I-Purgatory emcabangweni weSanta Teresa waseLiseux

Da UPaolo Tescione - Agasti 19, 2019

INDLELA ENGCONO EYAQHAZA KUSUKA KULULA

Uma ngabe umbuzo ubuzwa: "Ngabe kuyadingeka ukuthi uphume ePurgatori ngaphambi kokuya ezulwini?", Ngicabanga ukuthi iningi lamaKhristu lingaphendula kovumelana. Kodwa-ke, le mfundiso ifundiswa uSanta Therese waseLisieux, uDokotela weSonto, ezinyathelweni zikaSanta Teresa wase-Avila noSanta Catherine waseSiena.

"Unkulunkulu, Baba onothando olukhulu, ufuna siwushiye lo mhlaba ngokushiywa indodana yolahleko, ophendukayo futhi oqiniseka, uvala amehlo akhe ekukhanyeni phansi lapha ukuze uwavule kabusha ezulwini, entokozweni yombono obusisekile ngaphandle kokuthola ukuhlanjululwa ePurgatory abanye ".

Impela lokhu kudinga ukuphenduka, ukuthobeka kanye nokulahlwa ku-Divine Mercy.

Abangcwele bakhuluma nathi "ngenani lemiphefumulo emincane" nangokuthi "iqembu lemikhosi encane yezisulu" afuna ukuyihudula ekukhanyiseni okuhle "kobuntwana obungokomoya". Eqinisweni, wabhala: “Ukuthembela kwami kungaba nemingcele kanjani? ".

U-Eco, engazi kuye, ukuthi ufundiswe yini uSt. Thomas Aquinas: “Akunakuba khona lutho kusuka

ingxenye yethu ukweqiwa kwethemba ngokweqile ngombono kaNkulunkulu, onobuhle bakhe obungenamkhawulo.

Omunye wama-novice wakhe, uDadewethu uMaria della Trinità, umemezele izinqubo zohlu lwezincwadi lweqiniso ukuthi ngolunye usuku umsiki wamcela ukuthi angashiyi, ngemuva kokushona kwakhe, "indlela yakhe encane" yokwethemba nothando futhi waphendula:

"Cha, kunjalo futhi ngiyakholelwa kuwe ngokuqinile ukuthi noma ngabe uPapa wangitshela ukuthi unephutha, bengingeke ngikwazi ukukukholelwa"

Lapho-ke osanta wayephendula athi: “Hawu! okokuqala kufanele sikholelwe kuPapa; kodwa ungesabi ukuthi uzofika ezokutshela ukuthi uguqule indlela yakho, ngeke ngikunikeze isikhathi, ngoba uma ngifika ezulwini, bengazi ukuthi ngikudukisile, ngizothola imvume kuNkulunkulu yokuthi ngizoza ngokushesha ukuze ngikuxwayise. Kuze kube manje, kholwa ukuthi indlela yami iphephile futhi uyilandele ngokwethembeka "

Oopopu bokugcina, kusukela eSan Pio X kuya phambili, abagcinanga nje ukuthi iSanta Teresa ayilungile, kodwa bajabule ngokugcizelela ubumbano lwemfundiso nokumenywa kwale "ndlela encane" kuze kube seqophelweni lokuthi iSanta Teresa di ILisieux kumenyezelwe ukuthi "udokotela weSonto"

Ngesisekelo sezimfundiso zakhe amaqiniso amathathu ayisisekelo ezinkolo:

• Yonke imizamo ivela kuNkulunkulu njengesipho samahhala.

• UNkulunkulu usabalalisa izipho zakhe ngokungalingani.

• Ngothando oluhlala lulingana, ngoba uthando lwakhe alunamkhawulo.

SONKE SIBUYELWE EKUQALWENI

Kithina, ukuthanda uNkulunkulu kusho ukuvumela ukuthandwa uNkulunkulu. UJohane uthi: "Siyathanda ngoba wasithanda kuqala" (1 Jn 4,19:XNUMX).

Masingalokothi sikhathazeke ngobuthakathaka bethu; Ngokuphambene nalokho, ukushuba kwethu kobuthakathaka kumele kube yisikhathi senjabulo kithi ngoba, lapho siqonda kahle, kungamandla ethu ngqo.

Esikhundleni salokho, kufanele sesabe ukuthi ngisho nengxenye encane yeqiniso nobuhle. Lokho esiphiwe kona njengesipho (cf. 1 Kor 4,7); akusikho okwethu, kodwa kungokukaNkulunkulu. uNkulunkulu ufuna ukuthobeka kwenhliziyo. Ukufaneleka kwethu kuyizipho zakhe.

