Unembeza: kuyini nokuthi ungakusebenzisa kanjani ngokuya ngokuziphatha kobuKatolika
Ukwazi komuntu kuyisipho esikhazimulayo esivela kuNkulunkulu! Ingumgogodla wethu oyimfihlo ngaphakathi kwethu, indawo engcwele lapho ukuhlangana kwethu okusondele kakhulu kuhlangana khona noNkulunkulu. Enye yezindatshana ezicashunwe kakhulu zeVictoria Council II zivela embhalweni obizwa ngokuthi iGaudium et Spes. Inikeza incazelo enhle yokwazi:
Ekujuleni kukanembeza wakhe umuntu uthola umthetho angazange azibekele wona kodwa okufanele awulalele. Izwi lakhe, elihlala limbiza ukuthi athande futhi enze okuhle futhi agweme okubi, lihlala enhliziyweni yakhe ngesikhathi esifanele ... Ngoba umuntu enhliziyweni yakhe unomthetho obhalwe nguNkulunkulu ... Unembeza wakhe ungumongo imfihlo yomuntu nendawo yakhe yokuhlala. Yilapho eyedwa uNkulunkulu, ozwi lakhe libonakala ekujuleni kwakhe. (GS 16)
Isimo sethu yindawo engaqondakali engaphakathi lapho senza izinqumo zokuziphatha. Yindawo engadideka kakhulu futhi ihlanekezelwe, kepha empeleni yindawo yokuthula okukhulu, ukucaca kanye nenjabulo. Kuseyindawo lapho sihlaziya khona izinqumo zethu zokuziphatha, sizwisise kahle, sivumele uNkulunkulu nesizathu sethu sobuntu ukuba banqobe, ngakho-ke sikhethe ngokukhululekile nokuthi yikuphi ukulunga. Lapho lokhu kwenzeka, umvuzo ukuthula okukhulu nokuqina kwesithunzi somuntu. Ukwaziwa yilokho ekugcineni okuthatha umthwalo wemfanelo kukho konke okuhle nokubi.
Unembeza futhi indawo lapho umthetho kaNkulunkulu uxhumana khona nenqubo yethu yokwenza izinqumo. Yindawo lapho sikwazi ukucubungula ngezenzo esizicabangayo nezenzo esizenzile ngokukhanyayo komthetho kaNkulunkulu wokuziphatha.
Ngokuqondene nezinqumo esicabanga ukuzithatha ziyathinteka, unembeza indawo lapho iqiniso linethemba khona yingakho uqondisa izenzo zethu kokuhle. Uma kukhulunywa ngezenzo zangesikhathi esedlule, uma unembeza wahlulela izenzo zethu zesono, kusiphonsela inselelo ukuthi siphenduke futhi sifune isihe sikaNkulunkulu nentethelelo. Akuyona indawo enkulu lapho sigcwele khona ukuzisola nokuzisola; kunalokho, yindawo lapho sizibona khona impela izono zethu futhi sizinikele emseni kaNkulunkulu ngethemba lentethelelo nokwelashwa.
Njengoba sifunda endimeni engenhla isuka eVictoria II, unembeza uyindawo engcwele ngaphakathi. Ngokufanisa isonto, kufanele sikubone njengokuthile okungcwele ngaphakathi komzimba omkhulu wesakhiwo sebandla. Ezinsukwini zakudala, kwakukhona ukubhujiswa kwe-altare okuphawula indawo engcwele. Ukuphalaza kwe-altare kwakukhombisa ukuthi le ndawo engcwele kwakuyindawo engcwele lapho ubukhona bukaNkulunkulu buhlala khona ngendlela ebabazekayo. Indawo engcwele ene-railing ekhombisa imingcele yayo noma ngaphandle kwayo, isiseyindawo yokugcina yeSakramente Elibusisiwe lapho kutholakala khona i-altare elingcwele. Ngendlela efanayo, kufanele siqonde ukwazi kwethu njengendawo engcwele ngaphakathi kwesikhala sobuntu noma ubuntu bethu. Lapho, kuleya ngcwele ingcwele, sihlangana noNkulunkulu ngendlela eqine kakhulu ukwedlula indlela esenza ngayo kwezinye izindawo zethu. Simlalela, simthande futhi simlalela ngokukhululekile. Unembeza wethu ungumgogodla wethu ojulile, igumbi lenjini yethu yokuziphatha, lapho sikhona "thina" kakhulu.
