Isipho sokwethembeka: kusho ukuthini ukwethembeka

Kuya ngokuya kunzima ezweni lanamuhla ukwethemba okuthile noma othile, ngesizathu esizwakalayo. Kuncane okuzinzile, okuphephile ukuthembela kukho, okunokwethenjelwa. Siphila ezweni lapho konke kuguquka khona, lapho yonke indawo sibona ukungathembani, izindinganiso ezilahliwe, izinkolelo ezehlisiwe, abantu abasuka lapho babekade bekhona, imininingwane ephikisanayo nokungathembeki namanga abonwa amukeleka emphakathini nakwezokuziphatha. Kukhona ukuthembana okuncane emhlabeni wethu.

Lokhu kusibizela ini? Sibizelwe izinto eziningi, kepha mhlawumbe akukho okubaluleke ukwedlula ukuthembeka: ukuthembeka nokukhuthazela kulokho esiyikho nokuthi simelela ini.

Nanku umfanekiso. Esinye sezithunywa zethu ze-Oblate sabelana ngale ndaba. Wathunyelwa njengongqongqoshe eqenjini lemiphakathi emincane yomdabu enyakatho yeCanada. Abantu babenomusa kuye, kepha akumthathanga isikhathi eside ukuthi aqaphele lutho. Noma nini lapho enza isikhathi sokubonana nothile, lo muntu wayengafiki.

Kuqala, uthi lokhu kungukuxhumana okungekuhle, kepha ekugcineni wabona ukuthi iphethini belingashintshi kakhulu ukuba yingozi futhi ngakho-ke waya kumdala womphakathi ukuthola izeluleko.

"Noma nini lapho ngenza isikhathi sokubonana nothile," utshele umdala, "ababonakali."

Umdala wamamatheka azi futhi waphendula, “Impela ngeke bavele. Into yokugcina abayidingayo ukuthi babe nomuntu ongamazi onjengawe obahlelela izimpilo zabo! "

Bese isithunywa sevangeli sabuza, "Kufanele ngenzeni?"

Umdala waphendula, “Hhayi-ke, ungabekeli isikhathi. Zazise futhi ukhulume nabo. Zizoba zinhle kuwe. Okubaluleke kakhulu, nokho, yilokhu okudingeka ukwenze: hlala lapha isikhathi eside bese bazokuthemba. Bafuna ukubona ukuthi ngabe uyisithunywa sevangeli noma ungumvakashi.

“Kungani kufanele bakwethembe? Sebekhashelwe futhi baqanjwa amanga cishe yibo bonke abantu abeza lapha. Hlala isikhathi eside bese bazokuthemba. "

Kusho ukuthini ukuhlala isikhathi eside? Singakwazi ukugoqa futhi hhayi ukukhuthaza ukuthembeka, njengoba nje singakwazi ukuya kwezinye izindawo futhi sisakhuthaza ukwethenjwa. Ngamafuphi, ukuhlala sizungeze isikhathi eside, ukwethembeka, akuhlangene nakancane nokungasuki esikhundleni esinikezwe sona kunokuhambisana nokuhlala uthembekile, ukuhlala uthembekile kithina, Ngiyakholelwa kulokho esikufakazayo, ezibophweni nasezithembisweni esizenzile, nokuthi yini eyiqiniso kakhulu kithi ukuze izimpilo zethu zangasese zingakholelwa emphakathini wethu.

Isipho sokwethembeka yisipho sempilo ephilwa ngokuthembeka. Ukwethembeka kwethu kwangasese kubusisa wonke umphakathi, njengoba ukungathembeki kwethu kwangasese kulimaza umphakathi wonke. "Uma ulapha ngokwethembeka," kubhala umlobi uParker Palmer, "uletha izibusiso ezinkulu." Ngokuphambene nalokho, kubhala imbongi yasePheresiya yekhulu le-13 uRumi, "Uma ungathembeki lapha, wenza umonakalo omkhulu."

Ngezinga esithembeke ngalo enkolweni esiyishoyo, emndenini, kubangani nasemiphakathini esizibophezele kuyo, nasezimisweni zokuziphatha ezijule kakhulu emphefumulweni wethu wangasese, sithembekile kwabanye nakulelo zinga kulelo zinga. " sinabo isikhathi eside "
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Okuphambene nalokhu futhi kuyiqiniso: ngezinga lokuthi asithembekile enkolelweni esiyishoyo, ezithembisweni esizenze kwabanye nakwethembeke ngaphakathi emphefumulweni wethu, asithembekile, siyaziqhelelanisa nabanye, ngokuba izivakashi hhayi izithunywa zevangeli.

Encwadini yakhe eya kwabaseGalathiya, uSt.Paul usitshela ukuthi kusho ukuthini ukuba ndawonye, ​​ukuhlala omunye nomunye ngale kwebanga lendawo kanye nezinye izehlakalo empilweni ezisihlukanisayo. Sikunye nomunye, ngokwethembeka njengabafowethu nodadewethu, lapho siphila esisaweni senhliziyo, injabulo, ukuthula, ukubekezela, ubuhle, ukubekezela, ubumnene, ukubekezela nobumsulwa. Lapho siphila phakathi kwabo, khona-ke "sinomunye nomunye" futhi asisuki, kungakhathalekile ukuthi ibanga lendawo liphakathi kwethu.

Ngakolunye uhlangothi, uma sihlala ngaphandle kwalokhu, asihlali "omunye komunye", noma kungekho ibanga lendawo phakathi kwethu. Ikhaya, njengoba izimbongi bezisitshela njalo, liyindawo esenhliziyweni, hhayi indawo ebalazweni. Futhi indlu, njengoba uPaul Saint esitshela, ihlala eMoyeni.

Lokhu, ngikholwa wukuthi okucacisa ekugcineni ukuthembeka nokuphikelela, kuhlukanisa isithunywa sevangeli esinokuzibandakanya nokuvakasha futhi kukhombisa ukuthi ngubani ohlala futhi osuka kude.

Ukuze ngamunye wethu ahlale ethembekile, siyadingana. Kuthatha idolobhana elingaphezu kwelilodwa; kusithatha sonke. Ukuthembeka komuntu oyedwa kwenza kube lula ukuthi wonke umuntu athembeke, njengoba ukungathembeki komuntu oyedwa kwenza ukuthembeka kwawo wonke umuntu kube nzima kakhulu.

Ngakho-ke, ngaphakathi kwezwe elinabantu abanobuntu futhi elimangazayo, lapho kungabonakala sengathi wonke umuntu usuka kude nawe unomphela, mhlawumbe isipho esikhulu kunazo zonke esingazinika sona yisipho sokwethembeka kwethu, ukuhlala isikhathi eside.