Yebo, uNkulunkulu uyapha, kepha izipho zakhe usabalalisa ngokungalingani. Ngamunye wethu unomsebenzi oqondile, kodwa sonke asinawo umsebenzi ofanayo.

Imvamisa umuntu uzwa: "Angisiye usanta ... Ukuphelela kugcinelwe abangcwele ... Abangcwele bakwenza lokho ngoba bangosanta ...". Nayi impendulo: ngamunye wethu ubizelwe ebungcweleni, ubizelwe othandweni nasenkazimulweni ngezinga eliphakeme ngokwedlulele, okunye ngaphezulu, okunye okuncane, ngaleyo ndlela kube nomthelela ebuhleni boMzimba kaKristu obuyindida; okubalulekile, kumuntu ngamunye, ukubona ukugcwala kobungcwele bakhe, obukhulu noma obukhulu.

I-Saint yethu ithi ngakho:

“Isikhathi eside bengizibuza ukuthi kungani uNkulunkulu ethandile, kungani yonke imiphefumulo ingazitholi izilinganiso ezilinganayo; Ngazibuza ukuthi kungani ethandela abangcwele abamcasulile, njengoSanta Paul, uSanta Augustine, futhi kungani, ngaphoqa, ukuthi babacindezele bathole isipho sakhe; lapho-ke, lapho ngifunda impilo yabaNgcwele iNkosi yethu eye yakhonkotha ukusuka ebuntwaneni yaya ethuneni, ngaphandle kokushiya isithiyo esisodwa emendweni wabo okwamvimbela ukuthi akhuphukele kuye, futhi avikele nemiphefumulo yabo ngenhlonipho enje yokuthi yenze kungacishe kwenzeke ukuthi bayibambe ubukhazikhazi obumangalisayo bengubo yabo yobhapathizo, ngazibuza:

kungani abampofu abampofu, ngokwesibonelo, bafa abaningi futhi abaningi bengakaze bahlose ukubiza igama likaNkulunkulu?

UJesu wangifundisa ngale mfihlakalo. Wabeka le ncwadi yemvelo phambi kwamehlo ami, futhi ngaqonda ukuthi zonke izimbali zokudala zinhle, ama-roses amahle kakhulu kanye neminduze emhlophe alintshontshi iphunga le-violet, noma ukucaceka kwe-daisy ... Uma zonke izimbali ezincane zifuna ukuba ngama-roses , imvelo yayizolahlekelwa yingubo yayo yasentwasahlobo, amasimu ngeke esambozwa ngama-inflorescence. Kunjalo ezweni lemiphefumulo, okuyinsimu kaJesu “.

Ukungalingani okuphelele kuyisici sokuvumelana: "Ukuphelela kubandakanya ukwenza intando yeNkosi, ekubeni njengoba Ufuna".

Lokhu kufana nesahluko sesihlanu soMthethosisekelo ophathelene neVatican II eSontweni, "uLumen Nationsum", onesihloko esithi "Universal call to ubungcwele eSontweni".

Ngakho-ke uNkulunkulu usabalalisa izipho zakhe ngokungalingani, kodwa enothando olingana ngaso sonke isikhathi, enothando olungaguquki nolula ngokuqina kokugcwala kwakhe okungenamkhawulo.

UTeresa, yena uthe: "Nami ngayiqonda enye into: uthando lweNkosi yethu lwembulwa kanye nasemphefumulweni olula kakhulu ongamelani nomusa nakancane nasemphefumulweni osabekayo kakhulu". Futhi kuyaqhubeka: bobabili emphefumulweni we "Odokotela abangcwele, abakhanyise iSonto" njengasemphefumulweni "wengane eziveza kuphela ngokuncipha okubuthakathaka okubuthakathaka" noma ngomsizi "okuthi ebubini bakhe obukhulu baphethe umthetho wemvelo kuphela ukulungisa. " Yebo, ngokulinganayo, uma nje lemiphefumulo yenza intando kaNkulunkulu.

Ukushintshwa kwesipho kubaluleke kakhulu kunalokho okunikezwe; futhi uNkulunkulu kuphela onothando olungenamkhawulo. Ngale ndlela, uNkulunkulu uthanda ngamunye wethu njengoba nje ethanda uMariya Ongcwelengcwele. Uthando lwakhe alunakuba, asiphindaphinde, kodwa singenamkhawulo. Yeka induduzo!

I-PENALTY OF PURGATORY AYISAYIWE

ISanta Teresa ayingabazi ukuqinisekisa ukuthi ukuhlupheka kwasePurgatory "kungukuhlupheka okungadingekile" Usho ukuthini?

