Ukuhlangana no-Ivan waseMedjugorje: Unenekazi wethu, imiyalezo, izimfihlo

Ukuhlangana no-Ivan

Ngezansi kucashunwe ubufakazi bumbono u-Ivan Dragicevic esizwile eMedjugorje esikhathini esithile esedlule. Noma ikuphi ukunemba okuncane okubhaliwe kubhalwe ekubhalweni kwegama elikhulunyiwe neliguquliwe, imboni engakhange ikubheke futhi kungenzeka ukuthi ilungile.

Isingeniso: Kulomhlangano omfishane nawe, ngithanda ukuhlanganyela nawe izinto ezibalulekile iLady Lady zethu esimeme kuzo ngale minyaka. Ngaphambi kokukhuluma ngokuqukethwe kwemiyalezo, noma kunjalo, ngithanda ukwenza isingeniso esincane. Ukuqala kwama-Apparitions, ngonyaka we-1981, kwasimangaza kakhulu thina kanye namalungu emindeni yethu. Bengineminyaka eyishumi nesithupha futhi kuze kube yilowo mzuzu angikwazanga ngisho nokuphupha ukuthi lokhu kungenzeka, okungukuthi, ukuthi uMadonna angavela. Akekho abapristi, nabazali bami abangakaze bangitshele ngalokhu. Bengingenakho ukunaka okuthile noma ukuzinikela ku-Our Lady futhi angikholwanga kangako, ngangiya esontweni futhi ngithandaze nabazali bami futhi lapho ngithandaza nabo angikwazanga ukulinda umkhuleko wokugcina ubaleka. Ngakho ngangiseyingane.

Angifuni ukuthi ungibheke namuhla njengomuntu ophelele noma osanta. Ngiyindoda, insizwa efana nabanye abaningi, ngizama ukuba ngcono, ngithuthuke endleleni yokuguquka. Noma ngibona iMadonna, angiguqukanga ubusuku bonke. Ngiyazi ukuthi ukuguqulwa kwami ​​kuyinqubo, uhlelo lwempilo yami ngesikhathi okumele ngiqhubeke ngalo, kumele ngiguqule nsuku zonke, ngilahle isono nobubi.

Kumele ngithi kule minyaka cishe usuku lonke aludlulanga kungekho mbuzo ophakamayo ngaphakathi kimi: “Mama, kungani mina? Kwakungekho yini ongcono kunami? Mama kodwa ngenza lokhu ongibuza kimi? Ngabe ujabule nami? Emhlanganweni, lapho ngangingedwa nawe, ngabuza: "Kungani kimi?" Emamatheka, uphendule wathi: "Uyazi, ndodana yami, angifuni okungcono".

Lapha, ngonyaka we-1981 uLady wethu wakhomba umunwe kimi, wakhetha ukuthi ngibe yithuluzi ezandleni nasezandleni zikaNkulunkulu.Ngakho ngijabule: kimi, impilo yami, yomndeni wami lokhu Isipho esikhulu, kepha futhi nesibopho esikhulu, isibopho phambi kukaNkulunkulu naphambi kwabantu, ngoba uyazi ukuthi lowo iNkosi imnike okuningi, kudinga kakhulu. Ngikholwe, akukho lula ukuba kanye noMadonna nsuku zonke, ukukhuluma naye, ukuba nsuku zonke kulokhu kukhanya kwePharadesi nangemva kwalomhlangano ukubuyela kulomhlaba futhi uqhubeke nempilo yansuku zonke. Kwesinye isikhathi kungithatha amahora ambalwa ukuthi ngilulame futhi ngibuyele kwangempela yansuku zonke.

Imiyalezo: Imiyalezo ebaluleke kakhulu osinike yona eminyakeni yamuva iphathelene nokuthula, ukuguqulwa, umthandazo, ukuzila ukudla, ukuphenduka, ukholo oluqinile, uthando, ithemba. Le yimiyalezo ebaluleke kakhulu, imilayezo emaphakathi. Ekuqaleni kwama-Apparitions, uLwethukazi wazethula njengeNdlovukazi yokuthula futhi amagama akhe okuqala athi: “Bantwana abathandekayo, ngiyeza ngoba iNdodana yami ingithumelela usizo lwenu. Bantabami abathandekayo, ukuthula, ukuthula, ukuthula. Ukuthula kufanele kubuse phakathi komuntu nomuntu naphakathi kwabantu. Bantwana abathandekayo, lo mhlaba nalobu buntu busengozini enkulu yokuzibhubhisa ”. Lawa ngamagama okuqala asiyalelwe yiNkosikazi yethu ukuthi siwahambise emhlabeni futhi kula magama sibona ukuthi isifiso sakhe sokuthula sisikhulu kangakanani. ILady yethu iza ukusifundisa indlela eholela ekuthuleni kweqiniso, kuNkulunkulu. ILady yethu ithi: "Uma kungekho ukuthula enhliziyweni yomuntu, uma umuntu engenakho ukuthula naye, uma kungekho ukuthula kanye nokuthula emindenini, zingane ezithandekayo, akunakuba khona ukuthula emhlabeni ”.