Unembeza kumele uhlonishwe. Isibonelo, cabanga nge-Sacrament of Confession, lapho umuntu ememela khona umpristi endaweni engcwele kanembeza wakhe ukuze azobona isono sakhe futhi, kuMuntu kaKristu, ukuze amsule. ISonto libeka kumpristi isibopho esikhulu "sembhalo sokuvuma" esingcwele. Le "seal" isho ukuthi wenqatshelwe, kuzo zonke izimo, ukwambula izono azizwile. Kusho ukuthini lokhu? Kusho ukuthi unembeza womunye umuntu, umpristi amenywe ukuba amvakashele nge-Confession, uyindawo yomuntu siqu, eyimfihlo nengcwele kangangokuba akekho omunye umuntu ongangena kuleso sikhala ngokudalulwa kompristi ngalokho akubonile futhi lalela ngesikhathi evakashele. Akekho onelungelo lokubona ukwazi komunye ngokusebenzisa amandla noma ngobuqili. esikhundleni salokho,
Ubungcwele bonembeza kumele futhi buhlonishwe lapho umuntu ekhula okholweni. Ukukhula okholweni nasekuguqukweni kumele kuphathwe ngokucophelela okukhulu. Ukwenza isibonelo, lapho amaKristu eshumayela ivangeli, kubalulekile ukwenza isiqiniseko sokuthi siyayihlonipha onembeza babanye. Ingozi okufanele igwenywe yilokho esikubiza ngokuthi ukuguqula abantu. I-Proselytism luhlobo lokucindezela noma lokukhwabanisa kolunye olungaguqulwa. Kungenziwa ngokwesaba, ngamandla, ngokusatshiswa nokunye okunjalo. Ngalesi sizathu, umshumayeli wevangeli kufanele aqaphele ukuthi "ukuguqulwa" akwenzeki ngohlobo oluthile lwamandla. Isibonelo esizedlula zonke kungaba yisilo esedlulele "somlilo nesibabule" okwenza umuntu obuthaka "aguqule" ngokwesaba isihogo. Vele, kufanele sesabe isihogo, kepha umusa nokusindiswa kufanele kunikezwe abantu, kunembeza wabo, njengesimemo sothando kuqala. Kungale ndlela kuphela ukuguqulwa okuguqula ngempela inhliziyo
NjengamaKristu nanjengabantu, sinesibopho sokuziphatha sokwenza unembeza wethu ngokuhambisana neqiniso. Ukwakheka konembeza wethu kwenzeka lapho sivulekele ekucabangeni kwabantu nakho konke uNkulunkulu asembulela kona ekujuleni kwezinhliziyo zethu. Lokhu akunzima njengoba kungabonakala ekuqaleni. Uma ucabanga ngalokhu, uzothola ukuthi kunengqondo kakhulu, ukuthi kunengqondo. Ngakho-ke qhubeka.
Okokuqala, ukucabanga komuntu kuqonda iqiniso nokuthi yini okungamanga ngamazinga ayisisekelo kakhulu. Umthetho wemvelo umthetho uNkulunkulu awubhala onembeza bethu. Imane ilapho, isilungele ukuqonda futhi ukwanga. Siyazi, ngokwesibonelo, ukuthi ukweba, ukuqamba amanga, ukubulala nokunye okunjalo akulungile. Sazi kanjani? Siyazi ukuthi kungani kunezinto ezithile ongeke wazigeja. Le mithetho yokuziphatha ibhalwe emqondweni wethu. Kepha wazi kanjani? Uyazi kuphela! UNkulunkulu wasenza ngale ndlela. Umthetho wokuziphatha wemvelo ungokoqobo njengomthetho wokudonsa ngamandla. Ukuthi uyabuqaphela ubukhona bayo noma cha, kusayithinta indlela oziphatha ngayo. Kusendaweni yonke. Ngabe lokhu kunengqondo.
Ngaphezu komthetho wemvelo ofakwe kubo bonke abantu, kukhona umthetho waphezulu wesambulo. Lesi sambulo sibhekisela entandweni kaNkulunkulu engenziwa ngokulalela izwi Lakhe ngaphakathi kithi, ngokufunda imibhalo noma ngokufunda izimfundiso zeBandla noma ngobuhlakani babangcwele. Kepha ekugcineni, lapho enye yale mithombo yangaphandle yeZwi likaNkulunkulu ingeniswa kithi, kufanele siyibeyisele ngaphakathi ngokuvumela lelo Lizwi ukuba likhulume futhi ezinhlizweni zethu. Lokhu okuhlangenwe nakho kungaba "isikhanyisi sokukhanya" okufana nokutholwe komthetho wemvelo ngaphakathi kithi. Kungalesi sikhathi kuphela, "isibani esikhanyayo" sikhanyisele kuphela labo abanesipho esikhethekile sokholo.
Inkinga ukuthi kaningi kakhulu singavumela amathonya ahlukahlukene adide futhi adukise ukwazi kwethu. Izimbangela ezivame kakhulu zokwazi ukudideka ziinkanuko ezihlakazekile, ukwesaba, ukuxabana okungenangqondo, isono esijwayelekile nokungazi iqiniso. Kwesinye isikhathi futhi singadideka ngokuqonda okungamanga kothando. Ikhathekizimu ikhomba okulandelayo njengemithombo evamile yokwazi okungafanele:
Ukungazi kukaKristu neVangeli lakhe, isibonelo esibi esinikezwe abanye, ubugqila bezinkanuko zomuntu, isiqinisekiso somqondo ongalungile wokuzibusa kukanembeza, ukwenqaba kwegunya leSonto kanye nemfundiso yalo, ukuntuleka kokuguquka nokupha: lokhu kungaba emthonjeni wamaphutha wokwahlulela ngokuziphatha okuhle. (# 1792)
Kodwa-ke, lapho umuntu elwela ukuba nonembeza owakheke kahle, uphoqelekile ukulandela lowonembeza futhi enze ngokufanele.
Sesikushilo lokho, kubalulekile futhi ukugqamisa izindlela ezimbili lapho ukwazi kungaba khona okungalungile. Omunye unembeza oyiphutha onecala (onesono) kanti omunye ungongenacala (awunasono uqobo noma ngabe usalungiswa kabi).