Isibonakaliso sesiphambano: amandla alo, izinzuzo zalo, isakramente lomzuzu ngamunye
Kulula ukukwenza, kuyasivikela ebubini, kusivikele ekuhlaselweni nguSathane futhi kusenze sithole izintambo ezibalulekile ezivela kuNkulunkulu.
Ekupheleni kwekhulu lesine, isixuku esikhulu sabuthana sazungeza isihlahla sikaphayini silindwe ngethonya lesiqephu esijabulisayo. Umbhishobhi uSan Martino di Tour wacekelwa phansi ithempeli lobuhedeni futhi wanquma ukusika uphayini owawuseduze kwalelo gumbi futhi okwakukhonzwa kulo izithombe. Amaqaba amaningi aphikisana nalokhu futhi aqala inselelo: ngabe avumelana nokugawulwa kwesihlahla “esingcwele” ukube oNgcwele, njengobufakazi bokukholwa kwakhe kuKristu, wayezimisele ukuhlala eboshwe ngaphansi kwawo, kuyilapho bona uqobo basika.
Ngakho-ke kwenziwa. Futhi ukushaya ngamandla kwe-hatchet ngesikhathi esifushane kubangele ukuthi isiqu sesiqale ukulengiswa ... ngasekhanda lehloko yendoda kaNkulunkulu. Amahedeni ajabule ngolaka ngalokhu, ngenkathi amaKristu ebheka umbhishobhi wawo ongcwele. Wenza isibonakaliso sesiphambano nepayini, kwaba sengathi kudonswa ngumoya womoya onamandla, wawela ngakolunye uhlangothi lwezitha eziyizingqabavu zoKholo. Ngalesi sikhathi, abaningi baphendukela eSontweni likaKristu.
Buyela esikhathini sabaphostoli
Ngokwenkambiso, eqondiswe oFata beSonto, uphawu lwesiphambano luvela esikhathini sabaphostoli. Abanye bathi u-Kristu uqobo, ngesikhathi esenyukela ezulwini ekhazimulayo, wabusisa abafundi ngalolu phawu lwe-Passion yakhe Passion. AbaPhostoli futhi ngaphezu kwalokho abafundi, ngenxa yalokho, babeyokwandisa lokhu kuzinikela ohambweni lwabo. Kakade ngekhulu lesibili, uTertullian, umbhali wokuqala ongumKristu wolimi lwesiLatini, wanxusa: "Kuzo zonke izinto esizenzayo, lapho singena noma siphuma, lapho sigqoka noma sigeza, hlala etafuleni noma ukhanyisa ikhandlela, lapho sizolala noma uhlale phansi, ekuqaleni komsebenzi wethu, masenze isibonakaliso sesiphambano ”. Lolu phawu olubusisiwe luyisikhathi sokuzitika zombili ngezikhathi ezibaluleke kakhulu nezikhathi ezijwayelekile kakhulu zempilo yobuKristu. Kwethulwa kithi, ngokwesibonelo, kumasakramente ahlukahlukene: eBaptizi, lapho okungokwakhe kuphawulwa ngesiphambano sikaKristu, e-Confirmation, lapho sithola uwoyela ongcwele emabunzini ethu, noma futhi, ngehora lokugcina. yempilo yethu, lapho sixolelwa ngokugcotshwa kwabagulayo. Senza isibonakaliso sesiphambano ekuqaleni nasekupheleni kwemikhuleko, sidlula phambi kwesonto, sithola isibusiso sobupristi, ekuqaleni kohambo, njll.
Ukuzinikela okugcwele okushiwo
Isibonakaliso sesiphambano sinezincazelo ezingenakubalwa, phakathi kwazo okulandelayo okuphawuleka ngokukhethekile: isenzo sokuzinikela kuJesu Kristu, ukuvuselelwa kobhaptizo nokumenyezelwa kwamaqiniso ayinhloko oKholo lwethu: uZiqu-zintathu Ongcwele kanye nokuhlengwa.
Indlela yokukwenza nayo icebe ngokufanekisela futhi ibhekane nokushintshwa okuthile ngokuhamba kwesikhathi.