Uyazi ukuthi uma ilungu lomndeni wakho lingenakho ukuthula, wonke umndeni awunakho ukuthula. Kungaleso sizathu iNsikazi yethu isimema ithi: “Bathandekayo bantwana, kulobu buntu banamuhla kunamazwi amaningi kakhulu, ngakho-ke musani ukukhuluma ngokuthula, kodwa qala ngokuphila ngokuthula, musani ukukhuluma ngomkhuleko kodwa niqale ngokuphila umthandazo, ngaphakathi kini , emindenini yakho, emiphakathini yakho ". Ngemuva kwalokho i-Our Lady iyaqhubeka: “Ngokubuya kokuthula, komthandazo, lapho umndeni wakho nobuntu bakho kungaphola khona ngokomoya. Lomuntu uyagula ngokomoya. "

Lokhu ngukuxilongwa. Kepha njengoba umama futhi ekhathalela ukukhombisa ikhambi lokubi, usilethela umuthi waphezulu, ikhambi lethu nobuhlungu bethu. Ufuna ukusipholisa futhi abopha amanxeba ethu, ufuna ukusiduduza, ufuna ukusikhuthaza, ufuna ukuphakamisa lobu buntu obunesono ngoba ukhathazekile ngokusindiswa kwethu. Ngakho-ke i-Our Lady ithi: "Bantwana abathandekayo, nginani, ngiyeza kini ukukusiza ukuze kufike ukuthula. Ngoba nguwe kuphela ongathola ukuthula. Ngakho-ke, bantwana abathandekayo, nqumelani kokuhle futhi nilwe nobubi kanye nesono ”.

Umama ukhuluma kalula futhi aphindaphinde athi akakhathali. Njengawe bomama, usiphindaphinde kangaki ezinganeni zakho: yenza okuhle, funda, usebenze, ungenzi okubi. Ngicabanga ukuthi ukuphinda lokhu ezinganeni zakho amahlandla ezinkulungwane futhi ngicabanga ukuthi awukakhathali ngakho. Yimuphi umama phakathi kwakho ongasho ukuthi angaziphathi kanjena? Kunjalo nangeMadonna nathi. Ufundisa, uyafundisa, usiholela kokuhle, ngoba uyasithanda. Akafiki ukuzosilethela impi, ukusijezisa, ukusigxeka, nokumemezela ukubuya kwesibili kukaJesu Kristu, ukuzokhuluma nathi ngokuphela komhlaba. Uza njengoMama weThemba ngoba ufuna ukuletha ithemba kulobu buntu. Emindenini ekhathele, kubantu abasha, eSontweni, futhi uthi kithina sonke: "Bantwana abathandekayo, uma ninamandla, iSonto nalo liqinile, uma nibuthakathaka, iSonto nalo libuthakathaka, ngoba nina iSonto liyaphila, amaphaphu weSonto. Lomhlaba unekusasa, kepha kumele uqale ushintshe, empilweni yakho kumele ubeke uNkulunkulu kuqala, kumele wakhe omunye ubuhlobo naye, onempilo futhi onobulungiswa, inkhulumomphendvulwano entsha, ubungani obusha ". Ngomlayezo, iLady yethu ithi: "Nizihambi kulomhlaba, niyadlula nje". Ngakho-ke kufanele sinqume ukuthi uNkulunkulu, kanye naye sihambe nempilo yethu, anikezele umndeni wethu kuye, kanye naye ukuze siqonde esikhathini esizayo. Uma siya esikhathini esizayo ngaphandle kwakhe, sizophulukana nathi.

