Ngabe impilo yangaphakathi ihlanganisani? Ubuhlobo bangempela noJesu

Impilo yangaphakathi ihlanganisani?

Lokhu kuphila okuyigugu, okuwumbuso weqiniso kaNkulunkulu ongaphakathi kwethu ( Luka XVIII, 11), kubizwa ngokuthi ukunamathela kuJesu nguKhadinali dé Bérulle nabafundi bakhe, futhi ngabanye ukuphila kokuzihlanganisa noJesu; kuyimpilo noJesu ephila futhi esebenza kithi. Kubandakanya ukwazi, kanye nokholo, ukwazi, ngokusemandleni akho, ngempilo nesenzo sikaJesu kithi futhi sihambisane nakho ngokuzithoba. Kubandakanya ukusenza sikholelwe ukuthi uJesu ukhona kithi ngakho-ke ubheka inhliziyo yethu njengendawo engcwele lapho uJesu ehlala khona, ngakho-ke sicabanga, sikhuluma futhi senza zonke izenzo zethu phambi kwakhe nangaphansi kwethonya lakhe; kusho ukuthi-ke ukucabanga njengoJesu, ukwenza konke naye futhi njengaye; naye ehlala kithi njengesimiso esingaphezu kwemvelo yomsebenzi wethu, njengesibonelo sethu. Kuwukuphila okujwayelekile phambi kukaNkulunkulu nasebunyeni noJesu Kristu.

Umphefumulo ongaphakathi uyakhumbula njalo ukuthi uJesu ufuna ukuhlala kuye, futhi naye usebenza ukuguqula imizwa yakhe nezinhloso zakhe; ngakho-ke uyazivumela ukuba aqondiswe kukho konke ngoJesu, umvumela ukuba acabange, uthando, umsebenzi, ukuhlupheka kuye bese ugcizelela umfanekiso wakhe kuwe, njengelanga, ngokusho kokuqhathanisa okuhle kukaCardinal de Bérulle, ugcizelela isithombe sakhe ku ikristalu; okungukuthi, ngokwamazwi kaJesu ngokwakhe ku-Saint Margaret Mary, wethula Inhliziyo yakhe kuJesu njengoseyili lapho umdwebi waphezulu ependa lokho akufunayo.

Egcwele intando enhle, umphefumulo wangaphakathi uvame ukucabanga: «UJesu ukimi, akayena nje umngane wami, kodwa ungumphefumulo womphefumulo wami, inhliziyo yenhliziyo yami; ngaso sonke isikhathi Inhliziyo yakhe ingitshela njengoSt. Peter: Uyangithanda na? ... yenza lokhu, gwema lokho ... cabanga ngale ndlela ... thanda ngale ndlela .., sebenza kanje, ngale nhloso .. .ngale ndlela niyovumela ukuphila Kwami kungene kini, nikutshale, futhi kube ukuphila kwenu ».

Futhi lowomphefumulo kuJesu uphendula njalo yebo: Nkosi yami, yenza okuthandayo kimi, nansi intando yami, ngikushiyela inkululeko egcwele, ngikulahla nothando lwakho ngokuphelele ... Nasi isilingo okufanele sinqotshwe, umhlatshelo. ukwenza, ngikwenzela konke, ukuze ungithande futhi ngikuthanda kakhulu ».

Uma izincwadi zomphefumulo zilungile, ziphana, zisebenza ngokugcwele, impilo yangaphakathi icebile futhi inamandla; uma izincwadi zibuthakathaka futhi ziphakathi, impilo yangaphakathi ibuthakathaka, imbi futhi impofu.

Lena impilo yangaphakathi yabaNgcwele, njengoba kwakunjalo ngezinga elingenakucatshangwa eMadonna naseSaint Joseph. Abangcwele bangcwele ngokulingana nokusondelana nokuqina kwalempilo. Lonke udumo lwendodakazi yenkosi. okungukuthi, indodakazi yomphefumulo kaJesu ingaphakathi (IHu., XLIX, 14), futhi lokhu, kubonakala kithi, kuchaza ukukhazinyuliswa kwabangcwele abathile abangaphandle abangazange benze lutho olungavamile, njengokuthi, isibonelo, uSt. , ye-Addolorata. UJesu ungumfundisi wangaphakathi wabaNgcwele; futhi abaNgcwele abenzi lutho ngaphandle kokubonisana naye ngaphakathi, bevumela ukuholwa umoya wakhe ngokuphelele, ngakho-ke bafana nezithombe eziphilayo zikaJesu.

USt Vincent de Paul akazange enze lutho ngaphandle kokucabanga: UJesu wayezokwenza kanjani kulesi simo? UJesu wayeyisibonelo ayehlale enaso phambi kwamehlo akhe.

UPawuli oNgcwele wayesehambe waze wavumela ukuholwa umoya kaJesu ngokuphelele; akabange esakwazi ukumelana nayo, njengengcina ethambile eshiywa ingcweti ukuba yakheke futhi ibunjwe. Lena impilo okufanele wonke umKristu ayiphile; kanjalo uKristu ukwakheka kithi ngokwezwi eliphakeme lomPhostoli (Gal., IV, 19), ngoba isenzo sakhe siveza kithi izimfanelo ezinhle nokuphila kwakhe.

UJesu uba ngempela ukuphila komphefumulo ozishiya kuye ngobumnene obuphelele; UJesu ungumfundisi wayo, kodwa futhi ungamandla akhe futhi wenzela konke kube lula kuye; ngokugqolozela kwangaphakathi kwenhliziyo yakhe kuJesu, uthola amandla adingekayo okwenza konke ukuzidela, futhi anqobe, zonke izilingo, futhi elokhu ethi kuJesu: Kwangathi ngingalahlekelwa yikho konke, kodwa hhayi Wena! Bese kuvela leso sisho esitusekayo sikaCyril oNgcwele: UmKristu uyinhlanganisela yezinto ezintathu: umzimba, umphefumulo noMoya oNgcwele; UJesu ungukuphila kwalowo mphefumulo, njengoba umphefumulo uwukuphila komzimba.

