Iphupho eliyisiprofetho likaSanta John Bosco: ikusasa lomhlaba, iBandla nezehlakalo zeParis

NgoJanuwari 5, 1870 uDon Bosco waba nephupho elingokwesiprofetho mayelana nemicimbi yesikhathi esizayo yeBandla nomhlaba. Naye ngokwakhe wabhala lokho akubonile futhi wakuzwa, kwathi ngoFebhuwari 12 wakudlulisela kuPapa Pius IX.
Kuyisiprofetho sokuthi, njengayo yonke iVatican, inamaphuzu ayo amnyama. UDon Bosco waveza ukuthi bekunzima kangakanani ukuxhumana nabanye ngezimpawu zangaphandle nezithobile ngalokho akubonile. Ngokusho kwakhe, lokho ayekulandisile kwakungu "Izwi LikaNkulunkulu kuphela elaligcinelwe izwi lomuntu". Kepha amaphuzu amaningi acacile akhombisa ukuthi uNkulunkulu uzembule kanjani ngempela izimfihlo zeNceku yakhe ezingaziwa yibo bonke, ukuze zambulelwe okuhle kweSonto nokududuzeka kwamaKristu.
Umbukiso uqala ngesitatimende esicacile: "Ngithole ukuzicabangela izinto zaphezulu", kunzima ukuxhumana. Isiprofetho siyalandela, sihlukaniswe izingxenye ezintathu:
1 eParis: uzojeziswa ngokungamqali uMdali wakhe;
2 eSontweni: kuhlushwa ukungaboni ngaso linye kanye nokuhlukana kwangaphakathi. Ukuchazwa kwemfundiso yokungathembeki kwe-pontifical kuzonqoba isitha;
3 e-Italy naseRoma ikakhulukazi, okuyiwona odelela kakhulu umthetho weNkosi. Ngalesi sizathu, uzothola izishayo ezinkulu.

Ekugcineni "u-Augusta Regina", osezandleni zikaNkulunkulu ezandleni zakhe, uzokwenza i-iris yokuthula ikhanye futhi.
Isimemezelo siqala ngethoni yabaprofethi basendulo:
«NguNkulunkulu kuphela ongenza konke, azi konke, abone konke. UNkulunkulu akakaze adlule noma abe nekusasa, kepha kuye yonke into ikhona njengasendaweni eyodwa. Phambi kukaNkulunkulu akukho okufihliwe, futhi kuye akukho bude bendawo noma umuntu. Nguye kuphela ngesihe sakhe esingenamkhawulo futhi nangenkazimulo yakhe angabonisa izinto zesikhathi esizayo kubantu.
Ngobusuku be-Epiphany yonyaka wamanje we-1870 izinto ezibonakalayo zasekamelweni zanyamalala futhi ngazithola sengicabanga ngezinto zokomoya. Kwakuyindaba yezikhathi ezimfushane, kepha kuningi okubonakele.
Noma ngabe zinjani, ngokubukeka okubucayi, noma kunjalo umuntu akakwazi ukuxhumana nabanye ngobunzima obukhulu ngezimpawu zangaphandle nezithobayo. Uma unombono ovela kokulandelayo. Kukhona izwi likaNkulunkulu elihlangene nezwi lomuntu.
Impi ivela eNingizimu, Ukuthula kuvela eNyakatho.
Imithetho yaseFrance ayisamqapheli uMdali, futhi uMdali uzozazisa futhi amvakashele kathathu ngenduku yokufutheka kwakhe. Kuqala uzokwehlisa ukuziqhenya kwakhe ngokunqotshwa, nokuphangwa kanye nokubulawa kwabantu abaningi ngezitshalo, izilwane kanye nabantu. Kwesesibili, isifebe esikhulu saseBabiloni, lowo okububula okuhle ambiza ngeBothel yase-Europe, uzoncishwa ikhanda lakhe ebuhlungu bokuphazamiseka.
