IVatican ikhuluma ngecala laseMedjugorje
Ngokusho kukazakwabo Saverio Gaeta, uma izindawo eziyishumi eziyinhloko lapho iMadonna ivele khona eYurophu zihlanganiswa nepeni, incwadi M kaMary iyakhiwa. Izibuko, eziyiqiniso noma ezingamanga, imibiko ekhala ngegazi likaMadonna, ziyizinkulungwane. Ehaba kancane, uPaul Claudel uchaze uFatima "njengomcimbi wezenkolo obaluleke kakhulu kuleli khulu", kanti ithisisisi ethi ukugubha uMkhandlu Wesibili weVatican iyona evelele ngekhulu lamashumi amabili ikholisa kakhulu. Noma kunjalo uMaria useduzane. Ucathama njengoNkulunkulu ofihliwe akhuluma ngaye uFrancois Mauriac. Imvamisa ukhetha okulula, okungafundile, izingane noma izingane. Umhlaba, njengoba aphikisana naye, ufuna ukuthola umama. Ngemuva kokuhlaselwa kukaPapa, kwaqala lokho okubizwa ngokuthi "yimibukiso" eMedjugorje futhi kuvela eMedjugorje, lapho kufika khona isithombe seCivitavecchia, nalesi sibonakaliso segazi emasangweni aseRoma. Isifanekiso "esikhipha igazi" ezandleni zikabhishobhi wedolobha, uMonsignor Girolamo Grillo.
Ngiyakubona, Ophakeme, ucabangisisa kahle, ngiyethemba ukuthi ngeke ucasuke, Medjugorje, kulula ukuba ngabathakathi, ngeke kubonakale kalula futhi ngokushesha. Ngaphandle kokuthi sibhekane nenhlonipho yomthetho oyisisekelo: ubuqiniso besimo esingaphezu kwemvelo bungabonakala ezinhlelweni: umkhuleko, ukuzisola, ukuguquka, ukusondela kumasakramente. KuRenè Laurentin Medjugorje yindawo lapho siya khona ukuvuma izono kakhulu. Ake sishiye izimangaliso.
Izithelo ozibhalile akuzona zodwa noma ezokuqala zemibandela. Uyabona, eCzestochowa, ePoland, akukho buya obubonwa yiBandla kwasekuqaleni, kunendawo yokukhonza kaMarian, okuthe eminyakeni engamakhulu eminyaka, yathela izithelo ezinhle, yaze yaba yindawo yokuhlonza isizwe. Umoya wabantu, wabantu abangamaKhatholika abafana nowasePoland, ubulokhu wondliwa futhi uqiniswa lapha. Ngenkathi nginguNobhala weBandla leMfundiso Yokholo kwawela kimi ukuthi ngibhalele ababhishobhi abacela ulwazi neziphakamiso zabefundisi ngeMedjugorje.
Ngabe wena, ngokwenkambiso, uke wadangala ngabahambi?
Lokhu akunjalo impela. Okwamanje, kuyinto eyodwa ukungazihleleli, into eyodwa ukubadikibalisa. Umbuzo uyinkimbinkimbi. Encwadini ayibhalela umagazini waseFrance i- “Famille Chrètienne” umbhishobhi waseMostar, uRatko Peric, wenza izitatimende ezigxeka ngokuqinile mayelana “namandla angaphezu kwawemvelo” okusolwa ngokuvela kanye nokudalulwa kweMedjugorje. Kuleli qophelo, kulandela isicelo sokucaciselwa, iBandla leMfundiso Yokholo, encwadini eyayibhalelwe uMonsignor Gilbert Aubry, uMbhishobhi waseLa Rèunion, esayinwe yimina njengoNobhala ngoMeyi 26, 1998, walicacisa iphuzu IMedjugorje. Okokuqala, bengifuna ukucacisa ukuthi “akuyona into ejwayelekile yoHlelo Olungcwele ukucabanga, okokuqala, isikhundla salo ngqo ezintweni ezicatshangelwa ukuthi zingaphezu kwemvelo. Le dicastery, ngakho konke okuphathelene nokwethembeka "kwemibono" okukhulunywa ngayo, imane ilandele lokho okwasungulwa ababhishobhi baseYugoslavia yangaphambili ekumenyezelweni kweZadar ngomhlaka 10 Ephreli 1991: "Ngokwesisekelo sophenyo olwenziwe kuze kube manje, akunjalo Kungenzeka ukukuqinisekisa ukuthi yizibuko noma izambulo ezingaphezu kwemvelo ”. Ngemuva kokuhlukaniswa kweYugoslavia kwaba amazwe amaningi azimele, manje sekuzoba kumalungu eNgqungquthela Yababhishobhi baseBosnia-Herzegovina ukuthi baphinde bawuhlolisise lo mbuzo uma kunesidingo futhi bakhiphe nezimemezelo ezintsha, uma icala liyakudinga lokho. Okushiwo nguMonsignor Peric encwadini eya kuNobhala Jikelele ka "Famille Chrètienne", ukuthi ukuqiniseka kwami nokuma kwami hhayi kuphela "akuqukethe amandla angaphezu kwawemvelo" kepha ngokulinganayo lokho kwe "kuqukethe okungaphezu kwamandla emimoya noma izambulo zikaMedjugorje" , kufanele kubhekwe njengesisho sokukholelwa komuntu siqu kombhishobhi waseMostar, njengomuntu ojwayelekile wendawo, onamalungelo okuveza lokho okuhlala njalo kungumbono wakhe. Okokugcina, maqondana nohambo oluya ngasese eMedjugorje olwenzeka ngasese, leli Bandla likholelwa ukuthi livunyelwe ngombandela wokuthi azithathwa njengeziqinisekisa izehlakalo eziqhubekayo futhi ezisadinga ukuhlolwa yiSonto.
