IBhayibheli lifundisa ukuthi isihogo singunaphakade

“Imfundiso yeSonto iqinisekisa ubukhona besihogo nobuphakade baso. Ngokushesha nje emva kokufa, imiphefumulo yalabo abafela esimweni sesono sokufa yehlela esihogweni, lapho bezwa khona isijeziso sesihogo, 'umlilo waphakade' "(CCC 1035)

Akunakuphikwa imfundiso yendabuko yobuKristu yesihogo futhi ngokwethembeka uzibiza ngomKristu wama-Orthodox. Akukho mugqa oyinhloko noma ihlelo levangeli elizibikayo eliphika le mfundiso (amaSeventh-day Adventist ayicala elikhethekile) futhi, nakanjani, ubuKhatholika kanye neOthododoxy bekulokhu kuphila ngale nkolelo.

Kuye kwaziwa kaningi ukuthi uJesu uqobo wakhuluma kakhulu ngesihogo kunasezulwini. Okulandelayo ubufakazi obubalulekile bemiBhalo bokubakhona nobude baphakade besihogo:

Incazelo yesiGreki ye- aionios ("yaphakade", "yaphakade") ayinakuphikwa. Isetshenziswa kaningi ukubhekisa empilweni yangunaphakade ezulwini. Igama elifanayo lesiGreki lisetshenziselwe nokubhekisa ezijezisweni zaphakade (Mt 18: 8; 25:41, 46; Mk 3:29; 2 Thes 1: 9; Heb 6: 2; Juda 7). Futhi evesini elilodwa - uMathewu 25:46 - igama lisetshenziswe kabili: kanye ukuchaza izulu kanye kanye nesihogo. "Isijeziso saphakade" kusho lokho elikushoyo. Ayikho indlela yokuphuma ngaphandle kokwenza udlame emiBhalweni.

OFakazi BakaJehova bahumusha "isijeziso" ngokuthi "ukuphazamisa" ku-New World Translation yabo yamanga ukuzama ukusungula imfundiso yabo yokubhujiswa, kepha lokhu akuvumelekile. Uma umuntu "enqunyiwe", lo ngumcimbi oyingqayizivele, hhayi owaphakade. Uma bengizonquma ifoni nomuntu, ngabe ukhona umuntu ocabanga ukuthi "nginqunywe unomphela?"

Leli gama, i-kolasis, lichazwa ku-Kittel's Theological Dictionary of the New Testament ngokuthi "(okuphakade) ukujeziswa". UVine (An Expository Dictionary of New Testament Words) usho into efanayo, njengoba kwenza u-AT Robertson - zonke izazi zezilimi ezingenaphutha. URobertson uyabhala:

Akukho lapho okukhomba khona okuncane emazwini kaJesu lapha ukuthi isijeziso asihambisani nempilo. (Word Pictures in the New Testament, Nashville: Broadman Press, 1930, vol. 1, ikhasi 202)

Njengoba yandulelwa yi-aionios, khona-ke kuyisijeziso esiqhubeka kuze kube phakade (okungekho-okukhona okuqhubeka ngokungenamkhawulo). Ibhayibheli belingenakucaca kunalokho elikhona. Yini enye ongayilindela?

Ngokufanayo negama elihlobene lesiGreki elithi aion, elisetshenziswa kuso sonke iSambulo ingunaphakade ezulwini (isb.1: 18; 4: 9-10; 5: 13-14; 7:12; 10: 6; 11:15; 15: 7; 22: 5), kanye nesijeziso saphakade (14:11; 20:10). Abanye bazama ukuthi iSambulo 20:10 sisebenza kuphela kudeveli, kepha kumele bachaze iSambulo 20:15: "futhi noma ngubani igama lakhe elingabhalwanga encwadini yokuphila waphonswa echibini lomlilo." "Incwadi yokuphila" ngokusobala ibhekise kubantu (cf IsAm. 3, 5; 13: 8; 17: 8; 20: 11-14; 21:27). Akunakwenzeka ukuphika leli qiniso.

Masiqhubekele kokunye okubhubhisayo "imibhalo yokuhlola":

UMathewu 10:28: Igama elisho "ukubhubhisa" ngu-apollumi, okusho ukuthi, ngokusho kukaVine, "hhayi ukuphela, kepha incithakalo, ukulahleka, hhayi kokuba khona, kepha kwenhlalakahle". Amanye amavesi atholakala kuwo acacisa le ncazelo (Mt 10: 6; Luk 15: 6, 9, 24; Jn 18: 9). Isichazamazwi sikaThayer's Greek-English seTestamente Elisha noma esinye isichazamazwi sesiGreki singakuqinisekisa lokhu. UThayer wayengu-Unitarian okungenzeka ukuthi wayengakholelwa esihogweni. Kepha wayebuye abe yisazi esithembekile futhi esinenhloso, ngakho-ke wanikeza incazelo eyiyo ka-apollumi, ngokuvumelana nazo zonke ezinye izifundiswa ezingamaGrikhi. Impikiswano efanayo isebenza kuMathewu 10: 39 noJohn 3: 16 (igama elifanayo).