Umphefumulo ophila impilo yangaphakathi:

1- Ubona uJesu; ujwayele ukuhlala ebukhoneni bukaJesu; akudluli isikhathi eside engakhumbuli uNkulunkulu, futhi uNkulunkulu wakhe nguJesu, uJesu okhona etabernakele elingcwele nasendlini engcwele yenhliziyo yakhe. Abangcwele bazisola njengephutha, ngokukhohlwa uNkulunkulu noma ikota encane yehora.

2- Lalela UJesu; ulalela izwi lakhe ngokuzithoba okukhulu, alizwe enhliziyweni yakhe ukuthi limqhubela kokuhle, elimduduza ezinhlungwini, limkhuthaza emihlatshelweni. UJesu uthi umphefumulo othembekile uyalizwa izwi lakhe (Joan., X, 27). Ubusisiwe lowo ozwa futhi alalele izwi likaJesu elisondelene nelimtoti ekujuleni kwenhliziyo yakhe! Ubusisiwe ogcina inhliziyo yakhe ingenalutho futhi ihlanzekile, ukuze uJesu akwenze uzwe izwi lakhe!

3- Cabanga ngoJesu; futhi uyazikhulula kunoma yimuphi umcabango ongewona okaJesu; kukho konke uzama ukujabulisa uJesu.

4- Khuluma noJesu ngokusondelana nangenhliziyo ngenhliziyo; xoxa naye njengokungathi nomngane wakho! nasebunzimeni nasezilingweni uphendukela kuye njengoBaba onothando ongasoze amlahla.

5- Uyamthanda uJesu futhi ugcina inhliziyo yakhe ingenazo zonke izinkanuko zothando ezingamukeleki ngoThandekayo wakhe; kodwa akaneliseki ngokungabi nalo olunye uthando ngaphandle kukaJesu nakuJesu, futhi umthanda kakhulu uNkulunkulu wakhe.Impilo yakhe igcwele izenzo zomusa eziphelele, ngoba uvame ukwenza konke ngokubheka uJesu nangenxa yothando lukaJesu; kanye nokuzinikela eNhliziyweni Engcwele yeNkosi yethu kuyingcebo ecebe kakhulu, ethela kakhulu, echichimayo futhi eyigugu yeminyaka yothando ... Lawo mazwi kaJesu kowesifazane ongumSamariya asetshenziswa ngokutusekayo empilweni yangaphakathi: Ukube ubusazi isipho Nkulunkulu!... Okubalulekile, wukuba namehlo nokwazi ukuthi asetshenziswa kanjani ».

Ingabe kulula ukuthola ukuphila kwangaphakathi okunjalo? - empeleni, wonke amaKristu abizelwe kukho, uJesu washo kukho konke ukuthi ungukuphila; UPawuli oNgcwele wabhalela amaKristu athembekile navamile hhayi oFari noma izindela.

Ngakho-ke wonke umKristu angakwazi futhi kufanele aphile impilo enjalo. Ukuthi kulula kakhulu, ikakhulukazi ekuqaleni, angeke kushiwo, ngoba ukuphila kuqala kufanele kube kobuKristu beqiniso. “Kulula ukwedlula esonweni esifayo uye esimweni somusa kunasesimeni somusa ukukhuphukela kulempilo yokuhlangana okuphumelelayo noJesu Kristu”, ngoba kuwukukhuphuka okudinga ukuhlushwa nomhlatshelo. Nokho, wonke umKristu kumelwe athambekele kukho futhi kuyadabukisa ukuthi kunokunganakwa okungaka mayelana nalokhu.

Imiphefumulo eminingi yamaKrestu iphila emuseni kaNkulunkulu, iqikelela ukuthi ingenzi isono okungenani esifayo; mhlawumbe baphila impilo yokuzinikela kwangaphandle, benza imisebenzi eminingi yobungcwele; kodwa abanandaba nokwenza okungaphezulu nokuvuka baye ekuphileni okuseduze noJesu.Bayimiphefumulo yobuKristu; abayenzi udumo olungaka enkolweni nakuJesu; kodwa, ngamafuphi, uJesu akanamahloni ngabo futhi ekufeni kwabo bayokwamukelwa nguye. Nokho abayona inhloso yokuphila okungaphezu kwemvelo, futhi abakwazi ukusho njengoMphostoli ukuthi: NguKristu ophila kimi; UJesu akanakusho ukuthi: bayizimvu zami ezithembekileyo, bahlala nami.

Ngenhla kwempilo yobuKristu emiphefumulweni enjalo, uJesu ufuna olunye uhlobo lwempilo olugqame kakhulu, oluthuthuke kakhulu, oluphelele kakhulu, ukuphila kwangaphakathi, okubizwa ngalo wonke umphefumulo owamukela uMbhapathizo oNgcwele, obeka isimiso, igciwane. okumele ayithuthukise. UmKrestu ngomunye uKrestu, oBaba bahlezi bethi "

Yiziphi izindlela zempilo yangaphakathi?

Isimo sokuqala siwukuhlanzeka okukhulu kwempilo; ngakho-ke ukunakekelwa okuhlala njalo ukugwema noma yisiphi isono, ngisho nenyama. Isono senyama esingaliwa siwukufa kwempilo yangaphakathi; uthando nokusondelana noJesu kuyinkohliso uma izono ezincane zenziwe ngamehlo avulekile ngaphandle kokukhathazeka ukuzichibiyela. Izono Venial ezenziwe ngenxa yobuthakathaka futhi ngokushesha disapproved okungenani ngokubheka kwenhliziyo etabernakele, akuzona isithiyo, ngoba uJesu muhle futhi lapho ebona intando yethu enhle uyasihawukela.