Ibhekisa kuMnikelo wakhe kaJuni 9, 1895, iSanta ibhala:

"Umama othandekayo, wena ongivumele ukuba nginikele kuNkulunkulu olungileyo. Uyazi ukuthi yimiphi imifula, noma okungukuthi yiziphi izilwandlekazi zomusa, ezigcwale umphefumulo wami ...

Ah! kusukela kulolosuku olujabulisayo kubonakala kimi ukuthi uthando luyangena ngaphakathi kimi futhi luye lwangimboze; kubukeka kimi ukuthi, ngaso sonke isikhathi, lolu thando olunomusa luyangivuselela, yize umphefumulo wami ungashiyanga sono, ngakho-ke angikwazi ukwesaba iPurigatori ...

Ngiyazi ukuthi ngami ngangingakufanelekeli ukungena kuleyo ndawo yokuxoshwa, ngoba yimiphefumulo engcwele kuphela engathola ukufinyelela kuyo, kodwa futhi ngiyazi ukuthi umlilo wothando ungcwelisa kakhulu kunowasePurigatori, ngiyazi ukuthi uJesu akakwenzi lokho angahle afise ukuthi sihlupheke ngokungadingekile, nokuthi angangikhuthaze ngezifiso engizizwayo, uma engafuni ukuzizalisa ... ”.

Kuyabonakala ukuthi izinhlupheko zePurigatori zizoba yize kwi-Saint Teresa, ngoba ihlanjululwa ngokuphelele uthando lomusa, kepha inkulumo ethi "ukuhlupheka okungenasidingo" inencazelo yemfundiso yezenkolo ejulile.

Ngokusho kwemfundiso yeBandla, empeleni, imiphefumulo yasePurigatori, njengoba ingasasebenzi ngesikhathi, ayinakulingana noma ikhule ekuhawukeleni. Ukuhlupheka kwePurigatri ngakho-ke akusizi ngalutho ekukhuleni emseni, othandweni lukaKristu, okuwukuphela kwesici esibalulekile esenza ukukhanya kwethu kwenkazimulo kube kukhulu ngokwengeziwe. Ngokukhuthazelela izinhlungu ezivunyelwa uNkulunkulu, imiphefumulo yasePurigatari ihlawulelwe izono zabo futhi bayilungiselele, naphezu kokudinwa kwabo kwesikhathi esedlule, ukujabulisa uNkulunkulu kuleso simo sobuso kungahambisani nokungcola okuncane. Kodwa-ke, uthando lwabo alusathenjwa ukwanda.

Sikhona phambi kwezimfihlakalo ezinkulu ezidlula ubuhlakani bethu, phambi kwethu okufanele sikhothame: izimfihlakalo zobulungiswa nesihe saphezulu, yenkululeko yethu engamelana nomusa nokwenqaba kwethu icala ukwamukela ukuhlupheka lapha phansi ngothando, ngobunye nesiphambano sikaJesu uMhlengi.

I-PURGATORY NOBUNGCWELE

Kuyadingeka, nokho, ukubona ukuthi ukungayi ngePurigatori akuhambelani nobungcwele obuvelele. Kungenzeka ukuthi umphefumulo, obizelwe ubungcwele obuphakeme, kufanele udlule ePurgatory uma, ngesikhathi sokufa, ungatholakalanga uhlanzwe ngokwanele; kanti omunye, obizelwe ubungcwele obuncane obuncane, uzokwazi ukuqeda impilo emsulwa ngokuphelele futhi ehlanzekile.

Ukucela umusa ukuthi ungadluleli ePurigatori akusho ukuthi, ukona ukugabadela, akufuneki kuNkulunkulu izinga eliphakeme lobungcwele kunalokho Iye, ngobuhlakani bakhe, asimisele kona, kodwa kumane nje akumceli sivumele ukubeka izithiyo ekugcwalisekeni kwentando yakhe kithina, yize sinobuthakathaka nezono zethu; futhi simncenge ukuthi asinde kulezo zinhlupheko "ezingadingekile" ukusenza sikhule othandweni, futhi sithole nesibalo esiphakeme sokuphathwa nguNkulunkulu.

Encwadini ethi "Creed" People of God emenyezelwe ubungcwele Bakhe uPaul VI ngasekupheleni konyaka wokukholwa, ngoJuni 30, 1968, sifunda ukuthi: "Sikholelwa empilweni yangaphakade. Sikholwa ukuthi imiphefumulo yabo bonke abafela emseni kaKristu, noma ngabe basahlanzwa ePurigatori, noma ukuthi kusukela beshiya imizimba yabo bamukelwa nguJesu ePharadesi, njengoba Enzela Isela Elihle, bakha the People of the God in the Afterward of ekufeni, okuzonqotshwa nakanjani ngosuku loVuko, lapho le miphefumulo ihlanganiswa nemizi yayo ". (L'Oss. Romano)

ISIVUMELWANO ETHANDWENI LOKUQHAFA

Ngikubheka njengento ewusizo nethuba ukubhala imibhalo ethile yeSanta ephathelene nokuhlanzwa komphefumulo ngesikhathi sokuphila kwasemhlabeni.

