ISonto libonisa inkonzo yokusungula izinto ngesikhathi sobhadane

Aside kodwa bendawonye: ISonto libonisa inkonzo yokusungula izinto ngesikhathi sosizi lwezifo



IPorta Angelica, umnyango oseduze neVatican owabhidlizwa ngo-1888, uboniswe encwadini yezincwadi ka-Cardinal Girolamo Gastaldi ka-1684 enemikhombandlela yokuphendula inhlupho. Imikhombandlela kakhadinali yayisuselwa kokuhlangenwe nakho kwakhe ngenkathi kuhlupheka u-1656, ngenkathi uPapa Alexander VII emthuma ukuba aphathe ama-lazarets aseRoma, lapho abantu babehlukaniselwa ukuhlala bodwa, ukuhlukaniswa nokwelashwa. (Isikweletu: Isithombe se-CNS / i-Rare Book Collection, iLillian Goldman Law Library, iYale Law School.)

ROMA - Ukwamukela kweSonto LamaKhatholika ukuvinjelwa kokuqoqwa kokukhulekelwa komphakathi nokulandela eminye imikhawulo ebuhlungu ye-COVID-19 kukhombisa ukuqonda kwayo okudala ukuthi ukholo, insizakalo, nesayensi aziphikisani.

Isonto linolwazi lwamakhulu eminyaka ngemithetho nokungafanele yenziwe ngesifo esiwumshayabhuqe - futhi kunokuba ibe nokuphikisana, bekuvame ukuba phambili ekukhuthazeni izindlela zezempilo zomphakathi ezazithathwa njengeziyimpumelelo kakhulu ngaleso sikhathi ukuqukatha ukutheleleka.

Olunye uchungechunge olubaluleke kakhulu lwemihlahlandlela yezempilo yomphakathi yokuvalelwa endaweni eyashicilelwa nguKhadinali Girolamo Gastaldi ngonyaka we-1684.

Leli phepha elinamakhasi acishe abe ngu-1.000 XNUMX selibe "yincwajana ehamba phambili yokubhekana nalesi sifo," kubhala u-Anthony Majanlahti, isazi-mlando nomlobi waseCanada onguchwepheshe womlando wezenhlalo waseRoma.

“Iseluleko esisencwadini yemibhalo sibonakala sijwayeleke kakhulu eRoma yanamuhla: vikela iminyango; gcina ukuhlukaniswa; gada abantu bakho. Ngaphezu kwalokho, amasayithi aseduze wokuhlanganiswa okuthandwayo, kusuka emathaveni kuya emasontweni ", wabhala ku-athikili eku-inthanethi ka-Ephreli 19," Indaba yokugula, ukholo nokuphulukiswa eRoma ".

Ubungcweti bukakhadinali babususelwa kokuhlangenwe nakho kwakhe ngesikhathi sokuhlupheka kuka-1656, ngenkathi uPapa Alexander VII emthuma ukuba aphathe inethiwekhi yama-lazarets eRome, okwakuyizibhedlela lapho abantu babehlukaniselwa ukuhlala bodwa, ukubekwa bodwa nokululama.



Amathuna amakhulu amakwe u-C no-F wezisulu zalesi sifo abonakala ebalazweni leBasilica yaseSt. Paul Outside the Walls of Rome encwadini ka-1684 kaKhadinali Girolamo Gastaldi equkethe imihlahlandlela yokuphendula isifo. Imikhombandlela kakhadinali yayisuselwa kokuhlangenwe nakho kwakhe ngenkathi kuhlupheka u-1656, ngenkathi uPapa Alexander VII emthuma ukuba aphathe ama-lazarets aseRoma, lapho abantu babehlukaniselwa ukuhlala bodwa, ukuhlukaniswa nokwelashwa. (Isikweletu: Isithombe se-CNS / i-Rare Book Collection, iLillian Goldman Law Library, iYale Law School.)

Uhlelo oluqinile lokuphoqelela lwaluyisihluthulelo semithetho evunyelwe yiPapa's Congregation for Health, eyasungulwa nguPapa Urban VIII ngo-1630 ukuze athathe isinyathelo noma nini lapho kuhlasela umqedazwe.