Ngakho-ke umbandela wokuqala odingekayo uwukuba ukulungele, njengoba u-Abrahama wayeselungele ukunikela ngo-Isaka wakhe, ukuze senze noma yimuphi umhlatshelo ngokwethu kunokucasula iNkosi yethu ethandekayo.

Ngaphezu kwalokho, indlela enkulu yokuphila kwangaphakathi ukuzibophezela ukugcina inhliziyo njalo iqondiswe kuJesu ikhona kithi noma okungenani eTabernakele elingcwele. Indlela yakamuva ingase ibe lula. Kunoma ikuphi, sihlala singena etabernakele. UJesu uqobo useZulwini futhi, ngeNhliziyo ye-Ekaristi, eSakramenteni eliNgcwele, kungani simfunela kude, phezulu ezulwini, sibe sinaye lapha eduze kwethu? Kungani efuna ukuhlala nathi, uma kungenjalo ngoba singamthola kalula?

Ngempilo yokuhlangana noJesu, kudinga ukukhumbula nokuthula emphefumulweni.

UJesu akekho esiphithiphithi sokubhubha. Kufanele senze, njengoba uKhadinali de Bérulle esho, ngamazwi asikisela kakhulu, kufanele senze igebe ezinhliziyweni zethu, ukuze lokhu kube umthamo olula, bese uJesu ewuthatha futhi awugcwalise.

Ngakho-ke kudingekile ukuba sizikhulule emicabangweni eminingi engenamsebenzi nokukhathazeka, ukuvimbela umcabango, ukubalekela i-curiosity eminingi, ukuze saneliseke ngalezo zindlela zokuzijabulisa ezidingekayo ngempela ezingathathwa ngokubambisana neNhliziyo Engcwele, okungukuthi, inhloso enhle nangenhloso enhle. Ukuqina kwempilo yangaphakathi kuzolingana nomoya wokuzisola.

Ngokuthula kanye nokuba bodwa abaNgcwele bathola yonke intokozo ngoba bathola intokozo engakhulumeki noJesu.Ukuthula kungumphefumulo wezinto ezinkulu. «Ukuhlala uwedwa, kusho uBaba u-de Ravignan, ikhaya labanamandla», futhi wanezela: «Angingedwa neze njengalapho ngingedwa ... angingedwa neze lapho nginoNkulunkulu; futhi angikaze ngibe noNkulunkulu njengalapho ngingekho kubantu ». Futhi lowoBaba ongumJesuit naye wayeyindoda enomsebenzi omkhulu! "Ukuthula noma ukufa ...." usasho.

Sikhumbula amagama athile amakhulu: ku-multiloquio non deerit peccatum; Ebuningini bezinkulumo kuhlale kunesono esithile. (IzAga X), kanye nalokhu okunye: Nulli tacuisse nocet… nocet esse locutum. Isikhathi esiningi sizithola sesiphenduka ngokukhuluma, akuvamile ukuthi sithule.

Umphefumulo, ngaphezu kwalokho, uzolwela ukujwayelana noJesu okungcwele, ukhulume naye ngenhliziyo nenhliziyo, njengabangane abakhulu; kodwa lokhu kujwayelana noJesu kumele kondliwe ngokuzindla, ukufunda okungokomoya nokuvakashela ama-SS. ISakramente.

Ngokuphathelene nakho konke okungashiwo nokwaziwa ngempilo yangaphakathi; izahluko eziningi zokuthi Ukulingisa uKristu kuzofundwa futhi kuzindlwe ngazo, ikakhulukazi izahluko I, VII kanye VIII zeNcwadi II kanye nezahluko ezihlukahlukene zeNcwadi III.

Isithiyo esikhulu empilweni yangaphakathi, ngale kwesono esizwakalayo, ukuhlakazeka, lapho umuntu efuna ukwazi yonke into, abone yonke into, ngisho nezinto eziningi ezingenamsebenzi, ukuze kungabikho indawo yokucabanga okujulile noJesu engqondweni futhi inhliziyo. Lapha kungashiwo ngokufunda okungenangqondo, izingxoxo zezwe noma ezinde kakhulu, njll., lapho umuntu engekho ekhaya, okungukuthi, enhliziyweni yakhe, kodwa njalo ngaphandle.

Esinye isithiyo esingathi sína umsebenzi wemvelo oweqisayo; ethwala izinto eziningi, ngaphandle kokuzola noma ukuthula. Sifuna ukwenza okuningi kakhulu nangokuxhamazela, lokhu kuyiphutha lezikhathi zethu. Uma ke wengeza ukuphazamiseka okuthile empilweni yakho, ngaphandle kokujwayelekile ezenzweni ezahlukahlukene; uma yonke into ishiywa ngokufisa nangenhlanhla, kusho ukuthi kuyinhlekelele yangempela. Uma ufuna ukulondoloza impilo encane yangaphakathi, udinga ukwazi ukuthi ungazikhawulela kanjani, ungafaki inyama eningi emlilweni, kodwa wenze okwenzayo kahle nangokuhleleka nangokujwayelekile.

Labo bantu abamatasa abazungeza umhlaba wezinto mhlawumbe ezingaphezu kwamandla abo, bagcine bedebeselele yonke into bengenzanga lutho oluhle. Umsebenzi oweqisayo akuyona intando kaNkulunkulu lapho ukhinyabeza ukuphila kwangaphakathi.

Nokho, lapho umsebenzi oweqisayo ubekwa ukulalela noma isidingo sesimo somuntu, kusho ukuthi kuyintando kaNkulunkulu; futhi ngentando enhle kancane umusa uyotholwa kuNkulunkulu wokugcina impilo yangaphakathi ishubile naphezu kwemisebenzi emikhulu ayeyifisa. Ubani owake waba matasatasa njengabangcwele abaningi futhi abaningi abakhuthele? Nokho ngokwenza imisebenzi emikhulu baphila ngezinga eliphakeme lobunye noNkulunkulu.