"Akazethembi ngokwanele," kusho uSanta Teresa kudade osaba (uDade Filomena), "uyamesaba uNkulunkulu omuhle kakhulu." "Ungesabi iPurigatoriyo ngenxa yobuhlungu obuzwayo, kepha fisa ukungayi lapho ukujabulisa uNkulunkulu, onqikaza lokhu kukhululwa. Njengoba izama ukumjabulisa kukho konke, uma inokuqiniseka okungenakunyakaziswa ukuthi iNkosi, nganoma yisiphi isikhathi, othandweni lwayo nokuthi ayishiyi sici sesono kuye, qiniseka ukuthi ngeke iye ePurgatory.

Ngiyaqonda ukuthi akuyona yonke imiphefumulo engabukeka ngokufana, kumele kube namaqembu ahlukene ukuhlonipha ukuphelela kweNkosi ngendlela ethile. Unginike isihe sakhe esingenamkhawulo, ngayo ngicabanga futhi ngikhonza okunye ukuphelela kwaphezulu. Ngemuva kwalokho bonke babonakala kimi bakhazimula uthando, ubulungiswa uqobo (futhi mhlawumbe ngisho nangaphezu kwanoma yikuphi okunye) bubukeka kimi bugqokiswe uthando. Kujabulisa kanjani ukucabanga ukuthi uNkulunkulu olungile ulungile, okungukuthi, ukuthi unaka ubuthakathaka bethu, ukuthi ubazi kahle ubuqili bendalo yethu. Manje yini ukwesaba? Ah, uNkulunkulu olungileyo ongagugi owathatha isikhundla sokuthethelela amaphutha endodana yolahleko ngobuhle obunjalo, akufanele futhi abe olungile kimi engihlala nginaye njalo? (Lk 15,31) ".

IQINISEKISA IMIBHALO ...

UDade Marja we-Holy Holy, owashona ngo-1944, ngolunye usuku wabuza i-Master:

"Uma ngenza ngokungathembeki okuncane, ngabe ngiya ngqo ezulwini ngqo?". "Yebo, kepha lesi akusona isizathu sokuthi kumele azame ukwenza okuhle", kuphendula uTeresa: "UZimu olungile muhle ukuthi angathola indlela yokuthi angamvumeli adlule ePurigatori, kodwa nguYe ozophunyuka kukho othandweni! ... ".

Kwesinye isigameko watshela uDadewethu uMaria uqobo ukuthi kuyadingeka, ngemikhuleko yakhe nangemihlatshelo yakhe, ukuthola imiphefumulo uthando lukaNkulunkulu olukhulu kakhulu ukuze abenze baye ezulwini ngaphandle kokudlula ePurgatory.

Enye i-novice ithi: “Bengesaba kakhulu izahlulelo zikaNkulunkulu; futhi ngaphandle kwakho konke angangitshela khona, akukho lutho ebelungifanele ukungikhipha. Ngolunye usuku ngenza lokhu kuphikisa: 'Baqhubeka besitshela ukuthi uNkulunkulu uthola amabala ezingelosini zakhe; ufunani ukuthi ngingathuki? " Uphendule wathi: “Yinye kuphela indlela yokuphoqa iNkosi ukuba ingasigwebi; futhi lokhu kusho ukuthi uzethule kuYe ngezandla ezingenalutho "

Ungakwenza kanjani?

“Kulula kakhulu; ungagcini noma yini, bese unikeza lokho okuthengayo kusuka esandleni kuya kwesinye isandla. Kimina, uma ngiphile ngisho kuze kube iminyaka engamashumi ayisishiyagalombili, ngizohlala ngimpofu; Angikwazi ukusindisa; Ngisebenzisa konke enginakho manje ukuhlenga imiphefumulo "

“Ukube bengilinde isikhathi sokufa ukuthi ngiveze izinhlamvu zemali zami ezincane bese ngizazisa ngenani elifanelekile, iNkosi enhle ngeze yahluleka ukuthola ukuthi mayelana neligi, okumele ngiyikhulule ePurgatory. Akushiwo yini ukuthi abanye osanta abakhulu, abeze esigodlweni sikaNkulunkulu ngezandla zigcwele ukufanele, bekufanele baye kuleyo ndawo yokuxoshwa, ngoba bonke ubulungisa bugcwele phambi kweNkosi? "