1 KwabaseKorinte 3:17: "Bhubhisa" isiGreek, phthiro, okusho ukuthi ngokwezwi nezwi "ukuchitha" (njenge-Apollumi). Ngenkathi ithempeli libhujiswa ngo-70 AD, izitini zazisekhona. Akuzange kubhujiswe, kodwa kwasaphazwa. Ngakho-ke kuyoba njalo ngomphefumulo omubi, oyochitheka noma onakale, kepha ungasulwa ubukhona. Siyibona ngokucacile incazelo ye-phthiro kuzo zonke ezinye izimo eTestamenteni Elisha (imvamisa "eyonakele"), lapho esimweni ngasinye incazelo injengoba ngishilo (1 Cor 15:33; 2 Cor 7: 2; 11: 3; Eph. 4:22; Juda 10; IsAm 19: 2).

Izenzo 3:23 zibhekisa ekuxoshweni nje kubantu bakaNkulunkulu, hhayi ekubhujisweni. Igama elithi “umphefumulo” lisho umuntu lapha (bheka uDut. 18, 15-19, lapho kuvela khona lendima; bheka futhi uGen 1:24; 2: 7, 19; 1 Kor 15:45; IsAm 16: 3). Lokhu sikubona kusetshenziswa esiNgisini lapho umuntu ethi, "Kwakungekho mphefumulo ophilayo lapho."

AbaseRoma 1:32 no 6: 21-2, Jakobe 1:15, 1 Johane 5: 16-17 bakhuluma ngokufa ngokwenyama noma ngokomoya, okungasho ukuthi "ukubhujiswa". Okokuqala ukwehlukaniswa komzimba nomphefumulo, okwesibili, ukwahlukaniswa komphefumulo noNkulunkulu.

KwabaseFilipi 1:28, 3:19, Hebheru 10:39: "Ukubhujiswa" noma "ukubhujiswa" yi-apolia yesiGreki. Incazelo yalo "yokuchitha" noma "ukwenqatshwa" ibonakala ngokusobala kuMathewu 26: 8 nakuMark 14: 4 (udoti wamafutha). KuSambulo 17: 8, lapho ikhuluma ngeSilo, ithi iSilo asisuswanga ebukhoneni: "... Babheka isilo esasikhona, kepha esingasekho, kepha esikhona namanje."

AmaHeberu 10: 27-31 kufanele aqondwe ngokuvumelana namaHeberu 6: 2, akhuluma "ngokwahlulelwa okuphakade." Okuwukuphela kwendlela yokufingqa yonke idatha evezwe lapha ukwamukela umbono waphakade wesihogo sesihogo.

AmaHeberu 12:25, 29: U-Isaya 33:14, ivesi elifana no-12: 29, lithi: “Ngubani kithi oyohlala nomlilo oqothulayo? Yimuphi kithi okufanele aqhubeke nokushiswa okuphakade? "Isingathekiso sikaNkulunkulu njengomlilo (cf. IzE 7:30; 1 Kor 3:15; IsAm 1:14) asifani nomlilo wesihogo, okukhulunywa ngawo njengongunaphakade noma ongacimi, lapho ababi uhlupheke ngokwazi (Mt 3:10, 12; 13:42, 50; 18: 8; 25:41; Mk 9: 43-48; Luk 3: 17).

2 Petru 2: 1-21: Evesini 12, "ukubhubha ngokuphelele" kuvela ku-kataphthiro yesiGreki. Kwenye indawo eTestamenteni Elisha lapho kuvela khona leli gama (2 Thim 3: 8), lihunyushwa ngokuthi "lonakele" ku-KJV. Ukube incazelo ebhubhisayo ibisetshenziswa kulelo vesi, belingafundeka kanje: "... amadoda ezinengqondo ezingekho ..."

2 Peter 3: 6-9: "Perish" ngu-Apollumi wamaGrikhi (bheka uMathewu 10:28 ngenhla), ngakho ukuqothula, njalonjalo, akufundiswa. Ngaphezu kwalokho, evesini 6, lapho kuthiwa khona umhlaba "wafa" ngesikhathi kukazamcolo, kusobala ukuthi awuzange ubhujiswe, kepha wamoshwa: kuyahambisana nezinye izincazelo ezingenhla.