Futhi ungakholelwa ukuthi ukuphila kwangaphakathi kuzosenza sibe nenhliziyo edabukisayo futhi sibe zasendle nomakhelwane wethu; kude nakho! Umphefumulo wangaphakathi uhlala ngokuthula okukhulu, ngempela ngenjabulo, ngakho-ke uyathandeka futhi unomusa kuwo wonke umuntu; ethwele uJesu ngaphakathi kuye futhi esebenza ngaphansi kwesenzo sakhe, ngempela uyakuyeka kukhanye nangaphandle othandweni nomusa wakhe.

Isithiyo sokugcina ubugwala okuntula isibindi sokwenza imihlatshelo edingwa uJesu; kodwa lobu buvila, isono esikhulu esiholela kalula ekulahlweni.

UBUKHONA BUKAJESU THINA
UJesu usitshala ngokuphila kwakhe futhi ukugxilisa kithi. Ngaleyo ndlela ukuthi kuye: ubuntu buhlala buhlukile ebunkulunkulwini, ngakho uyabuhlonipha ubuntu bethu; kodwa ngomusa siphila ngaye; izenzo zethu, nakuba zihlukile, zingezakhe. Wonke umuntu angasho ngaye ngokwakhe lokho okushiwo inhliziyo kaSt. Paul: Cor Pauli, Cor Christi. Inhliziyo Engcwele kaJesu inhliziyo yami. Impela, Inhliziyo kaJesu iyisiqalo sokusebenza kwethu okungaphezu kwemvelo, ngoba icindezela igazi layo elingaphezu kwemvelo kithi, ngakho-ke iyinhliziyo yethu ngempela.

Lobu bukhona obubalulekile buyimfihlakalo futhi kungaba ubumnene ukufuna ukukuchaza.

Siyazi ukuthi uJesu usezulwini esesimweni senkazimulo, kuMthendeleko ongcwele esesimweni sesakramente, futhi siyazi ngokholo olutholakala ezinhliziyweni zethu; ziwubukhona obuthathu obuhlukene, kodwa siyazi ukuthi zontathu ziqinisekile futhi zingokoqobo. UJesu uhlala mathupha kithi njengoba ngempela inhliziyo yethu yenyama ivalelwe ezifubeni zethu.

Lemfundiso yobukhona obubalulekile bukaJesu kithi yathatha indawo enkulu ezincwadini zezenkolo ngekhulu leshumi nesikhombisa; yayithandeka kakhulu esikoleni seCard. de Bérulle, kaFather de Condren, waseVen. u-Olier, ka-St. John Eudes; futhi nalo lalibuya njalo ezambulweni nasemibonweni yeNhliziyo eNgcwele.

UMariya oNgcwele, enokwesaba okukhulu ukungakwazi ukufinyelela ukuphelela, uJesu wamtshela ukuthi yena ngokwakhe weza ukuzogxilisa ukuphila kwakhe okungcwele kwe-Ekaristi enhliziyweni yakhe.

Sinomqondo ofanayo embonweni odumile wezinhliziyo ezintathu. Ngolunye usuku, kusho oNgcwele, ngemva kweSidlo esiNgcwele iNkosi yethu yangibonisa izinhliziyo ezintathu; enye eyayiphakathi, yayibonakala iyiphuzu elingabonakali kuyilapho lezi ezinye ezimbili zazicwebezela ngokwedlulele, kodwa kulezi enye yayikhanya kakhulu kunenye: futhi ngezwa lawa mazwi: Kanjalo uthando lwami olumsulwa luhlanganisa lezi zinhliziyo ezintathu kuze kube phakade. Futhi izinhliziyo ezintathu zenza eyodwa kuphela ». Izinhliziyo ezimbili ezinkulu kwakuyizinhliziyo ezingcwele zikaJesu nezikaMariya; encane kakhulu yayimelela inhliziyo yoNgcwele, kanye neNhliziyo Engcwele kaJesu, ngomqondo ongokomfanekiso, yahlanganisa iNhliziyo kaMariya kanye nenhliziyo yomfundi wakhe othembekile.

Imfundiso efanayo ivezwa kangcono nakakhulu ekushintshaneni kwenhliziyo, umusa uJesu awunikeza uMargaret Mary oNgcwele nakwabanye abangcwele.

Ngolunye usuku, oNgcwele uyalandisa, ngenkathi ngimi phambi kweSakramente Elingcwele, ngazithola ngigxile ngokuphelele ebukhoneni bobuNkulunkulu beNkosi yami ... Wangicela inhliziyo yami, futhi ngamncenga ukuba ayithathe; wayithatha wayibeka eNhliziyweni yakhe ethandekayo, lapho angenza khona ukuba ngibone eyami njenge-athomu encane eshiswe kuleso sithando somlilo; wabe eseyikhipha njengelangabi elivuthayo emise okwenhliziyo wayibeka esifubeni sami ethi:
Bheka, sithandwa sami, isibambiso esiyigugu sothando lwami esivalela eceleni kwakho inhlansi encane yamalangabi alo avutha kakhulu, ukuze sikukhonze ngokusuka enhliziyweni kuze kube umzuzu wokugcina wempilo yakho.

Ngesinye isikhathi iNkosi Yethu yamenza wabona Inhliziyo Yayo yobuNkulunkulu ikhanya ngaphezu kwelanga nobukhulu obungapheli; wabona inhliziyo yakhe njengechashaza elincane, njenge-athomu elimnyama, ezama ukusondela kulokho kukhanya okuhle, kodwa kwaba nhlanga zimuka nomoya. INkosi yethu yathi kuye: Gxila ebukhulu bami ... ngifuna ukwenza inhliziyo yakho ibe yindawo engcwele lapho umlilo wothando lwami uyovutha khona njalo. Inhliziyo yakho iyoba njenge-altare elingcwele, lapho uyonikela khona ngemihlatshelo evuthayo kuSomnini ukuze umenze inkazimulo engapheli ngomnikelo oyowenza ngokwami ​​ngokuhlangana nobumina bakho. .

