Ukuzinikela Kwinhliziyo Engcwele KaJesu
Akukho lutho ekuzinikeleni eNhliziyweni Engcwele kaJesu okungakaquki phansi eVangelini likaJohane oNgcwele, indoda eyayinenhlanhla eyakwazi ukubeka ikhanda layo esifubeni seNkosi ngesikhathi sokuphila kwayo emhlabeni futhi eyayihlala njalo. yahlala iseduze naye, ifanelwe udumo lokugada uMama wayo.
Ukuthi lokhu okwenzekayo kwakufanele kuhambisane nokuphathwa okukhethekile akucacile emaVangelini kuphela, kodwa kuwo wonke umlando wobuKristu, kuthatha njengesisekelo salo isiqephu esidumile lapho uJesu afaka khona uPetru ngesithunzi sobupapa, eshiya uJohane kude (Joh. 21, 1923).
Kuleli qiniso nasekuphileni kwakhe isikhathi eside okungavamile (washona ngaphezu kweminyaka eyikhulu ubudala) kwavela inkolelo yokuthi uthando nokwethenjwa okuzwiwa eNkosini kwakha uhlobo oluthile lomzila oyilungelo lokufinyelela kuNkulunkulu ngokuqondile, ngaphandle kokuqashelwa kweminye imithetho. Eqinisweni, akukho lutho oluthethelela le nkolelo emibhalweni yoMphostoli futhi ngaphezu kwakho konke eVangelini lakhe, elifika sekwephuzile, lilandela isicelo esicacile nesiphikelelayo sabafundi futhi kuhloswe ukuba libe ukujula, hhayi ukuguqulwa kwalokho osekushiwo ama-synoptics. Uma kukhona, uthando ngoKristu lumelela isisusa sokugcina imithetho ngokucophelela, ukuze sibe ithempeli eliphilayo laleloZwi elimelela okuwukuphela kokukhanya kwezwe, njengoba iSandulela esingenakulibaleka sichaza.
Iminyaka engamakhulu ayishumi nanhlanu, ukuzinikela eNhliziyweni njengombono wothando Lwaphezulu ngakho-ke kwahlala kuyiqiniso elisobala empilweni engaqondakali, okungekho noyedwa owazizwa kunesidingo sokuyikhuthaza njengomkhuba ngokwayo. Kunezinkomba ezingenakubalwa ku-St. Bernard waseClairvaux (9901153), phakathi kwezinye izinto ezethula ukufanekisa kwe-rose ebomvu njengokuguqulwa kwegazi, kuyilapho u-St. yokuzalwa okuseduze kwemiyalo kaFrancisca kanye neDominican, okuhloswe ngayo ukuvimbela ukusakazeka kwezihlubuki.
Ngekhulu le-1261. isikhungo salokhu kuzinikela ngokungangabazeki isigodlo sezindela saseBenedictine saseHelfta, eSaxony (eJalimane) noSaint Lutgard, uSaint Matilda waseHackeborn, owashiyela odadewabo idayari encane yokuhlangenwe nakho kwakhe okungaqondakali, lapho kuvela khona imithandazo eya eNhliziyweni Engcwele. UDante cishe ubhekisela kuye lapho ekhuluma ngo "Matelda". Ngo-XNUMX, intombazane eneminyaka emihlanu eyayivele ibonise ukuthambekela kokuphila kwenkolo yafika endlini yezindela yaseHelfta: Geltrude. Uzofa ekuqaleni kwekhulu leminyaka elisha, ngemva kokuthola i-stigmata engcwele. Ngakho konke ubuhlakani iBandla elikucebisayo uma kunezambulo zangasese, kufanele kuphawulwe ukuthi ongcwele waba nezingxoxo ezingcwele noMvangeli uJohane, owabuza ukuthi kungani engabavezeli abantu ukuthi iyini indawo ephephile yeNhliziyo Engcwele kaJesu. watshelwa ukuthi lokhu kuzinikela kugcinelwe okokugcina.