- EParis! Paris! Esikhundleni sokuhlomisa ngegama leNkosi, zungeze ngezindlu zokuziphatha okubi. Zizobhujiswa nguwe uqobo, isithixo sakho, iPantheon, siyoshiswa, ukuze kufezeke ukuthi lelo lied estititas sibi (ububi buqambe amanga ngokwalo). Izitha zakho zizokubeka usizi, indlala, ukwesaba nokunengeka kwezizwe. Kepha maye kuwe uma ungasiboni isandla salowo okushaya! Ngifuna ukujezisa ukungaziphathi, ukulahla, ukudelela umthetho wami - kusho iNkosi.
Esesithathu uzowela kwesinye isandla, izitha zakho zisekude zizabona amakhosi akho ngomlilo, izindlu zakho ziphenduke inqwaba yamanxiwa agcwele igazi lezinsizwa zakho ezinesibindi ezingasekho.
Kepha nansi iqhawe elikhulu elivela eNyakatho liphethe ibhanela. Ngakwesokunene okulotshwe kubhaliwe kwathiwa: Isandla seNkosi esingenakuphikwa. Ngaleso sikhathi iVenerando Vecchio yaseLazio yahlangana nayo yathulula yathulula. Lapho-ke isibhengezo sandiswa saba mnyama ngokuba mhlophe qhwa. Maphakathi nesibhengezo ngezinhlamvu zegolide kwakukhona igama lika-Whoever.
Leli qhawe kanye namadoda akhe likhothame kakhulu kwiNdoda endala baxhawula izandla.

Manje izwi leZulu likhuluma noMelusi wabelusi. Ukule nkomfa enkulu namakhansela akho [iVictoria I], kepha isitha sokuhle akusona isikhashana ngokuthula, yena ufunda futhi enze bonke ubuciko obhekene nawe. Kuzohlwanyela ukuxabana phakathi kwamakhansela akho, kuvuse izitha phakathi kwezingane zami. Amandla alelikhulu leminyaka ayohlanza umlilo futhi angathanda ukuthi amazwi ami afinyeleleke entanjeni yabagcini bomthetho wami. Lokhu ngeke. Zizolimaza, zizilimaze. Uyasheshisa: uma ubunzima bungaxazululwanga, bazoncishiswa. Uma usosizini, ungayeki, kepha qhubeka kuze kube yilapho ikhanda le-hydra yephutha selincitshisiwe [incazelo yePontifical infallibility]. Lokhu kuvunguza kuzokwenza umhlaba nesihogo kuthuthumele, kepha umhlaba uzoqinisekiswa futhi bonke abantu abalungile bajabule. Ngakho-ke butha eduze kwakho ngisho namakhansela amabili, kepha nomaphi lapho uya khona, qhubeka futhi uqede umsebenzi ophathiswe wona [iVatican Council I]. Izinsuku zihamba ngokushesha, iminyaka yakho iya phambili kunombolo emisiwe; kepha iNdlovukazi enkulu iyohlala ilusizo lwakho, futhi njengasesikhathini esedlule, ngakho ngekusasa, iyohlala ingumagama etsingulare e-Bopapraesidium (ukuzivikela okukhulu nobunye eSontweni).
Kepha wena, i-Italiya, izwe lezibusiso, ngubani onicwilisele ekuchithweni? ... Ungasho izitha, kepha abangane bakho. Awuzondi yini ukuthi izingane zakho zicela isinkwa sokukholwa futhi zingatholi ukuthi ubani osephula? Yini engizoyenza? Ngizoshaya abelusi, ngihlakaze umhlambi, ukuze amazinyo esihlalweni sikaMose afune amadlelo amahle nomhlambi ulalele futhi uzondle.
Kepha phezu komhlambi naphezu kwabelusi isandla sami siyakukala; indlala, isifo esiwumshayabhuqe, impi izokwenza omama balile igazi lezingane zabo nabayeni babo abashonile ezweni lezitha.
Bese uthi, Roma, kuzoba yini? I-Roma engahambisani, iRoma yokuqothula, iRoma ebabazekayo! Usufikile ekutheni ungafuni enye into, futhi ungavumeli enye into kuMbusi wakho, uma kungenjalo ukunethezeka, ukhohlwe ukuthi inkazimulo yakho neyakhe iseGolgotha. Manje usegugile, akhubazekile, akasizi ngalutho; kepha ngezwi elithi inceku wenza umhlaba wonke uthuthumele.