NgoLwesihlanu emva kwe-octave kaCorpus Domini (1678) emva kweSidlo esiNgcwele, uJesu waphinda wathi kuye: Ndodakazi yami, ngize ukuzothatha indawo yenhliziyo yami esikhundleni seyakho, nomoya wami esikhundleni seyakho, ukuze phila kakhulu kunami nangenxa yami.

Ukushintshana okunjalo okungokomfanekiso kwenhliziyo nakho kwanikezwa nguJesu kwabanye abaNgcwele, futhi kuveza ngokucacile imfundiso yempilo kaJesu kithi lapho Inhliziyo kaJesu iba njengeyethu.

U-Origen ekhuluma ngoMariya oNgcwele Magdalena wathi: «Wayethathe Inhliziyo kaJesu, futhi uJesu wathatha eMagdalena, ngoba Inhliziyo kaJesu yayihlala eMagdalena, futhi inhliziyo kaSaint Magdalena yayihlala kuJesu».

UJesu futhi wathi kuSanta Metilde: Ngikunika inhliziyo yami inqobo nje uma ucabanga ngayo, futhi uyangithanda futhi uthanda konke ngami.
UVen. Philip Jenninger SJ (17421.804) wathi: «Inhliziyo yami ayiseyona inhliziyo yami; Inhliziyo kaJesu yaba ngeyami; uthando lwami lweqiniso yiNhliziyo kaJesu nekaMariya".

UJesu wathi kuSaint Metilde: «Ngikunika amehlo ami ukuze ubone konke kanye nawo; nezindlebe zami, ngokuba ngalokho nisho konke enikuzwayo. Ngikunika umlomo wami ukuba udlulise kuwo amazwi akho, nemithandazo yakho nezihlabelelo zakho. Ngikunika Inhliziyo yami ukuze ucabange Ngaye, Ngaye uyangithanda futhi uthande konke kimi ». Kulamazwi okugcina, kusho oNgcwele, uJesu wawudonsela kuye umphefumulo wami wonke wawuhlanganisa kuye ngendlela yokuthi kimi ngabona ngamehlo kaNkulunkulu, ngizwe ngezindlebe zakhe, ngikhulume ngomlomo wakhe, ngamafuphi, ayikho enye inhliziyo ngaphandle kweyakhe”.

“Ngesinye isikhathi, usasho oNgcwele, uJesu wabeka inhliziyo yakhe enhliziyweni yami, ethi kimi: Manje inhliziyo yami ingeyakho neyakho ingeyami. Ngokwanga okumnandi lapho abeka khona wonke amandla akhe obunkulunkulu, Wakhanga umphefumulo wami kuye ngendlela yokuthi kwakubonakala kimi ukuthi ngangingeyena umoya ongaphezu kowodwa Naye.”

KuMargarita oNgcwele uMariya uJesu wathi: “Ndodakazi, ngiphe inhliziyo yakho, ukuze uthando lwami likuphumuze. Uphinde watshela oNgcwele uGeltrude ukuthi uthole isiphephelo Enhliziyweni kaMama wakhe ongcwele; futhi ezinsukwini ezidabukisayo zomkhosi; Ngiyeza, wathi, ukuze ngiphumule enhliziyweni yakho njengendawo yokuphephela nesiphephelo.

Kungashiwo ngokulinganayo ukuthi uJesu usilangazelela ngokufanayo nathi.

Kungani uJesu efuna isiphephelo ezinhliziyweni zethu? Ngoba inhliziyo yakhe ifuna ukuqhubeka nempilo yakhe yasemhlabeni kithi futhi ngathi. UJesu akahlali kithi kuphela, kodwa futhi, ngomqondo ongokomfanekiso, ngathi, andisa kuzo zonke izinhliziyo zamalungu akhe angaqondakaliyo. UJesu ufuna ukuqhubeka emzimbeni wakhe weMistical lokho akwenza emhlabeni, okungukuthi, ukuqhubeka kithi ukuthanda, ukuhlonipha nokukhazimulisa uYise; akanelisekile ngokumdumisa ngesakramente elibusisiweyo, kodwa ufuna ukwenza ngamunye wethu indawo engcwele lapho angenza khona lezo zenzo ngenhliziyo yethu. Ufuna ukuthanda uBaba ngenhliziyo yethu, simdumise ngezindebe zethu, sithandaze kuye ngengqondo yethu, sizinikele kuye ngentando yethu, sihlupheke kanye namalungu ethu; ngalokho uhlala kithi futhi umisa ubunye bakhe obuseduze nathi.

Kubonakala kithi ukuthi lokhu kucatshangelwa kungasenza siqonde inkulumo ethile emangalisayo esiyithola kuSambulo sikaSaint Metilde: Indoda, uJesu wamtshela yona, eyamukela iSakramente (loMthendeleko.) Iyangondla futhi ngiyondle. “Kuleli dili laphezulu, kusho oNgcwele, uJesu Kristu uhlanganisa imiphefumulo kuye, ekusondeleni okujulile kangangokuthi, yonke igxile kuNkulunkulu, iba ukudla kukaNkulunkulu ngempela.

UJesu uhlala kithi ukuze anikele kuYise, ebuntwini bethu, ukukhuleka kwenkolo, ukudumisa, ukudumisa, umkhuleko. Uthando lwenhliziyo kaJesu luhlanganiswe nothando lwezigidi zezinhliziyo eziyothanda uBaba ebunyeni naye, nalu uthando lukaJesu oluphelele.

