UJelena waseMedjugorje: amandla esibusiso ashiwo yi-Our Lady

Igama lesiHeberu elithi beraka, isibusiso, lisuselwa esenzweni esithi barak esinezincazelo ezihlukile. ngaphezu kwakho konke kusho ukubusisa nokudumisa, kuyaqabukela kuguqe ngamadolo, kwesinye isikhathi, esikhundleni salokho, ukubingelela nje othile. Ngokujwayelekile umqondo wesibusiso eTestamenteni Elidala ubuqonde ukunika umuntu amandla ngokuphatha amandla, impumelelo, ukuchuma, ukuzala, nempilo ende. Ngakho-ke, ngesibusiso, ubuningi nokusebenza kwempilo kwadalelwa umuntu; okuphambene kungenzeka futhi kuMikal indodakazi kaSawule, okwathi ngenxa yokuthi wayedelele isibusiso sikaDavida owabusisa umndeni wakhe, wathinteka ekuqineni (2 Sam 6: 2). Njengoba kuhlale kunguNkulunkulu olahla ubuningi bempilo futhi oyinikezayo, isibusiso esivumelwaneni esidala, kwakusho ngaphezu kwakho konke ukunxenxa ubukhona bukaNkulunkulu kothile, njengoba kwaboniswa nguMose ku-Aroni; lesi sibusiso sisasetshenziswa eBandleni namuhla ngalendlela elandelayo: Ngaleyo ndlela uyobusisa abantwana bakwa-Israyeli; uzothi kubo: “INkosi inibusise futhi inigcine! INkosi yenze ubuso bayo bukhanye phezu kwakho futhi ibe nokuhle kuwe! INkosi ikubeke ebusweni bayo ikunikeze ukuthula! ”. Ngakho-ke bayobeka igama lami kubantwana bakwa-Israyeli futhi mina ngizobabusisa ”(Num 6,23-27). Ngakho-ke, ubusiswa egameni lakhe kuphela. UNkulunkulu ukuphela koMthombo wesibusiso (Gen 12); UnguMthombo wobuningi bempilo ogeleza usuka kulezimpawu ezimbili uNkulunkulu abusiswa ngazo eTestamenteni Elidala, okuyihawu nokuthembeka kwakhe. Ukwethembeka kwakuyisithembiso esamiswa yisivumelwano asenza nabantu abakhethiweyo (Dut. 7,12:XNUMX). Eqinisweni, isivumelwano ngumqondo oyisihluthulelo sokuqonda isibusiso (Ez 34,25-26) selokhu isifungo esenziwayo, esenziwe nguNkulunkulu nomuntu, sinemiphumela; ukulalela kudluliswa isibusiso kumuntu nguNkulunkulu, kanye nesiqalekiso ngakolunye uhlangothi. Lezi ezimbili zingukuphila nokufa: “Namuhla ngithatha izulu nomhlaba ukufakaza ngawe, ukuthi ngibeke phambi kwakho impilo nokufa, isibusiso nesiqalekiso; ngakho-ke khetha impilo, ukuze uphile, wena nezizukulwane zakho, ngokuthanda iNkosi, uNkulunkulu wakho, ulalele izwi lakhe futhi ubambelele kuye, ngoba uyimpilo yakho futhi owelula izinsuku zakho. Ngaleyo ndlela uzokwazi ukuphila ngomhlaba owafunga ukuthi uJehova uzowunika oyihlo u-Abrahama, u-Isaka noJakobe ”(Dut. 30,19-20). Futhi kungakukhanya ukuthi isithembiso esisha, iTestamente eNtsha, nalo siyaziveza. UJesu uqobo obonakalisa isethembiso sakudala, umisa isivumelwano esisha, futhi isiphambano sakhe siwumuthi omusha wokuphila lapho isiqalekiso sokufa sibhujiswa futhi isibusiso sempilo sinikezwa kithi. Kungumzimba wakhe ngqo, okungukuthi, umthendeleko, ozosenza siphile phakade. Ukusabela kwethu kulesi sibusiso ukubusisa uNkulunkulu. Ngokufanelekile, ngaphezu kokuthola ukuthandwa futhi ukubusiswa, ukubusisa kwakuyindlela futhi yokuqaphela ukubonga kulowo okhipha izimpahla. Ngakho-ke, ukubusisa uNkulunkulu yisona simo sengqondo esibalulekile kuNkulunkulu, isisekelo sokukhulekelwa kwethu. Futhi kungawoqobo la magama ukuthi imfundiso yenkolo yobuSathane iqala ngesibusiso: Ubusisiwe wena Nkosi. Bese uqhubeka nendaba yezibusiso zikaNkulunkulu eziqala ngokudala, udlulela ezigabeni ezahlukahlukene zomlando wensindiso ofinyelela esikhungweni soMthendeleko njengophawu lwesivumelwano esisha. Ukugcotshwa kwe-Ekaristi kugcinelwe umphathiswa wokukhulekelwa, onikezwe amandla athile wokuzinikezela kube yisiphetho sesibusiso. Kunoma ikuphi, wonke umuntu ubamba iqhaza ngokunikela yena kanye nempahla yakhe kuNkulunkulu njengomuntu uqobo kanye nangokuphinda azisebenzise ukuze anelise yena.