IVatican ithi labo abakhetha ukubulawa kwesiguli abakwazi ukuthola amasakramente
Njengoba amazwe amaningi kulo lonke elaseYurophu eza ekufinyeleleni ekutholakaleni kwe-euthanasia, iVatican isikhiphe umqulu omusha oqinisekisa imfundiso yayo ngokufa okwasizwa ngokwelashwa, iphikelela ngokuthi 'inobuthi' emphakathini futhi yagcizelela ukuthi labo abakhethileyo abakwazi ukufinyelela amasakramente ngaphandle kokuthi basebenzise isinqumo sabo.
"Njengoba singenakukwazi ukwenza omunye umuntu abe yisigqila sethu, noma ngabe bacela ukuba njalo, ngakho-ke asikwazi ukukhetha ngqo ukuthatha impilo yomunye, noma ngabe bayakucela," kusho iVatican embhalweni omusha oshicilelwe Ibandla Lemfundiso Yokholo.
Lo mbhalo ushicilelwe ngomhla ka-22 Septhemba, owawunesihloko esithi "Ibhizinisi lamaSamariya: ngokunakekelwa kwabantu ezigabeni ezibucayi nezigcina impilo", wasayinwa yiPrefect of the Vatican Congregation for the Doctrine of the Faith, Cardinal Luis Ladaria, nonobhala wakhe, UMbhishobhi Omkhulu Giacomo Morandi.
Ukuqeda impilo yesiguli esicela ukubulawa kwesiguli, lo mbhalo ufundeka kanje, "akusho nhlobo ukwamukela nokuhlonipha ukuzimela kwawo", kepha kunalokho kunqatshelwa "inkululeko yabo, manje esengaphansi kwethonya lokuhlupheka nezifo, bobabili impilo yabo ngaphandle kokunye okungenzeka kobudlelwano babantu, bokufaka intambo incazelo yokuba khona kwabo. "
"Ngaphezu kwalokho, kuthatha indawo kaNkulunkulu ekuthatheni isinqumo ngesikhathi sokufa," esho, wengeza ngokuthi kungalesi sizathu "ukukhipha isisu, ukubulawa kwesiguli nokuzilimaza ngokuzithandela (...) kufake ubuthi emphakathini wabantu" futhi " zilimaza kakhulu labo abazenzayo kunalabo abahlushwa yisilonda.
NgoDisemba 2019, isikhulu esiphezulu seVatican ezindabeni zempilo, uMbhishobhi Omkhulu wase-Italy uVincenzo Paglia, wasusa uthuthuva lapho ethi uzobamba isandla somuntu obulawa ukuzibulala.
Umbhalo omusha waseVatican ugcizelele ukuthi labo abasiza abantu abakhetha ukubulawa kwesiguli ngokomoya "kufanele bagweme noma yisiphi isenzo, njengokuhlala kuze kube kwenziwa ukubulawa kwesiguli, okungatolikwa njengokuvuma kwalesi senzo".
"Ukuba khona okunjalo kungasho ukuhlangana kulesi senzo," esho, wengeza ngokuthi lokhu kusebenza ikakhulukazi, kepha akunqunyelwe, "kubafundisi bezinhlelo zezempilo lapho kwenziwa khona ukubulawa kwesiguli, ngoba akumele babange ihlazo ngokuziphatha ngendlela okwenza ukuthi bahambisane ekugcineni kwempilo yomuntu. "
Mayelana nokulalelwa kokuvuma izono komuntu, iVatican yagcizelela ukuthi ukuze anikeze ukuxolelwa, umuntu ovuma izono kumele abe nesiqinisekiso sokuthi lowo muntu "unenkinga yangempela" edingekayo ukuze kuxolelwe ukusebenza, okubandakanya "Ubuhlungu bengqondo nenzondo ngesono esenziwe, ngenhloso yokungoni ngekusasa".
Uma kukhulunywa ngokubulawa kwesiguli, "sibhekene nomuntu okuthi, noma ngabe unjani, athathe isinqumo ngokuziphatha okubi kakhulu futhi aqhubeke ngokuzithandela kulesi sinqumo," kusho iVatican, igcizelela ukuthi kulezi zimo, isimo somuntu "Kubandakanya ukungabi bikho kwesimo esifanele sokwamukela amaSakramente eNhlawulo, ngokuxolelwa nokugcotshwa, ngeViaticum".
"Lowo ozisolayo angathola la masakramente kuphela uma ungqongqoshe ebona ukuthi uzimisele ngokuthatha izinyathelo ezibonakalayo ezikhomba ukuthi usishintshile isinqumo sakhe mayelana nalokhu," kusho iVatican.
Kodwa-ke, iVatican yagcizelela ukuthi "ukuhlehlisa" ukuhoxiswa kulawa macala akusho ukuthi kunesinqumo, ngoba umthwalo womuntu odabeni "ungancishiswa noma ungabikho", kuya ngobukhulu besifo sakhe.
Bathi, umpristi angahambisa amasakramente kumuntu oqulekile, inqobo nje uma ethole "isiginali esinikezwe kusengaphambili yisiguli, angabona ukuphenduka kwakhe."
"Ukuma kweSonto lapha akusho ukungamukelwa kwabagulayo," kusho iVatican, igcizelela ukuthi labo abahamba naye kumele "bazimisele ukulalela nokusiza, kanye nencazelo ejulile ngohlobo lwesidlo esingcwele, ngenhloso yokunikeza ithuba lokufisa nokukhetha isakramente kuze kube umzuzu wokugcina “.
Incwadi yaseVatican iphume njengoba amazwe amaningi kulo lonke elaseYurophu ecabanga ukukhulisa ukufinyelela kwi-euthanasia futhi asize ukuzibulala.