UJesu womele ukuthanda uYise, hhayi ngenhliziyo yakhe kuphela, kodwa nangezigidi zezinye izinhliziyo azenza zishaye kanye neyakhe; ngakho-ke ufuna futhi ulangazelela ngentshiseko ukuthola izinhliziyo lapho anganelisa khona, ngazo, ukoma kwakhe, intshiseko yakhe engapheli yothando lwaphezulu. Ngakho-ke, kulowo nalowo kithi udinga inhliziyo yethu kanye nayo yonke imizwa yethu ukuba iyamukele, iyenze ibe ngeyakhe futhi kuyo iphile impilo yakhe yothando kuBaba: Nginike inhliziyo yakho njengemali ebolekiwe (IzA. XXIII, 26). Lena yindlela complernento, noma kunalokho, ukwelulwa kwempilo kaJesu emakhulwini eminyaka kwenzeka. Wonke umuntu olungileyo uyinto kaJesu, unguJesu ophilayo, unguNkulunkulu ngokufakwa kwakhe kuKristu.
Masikhumbule lokhu lapho sidumisa iNkosi, ngokwesibonelo, ekuphindaphindweni kweHhovisi LobuNkulunkulu. “Thina kasimsulwa phambi kweNkosi, kodwa singamalungu kaJesu Kristu, ahlanganiswe kuye ngomusa, aphiliswa ngomoya wakhe, simunye naye; ngakho-ke ukudumisa kwethu, ukudumisa kwethu kuyojabulisa uBaba, ngoba uJesu usezinhliziyweni zethu futhi Yena ngokwakhe udumisa futhi abusise uBaba ngemizwa yethu".

«Lapho siphindaphinda isikhundla sobuNkulunkulu, masikhumbule, thina baPristi, ukuthi uJesu Kristu phambi kwethu washo, ngendlela yakhe engenakuqhathaniswa, leyo mithandazo efanayo, lezo zindumiso ezifanayo ... Wazisho kusukela enkathini yokuBuswa koMnyama; wawasho ezikhathini zonke zokuphila kwakhe naseSiphambanweni: usho futhi eZulwini naseSakramenteni elingcwele. Usivimbile, kufanele nje sihlanganise izwi lethu ezwini lakhe, ezwini lenkolo yakhe nothando lwakhe. Ngaphambi kokuba aqale isikhundla, uVen. Agnes kaJesu wathi ngothando kuMkhulekeli Waphezulu kaBaba: “Ngisize, O Mkami, ukuba uziqalele! "; futhi empeleni wezwa izwi elaqala futhi elaphendula kulo. Kulapho-ke lapho lelozwi lazwakala khona ezindlebeni zoMhlonishwa, kodwa uSt. UPawuli usifundisa ukuthi leli zwi leZwi elisenyameni kakade esesiswini sikaMariya lalisho amaHubo nemikhuleko ». Lokhu kungasebenza kunoma yiziphi izenzo zethu zenkolo.

Kodwa isenzo sikaJesu emphefumulweni wethu asipheleli ezenzweni zenkolo maqondana noBunkulunkulu; lidlulela kukho konke ukuziphatha kwethu, kukho konke okuhlanganisa ukuphila kobuKristu, ekwenzeni lezo zimfanelo ezinhle azitusa kithi ngezwi lakhe nangezibonelo zakhe, njengothando, ukuhlanzeka, ubumnene, ukubekezela. , njll. njll.

Umcabango omnandi noduduzayo! UJesu uphila kimi ukuze abe amandla ami, ukukhanya kwami, ukuhlakanipha kwami, inkolo yami kuNkulunkulu, uthando lwami kuBaba, isihe sami, ukubekezela kwami ​​​​emsebenzini nasezinhlungwini, ubumnandi bami kanye nokulunga kwami. Uhlala kimi ukuze enze okungaphezu kwemvelo futhi enze umphefumulo wami ube ngcwele kakhulu, angcwelise izinhloso zami, asebenzise zonke izenzo zami kimi nangami, avundise amandla ami, ahlobise zonke izenzo zami, aziphakamise zibe yigugu, ngaphezu kwemvelo, impilo yonke isenzo sokuhlonipha uBaba futhi ulethe uNkulunkulu ezinyaweni zami.

Umsebenzi wokungcweliswa kwethu ungaphakathi kanye nokwenza uJesu aphile kithi, ekuthandeni ukufaka uJesu Kristu esikhundleni sethu, ukwenza ubuze kithi futhi sikuvumele kugcwaliswe ngoJesu, ukwenza inhliziyo yethu ibe namandla okwamukela ukuphila kukaJesu, ukuze UJesu angakuthatha ngokuphelele.

Ukuhlanganiswa noJesu akunawo umphumela wokuxuba izimpilo ezimbili ndawonye, ​​​​namanje okuncane kokwenza ezethu zinqobe, kodwa eyodwa kuphela okumele inqobe futhi yileyo kaJesu Kristu. Kumelwe sivumele uJesu aphile kithi futhi singalindeli kakade ukuthi wehlele ezingeni lethu. Inhliziyo kaKristu ishaya kithi; zonke izithakazelo, zonke izimfanelo, zonke uthando lukaJesu makube ngezethu; kumele sivumele uJesu athathe indawo yethu. “Lapho umusa nothando kuthatha konke ukuphila kwethu, khona-ke ukuphila kwethu konke kufana nehubo elingapheli lokudumisa uBaba osezulwini; ofanele kuye, ngenxa yokuhlangana kwethu noKristu, njengemvuthuluka okuphuma kuyo iphunga elimnandi elimthokozisayo: Sisebenzela iNkosi iphunga elimnandi likaKristu ».

Ake silalele u-Saint John Eudes: “Njengoba uPawuli oNgcwele esiqinisekisa ukuthi ufeza ukuhlupheka kukaJesu Kristu, ngakho-ke kungashiwo ngalo lonke iqiniso ukuthi umKristu weqiniso, eyilungu likaJesu Kristu futhi ehlanganiswe naye ngomusa, . nazo zonke izenzo azenzayo ngomoya kaJesu Kristu uyaqhubeka futhi wenza izenzo uJesu ngokwakhe azenza phakathi nokuphila kwakhe emhlabeni.
“Ngale ndlela, lapho umKristu ethandaza, uyaqhubeka futhi agcwalise umthandazo uJesu awenza emhlabeni; lapho esebenza, eqhubeka futhi eqeda impilo enzima kaJesu Kristu, njll. Kumelwe sibe njengoJesu emhlabeni, ukuze siqhubeke nempilo nemisebenzi yakhe futhi senze futhi sihlupheke ngakho konke esikwenzayo nesihluphekayo, singcwele futhi sinobunkulunkulu ngomoya kaJesu, okungukuthi ngezimo ezingcwele nezingcwele.”

