Imfihlakalo yokubuyisana kwethu
Kubukhosi obuphakeme ukuthathwa kwesimo sethu kwakucatshangwa, emandleni ubuthakathaka, kusukela kulowo ongunaphakade, ukufa kwethu; futhi nokukhokha isikweletu esasikala ngaphansi kwesimo sethu, imvelo engacabangiyo yayihlanganiswa nemvelo yethu edlulayo. Konke lokhu kwenzeka ukuze kuthi, njengoba kwakulungele ukusindiswa kwethu, umlamuleli oyedwa phakathi kukaNkulunkulu nabantu, umuntu uKristu Jesu, ovikelekile ekufeni ngakolunye uhlangothi, wakuthobela lokho ngakolunye uhlangothi.
Kuliqiniso, ukuphelela nokuphelela kwakuyimvelo uNkulunkulu azalelwa kuyo, kodwa ngasikhathi sinye kwakuyiqiniso futhi iphelele kwakuyimvelo yobunkulunkulu ahlala kuyo ngokungaguquki. Kuyena kukhona bonke ubunkulunkulu bakhe nabo bonke ubuntu bethu.
Ngokwemvelo yethu sisho ukuthi lokho okudalwe nguNkulunkulu ekuqaleni futhi kwathathwa ngokuthi, ukuhlengwa, ngeZwi. Ngakolunye uhlangothi, kwakungekho mkhondo kuMsindisi walezo zinto ezimbi umkhohlisi aziletha emhlabeni futhi ezamukelwa yindoda edukisiwe. Impela wayefuna ukuthwala ubuthakathaka bethu, kepha hhayi ukuhlanganyela emaphutheni ethu.
Wathatha isikhundla sesigqila, kodwa ngaphandle kokungcola kwesono. It sublimated lwesintu, kodwa akazange wehlise ubuNkulunkulu. Ukubhujiswa kwayo kwenze kwabonakala okungabonakali nokufayo umdali nomphathi wazo zonke izinto. Kepha okwakhe kwakuwukwehlisa okunesihe osizini lwethu kunokulahlekelwa amandla akhe nokubusa. Wayengumdali womuntu esimweni saphezulu futhi umuntu esimweni sesigqila. Lo kwakunguMsindisi oyedwa futhi ofanayo.
INdodana kaNkulunkulu ngaleyo ndlela ingena phakathi kwezinhlupheko zalo mhlaba, yehla esihlalweni sayo sobukhosi sasezulwini, ngaphandle kokushiya inkazimulo kaYise. Ingena esimeni esisha, izalwa ngendlela entsha. Ingena esimeni esisha: empeleni, engabonakali ngokwayo, izenza ibonakale esimweni sethu; okungenamkhawulo, kuvumela ukuthi kuzungezwe; ekhona ngaphambi kwesikhathi sonke, iqala ukuhlala ngesikhathi; inkosi nenkosi yendawo yonke, ifihla ubukhosi bayo obungenamkhawulo, ithathe isimo senceku; engacabangi futhi engenakufa, njengoNkulunkulu, akakudeleli ukuba ngumuntu odlulayo futhi angaphansi kwemithetho yokufa.
Ngoba lowo onguNkulunkulu weqiniso naye ungumuntu weqiniso. Akukho lutho oluyinkohliso ngalokhu kubumbana, ngoba kokubili ukuthobeka kwesimo somuntu kanye nobukhulu besimo saphezulu kuhlala.
UNkulunkulu akenzi ukuguquka ngenxa yesihe sakhe, ngakho-ke umuntu akashintshelwa isithunzi asitholile. Isimo ngasinye sisebenza ngokuhlanganyela nomunye konke okulungile kuso. IZwi lisebenza okungelikaZwi, futhi isintu senza lokho okungokwesintu. Eyokuqala yalezi zimvelo ikhanya ngezimangaliso ezenzayo, enye ibhekana nolaka ebhekana nalo. Futhi njengoba nje iZwi lingayilahli leyo nkazimulo elinayo kukho konke okulingana noBaba, kanjalo nesintu asiyilahli imvelo efanelekile ohlotsheni lwayo.
Ngeke sikhathele ukukuphinda: Lowo futhi ofanayo uyiNdodana kaNkulunkulu ngokweqiniso futhi uyiNdodana yoMuntu ngokweqiniso. UnguNkulunkulu, ngoba "Ekuqaleni wayekhona uLizwi futhi uLizwi wayekuNkulunkulu futhi uLizwi wayenguNkulunkulu" (Jn 1,1). Ungumuntu, ngoba: "uLizwi waba yinyama, wakha phakathi kwethu" (Jn 1,14:XNUMX).