NgoMgqibelo uPapa Francis uhlangane nabaholi beNgqungquthela Yababhishobhi baseSpain ukuzwakalisa ukukhathazeka ngomthethosivivinywa omusha wokugunyaza ukubulawa kwesigungu okwethulwe eSenate yaseSpain.
Ukube umthethosivivinywa ubuzophasiswa, iSpain ibizoba yizwe lesine laseYurophu ukugunyaza ukuzibulala okusizwa ngodokotela ngemuva kweBelgium, iNetherlands neLuxembourg. E-Italy, egcekeni lomuzi kaPapa Francis, ukubulawa kwesiguli akukabhaliswa ngokomthetho, kodwa inkantolo enkulu yezwe ngonyaka odlule yanquma ukuthi ezimweni "zokuhlushwa okungabekezeleleki ngokomzimba nangokwengqondo" akumele kuthathwe njengokungekho emthethweni.
IVatican yagcizelela ukuthi wonke umsebenzi wezempilo akacelwa nje kuphela ukuba enze imisebenzi yakhe yezobuchwepheshe, kodwa futhi nokusiza sonke isiguli ukuba "sazi ngokujulile ngobukhona baso", noma ezimeni lapho ukwelashwa kungeke kwenzeke noma kungenzeki.
"Wonke umuntu onakekela abagulayo (udokotela, umhlengikazi, isihlobo, ivolontiya, umpristi wesifunda) unesibopho sokuziphatha sokufunda okuhle okuyisisekelo futhi okungenakuphikwa okungumuntu", kusho umbhalo. "Kufanele balandele izindinganiso eziphakeme zokuzihlonipha nokuhlonipha abanye ngokwanga, ukuvikela nokukhuthaza impilo yomuntu kuze kube sekufeni kwemvelo."
Le ndlela yokwelashwa igcizelela ukuthi, ayipheli, noma ngabe ukwelashwa akusavunyelwa.
Ngalesi sizathu, lo mbhalo ukhipha u "cha" oqinile ku-euthanasia futhi wasiza ukuzibulala.
"Ukuqeda impilo yesiguli esicela ukubulawa kwesiguli akusho nakancane ukwamukela nokuhlonipha ukuzimela kwaso, kepha kunalokho siphikisana nenani lenkululeko yalo, manje esengaphansi kwethonya lokuhlupheka nokugula, kanye nempilo yalo njenge kungafaki okunye okungahle kwenzeke kobudlelwano bomuntu, bokufaka intu entweni yokuba khona kwabo, noma ekukhuleni kwempilo yezenkolo ".
"Kusebenza ukuthatha indawo kaNkulunkulu ekunqumeni isikhathi sokufa," kusho lo mbhalo.
I-Euthnasia ilingana "necala lokulwa nokuphila komuntu ngoba, kulesi senzo, umuntu ukhetha ngqo ukudala ukufa komunye umuntu ongenacala ... Ngakho-ke, ukubulawa kwesiguli kuyisenzo esibi ngokwedlulele, kunoma yisiphi isimo noma isimo" , ebiza leyo mfundiso ngokuthi “impela. "
IBandla libuye ligcizelele ukubaluleka "kokuhambisana", okuqondwa njengokunakekelwa komuntu siqu kwabagulayo nabafa.
"Wonke umuntu ogulayo akadingi ukulalelwa nje kuphela, kodwa nokuqonda ukuthi lowo akhuluma naye 'uyazi' ukuthi kusho ukuthini ukuzizwa uwedwa, unganakiwe futhi uhlushwa umbono wezinhlungu zomzimba", ufunda lo mbhalo. "Hlanganisa nalokhu ukuhlupheka okwabangelwa lapho umphakathi ulinganisa inani labo njengabantu nezinga labo lempilo futhi ubenza bazizwe bengumthwalo kwabanye."
"Yize kubalulekile futhi kuyigugu, ukunakekelwa okunciphisayo kukodwa akwanele ngaphandle kokuthi kube khona umuntu 'ohlala' eceleni kombhede afakaze ngenani lakhe eliyingqayizivele nelingaphindaphindeki ... Emagumbini okunakekelwa kakhulu noma ezikhungweni zokwelashwa wezifo ezingalapheki, umuntu angaba khona njengesikhulu nje, noma njengomuntu "ohlala" nabagulayo.
Lo mbhalo uphinde uxwayise ngokuncipha kwenhlonipho ngempilo yomuntu emphakathini wonkana.
“Ngokwalo mbono, impilo izinga layo elibukeka lingelona elifanelekile ukuqhubeka. Ngakho-ke impilo yomuntu ayisabonwa njengevelu ngokwayo, ”kusho yena. Lo mbhalo usola umuzwa ongewona wobubele ngemuva komshini okhulayo uxhasa ukubulawa kwesiguli, kanye nokusabalalisa ubuqu.
Impilo, lo mbhalo ufundeka kanje, “iya ngokuya ihlonishwa ngesisekelo sokusebenza kwayo nokuba wusizo, kuze kufinyelele ezingeni lokubheka labo abangahlangabezani nale mibandela" njengezimpilo ezilahliwe "noma" izimpilo ezingafanelekile ".
Kulesi simo sokulahleka kwamagugu angempela, izibopho ezibalulekile zobumbano nobuzalwane bobuntu nobukristu nazo ziyahluleka. Empeleni, umphakathi ufanelwe yisikhundla "somphakathi" uma uthola amasosha omzimba aphikisana nesiko lokungcola; uma ibona inani elingaphatheki lempilo yomuntu; uma ubumbano lwenziwa futhi luvikelwe njengesisekelo sobumbano, ”kusho yena