Lokhu akuvimbeli ukuvuthwa kwemfundiso yenkolo kokuzinikela ngokwako, okuthi ngokushunyayelwa kwemiyalo ye-Francisca kanye neDominican mendicant futhi kusakaze ingokomoya elikhulu phakathi kwamakholwa. Kanjalo uguquko lwenzeka: uma kuze kube yilesosikhathi ubuKrestu bebunqobile, bubheke enkazimulweni kaKristu Ovukile, manje sekunokunaka okukhulayo kuBuntu boMhlengi, ekubeni sengozini kwakhe, kusukela ebuntwaneni kuye ekushisekeleni. Ngakho-ke imikhuba yokuzinikela yeSigcawu Sokuzalwa KukaJesu kanye ne-Via Crucis yazalwa, okokuqala njengezethulo ezihlangene ezihloselwe ukuvuselela izikhathi ezinkulu zokuphila kukaKristu, kwase kuba njengokuzinikela kwasekhaya, ukwandisa ukusetshenziswa kwemidwebo nezithombe ezingcwele zezinhlobo ezihlukahlukene. Ngeshwa, ubuciko obungcwele kanye nezindleko zabo kuzomthunaza uLuther, ozovukela “ukwenziwa kancane” kokholo futhi aphikelele ekubuyeleni okuqinile eBhayibhelini. Ngakho-ke iSonto LamaKatolika, nakuba livikela isiko, liyophoqeleka ukuba lilawule, limise izincwadi ezingcwele zezethulo ezingcwele nokuzinikela kwasekhaya.
Ngokusobala ngakho-ke ukuzethemba okukhululekile okwakugqugquzele ukholo olungaka lwezwe emakhulwini amabili eminyaka adlule kwakuhlehliswa, uma kungasolwa ngokuqondile.
Kodwa ukusabela okungalindelekile kwakusemoyeni: ebhekene nokwesaba udeveli, njengoba kwaqhuma ukuhlubuka kwamaLuthela kanye nezimpi zenkolo ezihlobene, ukuthi "ukuzinikela eNhliziyweni Engcwele" okwakufanele kududuze imiphefumulo ezikhathini zamuva ekugcineni kuba. ifa lomhlaba wonke.
Isazi semfundiso-nkolo kwakunguSanta John Eudes, owaphila phakathi kuka-1601 no-1680, owagxila ekuhlonzeni ubuntu beZwi Elisenyameni, waze wafika ezingeni lokulingisa izinhloso zakhe, izifiso nemizwa yakhe, kanye nothando lwakhe ngoMariya. Ongcwele akasizwa isidingo sokuhlukanisa impilo yokucabanga nokuzibophezela emphakathini, okwakuyibhanela lamabandla aguquliwe. Kunalokho, isimema ukuthi sifune amandla okusebenza kangcono emhlabeni ngokunembile ekuthembeni izinhliziyo eziNgcwele. Ngo-1648 wakwazi ukuthola imvume yeHhovisi Lenkonzo kanye neMisa elabhalwa ukuhlonipha iNhliziyo Engcwele yeNcasakazi, ngo-1672 lezo zeNhliziyo kaJesu.. Princess Frances of Lorraine, absess of the Benedictine nuns of St. Peter in Montmartre, ukwazile ukuzinikela amalungu ahlukahlukene omndeni wasebukhosini.
Ngobusuku bangomhla zingama-27 kuZibandlela 1673, umkhosi ka-St. John the Evangelist, uJesu enyameni ubonakala kuMargherita Maria, owazalwa u-Alacoque, indela esencane ye-Visiandine order yaseParay, ngaleso sikhathi owayesebenza njengomsizi womhlengikazi . U-Master umema ukuba athathe indawo ka-Saint John ngesikhathi seSidlo Sokugcina esithi "My Divine Heart" uthi "inothando olukhulu ngabantu ... kangangokuthi, ayikwazi ukuqukatha ngaphakathi kwayo amalangabi othando oluvuthayo, kudingekile ukuba awasabalalise… Ngikukhethe kwalasha wokungafaneleki nokungazi ukuze ugcwalise lelisu elikhulu, ukuze konke kwenziwe yimi.”
Ezinsukwini ezimbalwa kamuva lo mbono uyaphindwa futhi, umangalisa kakhulu: UJesu uhlezi esihlalweni sobukhosi esivutha amalangabi, ucwebezela ngaphezu kwelanga futhi ucwebezela njengekristalu, inhliziyo yakhe izungezwe umqhele wameva ofanekisela izilonda ezibangelwa izono futhi uzungezwe. ngesiphambano. U-Margherita ucabanga ngokushaqeka futhi akalokothi athi vu kunoma ubani ngalokho okwenzeka kuye.