IRoma! ... ngizokuza kuwe amahlandla amane!
- Kuqala ngiyoshaya amazwe akho nabakhile kuwo.
- Esikhathini sesibili ngizoletha ukubulawa kwabantu kanye nokuqothulwa ezindongeni zakho. Namanje ungavuli iso lakho?
-Kwesithathu kuyofika, kuzodiliza izivikeli nabalweli kanye nombuso wokwethuka, ukwethuka nokudilizwa kuzothatha indawo ngomyalo kaBaba.
- Kepha izazi zami zibalekile, umthetho wami usanyathelwa, ngalokho ngiyakwenza ukuhambela kwesine. Maye kuwe uma umthetho wami usuligama eliyize kuwe! Ukulungiswa kuqala kuzokwenzeka kwabafundile nabangazi. Igazi lakho negazi lezingane zakho kuzosusa amabala owenzayo emthethweni kaNkulunkulu wakho.
Impi, inhlupheko, indlala yizifo ezihlaselwa ngamadoda kanye nokukhohlakala kwalo. Buphi ubuhle bakho, izixuku zakho, nezigodlo zakho? Sebephenduke udoti ezigcawini nasemigwaqweni!
Kepha nina bapristi, anigijimelani nikhala phakathi kwesihlalo sokushiswa ne-altare, ninxusa ukumiswa kwezibi? Kungani ungathathi isihlangu sokukholwa udlule ophahleni, ezindlini, ezitaladini, ezigcawini, kunoma iyiphi indawo, noma ungafinyeleleki kuyo, ukuthwala imbewu yezwi lami? Ngabe awazi ukuthi le yinkemba esesabekayo esika nhlangothi zombili echitha izitha zami nokuthi yephula ulaka lukaNkulunkulu nabantu? Lezi zinto zizofika nakanjani ngokulandelayo.
Izinto zenzeka kancane.
Kepha iNdlovukazi yezulu lika-Agasti ikhona.
Amandla eNkosi asezandleni zakhe; uhlakaza izitha zakhe njengenkungu. Ugqoka iVenerable Old Man kuzo zonke izingubo zakhe zakudala. Isiphepho esinodlame sisazokwenzeka.
Ubuphakama budliwe, isono sizophela, futhi ngaphambi kwenyanga emibili ephelele yenyanga yezimbali, i-iris yokuthula izovela emhlabeni.
UNdunankulu uzobona uMakoti weNkosi yakhe egqokile.
Emhlabeni jikelele kuzovela ilanga elikhanyayo kangangokuba alikaze livele emalangabini eSidlo Sokugcina kuze kube namuhla, futhi ngeke liphinde libonwe kuze kufike ezinsukwini zokugcina ».

ISalessian Bulletin yango-1963, ngeziqephu ezintathu ezikhulunywa ngo-Okthoba, Novemba, Disemba, yenza umbono othokozisayo ngalo mbono. Lapha sizibeka umkhawulo ekwahluleleni okugunyaziwe kwe-Impucuko ka-1872, unyaka 23, vol. I-VI, uchungechunge 80, i-299, i-303 ne-12. Izisho ngokoqobo izikhathi ezithile, ezandulelwa yilobu bufakazi: «Sithanda ukukhumbula isiprofetho sakamuva kakhulu esingakaze sinyatheliswe futhi singaziwa ngumphakathi, esadluliselwa kumuntu eRoma evela edolobheni elivela enyakatho ye-Italy NgoFebhuwari 1870, XNUMX.
Asinaki ukuthi luqhamuka kubani. Kepha singakufakazela ukuthi sasinakho ezandleni zethu, ngaphambi kokuba iParis yaqothulwa yi-Alemanni futhi yavutha ngomlilo amaKhomanisi. Futhi sizothi simangele ukukubona ulindele ukuwa kweRoma futhi, lapho empeleni ubungazinakanga ukuthi useduze noma kungenzeka ". '