Ngenkathi ukumiswa nokuphoqelelwa kwezinkambiso kwakulula emazweni asePapa, ngoba amandla esonto nombuso ayemunye, "ubudlelwane bokusebenzisana" phakathi kwesonto nezikhungo zomphakathi kwakuvame ukuba yinto evamile kwenye indawo, yize bobabili izingxenye bezingavumelanisiwe ngaso sonke isikhathi noma zingenazinkinga, kusho uMarco Rapetti Arrigoni.

Kepha noma ngabe yiziphi izimo lapho abaholi besonto behlangane khona ngesikhathi senhlupho nezifo eziwumshayabhuqe, abaningi basazithola izindlela zokukhonza ngobuhlakani, isibindi nokunakekela, belandela ngokucophelela imikhuba abakholwa ukuthi bazivikela bona kanye nabanye. kusukela ekutheleleni lokhu, watshela i-Catholic News Service.

Ukuqokomisa ukuthi imingcele ekhona njengamanje ekukhulekeleni komphakathi kanye nokuphathwa kwamasakramente kube nezinyathelo eziningi emlandweni waleli bandla futhi akufanele kubhekwe njengokuhlaselwa kokwenza uzungu ngokumelene nenkolo, uRapetti Arrigoni ushicilele uchungechunge lwama-akhawunti wemininingwane e-inthanethi e-Italy nge-breviarium.eu ukubhala impendulo yesonto ekuqubukeni kwezifo phakathi namakhulu eminyaka.



Imephu yesifunda saseTrastevere eRome ngesikhathi sobhadane lwesifo sika-1656 ibonakala kumanuwali ka-1684 nguKhadinali Girolamo Gastaldi oqukethe imihlahlandlela yokuphendula isifo. Phezulu kwesobunxele yiGhetto yamaJuda. Imikhombandlela kakhadinali yayisuselwa kokuhlangenwe nakho kwakhe ngenkathi kuhlupheka u-1656, ngenkathi uPapa Alexander VII emthuma ukuba aphathe ama-lazarets aseRoma, lapho abantu babehlukaniselwa ukuhlala bodwa, ukuhlukaniswa nokwelashwa. (Isikweletu: Isithombe se-CNS / i-Rare Book Collection, iLillian Goldman Law Library, iYale Law School.)

Utshele i-CNS ukuthi ababhishobhi besifunda-bhishobhi bashesha kanjani ukwethula izinyathelo ezazibonakala zisebenza ngaleso sikhathi ukunqanda ukusabalala kwalesi sifo ngokuvinjelwa emhlanganweni wabathembekile nokwanda kokuqhela komphakathi, inhlanzeko, ukubulala amagciwane nokungenisa umoya.

Isonto kudingeke ukuthi lithole izindlela ezintsha zokuphatha amasakramente futhi lihlangabezane nezidingo zamalungu alo, usho kanje ephendula imibuzo nge-imeyili ebhekiswe ekuqaleni kukaMeyi.

EMilan, ngesikhathi sobhadane lwango-1576-1577, iSan Carlo Borromeo yayinezinsika zokuvota nama-altare ezimpambanweni zomgwaqo ukuze izakhamuzi ezihlukanisiwe zikwazi ukuhlonipha isiphambano esasiphezu kwekholamu futhi zibambe iqhaza emikhosini yeSidlozi emafasiteleni azo.

Oyingcwele wakhuthaza abantu nemindeni ukuthi bathandaze futhi bahlela ukuthi izinsimbi zesonto zisayine kasikhombisa phakathi nosuku ngomkhuleko ojwayelekile, kunconyelwa ngokuzwakalayo ngokuzwakalayo kusuka ewindini elivulekile.

Wabeka abapristi abathile ukuba baye ezindaweni ezithile. Lapho umhlali esayina isifiso sesakramente lokubuyisana, umpristi ubeka isihlalo sakhe sesikhumba ephathekayo ngaphandle komnyango ovaliwe walowo uphendulayo ukuze ezwe ukuvuma kwakhe.