Ekugcineni, ngoLwesihlanu lokuqala ngemva komkhosi weCorpus Domini, phakathi nokukhulekela, uJesu wembula icebo lakhe lensindiso: ucela isidlo sokunxeshezelwa ngoLwesihlanu lokuqala lwenyanga ngayinye kanye nehora lokuzindla ngobuhlungu obusensimini yaseGezemani. , njalo ngoLwesine kusihlwa, phakathi kuka-23pm naphakathi kwamabili. NgeSonto mhla ziyi-16 kuNhlangulana 1675 kwacelwa idili elikhethekile lokuhlonipha inhliziyo Yakhe, ngoLwesihlanu lokuqala emva kwe-octave yeCorpus Domini, kulesi senzakalo kuyokwenziwa imithandazo yokubuyisela kukho konke ukuthukwa okutholwe eSakramenteni Elingcwele le-altare.
U-Margherita ushintshanisa izimo zokushiywa ukuzethemba ngezikhathi zokucindezeleka okunonya. Ukuhlanganyela njalo nokuzindla komuntu siqu kwamahhala akungeni emoyeni wokubusa kwakhe, lapho amahora aphawulwa khona ngokuzibophezela komphakathi nokwenza izinto zibe zimbi nakakhulu, umthethosisekelo wakhe obucayi wenza ophakeme, uMama Saumaise, ancishe kakhulu izimvume. Lapho laba bamuva bebuza iziphathimandla zesonto laseParay ngombono wokuqala, impendulo iyadumaza: "yondla uDade Alacoque kangcono" utshelwa ukuthi "futhi izinkathazo zakhe zizophela!" Kuthiwani uma ngempela wayeyisisulu sokukhohliswa amademoni? Futhi ngisho nokuvuma iqiniso lemibono, singawuhlanganisa kanjani umsebenzi wokuthobeka nokuzindla okugxilile nomsebenzi wokusabalalisa ukuzinikela okusha emhlabeni wonke? Ukunanela kwezimpi zenkolo akukakapheli futhi iBurgundy iseduze kakhulu neGeneva kuneParis! NgoMashi 1675, uBaba obusisiwe uClaudio de la Colombière, umphathi womphakathi wenkolo yamaJesuit, wafika njengomvumeli wezindelakazi futhi waqinisekisa ngokugcwele izindela ngeqiniso lezambulo ababezitholile. Kusukela kulo mzuzu ukuzinikela kwahlongozwa ngobuhlakani nakwamanye amazwe, ikakhulukazi amaJesuit, ngenxa yokuthi ungcwele wayevalelwe yedwa futhi impilo yakhe yayiyohlala impofu impilo yakhe yonke. Konke esikwaziyo ngaye kutholwe encwadini yempilo yakhe eyabhalwa kusukela ngo-1685 kuya ku-1686 ngezeluleko zikaBaba u-Ignazio Rolin, umJesuit owayengumqondisi wakhe womoya ngaleso sikhathi kanye nasezincwadini eziningi usanta ake azithumela kuBaba uClaudio de la Colombière ukuthi. wadluliswa, kanye nakwezinye izindela zohlelo.
Okubizwa ngokuthi "izithembiso eziyishumi nambili" zeNhliziyo Engcwele lapho umlayezo ufingqiwe kusukela ekuqaleni, zonke zithathwe ezincwadini zongcwele, ngoba ku-Autobiography asikho iseluleko esisebenzayo:
kubazinikeleyo beNhliziyo yami Engcwele ngizobanika zonke izibusiso nosizo oludingekayo esimweni sabo (incwadi 141)
Ngizomisa futhi ngigcine ukuthula emindenini yabo (incwadi 35)
Ngizobaduduza kuzo zonke izinhlupheko zabo (incwadi 141)
Ngizoba yisiphephelo sabo ekuphileni futhi ngaphezu kwakho konke ngehora lokufa (incwadi 141)
Ngizothululela inala yezibusiso kuyo yonke imisebenzi yabo nezibopho zabo (incwadi 141)
izoni zizothola enhliziyweni yami umthombo womusa ongashi (incwadi 132)
imiphefumulo esivivi iyoba nentshiseko ngomkhuba walokhu kuzinikela (incwadi 132)
imiphefumulo evuthayo iyokhuphuka ngokushesha ibe nokuphelela okuphezulu (incwadi 132)
isibusiso sami siyohlala ezindaweni lapho umfanekiso weNhliziyo Engcwele uyovezwa futhi uhlonishwe (incwadi 35)
kubo bonke abasebenzela ukusindiswa kwemiphefumulo, ngizobanika umusa wokukwazi ukuguqula izinhliziyo ezilukhuni kakhulu (incwadi 141)
abantu abasakaza lokhu kuzinikela amagama abo ayolotshwa kuze kube phakade enhliziyweni yami (incwadi 141)
kubo bonke abamukela iSidlo esiNgcwele ngolwesihlanu lokuqala lwezinyanga eziyisishiyagalolunye zilandelana, ngizonika umusa wokukhuthazela kokugcina nokusindiswa okuphakade (incwadi 86)