Ngokombono wobufundisi, konke lokhu kube namiphi imiphumela? Cishe abayizigidi ezimbili abahamba ngezinyawo baya eMedjugorje minyaka yonke; loludaba lwalunezinkinga eziqinile njengesimo sengqondo sabasekeli besifunda saseMedjugorje ababevame ukuzithola beshayisana neziphathimandla zebandla lendawo; bese kuba nenqwaba "yemiyalezo" ebabazekayo, eminyakeni yamuva nje, iMadonna ebizoyinikeza ababoni abasolwa abayisithupha. "Uma umKhatholika eya kulelo khosombe ethembekile, unelungelo lokuthola usizo olungokomoya," kusho lowo owayekhulumela iVatican uJoaquin Navarro-Valls.
Nginamathela emiphumeleni ebalulekile. Izitatimende zombhishobhi waseMostar ziveza umbono womuntu siqu, akusona isinqumo esinqunyiwe nesisemthethweni seSonto. Konke kuhlehliselwe isimemezelo seZadar sababhishobhi baseYugoslavia yangaphambili yango-10 Ephreli 1991, eshiya umnyango uvulekele uphenyo oluzayo. Ukuqinisekisa kumele, ngakho-ke, kuqhubeke. Okwamanje, ukuhambela ngasese kuvunyelwe ngokuhambisana nokwelusa kwabathembekile. Ekugcineni, bonke abahambeli bamaKhatholika bangaya eMedjugorje, indawo yokukhonza eMarian lapho kungenzeka khona ukuthi baziveze ngazo zonke izinhlobo zokuzinikela.
Uma ngizwa kahle, abathembekile bahambisana nabapristi, kepha ababhishobhi abazibandakanyi. Ama-pilgrimage ahlelwa ngasese kuphela yize ngiyaqonda ukuthi kuphela kusukela ngo-2006, ngaphansi kwengcindezi evela eVatican, lapho “umsebenzi wamaRoma wokuhambela” uqobo lwawo kwakufanele weqe iMedjugorje eziphakamisweni zawo. Ngiyaqonda ukuthi kufanele siqaphele "inkolo yemibono" eyondla "ukuvakasha kwemibono", ngiyakuqonda ukuhlakanipha okwedlulele kweSonto, kepha lo muzi ongaziwa eBosnia-Herzegovina uheha ngokwengeziwe ngokuthembeka. Ngesikhathi sempi yaseBalkan akuwelekanga udaka noma ibhomu ezindaweni okusolwa ukuthi "ziyizipoki". Siqhubeke nokuthandaza nokunxusa uMary, futhi zonke izicelo zikaJohn Paul II zokuthula bezwakala bukhoma nxazonke zendlu engcwele. Kepha umbuzo obuzwa yiwo wonke umuntu ulula; Ngabe uMama wethu uvele eMedjugorje noma cha?
Le yinkinga.
Umbono wakhe?
Ngokusho kukaTarcisio Bertone kuyinkinga enkulu. Kukhona, maqondana nezinye izibuko, ku-traditio ye-apparitions, i-anomaly ethile. Kusukela ngo-1981 kuze kube namuhla, uMaria wayezobonakala izikhathi ezingamashumi ayizinkulungwane. Lesi yisimo esingenakuqhathaniswa nezinye izibuko zaseMarian ezinomugqa wazo, umzekeliso wazo. Ziqala futhi ziphele njengezinkanyezi ezingcwele. Izikhathi, kuthiwa, zejwayelekile kakhulu kangangokuba zidinga impendulo engajwayelekile kuMariya. Lokho "okushiwoyo" kungokwamzali ukugqamisa noma ukumaka umehluko wami wemibono. Lona ngumqondo walabo abangathanda ukuthi iSonto liqondaniswe kangcono kulayini othile. Kepha uMary, ungakhohlwa, ukhona kuzo zonke izindawo ezingcwele zomhlaba eziwuhlobo olukhulu lokuvikela, amaphuzu we-irradiation engokomoya, izinsiza ezinkulu zokulunga nobuhle.
Uyangabaza futhi uyangabaza.
Ngikanye neSonto lezikhungo, noma ngabe ngiyabaqonda abazinikele abaya eMedjugorje. Ngiyaphinda ngithi: akudingekile ukuqala emicimbini ethile, ukubonakaliswa kobuNkulunkulu ngokusebenzisa izibuko akuyona imfuneko edingekayo yokuhlakulela ukuzinikela kwangempela kukaMariya.
Umthombo: Kusuka encwadini ethi The Last Seer of Fatima Ed. Rai Rizzoli (pag. 103-107)