Ngabe ukuza kweNkosi sekusondele? Kuphendula uBaba Amorth
Umbhalo ukhuluma nathi ngokucacile ngokuza kukaJesu okungokomlando, ngenkathi egcotshwa esibelethweni seNtombi enguMariya ngomsebenzi kaMoya Oyingcwele; wafundisa, wasifela, wavuka futhi ekugcineni wenyukela ezulwini. Umbhalo we-CL uphinde ukhulume ngokuza kukaJesu kwesibili, lapho ezobuyela khona enkazimulweni, ukwahlulela kokugcina. Akakhulumi nathi ngokuhlekisa okuphakathi, noma ngabe iNkosi isiqinisekisile ukuthi izohlala nathi njalo.
Phakathi kwemibhalo yaseVictoria ngithanda ukukukhumbuza ngesifinyezo esibalulekile esiku-n. 4 kwe "Dei Verbum". Singakuveza ngemibono ethile: uNkulunkulu waqala wakhuluma nathi esebenzisa abaProfethi (iTestamente Elidala), wase esebenzisa iNdodana (iTestamente eNtsha) wasithumela uMoya oNgcwele, ophothula inhlolovo. "Akukho okunye ukuhlolwa esidlangalaleni okufanele kulindelwe ngaphambi kokubonakaliswa kwenkazimulo kweNkosi yethu uJesu Kristu."
Ngalesi sikhathi kufanele sazi ukuthi, maqondana nokuza kwesibili kukaKristu, uNkulunkulu akazange asembulele izikhathi, kodwa uzigcinele yena. Futhi kufanele sikubone ukuthi, emaVangelini naku-Apocalypse, ulimi olusetshenzisiwe kumele luhunyushwe ngesisekelo salolo hlobo lwezincwadi olubizwa ngokuqondile ngokuthi "apocalyptic" (okungukuthi, olunikeza nemicimbi esezokwenzeka eyenzeka ngomlando nangezinkulungwane zeminyaka, ngoba ubona ekhona emoyeni -ndr--). Futhi, uma iSt. Peter isitshela ngokusobala ukuthi kwiNkosi "usuku olulodwa lunjengeminyaka eyinkulungwane" (2 Pt 3,8), akukho esingakususa lapho.
Kuliqiniso futhi ukuthi izinhloso ezisebenzayo zolimi olusetshenzisiwe zicacile: isidingo sokuqapha, ukuze uhlale ulungele; ukuphuthuma kokuguqulwa nokulindela ngokuqiniseka. Ukugcizelela ngakolunye uhlangothi isidingo 'sokuhlala silungele' kanti ngakolunye uhlangothi izimfihlo ezenziwa ngesikhathi seParousia (okungukuthi, ngokubuya kwesibili kukaKristu), emaVangelini (cf. Mt 24,3) sithola amaqiniso amabili axutshwe ndawonye (ukubhujiswa kweJerusalema) kanye nokuphelelwa isikhathi okungaziwa (ukuphela komhlaba). Ngithola ukuthi ngisho nasempilweni yethu ngamunye kunokuthile okufanayo uma sicabanga ngamaqiniso amabili: ukufa kwethu siqu neParousia.
Ngakho-ke siyaqaphela lapho sizwa imiyalezo yangasese noma izincazelo ezithile zibhekisa kithi. INkosi ayikaze ikhulume ukusesabisa, kepha ukusibiza ukuthi sibuyele kuye. Futhi akakhulumi ukwanelisa ilukuluku lethu, kodwa ukusiphoqelela ekuguqukeni kwempilo. Ngakolunye uhlangothi, thina bantu, somile kakhulu ukuthola ilukuluku kunokuguqula. Kungenxa yalesi sizathu ukuthi siyawenza amaphutha, ukuthi sibheke izindaba ezizayo, njengoba abaseThesalonika benzile kakade (1 ch. 5; 2 ch. 3) ngesikhathi seSt.
"Bheka, ngiyeza maduze - uMaranathà (okungukuthi: Woza ,Nkosi uJesu)" iphetha i-Apocalypse, ifingqa isimo sengqondo umKristu okufanele abe naso. Isimo sokulindela ukuthembela ekunikeleni umsebenzi wakho kuNkulunkulu; kanye nesimo sokulungela ukuqhubeka nokwamukela iNkosi, nganoma yisiphi isikhathi efika.
UDon Gabriele Amorth