Ikakhulukazi lapho sibhalelana nomama uSaumaise, umphathi wakhe wokuqala nomethemba wakhe, sinecala lemininingwane ethakazelisa kakhulu. Eqinisweni, "incwadi 86" iqondiswe kuye lapho kukhulunywa ngokuphikelela kokugcina, indikimba evuthayo ngaleso sikhathi ekushiseni kwengxabano namaProthestani, futhi okuphawuleka nakakhulu ukuthi kusukela ekupheleni kukaFebhuwari kuya ku-28. August 1689, umbhalo walokho okungase kubonakale njengomyalezo wangempela ovela kuJesu eNkosini iLanga: "okungiduduzayo" uthi "ngithemba ukuthi ngenxa yobuhlungu le Nhliziyo Yaphezulu eyahlupheka ezigodlweni ezinkulu. ngehlazo leNtshisekelo yakhe, lokhu kuzinikela uzokwenza ukuba ukuthole ngobukhazikhazi... futhi lapho ngimethula ngezicelo zami ezincane, eziphathelene nayo yonke imininingwane okubonakala kunzima ukuyifeza, kungathi ngiwezwa la mazwi: Ingabe ucabanga ukuthi ngeke ngikwazi ukukwenza? Uma ukholwa uzowabona amandla eNhliziyo yami ebuhleni bothando lwami! ”
Kuze kube manje kungase kube umbuzo wesifiso songcwele, kunesambulo esinembile sikaKristu... kodwa kwenye incwadi ingxoxo iba nenemba kakhulu:
“... nanka amazwi engawezwa ngenkosi yethu: Izibulo leNhliziyo yami Engcwele Yazi, ukuthi njengoba nje ukuzalwa kwakhe kwesikhashana kwatholakala ngenxa yokuzinikela ebuntwaneni bami obuNgcwele, ngendlela efanayo iyozuza ukuzalwa komusa futhi enkazimulweni yaphakade ngokuzahlukanisela ayokwenza enhliziyweni yami ethandekayo, efuna ukunqoba eyakhe, futhi ngokulamula kwakhe afinyelele labo abakhulu bomhlaba. Ifuna ukubusa esigodlweni sayo, idwetshwe ezimpahleni zayo, iqoshwe emifanekisweni yayo, imenze anqobe zonke izitha zakhe, ehlisele phansi amakhanda aziqhenyayo naqhoshayo ezinyaweni zakhe, amenze anqobe zonke izitha zoNgcwele. Bandla. Uzoba nesizathu sokuhleka, Mama wami omuhle, ngobulula engibhala ngabo konke lokhu, kodwa ngilandela ugqozi enginikezwe lona ngesikhathi esifanayo "
Ngakho-ke le ncwadi yesibili isenza sicabange ngezambulo ezithile, lapho ongcwele aphuthuma ukubhala ukuze alondoloze inkumbulo yalokho akuzwile ngangokunokwenzeka futhi kamuva, ngo-August 28, kungaba okunembe nakakhulu:
“UBaba Ongunaphakade, efuna ukulungisa umunyu nosizi iNhliziyo Ethandekayo yeNdodana Yakhe yobuNkulunkulu eyahlupheka ezindlini zezikhulu zomhlaba ngenxa yokululazeka nokucasuka kwentukuthelo yakhe, ufuna ukumisa umbuso wakhe enkantolo yenkosi yethu enkulu. inkosi , afuna ukuyisebenzisela ukufeza icebo lakhe, okumele lifezwe ngale ndlela: ukwakha isakhiwo lapho kuzobekwa khona umdwebo weNhliziyo Engcwele ukuze uthole ukungcweliswa nokuhlonishwa kwenkosi kanye nenkantolo yonke. Futhi ngaphezu kwalokho, efuna iNhliziyo Yaphezulu ibe umvikeli nomvikeli womuntu wakhe ongcwele kubo bonke abangane bakhe ababonakalayo nabangabonakali, afuna ukumvikela kubo, futhi enze impilo yakhe iphephe ngalezi zindlela... wamkhetha njengokwethembeka kwakhe. umngane ukuba neMisa ngokuhlonishwa kwakhe egunyazwe yiSihlalo Sabaphostoli futhi athole wonke amanye amalungelo okufanele ahambisane nalokhu kuzinikela eNhliziyweni eNgcwele, afisa ngayo ukwaba amagugu emusa wakhe wokungcweliswa nempilo, esakaza kakhulu izibusiso zakhe. kuwo wonke amabhizinisi akhe, ayowenza aphumelele enkazimulweni yakhe enkulu, eqinisekisa ukunqoba okujabulisayo emabuthweni akhe, ukuwenza anqobe ububi bezitha zakhe. Ngakho-ke uyojabula uma ejabulela lokhu kuzinikela, okuyommisela umbuso waphakade wodumo nenkazimulo eNhliziyweni Engcwele yeNkosi yethu uJesu Kristu, oyonakekela ukumphakamisa nokumenza mkhulu eZulwini phambi kukaNkulunkulu. uBaba wakhe, ngezinga lenkosi enkulu efuna ukumphakamisa ngayo phambi kwabantu enhlekeleleni nasekubhujisweni le Nhliziyo Yaphezulu eye yahlupheka, imtholela ukuhlonishwa, uthando nenkazimulo ayilindele..."