Kepha, i-novice yaqhubeka, “Uma uNkulunkulu engahluleli imisebenzi yethu emihle, uyakwahlulela ababi; kanjalo? "

"Uthini?" kuphendule uSanta Teresa:

“INkosi yethu iyiBulungiswa uqobo; uma engahluleli imisebenzi yethu emihle, ngeke ahlulele ngisho nababi. Kwabahlushwa uthando, kubukeka kimi ukuthi akukho ukwahlulela okuzokwenzeka, kepha kungcono ukuthi uNkulunkulu olungileyo aphuthume ukuvuza uthando lwakhe ngokujabulisa okuphakade, azokubona kushisa ezinhlizweni zabo ”. Futhi, i-novice: "Ukuze ujabulele leli lungelo, uyakholelwa yini ukuthi sekwanele ukwenza itayitela enziwe nguwe?".

USanta Teresa waphetha: “Hhayi bo! Amagama akwanele ... Ukuze sibe yizisulu zothando, kuyadingeka ukuthi sizilahle ngokuphelele, ngoba sidliwa uthando kuphela ngokulingana nalokho esizilahla kukho ”.

"INDLELA YOKUVUNA AYISAKHO KUWE ..."

Abangcwele basathi: “Lalelani lapho ukwethemba kwenu kufanele kuyiwe khona. Kumele kumenze akholelwe ukuthi iPurigatori akuyona eyakhe, kodwa yenzelwe imiphefumulo kuphela eye yalubeka kuThando olunesihe, owabaza amandla akhe ngisho nalabo abalwela ukuphendula lolu thando, uJesu 'uyimpumputhe' futhi 'hhayi' ibala, noma kunalokho ayibali, kepha kuphela ngomlilo wenhliziyo enikela "lonke icala" futhi ngaphezu kwakho konke ezithelweni zomhlatshelo wakhe ophakade. Yebo, naphezu kokungathembeki kwakhe okuncane, angaba nethemba lokuthi uzokuya ezulwini ngqo, ngoba uNkulunkulu umfisa kakhulu ukwedlula yena futhi uzomnika lokho abebezokuthemba ngomusa wakhe. Uyokuvuza ukuzethemba nokushiya; ubulungiswa bayo obaziyo ukuthi buthaka kangakanani, buziveze ngokwaphezulu ukuthi baphumelele.

Vele unakekele, uthembele kulokhu kuvikeleka, ukuthi Angeke alahlekelwe uthando! "

Lobu bufakazi bukadadewabo weSilo bufanelwe ukushiwo. UCelina ubhala ku- "Amathiphu nezinkumbulo":

“Ungayi ePurgatory. Udadewethu omncane othandekayo wayegxila kimi sonke isikhathi lesi sifiso ngokuthobeka abephila ngaso. Kwakuyisimo umoya owawuphefumula njengomoya.

Ngisalengwa lapho, ngobusuku bokuzalwa kuka-1894, ngathola esicathulweni sami inkondlo uTeresa ayengibhalele yona igama elithi Madonna. Ngikufundile:

UJesu uzokwenzela umqhele,

Uma kuphela ufuna uthando lwakhe,

Uma inhliziyo yakho izinikela kuye,

Uzokuhlonipha ngombuso wakhe.

Ngemuva kobumnyama bempilo,

Uzobona amehlo akhe amnandi;

Phezulu lapho umphefumulo wakho uthunjiwe

Izindiza ngaphandle kokulibala!

Esenzweni sakhe sokunikela kuThando lwesihe sikaNkulunkulu olungileyo, ekhuluma ngothando lwayo, uphetha ngale ndlela: '... Ukuthi ukubulawa kwami ukholo, ngemuva kokungilungiselela ukuvela phambi kwaso, ekugcineni kuzongenza ngife, nokuthi umphefumulo wami uphuthume ngaphandle ukubambezela ekwamukelweni okuphakade kothando lwaKho olunomusa! ...

Ngakho-ke bekulokhu kucatshangwa ngalo mbono, ukuqashelwa kwawo kungangabazi nakancane, ngokwezwi likaBaba wethu ongcwele uJohn weSiphambano, awenza owakhe: 'Uma uNkulunkulu efuna ukupha ngokwengeziwe, yilapho asenza sifune khona'

Wasungula ithemba lakhe maqondana nePurigatori ekushiyeni nakuThando, ngaphandle kokukhohlwa ukuthobeka kwakhe othandekayo, isimilo sobuntu obuhle. Ingane iyabathanda abazali bayo futhi ayinazo izimfanelo, ngaphandle kokuzinikela ngokuphelele kubo, ngoba izizwa ingenamandla futhi ingenasizo.