ILady yethu isimema ukuthi sibuyisele imindeni yethu emthandazweni ngoba ifuna ukuthi umndeni ngamunye ube yiqembu lomkhuleko. Ufuna abapristi uqobo, ezifundeni zabo, bahlele futhi bahole amaqembu emikhuleko. U-Lady wethu usimemela eMiseni eNgcwele, njengesizinda sempilo yethu, esimema i-Confession yanyanga zonke, esiDunyisweni Sababusisiwe Nesiphambano, ukuba sithandaze ngeRosari eNgcwele emindenini yethu futhi sifunde imibhalo eNgcwele. Uthi: "Bantwana abathandekayo, funda umBhalo oNgcwele: uma ufunda amazwi kaJesu, uzokwazi ukuzalwa ngokusha emindenini yethu: lokhu kuzoba ukudla kokomoya ohambweni lwempilo yakho. Bantwana abathandekayo, thethelela umakhelwane wakho, thanda umakhelwane wakho ”. Bathandekayo, lezi yizinto ezibalulekile uLady wethu asinikeza zona, umama uletha konke enhliziyweni yakhe futhi asikhulumele ngamunye wethu neNdodana yakhe. Ngomlayezo, iLady yethu ithi: "Bantwana abathandekayo, ukube benazi ukuthi nginithanda kangakanani, beniyokhala ngenjabulo". Uthando olukhulu lukaMama.

Yonke imilayezo nakho konke asinika kona kungokomhlaba wonke, akukho mlayezo wezwe elithile noma izwe elithile. Njalo futhi ngaso sonke isikhathi lapho ethi: "Bathandekayo bantwana bami", ngoba ungumama futhi sonke sibalulekile, ngoba uyasidinga sonke. Akenqabeli muntu. ILady yethu ayibheki ukuthi ngabe omunye umuntu ungcono kunathi, kunalokho ucela ukuthi ngamunye wethu avule umnyango wenhliziyo yakhe futhi enze lokho angakwenza. Uthi: "Bantwana abathandekayo, ungabheke amaphutha kwabanye, ungabagxeki, kodwa ubathandazele". Ngakho-ke umyalezo womkhuleko, kanye nomyalezo wokuthula, ungenye yezimemo ezibaluleke kakhulu ezisinikezwa yiLady yethu. Izikhathi eziningi uMadonna ephinda lo myalezo: "thandaza, thandaza, thandaza" futhi, ungikholwe, ubengakakhathali. Ufuna ukushintsha indlela esithandaza ngayo, usimema ukuba sithandaze ngenhliziyo. Ukuthandaza ngenhliziyo kusho ukuthandaza ngothando, ngayo yonke impilo yethu. Ngale ndlela umthandazo wethu uba umhlangano, ukuxoxisana noJesu Kristu. Ngakho-ke, ngithi kuwe, kubaluleke kakhulu ukunquma ngomkhuleko.

Sithi namhlanje ukuthi asinasikhathi, asinasikhathi somndeni, somkhuleko, ngoba sithi sisebenza kakhulu futhi simatasa kakhulu, futhi noma nini lapho kufanele sibe khona nomndeni noma sithandaze njalo kuyindaba yesikhathi. Kepha u-Our Lady uvele athi: "Bantwana abathandekayo, anikwazi ukuthi ngaso sonke isikhathi aninasikhathi: inkinga akusona isikhathi, inkinga uthando, ngoba uma nithanda futhi nifuna okuthile njalo nisithola isikhathi nokuthi anithandi futhi anithandi. njengokuthile ongasitholi isikhathi salokhu ”. Ngakho-ke umbuzo okufanele sizibuze wona ukuthi ngabe simthanda ngokweqiniso uNkulunkulu yini. Ngakho-ke uLady wethu usimema kakhulu emthandazweni ngoba ufuna ukusivusa kulokhu kufa ngokomoya, kusuka ebuhlungwini obungokomoya obukhona namuhla abantu, ukusibuyisela okholweni nasemthandazweni. Ngiyethemba ukuthi sonke sizosabela isimemo seNkosazana yethu yokwamukela imiyalezo yayo futhi sibe nabakhi bayo bomhlaba omusha ofanele izingane zikaNkulunkulu.ukuthi ukuza kwakho lapha yisiqalo sokubuyela kwakho ngokomoya okuqhubekayo, ukubuyela ekhaya, emindenini yakho, kanye nezingane zakho.

Umthombo: IMedjugorje Magazine Turin - www.medjugorje.it