Ngabe iNcasakazi uMariya yafa ngaphambi kokuqashwa?
Ukucatshangelwa kweNdlovukazi EBusisiwe uMariya ukungena ezulwini ekugcineni kwempilo yakhe yasemhlabeni akuyona imfundiso eyinkimbinkimbi, kepha umbuzo ungumthombo ophikisanayo wokuphikisana: Ngabe uMariya wafa engakathathwa, umzimba nomphefumulo, ezulwini?
Impendulo yendabuko
Ukusuka emasikweni amaKhristu okuqala azungeze i-Assidence, impendulo yombuzo wokuthi ingabe iNtombi EBusisekile yafa njengawo wonke amadoda kuye kwaba "yebo". Umkhosi we-Assidence wagujwa okokuqala ngekhulu lesithupha e-Christian East, lapho wawaziwa njengeDormition of the Holy Holy Theotokos (Umama KaNkulunkulu). Kuze kube namuhla, phakathi kwamaKristu aseMpumalanga, amaKatolika nama-Orthodox, amasiko azungeze i-Dormition asuselwa kunombhalo wekhulu le-XNUMX onesihloko esithi "Indaba kaSanta John umfundisi wezenkolo owalala umama kaMama oNgcwele". (Ukukhishwa kusho "ukulala.")
"Ukulala" kukaMama oNgcwele kaNkulunkulu
Lowo mbhalo, obhalwe ngezwi likaSt. John the Evangelist (lowo Kristu, esiphambanweni, owayephathise ukunakekelwa ngunina), usitshela ukuthi ingelosi enkulu uGabriyeli yafika kanjani kuMariya ngenkathi ethandaza kwi-Holy Sepulcher (ethuneni lapho uKrestu ayesuswe khona Ulwesihlanu oluhle nokuyilapho avuka khona ngeSonto lange-Easter). UGabriel watshela iNsikazi EBusisekile ukuthi impilo yakhe yasemhlabeni yayisiphelile futhi wanquma ukubuyela eBethlehem ukuyohlangana nokufa kwakhe.
Bonke abaphostoli, bathunjwa amafu nguMoya oNgcwele, bathuthelwa eBhetlehema ukuba babe noMariya ezinsukwini zakhe zokugcina. Bebonke bamthatha umbhede wakhe (futhi, ngosizo loMoya oNgcwele) baya naye ekhaya eJerusalema, lapho, ngeSonto elilandelayo, u-Kristu wabonakala kuye futhi wamtshela ukuthi angesabi. Ngenkathi uPhetro ehlabelela iculo,
Ubuso bukamama weNkosi babukhanya bukhanya kunokukhanya, futhi wasukuma wabusisa ngamunye wabaphostoli ngesandla sakhe, futhi bonke bakhazimulisa uNkulunkulu; futhi iNkosi yelula izandla zayo ezihlanzekile futhi yathola umphefumulo wayo ongcwele futhi ongenakuchazeka. Futhi uPietro, kanye noGiovanni, uPaolo noTommaso, sajaha futhi sabopha izinyawo zakhe eziyigugu zokuzinikezela; futhi abaphostoli abayishumi nambili babeka umzimba wakhe oyigugu nengcwele kusofa bawuphatha.
Abaphostoli bathatha usofa bathwala isidumbu sikaMariya baya eNsimini yeGetsemane, lapho babeka khona isidumbu sakhe ethuneni elisha:
Futhi bheka, kwaqhamuka iphunga lokunambitheka okumnandi ethuneni elingcwele likaMame Wethu KaNkulunkulu; futhi izinsuku ezintathu amazwi ezingelosi ezingabonakali azwakala ekhazimulisa uKristu uNkulunkulu wethu, lowo azalwa ngaye. Ekupheleni kosuku lwesithathu, amazwi awasezwakali; futhi kusukela kulowomzuzu wonke umuntu wayazi ukuthi umzimba wakhe ongabonakali futhi oyigugu udluliselwe ezulwini.