Ekhuluma ngeSidlo, uyababaza: "O Msindisi wami ... ukuze ngingakwemukeli kimi, ngokuba angifaneleki kakhulu, kodwa kuwe ngokwakho nothando oluletha kuwena, ngishabalalisiwe ngenxa yakho. izinyawo ngangokunokwenzeka, ngakho konke okungokwami; Ngiyanincenga ukuba nizimise kimi futhi niqinise uthando lwenu lobuNkulunkulu, ukuze ngokungena kimi ngeSidlo esiNgcwele, ningamukelwa kimi, kodwa kinina uqobo.”

«UJesu, wabhala uKhadinali de Bérulle oqotho, akafuni nje ukuba ngowakho, kodwa futhi abe kini, hhayi nje kuphela ukuba nani, kodwa kini naphakathi kwenu obuseduze kakhulu; Ufuna ukwakha into yami kuphela nawe ... Ngakho-ke phila kuye, hlala naye ngoba ukuphilele futhi uphila nawe. Qhubekani niqhubeka ngale ndlela yomusa nothando: hlalani kuye, ngoba ekini; noma kunalokho uguqulwe ube Nguye, ukuze aphile, aphile futhi enze kini futhi ningabe nisaba nina; futhi ngalendlela ayagcwaliseka amazwi aphezulu omPhostoli omkhulu: Akuseyimi ophilayo, nguKristu ophila kimi; futhi umuntu akasekho kuwe. UKristu kini kufanele ngisho mina, njengoba iZwi kuKristu liyilokhu engikushoyo".

Ngakho-ke kumelwe sibe noJesu Inhliziyo eyodwa, imizwa efanayo, ukuphila okufanayo. Singacabanga kanjani, senze noma sisho kanjani noJesu into engalungile noma ephambene nobungcwele? Ubunye obunjalo obuseduze bubonisa kusengaphambili futhi budinga ukufana okuphelele nobunye bemizwa. «Ngifuna ukuthi kungasekho kimi; Ngifuna umoya kaJesu ube umoya womoya wami, impilo yempilo yami".

“Intando kaJesu iwukuba nokuphila kithi, kusho uKhadinali okukhulunywe ngaye ngenhla. Asikwazi ukuqonda kulomhlaba ukuthi iyini le mpilo (kaJesu okithi); kodwa ngingakuqinisekisa ukuthi inkulu, ingokoqobo kakhulu, ingaphezu kwemvelo kunalokho esingakucabanga. Ngakho-ke kumelwe sikufise ngaphezu kwalokho esikwaziyo futhi sicele uNkulunkulu ukuba asinike amandla ngoba, ngomoya wakhe nobuhle, siyakufisa futhi sikuthwale ngaphakathi kwethu ... UJesu, ehlala kithi, uhlose ukufaneleka konke okungokwethu. Ngakho-ke kumelwe sibheke konke okukithi njengokungaseyikho okwethu kodwa okumelwe sigcine ngakho ukuzijabulisa kukaJesu Kristu; futhi akufanele sikusebenzise ngaphandle kokuthi kube okungokwakhe futhi kube yilokho akufunayo. Kumelwe sizibheke njengabafile, ngakho-ke asinalo elinye ilungelo ngaphandle kokwenza lokho uJesu okumelwe akwenze, ngakho-ke ukufeza zonke izenzo zethu ebunyeni noJesu, emoyeni wakhe nasekulingiseni kwakhe ».

Kodwa kwenzeka kanjani ukuthi uJesu abe khona kithi? Ingabe mhlawumbe uzenza lapho ngomzimba nomphefumulo wakhe, okungukuthi, ngobuntu bakhe njengaseSidlweni Esingcwele? Ngeke ngiphinde; kungaba iphutha elikhulu ukusho ukuthi imfundiso enjalo ivela kuPawuli oNgcwele ezindimeni esizibalile, kanye nakuKhadinali de Bérulle nabafundi bakhe abaphikelela kakhulu empilweni kaJesu kithi, njll. Bonke, bephelele, basho ngokucacile no-Bérulle, ukuthi "imizuzwana embalwa ngemva kweSidlo esiNgcwele, ubuntu bukaJesu bungasekho kithi", kodwa bayakuqonda ukuba khona kukaJesu Kristu kithi njengobukhona bomoya.

UPawuli oNgcwele uthi uJesu uhlala kithi ngokukholwa (Efe., III, 17) lokhu kusho ukuthi ukukholwa kuyisimiso sokuhlala kwakhe kithi; lowomoya waphezulu owahlala kuJesu Kristu nawo uwenza kithi, usebenze ezinhliziyweni zethu imizwa efanayo kanye nobuhle obufanayo beNhliziyo kaJesu.Ababhali ababalulwe ngenhla abakhulumi okwehlukile.