Njengabehluleli balolu hlelo, uDade Margherita ubonisa uBaba uLa Chaise kanye nomphathi weChaillot, ethintwa uSaumaise.
Kamuva, mhla ziyi-15 kuMandulo 1689, uhlelo lubuyela encwadini esikhundleni sakhe eya kuBaba uCroiset, umJesuit ozoshicilela umsebenzi obalulekile wokuzinikela eNhliziyweni Engcwele:
"...kusekhona enye into ebalulekile kimi ... ukuthi lokhu kuzinikela kugijima ezigodlweni zamakhosi nezikhulu zomhlaba ... kungavikela umuntu wenkosi yethu futhi kungaholela izingalo zakhe enkazimulweni, kumlethele ukunqoba okukhulu. . Kodwa akukhona okwami ukuthi ngikusho, sidinga ukuvumela amandla ale Nhliziyo ethandekayo enze. "
Ngakho-ke umlayezo wawukhona, kodwa ngesifiso sikaMargherita esicacile awuzange wethulwe ngale mibandela. Kwakungesona isivumelwano phakathi kukaNkulunkulu nenkosi, esasiqinisekisa ukunqoba ngokushintshanisa ukungcweliswa, kodwa kunalokho isiqiniseko ngasohlangothini lukasanta ukuthi noma yiluphi uhlobo lomusa lwaluyoza enkosini ngokushintshanisa ukuzinikela okukhululekile nokungenasithakazelo. , okuhloswe ngaso kuphela. ekuhlawuleleni Inhliziyo kaJesu ngezono eziphathwa izoni.
Akusho ukuthi inkosi ayizange isivume lesi siphakamiso, yonke into iphakamisa ukuthi akekho owamchazela ngempela, nakuba uFather La Chaise, eshiwo nguMargaret encwadini yakhe, empeleni wayengumvumi wakhe kusukela ngo-1675 kuya ku-1709 futhi wayemazi uBaba La. Colombière kahle, yena ngokwakhe ayeyithumele eParay le Monial.
Ngakolunye uhlangothi, izindaba zakhe zomuntu siqu nezomndeni zaziseqophelweni elibucayi kakhulu ngaleso sikhathi. Ubukhosi obuphelele kanye nomxazululi waseYurophu kwaze kwaba ngu-1684, inkosi yayiqoqe izicukuthwane esigodlweni esidumile saseVersailles, yaguqula umbuso wasebukhosini owawunesiyaluyalu waba inkantolo eqondiswa izigwegwe: ukuhlalisana kwabantu abayizinkulungwane eziyishumi ababelandela imithetho eqinile, eyayibuswa inkosi ngokuphelele. Kulo mhlaba omncane, nokho, ngaphandle kokungaqondi kahle kombhangqwana wasebukhosini, ukuhlala kwenkosi nentandokazi eyamnika izingane eziyisikhombisa kanye "nehlazo likashevu", indaba emnyama eyayibone izicukuthwane eziphezulu zenkantolo zinecala. kwavula imihosha emikhulu.