Kwakuthi: 'Mhlawumbe ubaba uthuka ingane yakhe lapho izibeka yena icala, noma imjezise ngenhlawulo? Akunjalo ngempela, kepha uma kumbamba enhliziyweni. Ukuqinisa lo mqondo, wangikhumbuza ngendaba esasiyifunde ebuntwaneni bethu:

'Inkosi ephathini yokuzingela yajaha unogwaja omhlophe, izinja zakhe ezazizofinyelela kuzo, lapho lesi silwane esincane, sizwa ngathi sidukile, sabuya masinyane sangena ezingalweni zomzingeli. Yena, eshukunyiswa ukuzethemba okunjalo, akafunanga ukuhlukana nomvundla omhlophe futhi, futhi akazange avumele noma ngubani ukuthi amthinte, agodle ilungelo lokumphakela. Ngakho-ke uNkulunkulu olungileyo uzokwenza ngathi, 'uma, sixoshwa ngobulungiswa obukhonjiswa yizinja, sizofuna ukubalekela ezingalweni zoMahluleli wethu ...'.

Yize ecabanga lapha ngemiphefumulo emincane elandela indlela yobuntwana obungokomoya, akazange azisuse nezoni ezinkulu kuleli themba eliqinisekileyo.

Izikhathi eziningi uDade Teresa wayevele angitshele ukuthi ukulunga kukaNkulunkulu olungileyo kwaneliswa okuncane lapho uthando luyisisusa sako, nokuthi anciphise isijeziso sesikhashana ngenxa yesono ngokuya ngokweqile, ngoba akulutho nje kuphela.

'Ngibe nokuhlangenwe nakho,' wangithululela kimi, 'ukuthi ngemuva kokungathembeki okuncane, umphefumulo kumele ukhathazeke isikhashana. Ngibe sengithi kimi: "Ngane yami, kungukuhlengwa kokungabikho kwakho", futhi ngibekezelela ngesineke ukuthi isikweletu esincane sikhokhwe.

Kepha kulokhu bekulinganiselwe, ngethemba lakhe, ukwaneliseka okufunwa ubulungiswa kulabo abathobekile futhi bazinikela enhliziyweni Yami ngothando '.

Akawubonanga umnyango wePurigator uvulelwe bona, bakholelwa ukuthi uBaba waseZulwini, aphendula ukuthembela kwabo ngomusa wokukhanya ngesikhathi sokufa, ubeletha lemiphefumulo, ngokubona kosizi lwabo, umuzwa wokuzisola okuphelele, yakhelwe ukukhansela noma yisiphi isikweletu ".

Udadewabo, udadewethu uMaria del Sacro Cuore, owambuza wathi: "Uma uzinikela kuThando olunomusa, ungaba nethemba lokuya ezulwini ngqo?". Uphendule wathi: "Yebo, kepha uthando lomusa kumele lwenziwe ndawonye".

THANDA UTHANDO

Njalo, kepha ikakhulukazi eminyakeni yokugcina yokuphila kwakhe kwasemhlabeni, lapho esondela ekufeni, uSanta Teresa waseLisieux wafundisa ukuthi akekho umuntu okufanele aye ePurigatori, hhayi kangako ngezizathu zentshisekelo yomuntu (okuyinto uqobo, engenacala) , kepha kuhloswe kuphela ukuthanda uNkulunkulu nemiphefumulo.

Ngenxa yalesi sizathu wakwazi ukuthi: “Angazi ukuthi ngizokuya ePurgatory, angizikhathazi nakancane; kepha uma ngiya lapho, angisoze ngazisola ngokusebenza kuphela ukusindisa imiphefumulo. Kungijabulise kakhulu ukwazi ukuthi uSanta Teresa wase-Avila wacabanga kanjalo! ".

Inyanga elandelayo iphinda futhi ithi: "Bengingeke ngithathe ipini ukugwema iPurgatory.

Konke engikwenzile, bengikwenza ukujabulisa uNkulunkulu olungileyo, ukusindisa imiphefumulo yakhe ”.