UJesu enobuntu bakhe akekho yonke indawo, kodwa usezulwini kuphela naseSidlweni esingcwele; kodwa uJesu futhi unguNkulunkulu, futhi ukhona ngempela kithi kanye nabanye abantu baphezulu; ngaphezu kwalokho, unamandla angcwele angasebenzisa ngawo isenzo sakhe noma kuphi lapho ethanda khona. UJesu usebenza kithi ngobunkulunkulu bakhe; eZulwini naseSidlweni esiNgcwele usebenza kithi ngesenzo sakhe sobuNkulunkulu. Ukube akalisungulanga leli sakramente lothando lwakhe, uvela eZulwini kuphela ubeyosebenzisa isenzo sakhe; kodwa wayefuna ukusondela kithi, futhi kuleliSakramente lokuphila kuneNhliziyo yakhe eyisizinda sakho konke ukunyakaza kwempilo yethu yomoya; lomnyakazo uqala ngokuphazima kweso, kusukela eNhliziyweni yeSidlo sikaJesu.Ngakho-ke asikho isidingo sokufuna uJesu ekude ezulwini eliphezulu esinaye lapha, njengalokhu eseZulwini; eduze kwethu. Uma sigcina amehlo enhliziyo yethu ebheke etabernakele, lapho sizothola Inhliziyo ethandekayo kaJesu, eyimpilo yethu futhi siyoyikhanga ukuba iphile kakhulu kithi; lapho siyothola ukuphila okuchichimayo nokunamandla angaphezu kwawemvelo.

Ngakho-ke sikholelwa ukuthi ngemva kwezikhathi eziyigugu zeSidlo esiNgcwele, iSintu esingcwele noma okungenani umzimba kaJesu awusahlali kithi; sithi okungenani ngoba, ngokusho kwababhali abaningana, uJesu uhlala isikhathi esithile kithi nomphefumulo wakhe. Kunoma yikuphi, ihlala lapho unomphela inqobo nje uma sisesimweni somusa, nobunkulunkulu bayo kanye nesenzo sayo esithile.

Ingabe siyaqaphela lokhu kuphila kukaJesu kithi? Cha, ngendlela evamile, ngaphandle kokuba umusa ongaqondakali ongavamile njengoba sibona kwabaNgcwele abaningi. Asikuzwa ukuba khona kanye nesenzo esijwayelekile sikaJesu emphefumulweni wethu, ngoba akuzona izinto ezibonwa yimizwa, ngisho nangezinzwa zangaphakathi; kodwa siqiniseka ngakho ngokholo. Ngokufanayo, asikuzwa ukuba khona kukaJesu eSakramenteni eliNgcwele, kodwa sikwazi ngokukholwa. Ngakho-ke siyothi kuJesu: «Nkosi yami ngiyakholwa, (angizwa, futhi angiboni, kodwa ngiyakholwa), njengoba ngikholelwa ukuthi usebuthweni elingcwele, ukuthi ukhona ngempela emphefumulweni wami nobunkulunkulu bakho; Ngikholelwa ukuthi wenza kimi isenzo esiqhubekayo okufanele futhi ngifuna ukusiphendula ». Ngakolunye uhlangothi, kukhona imiphefumulo ethanda iNkosi ngentshiseko enjalo futhi iphila ngokuzithoba okunjalo ngaphansi kwesenzo sayo, ize ibe nokholo oluphilayo kuye olusondela embonweni.

“Lapho iNkosi yethu ngomusa imisa indawo yayo yokuhlala emphefumulweni, ngezinga elithile lempilo yangaphakathi nomoya wokukhuleka, Ibusa kuyo isimo sokuthula nokholo okuyisimo esifanele soMbuso wayo. Uhlala engabonakali kuwe, kodwa ukuba khona kwakhe ngokushesha kukhashelwa ukufudumala okuthile okungaphezu kwemvelo kanye nephunga elimnandi lasezulwini elisakazeka kuwo wonke lowo mphefumulo bese kancane kancane likhanya nxazonke zawo ukwakha, ukholo, ukuthula nokukhangwa uNkulunkulu ". Iyajabula leyo miphefumulo ekwaziyo ukuthi ifanelwe kanjani umusa okhethekile womuzwa ophilayo wokuba khona kukaJesu!

Asikwazi ukumelana nenjabulo yokucaphuna kulokhu izici ezithile zempilo ka-Angela Obusisiwe waseFoligno. "Ngolunye usuku, uthi, ngabhekana nezinhlungu kangangokuthi ngazibona ngilahliwe, futhi ngezwa izwi elathi kimi:" O sithandwa sami, yazi ukuthi kulesi simo uNkulunkulu nawe uhlangene kunanini ngaphambili ". Futhi umphefumulo wami wakhala: "Uma kunjalo, ngicela uJehova ukuba asuse zonke izono kimi futhi ungibusise kanye nomngane wami kanye nalowo obhalayo lapho ngikhuluma". Liphendule izwi. "Zonke izono ziyasuswa futhi ngiyakubusisa ngalesi sandla esabethelwa esiphambanweni." Futhi ngabona isandla sesibusiso phezu kwamakhanda ethu, njengokukhanya okunyakaza ekukhanyeni, futhi ukubona leso sandla kwangigcwalisa ngenjabulo entsha futhi ngempela leso sandla sasikwazi ukukhukhula ngenjabulo ".

Ngesinye isikhathi, ngezwa la mazwi: «Angikuthandanga ngenjongo yokuhlekisa, hhayi ngenjongo yokuncoma ngizenze isigqila sakho; angikuthintanga ukude!”. Futhi lapho ecabanga ngala mazwi, wezwa omunye: "Ngisondelene kakhulu nomphefumulo wakho kunokuba umphefumulo wakho usondelene nawo ngokwawo."

Ngesinye isikhathi uJesu wakhanga umphefumulo wakhe ngobumnandi futhi wathi kuye: «Wena umina, futhi mina ngiwe». Njengamanje, kusho oBusisiweyo, ngiphila cishe ngokuqhubekayo kuMuntu kaNkulunkulu; ngolunye usuku ngathola isiqinisekiso sokuthi phakathi Kwakhe nami akukho lutho olufana nomlamuli ».

«O Izinhliziyo (zikaJesu noMariya) nifanele ngempela ukuba nezinhliziyo zonke futhi nibuse phezu kwazo zonke izinhliziyo zezingelosi nabantu, kusukela manje kuqhubeke nizoba ngumbuso wami. Ngifuna inhliziyo yami iphile kuphela kuleyo kaJesu noMariya noma ukuthi inhliziyo kaJesu noMariya ihlale kweyami "

Ubusisiwe de la Colombière.