Ukufa kwendlovukazi ngo-1683 kwavumela inkosi ukuba ishade ngasese noMadame Maintenon ozinikele futhi kusukela ngaleso sikhathi kuqhubeke yaphila impilo enzima futhi ehoxisiwe, yazinikela emisebenzini eminingi yobungcwele. Lokhu kuqondiswa okusha kwempilo yakhe kuphinde kwahlanganisa nokuhoxiswa kwe-Edict of Nantes ngo-1685 kanye nokusekelwa kweNkosi yamaKhatholika uJames II yaseNgilandi, eyamukelwa eFrance ngo-1688, okwalandelwa umzamo ongemuhle wokubuyisela ubuKatolika esiqhingini. Lokhu kuhlale kuyisenzo esibucayi, esisemthethweni, kude nokulahlwa okuyimfihlakalo ku-Sacred Heart okuphakanyiswe ngu-Margherita. UMadame Maintenon ngokwakhe, lapho eneminyaka eyishumi nane ubudala, owayeshiye ubuProthestani bakhe bokutholwa ukuze aguqukele enkolweni yamaKatolika, wayethi unokholo oluqinile, olunamasiko, elalela imibhalo, eyashiya indawo encane yohlobo olusha lokuzinikela futhi empeleni yayiseduze neJansenism. kunobuKatolika bangempela.
Ngomqondo omuhle uMargherita, owayengazi lutho ngempilo yasenkantolo, wayebambe ikhono elikhulu lomuntu elimelelwa uVersailles; ukube inkolo ewugwadule yeNkosi iLanga yathathelwa indawo yileyo yeNhliziyo Engcwele, abantu abayizinkulungwane eziyishumi ababephila ngokungenzi lutho babeyoguquka ngempela babe izakhamuzi zaseJerusalema laseZulwini, kodwa akekho owayengabeka inguquko enjalo ngaphandle. ukuvuthwa ngokwakho.
Ngeshwa, umshini omkhulu inkosi eyawakhile ukuze ivikele amandla ayo wagcina emncisha umoya futhi isiphakamiso esikhethekile esasenziwe kuye asizange sifinyelele ezindlebeni zakhe!
Kuleli qophelo, njengoba sikhulume ngezithombe namabhanela, kuyadingeka ukuvula i-parenthesis, ngoba sisetshenziselwa ukukhomba iNhliziyo Engcwele ngesithombe sikaJesu sekhulu leshumi nesishiyagalolunye, nenhliziyo yakhe esandleni sakhe noma edwetshiwe. esifubeni sakhe. Ngesikhathi sokuvela kwemibono, isiphakamiso esinjalo sasiyobe sesemngceleni wokuhlubuka. Ebusweni bokugxekwa okukhulu kwamaLuthela, izithombe ezingcwele zase ziwubukhazikhazi kakhulu futhi ngaphezu kwakho konke zaphucwa noma yikuphi ukuvumelana nezinzwa. U-Margherita ucabanga ngokugxilisa ukuzinikela emfanekisweni oqoshiwe wenhliziyo ngokwayo, ohloselwe ukugxilisa imicabango othandweni lwaphezulu kanye nomhlatshelo wesiphambano.
Bheka isithombe
Isithombe sokuqala esitholakalayo kithi simele Inhliziyo Yomsindisi okwakhokhwa ngaphambi kwayo iqoqo lokuqala lokukhulekelwa, ngomhlaka-20 Julayi 1685, ngohlelo lwabaQalayo ngosuku lwegama lothisha wabo. Eqinisweni, amantombazane ayefuna ukuba nomkhosi omncane wasemhlabeni, kodwa uMargherita wathi okuwukuphela kwakhe okwakufanele ngempela kwakuyiNhliziyo Engcwele. Izindela ezindala zaphazamiseka kancane ngokuzinikela okungakafaneli, okwakubonakala kunesibindi kakhulu. Kunoma yikuphi, isithombe siyagcinwa: umdwebo omncane wepeni ephepheni cishe ulandelwa usanta ngokwakhe "ngepensela yokukopisha".
Imele umfanekiso weNhliziyo ezungezwe isiphambano, kusukela phezulu lapho amalangabi abonakala evela: izipikili ezintathu zizungeze inxeba eliphakathi, elivumela amaconsi egazi namanzi ukuba abaleke; phakathi nesilonda kubhalwe igama elithi “Charitas”. Umqhele omkhulu wameva uzungeza Inhliziyo, futhi amagama oMndeni Ongcwele alotshiwe nxazonke: UJesu phezulu kwesokunxele, uMariya phakathi, uJosefa kwesokudla, u-Ana phansi kwesokunxele noJoakim kwesokudla.