Induna eyayiye kwaSanta ekuguleni kwayo kokugcina yabhalela lo mndeni incwadi: “Uma uyombona, ushintshe kakhulu, mncane kakhulu; kepha igcina ukuzola okufanayo nokudlala. Ubona ngentokozo ukufa okusondela kuye futhi akesabi nakancane. Lokhu kuzokuheha kakhulu, Baba wami othandekayo, futhi kuyacaca; silahlekelwa yingcebo enkulu kunayo yonke, kepha akumelwe sizisole ngayo; ethanda uNkulunkulu njengoba emthanda, uzokwamukelwa phezulu lapho! Kuzoya ezulwini ngqo. Lapho sikhuluma naye ngePurigatori, ngathi, wayethi kithi: 'Hawu, uxola kanjani! Yenza ububi obukhulu kuNkulunkulu ngokukholelwa ukuthi kufanele uye ePurgatory. Uma uthanda, akunakuba nePurigatori. '

Izimfihlo zikaSanta Teresa waseLisieux ezingakhuthaza izoni ezinkulu kakhulu ukuba zingangabazi amandla okuhlanzwa oThando olunomusa ngeke zindindiswe ngokwanele: “Umuntu angakukholwa ukuthi, impela ngoba angonanga, ngithembela kakhulu mkhulu eNkosini. Usho kahle, mama, ukuthi ukube ngenze bonke ubugebengu obungenzeka, ngangihlala nginethemba elifanayo, ngibona sengathi leli cala lamacala amaningi lifana nethonsi lamanzi elaphonswa ku-brazier evuthayo. Uzobe esekhuluma indaba yesoni esiguqukile esashona uthando, 'imiphefumulo izoqonda masinyane, ngoba yisibonelo esisebenzayo salokho engingathanda ukusisho, kepha lezi zinto ngeke zivezwe ”.

Nasi isiqephu okwakufanele sitshelwe ngumama u-Agnes:

“Kuthiwa empilweni yabakwaDesert Desert ukuthi omunye wabo waguqula isoni esidlangalaleni, okwathi ukungaziphathi kahle kwasabisa sonke isifunda. Lesi soni, sithintwe ngumusa, silandela oNgcwele ogwadule ukwenza ukuziphendulela okunzima, lapho, ngobusuku bokuqala bokuhamba, ngisho nangaphambi kokuba afike endaweni yokuthatha umhlalaphansi, izibopho zakhe zokufa zaphuka ngenxa yomfutho wokuphenduka kwakhe ugcwele uthando, nomakadebona wabona, ngaso leso sikhathi, umphefumulo wakhe uthwelwe yiNgilosi esifubeni sikaNkulunkulu "

Ezinsukwini ezimbalwa kamuva wabuyela emcabangweni ofanayo: "... Isono sokubulala besingesuse ukungithemba kwami ... Ngaphezu kwakho konke, ungakhohlwa ukuyixoxa indaba yesoni! Lokhu kuzofakazela ukuthi angiphutha ”

I-SANTA TERESA DI LISEUX KANYE NAMAHHALA

Siyalwazi uthando lukaTeresa olukhuthele ngomthendeleko. UDade Genoveffa ushiye ebhaliwe:

“I-Holy Mass nethebula le-Ekaristi kwakumjabulisa. Azange enze lutho olubalulekile ngaphandle kokucela ukuthi uMhlatshelo oNgcwele unikelwe kuleyo nhloso. Lapho umamncane wethu emnika imali ngamaholide akhe nemikhosi yakhe eCarmel wayehlala ecela imvume yokugubha amaMisa futhi kwesinye isikhathi wayethi kimi ngezwi eliphansi: 'Kungenxa yendodana yami uPranzini, (osolwa ngokufa, ayitholile) ukuguqulwa okwedlulele ngo-Agasti 1887), kumele ngimsize manje! ... '. Ngaphambi kobungcweti bakhe, wasebenzisa iphothifoliyo yakhe njengentombazane, eyayinama-franc ayikhulu, ukugubha amaMisa ukuze kusizakale uBaba wethu odumile, owayegula kakhulu ngaleso sikhathi. Ukholelwe ukuthi ayikho into ebaluleke njengeGazi likaJesu ukumheha izimbali eziningi. Wayefisa ukuxhumana nsuku zonke, kepha amasiko ayesebenza ngaleso sikhathi ayengakuvumeli, futhi lokhu kwakungokunye kokuhlupheka kwakhe okukhulu eCarmeli. Uthandaze kuSanta Joseph ukuthi aguqule lelo siko, futhi isimemezelo sikaLeo XII esinikeza inkululeko ethe xaxa kuleli phuzu, kwabonakala kuyimpendulo yokuncenga kwakhe okukhulu. UTeresa ubikezele ukuthi ngemuva kokushona kwakhe, ngeke saphuthelwa 'isinkwa sethu semihla ngemihla', esatholwa ngokugcweleyo ".