Owokuqala walokhu kubukeka sengathi wawumphumela wengxabano nehlelo lamaMonophysites (ngekhulu lesi-XNUMX), owenza uphawu lwesiphambano esebenzisa umunwe owodwa kuphela, okusho ukuthi kumuntu kukaKristu uqobo naphezulu babehlangene ngesimo sinye. Ngokuphikisana nale mfundiso yamanga, amaKristu adlule enza isibonakaliso sesiphambano ngokuhlanganisa iminwe emithathu (isithupha, inkomba kanye nomunwe ophakathi), ukugcizelela ukukhulekelwa kwabo kuZiqu-zintathu Ezingcwele, nokubeka eminye iminwe entendeni yesandla, ukufanekisela imvelo ephindwe kabili (yaphezulu neyomuntu) kukaJesu. Ngaphezu kwalokho, kulo lonke iBandla, amaKhristu alesi sikhathi enza uphawu lwesiphambano alubheke ngakulokho olusetshenziswa namuhla, okungukuthi, kusukela ehlombe kwesokunene kuya kwesobunxele.
U-Innocent III (1198-1216), ongomunye wabapapa abakhulu kunabo bonke esikhathini sangezikhathi zakudala, unikeze incazelo elandelayo engokomfanekiso yale ndlela yokwenza uphawu lwesiphambano: "Isibonakaliso sesiphambano kumele senziwe ngeminwe emithathu, ngoba kwenziwa ngalo ukuncenga uZiqu-zintathu Ongcwele.
Indlela kumele isuke phezulu kuya phansi uye kwesokudla uye kwesobunxele, ngoba uKristu wehla eZulwini waya emhlabeni futhi wedlula esuka kumaJuda (kwesokudla) waya kwabeZizwe (kwesobunxele) ”Okwamanje leli fomu liyaqhubeka ukusetshenziswa emicikilweni yama Katolika aseMpumalanga kuphela.
Ekuqaleni kwekhulu leshumi nantathu, abanye abathembekile, belingisa indlela yompristi yokunikeza isibusiso, baqala ukwenza isibonakaliso sesiphambano kusuka kwesobunxele kuye kwesokudla, ngesandla esicaba. UPapa uqobo utshela isizathu salolu shintsho: "Kukhona abanye, njengamanje, abenze uphawu lwesiphambano kusuka kwesobunxele uye kwesokudla, okusho ukuthi kusukela osizini (kwesobunxele) singafinyelela inkazimulo (kwesokudla), njengoba kwenzekile noKristu lapho enyukela ezulwini. (Abanye abapristi) bakwenza ngale ndlela futhi abantu bazama ukubalingisa ”. Leli fomu lagcina lisisiko kulo lonke iSonto eNtshonalanga, futhi lisasebenza nanamuhla.
Imiphumela ezuzisayo
Isibonakaliso sesiphambano yisakramente yasendulo futhi eyinhloko, igama elisho ukuthi, "uphawu olungcwele", ngalo, ngokulingisa amasakramente, "ikakhulukazi imiphumela engokomoya ishiwo etholakala ngokuncenga kweBandla" (CIC, can. 1166). Kuyasivikela ebubini, kusivikele ekuhlaselweni wudeveli futhi kwenza ukuthi umusa kaNkulunkulu uthandeke. U-Saint Gaudentius (setha IV) uyaqinisekisa ukuthi, kuzo zonke izimo, "iyisikhali esingavikelekiyo samaKristu".
Kwabathembekile ababekhathazekile noma belingwa, oFata beSonto baxwayisa isibonakaliso sesiphambano njengekhambi elinamandla okuqinisekisiwe.
USt. Benedict waseNorcia, ngemuva kokuhlala iminyaka emithathu njenge-hermit e-Subiaco, wafunwa yiqembu lezindela ezazihlala eduzane, ezamcela ukuba amukele isikhundla sazo. Kodwa-ke, ezinye izindela azizange zihlanganyele lolu hlelo, futhi zazama ukumbulala, zamnika isinkwa newayini elinoshevu. Ngenkathi uSt. Benedict enza uphawu lwesiphambano ekudleni, kwaphuka ingilazi, kwagcwala uswebe wasondeza lesinkwa, wasithatha wasihambisa. Leli qiniso lisakhunjulwa nanamuhla ku- "Medal of St. Benedict".
Duma, oh Cross, ukuphela kwethemba lethu! Esiphambanweni sikaKristu, futhi kuphela kukho, kufanele sithembele. Uma kuyasisekela, ngeke siwe, uma kungukuphephela kwethu, ngeke sidumazeke, uma kungamandla ethu, yini esingayesaba?
Ukulandela izeluleko zoFata beBandla, ungalokothi ubekhona kithi umuzwa wokujabha ngokwenza lokho phambi kwabanye noma unganaki ekusebenziseni lesi sakramente esisebenzayo, ngoba ngaso sonke isikhathi siyohlala siyisiphephelo sethu nokuvikelwa kwethu.