Eyangempela okwamanje igcinwe endaweni yezindelakazi ye-Visition eTurin, lapho isigodlo sezindela saseParay yanikela khona ngomhlaka-2 Okthoba 1738. Seyenziwe kabusha izikhathi eziningana futhi namuhla ingenye esakazeke kakhulu.
Ngomhla ziyi-11 kuMasingana 1686, cishe ngemva kwezinyanga eziyisithupha, uMama uGreyfié, ophethe ukuvakashelwa kukaSemur, wathumela uMargaret Mary umdwebo okhanyisiwe womdwebo weSacred Heart ohlonishwa esigodlweni sakhe sezindela (umdwebo kawoyela okungenzeka wawupendwe umdwebi wendawo ) Izithombe eziyishumi nambili zepeni elincane: “… Ngithumela leli nothi ngeposi kumama othandekayo ka-Charolles, ukuze ungakhathazeki, ulinde ukuthi ngisuse inqwaba yemibhalo okufanele ngiyenze ekuqaleni konyaka. emva kwalokho, mntwana wami othandekayo, ngizokubhalela kude nakude lapho ngikhumbula umbhalo wezincwadi zakho. Okwamanje, uzobona kulokho engikubhalele Umphakathi Ngobusuku Bangaphambi Kukancibijane ukuthi siligubha kanjani idili endaweni yokukhuluma lapho kukhona umdwebo weNhliziyo Engcwele yoMsindisi Wethu Waphezulu, engikuthumelela umdwebo omncane wayo. Nganginezithombe eziyishumi nambili ezenziwe kuphela ngeNhliziyo yaphezulu, inxeba, isiphambano nezipikili ezintathu, zizungezwe umqhele wameva, ukunikeza odadewethu abathandekayo isipho esincane" incwadi ka-11 January 1686 ethathwe ku-Life and Works, Paris, Poussielgue, 1867, vol. THE
U-Margherita Maria uzophendula egcwele injabulo:
“… lapho ngibona ukumelwa kwento eyodwa kuphela yothando lwethu ongithumelele yona, kwabonakala kimi ukuthi ngiqala impilo entsha […] Angikwazi ukuveza induduzo onginike yona, ngokungithumelela lesi sithombe esithandekayo. Nhliziyo, kangakanani ngokusisiza ukuthi simhloniphe ngomphakathi wakho wonke. Lokhu kungilethela injabulo ephindwe kayinkulungwane uma unginika ukuba ngibe nefa lawo wonke amagugu omhlaba” incwadi XXXIV eya kumama uGreyfié waseSemur (Januwari 1686) kwethi Life and Works, vol. II
Incwadi yesibili evela kumama uGreyfié yalandela ngokushesha, yangoJanuwari 31:
"Nansi incwadi ethenjiswe ngenothi umama othandekayo kaCharolles akuthumelele khona, lapho ngembulele khona lokho engikuzwa ngawe: ubungane, ubunye nokwethembeka, ngenxa yokuhlangana kwezinhliziyo zethu nalokho kweNkosi yethu ethandekayo. Ngithumele amakhadi omkhuleko kwabaqalayo benu futhi ngabona ngeso lengqondo ukuthi aninandaba nokuba nelakho lonke, ukuze nihlale niseduze nenhliziyo yenu. Nizokuthola lapha, nginesiqiniseko sokuthi ngizokwenza konke okusemandleni ami ukuze ngasohlangothini lwami, njengakwenu, kube nokuzibophezela ekusakazeni ukuzinikela eNhliziyweni Engcwele yoMsindisi wethu, ukuze azizwe ethandwa futhi ehlonishwa abangani... ” incwadi yamhla zingama-31 kuMasingana 1686 eya kumama kaSemur uGreyfié kwethi Life and Works, vol. THE.
Ukwenziwa kabusha kwengoma encane eyathunyelwa uMama uGreyfié yavezwa uDade Marie Magdalene des Escures ngomhla zingama-21 kuNhlangulana 1686 e-altare elincane elithuthukisiwe ekwayeni, wamema izindela ukuba zihloniphe i-Sacred Heart. Ngalesi sikhathi ukuzwela mayelana nokuzinikela okusha kwase kukhulile futhi wonke uMphakathi wasabela esicelweni, kangangokuthi kusukela ekupheleni kwalowo nyaka isithombe sabekwa endaweni encane egalari yendlu yezindelakazi, ezitebhisini eziholela endlini yezindela. I-Novitate tower. Le nkulumo encane izohlotshiswa futhi ihlotshiswe yizimfundamakhwela ezinyangeni ezimbalwa, kodwa okubaluleke kakhulu kwakuwukuvulwa kwayo emphakathini, okwenzeka ngo-7 September 1688 futhi yahlonishwa ngodwendwe oluncane oludumile, oluhlelwe abapristi baseParay le. I-Monial. Ngeshwa i-miniature yalahleka ngesikhathi seNguquko YaseFrance.