"Ukulala kukaMama oNgcwele kaNkulunkulu" kungumbhalo wokuqala obhaliwe ochaza ukuphela kwempilo kaMariya futhi, njengoba sibona, kukhombisa ukuthi uMariya washona ngaphambi kokuba umzimba wakhe uhanjelwe ezulwini.
Isiko elifanayo, empumalanga nasentshonalanga
Izinguqulo zokuqala zesiLatini zomlando we-Assidence, ezabhalwa emakhulwini eminyaka kamuva, ziyahlukahluka ngemininingwane ethile kepha ziyavuma ukuthi uMariya wafa nokuthi uKristu wamthola umphefumulo wakhe; ukuthi abaphostoli bangcwaba isidumbu sakhe; nokuthi isidumbu sikaMariya silethwe ezulwini sivela ethuneni.
Ukuthi ayikho kulezi zincwadi enesisindo semiBhalo akunandaba; Okubalulekile ukuthi basitshele ukuthi amaKhristu, eMpumalanga kanye naseNtshonalanga, akholwa ukuthi kwenzekeni kuMariya ekugcineni kokuphila kwakhe. Ngokungafani nomprofethi u-Elija, owabanjwa ngenqola evuthayo wayiswa ezulwini lapho esaphila, iNcasakazi uMariya (ngokwalezi zindlela) yafa ngokwemvelo, ngakhoke umphefumulo wayo wahlangana nomzimba wayo kwiNkolo. (Isidumbu sakhe, wonke amadokhumenti ayavuma, uqhubeke ngokungaphazamiseki phakathi kokushona kwakhe nomcabango wakhe.)
UPius Xii ngokufa nokucatshangwa kukaMariya
Ngenkathi amaKhristu aseMpumalanga ewagcina ephila la masiko asendulo azungeze i-Assept, amaKristu aseNtshonalanga alahlekelwe ukuxhumana nawo. Abanye, belalele i-Assidence echazwe yigama lasempumalanga, ngephutha bacabanga ukuthi "ukulala" kusho ukuthi uMariya wayiswa ezulwini ngaphambi kokuba afe. Kepha uPapa Pius XII, eMunificentissimus Deus, isimemezelo sakhe somhla ziyi-1 kuLwezi (November) 1950 ngemfundiso yokuqanjwa kukaMariya, ucaphuna imibhalo yasendulo ye-litological evela eMpumalanga naseNtshonalanga, kanye nemibhalo ebhalwe ngoFata beSonto, UVirgo wayeshonile ngaphambi kokuba umzimba wakhe uhanjiselwe ezulwini. UPio ugcizelela leli siko ngamazwi akhe:
lomkhosi awukhombisi nje kuphela ukuthi isidumbu seNdlovukazi eNobusisiwe sahlala singenakunyakaziswa, kodwa ukuthi wazuza ukunqoba ekufeni, ukukhazinyuliswa kwakhe ezulwini elandela isibonelo seNdodana yakhe ezelwe yodwa, uJesu Kristu. . .
Ukufa kukaMariya akuyona indaba yokholo
Kodwa-ke, imfundiso yenkolo, njengoba uPius XII ayibiza kanjalo, ishiya umbuzo wokuthi iNcasakazi uMariya yafa yini. Okufanele amaKatolika akholelwe kukho
ukuthi uMama KaNkulunkulu Ongabonakali, iNtombazanyana enguMariya, eseqede inkambo yokuphila kwakhe kwasemhlabeni, wayethathwa njengomzimba nomphefumlo enkazimulweni yasezulwini.
"[H] eseqedile isifundo sempilo yakhe yasemhlabeni" kuyamangaza; ivumela ukuthi uMariya akafanga ngaphambi kokucatshangwa kwakhe. Ngamanye amagama, ngenkathi isiko belikade libonisa ukuthi uMariya ufile, amaKatolika awafuneki, okungenani ngencazelo yemfundiso, ukuyikholwa.