Ubhale lokhu akwenzile: “Ngizizwa nginezifiso ezinkulu enhliziyweni yami futhi ngiyakucela ngokuqiniseka okukhulu ukuthi uzofika uzophatha umphefumulo wami. Ah! Ngeke ngikwazi ukuthola isidlo esingcwele kaningi ngendlela ebengingathanda ngayo, kepha Nkosi, awuyena umninimandla onke? Hlala kimi njengaseTabernakele, ungasuki kumgcini wakho omncane ... "

Ngesikhathi egula okokugcina, ekhuluma nodadewabo uMama u-Agnes kaJesu: “Ngiyabonga ngokucela ukuthi nginikezwe inhlayiya ye-Holy Host. Ngihlale isikhathi eside kangaka ukugwinya ngisho lokho. Kepha yeka ukuthi ngajabula kanjani ngokuba noNkulunkulu enhliziyweni yami! Ngakhala njengosuku lweNhlangano yokuqala ”

Futhi, ngo-Agasti 12: "Muhle kanjani umuzwa omusha engiwutholile namhlanje ekuseni, lapho umpristi eqala uConitoror ngaphambi kokunginikeza iSidlo Esingcwele!

Ngabona kukhona okuhle uJesu elungele ukuzinikela kimi, futhi ngezwa ukuthi izono zazidingeka kakhulu:

'Ngiyavuma kuNkulunkulu uSomandla, kwiNkosazana eyiNdlovukazi ebusisiwe, kubo bonke abaNgcwele, abone kakhulu'. Hawu yebo, ngathi kimi, benza kahle ukucela uNkulunkulu, bonke abaNgcwele bakhe, ukuthi bangiphe isipho njengamanje. Yeka ukuthi lokhu kuhlaziswa kudingekile kanjani! Ngezwa, njengomthelisi, isoni esikhulu. UNkulunkulu wabonakala onomusa kimi! Kwakuthinta inhliziyo ukuguqukela enkantolo yonke yasezulwini ukuthola intethelelo kaNkulunkulu ... ngangikhona lapho ngikhala khona, kwathi lapho iThimba Eliyingcwele lize ezindebeni zami, ngazizwa ngithintekile ezansi ... ".

Ubuye waveza isifiso esikhulu sokwamukela ukugcotshwa kwabagulayo.

NgoJulayi 8 wathi: “Ngifuna ngempela ukuthola inyunyana. Okubi kakhulu, uma bengihlekisa ngemuva kwalokho ”. Udade uphawula lapha: "Lokhu kwenzeka njengoba esethole impilo, ngoba wayazi ukuthi ezinye izindelakazi zazingayibheki njengengozi yokufa".

Babephethe uwoyela ongcwele ngoJulayi 30; wabe esebuza umama u-Agnese: "Ngabe ufuna ukungilungiselela ukuthola i-Extension Unction? Thandaza, uthandaze kakhulu kuNkulunkulu olungile, ukuze ngikwamukele ngangokunokwenzeka. UBaba Wethu Ophakeme wathi kimi: 'Uzoba njengomntwana osanda kubhajadiswa'. Ngemuva kwalokho wayekhuluma nami kuphela ngothando. Hhawu, ngathuthuka kanjani. " "Ngemuva Kokulawulwa Okukhulu," kuphawula futhi uMama u-Agnes. "Ungikhombise izandla ngenhlonipho".

Kepha akazange akhohlwe ubunyoninco bokholo, ukwethembana nothando; ubukhulu bomoya

ngaphandle kwalokho incwadi ifile ngaphandle kwayo. Uzothi:

"Okuyisihluthulelo sembumbulu yilokho wonke umuntu angakuthenga ngaphandle kwezimo ezijwayelekile:

ukungeniswa kokupha okuhlanganisa inqwaba yezono

“Uma ungithola ngifile ekuseni, ungakhathazeki: kuyosho ukuthi ubaba, iNkosi enhle, ubezongilanda, yilokho kuphela. Ngaphandle kokungabaza, kungumusa omkhulu ukuthola amasakramente, kepha uma iNkosi enhle ingakuvumeli, nakho kungumusa ”

Yebo, uNkulunkulu wenza "konke kubambisane ukuze kusizakale labo abathandayo" (Rom 828).

Futhi lapho uSanta Teresa woMntwana uJesu ebhala ngokumangazayo: "Nakhu okufunwa nguJesu kithi, akafuni imisebenzi yethu, kepha uthando lwethu kuphela", akakukhohlwa lokho okufunwa yilowo mbuso wakhe, futhi izibopho zokuzinikela kobudlelwane, kepha ufuna ukugcizelela ukuthi uthando, imfanelo yaphezulu, iyimbili yokufaneleka kanye nengqungquthela yokuphelela kwethu.