Kuwo wonke umlando, izitsha ezahlukahlukene kade zasetshenziswa ukuphatha uMthendeleko ngenkathi kuqinisekiswa ukudideka komphakathi, kufaka phakathi izigaxa ezinde noma isipuni esicaba kanye ne-fistula noma ishubhu elifana notshani lewayini elingcwelisiwe noma ukuphatha viaticum. Uviniga noma ilangabi lekhandlela kwakusetshenziselwa ukubulala amagciwane ezitsheni nakuminwe kaNgqongqoshe.

EFlorence ngo-1630, uRapetti Arrigoni wathi, uMbhishobhi Omkhulu uCosimo de 'Bardi wayala abapristi ukuthi bagqoke izingubo ezinde - bekholelwa ukuthi lokhu kwakuyisithiyo ekuthelelekeni - basebenzise indwangu eboshwe phambi kwabo lapho benikela iSidlo ikhethini lesikhumba endaweni yokuvuma izono phakathi kokuvuma nokuzisola.

Uphinde wathi omunye wokhokho bakhe, u-Archbishop Giulio Arrigoni waseLucca, e-Italy, wabeka imithethonqubo enzima eyabonakala ilusizo esikhathini esedlule ngenkathi ikholera ihlasela ngo-1854, kanye nokuvakashela abagulayo, ukwaba izipho, nokunikeza induduzo engokomoya lapho kungenzeka khona.

Uthe amaphutha amakhulu enziwe yimiphakathi, abanciphisa noma babala ngokungalungile ubulukhuni balesi sifo lapho kwavela khona amacala okokuqala kanye nokungasabeli kahle kweziphathimandla.

Kwakukhona nezingozi ezinkulu zokunciphisa leyo mikhawulo ngokushesha okukhulu, kusho, njengaseGrand Duchy yaseTuscany lapho ihlaselwa yisifo ngo-1630.

Izikhulu zikahulumeni zaziphikisane isikhathi eside ukuthi uhlelo lokuhlukaniswa "okulula" aluzange lusetshenziswe kuze kube nguJanuwari 1631 - isikhathi esingaphezu konyaka ngemuva kokubonakala kwezimpawu zokuqala zezifo ekwindla ka-1629.

Kulolu hlelo, abantu abaningi babekhululiwe ekuvalelweni bodwa, ikakhulukazi abathengisi nabanye ochwepheshe, ukuze kuvinjelwe ukuwa komnotho onamandla waseFlorentine, futhi izindawo eziningi zamabhizinisi, kubandakanya amahostela namathaveni, bavunyelwa ukuthi baqale kabusha ibhizinisi ngemuva kwezinyanga ezintathu. isikhathi sokuvala, uthe.

"Lolu hlelo" luholele kulesi sifo iminyaka emibili, kusho uRapetti Arrigoni.

Ngisho nanamuhla, iSonto LamaKatolika nezinye izinkolo zidlala indima ebaluleke kakhulu ekunakekeleni labo abahlaselwe yizifo nasekusizeni ukuqeda izifo eziwumshayabhuqe, kusho uKatherine Marshall, umcwaningi eBerkley Center for Religion, Peace and World. Izindaba zeGeorgetown University kanye nomqondisi omkhulu weDialogue on the Development of World Faiths.

Asethembe imiphakathi yawo, abaholi bezenkolo bayasiza ekusakazeni imigomo ebalulekile yezempilo, belungisa imininingwane engamanga, beyizinqubo zokuziphatha, futhi benomthelela ekuziphatheni kwabantu, usho kanjena ngesikhathi kuqhubeka i-webinar ngo-Ephreli 29 ngendima yenkolo kanye nobhubhane lweCOVID. 19, exhaswa yi-International Partnership for Religion and Sustainable Development.

"Izindima zabo zingavezwa ngamanga njengezenkolo" uma kuqhathaniswa nesayensi ", njengegunya" lokukholwa uma kuqhathaniswa nezwe ", esho. Kepha abaholi bezenkolo bangabambisana nohulumeni kanye nochwepheshe bezempilo futhi basize ekwakheni imizamo esebenzayo, ehlelekile yokusiza nokwakha kabusha.