NgoSeptemba 1686 kwadalwa isithombe esisha, esathunyelwa nguMargaret Mary kuMama Soudeilles waseMoulins: "Kungijabulisa kakhulu" wabhala "oh Mama othandekayo, ukwenza umhlatshelo omncane ngenxa yakho, ukuthumela wena, ngemvume kaMama wethu ohloniphekile, incwadi yokuhlehla kukaBaba uDe La Colombière kanye nemifanekiso emibili yeNhliziyo engcwele yeNkosi yethu uJesu Kristu abasinika yona. Enkulu kufanele ibekwe phansi kweCrucifix yakho, encane ongayigcina kuwe.” Incwadi No. 47 wezi-15 Septhemba 1686.
Isithombe esikhulu kunazo zonke kuphela esisindile: sipendwe ku-vellum, sakha umjikelezo ongu-13 cm ububanzi, onamaphethelo anqanyuliwe, phakathi nendawo lapho i-Sacred Heart ingabonakala izungezwe amalangabi amancane ayisishiyagalombili, abhoboze izipikili ezintathu futhi aqoqwe. ngesiphambano, isilonda seNhliziyo Engcwele sikhipha amaconsi egazi namanzi akha, ngakwesobunxele, ifu elinegazi. Phakathi kwesilonda igama elithi "charity" libhalwe ngezinhlamvu zegolide. Azungeze Inhliziyo umqhele omncane onamafindo ahlangene, bese kuba umqhele wameva. Ukuhlangana kwemiqhele emibili kwakha izinhliziyo.
Bheka isithombe
Owokuqala utholakala namuhla esigodlweni sezindela sase-Nevers. Ngohlelo lukaBaba uHamon, i-chromolithograph encane yenziwa ngo-1864, ihambisana nefeksi "yokungcweliswa okuncane" komshicileli uM. BouasseLebel eParis. Kanye nesithombe esigcinwe eTurin, mhlawumbe saziwa kakhulu.
Kusukela ngoMashi 1686 uMargaret Mary wamema uMama uSaumaise, ngaleso sikhathi owayengumphathi wesigodlo sezindela saseDijon, ukuthi aphinde aveze izithombe zeNhliziyo Engcwele ngamanani amakhulu: “... ukuze aziwe, athandwe futhi adunyiswe izidalwa zakhe... Ngizizwa ngishukumiseleka ukuba nginitshele ngasohlangothini lwakhe ukuthi ufuna nenze itafula lomfanekiso wale Nhliziyo Engcwele ukuze bonke abafuna ukumhlonipha izithombe ezindlini zabo nezincane ukuze baqhubeke nani..." incwadi ethi XXXVI eya ku-M. Saumaise yathunyelwa e-Dijon zi-2 March 1686.
Wonke umuntu. U-Margherita Maria wayeqaphela ukuthi ukuzinikela kwakushiye umkhakha we-convent ukuze usakaze emhlabeni wonke ... ngisho noma mhlawumbe wayengaqapheli isici sokukhonkolo, cishe ukuvikelwa komlingo okwakukucabangele abantu abavamile.
Ekushoneni kwakhe, okwenzeka mhla ziyi-16 kuMfumfu 1690, lesi sigodlo sacishe sahlaselwa yizixuku zabakhulekeli abacela ezinye zezinto zakhe njengesikhumbuzo... yezidingo zasemhlabeni. Nokho, bonke bahlanganyela emlindelweni kanye nomngcwabo, bekhala sengathi ngenhlekelele yomphakathi futhi ekuqulweni kwecala lika-1715 izimangaliso eziningi zatshelwa ukuthi oNgcwele wayezitholele laba bantu abalula ngokuncenga kwakhe.
Indela ye-Visiandine order yeParay eyayibone iNhliziyo Engcwele manje yayisingumuntu odumile futhi ukuzinikela ayekuhlongoza kwakuphakathi kokunakwa komphakathi. Ngomhla ziyi-17 kuNdasa 1744, umphathi we-Visitation of Paray, uMama MarieHélène Coing, okwathi, ngemva kokungena endlini yezindela ngo-1691, wayengakaze amazi ongcwele, wabhalela umbhishobhi waseSens: "... UDadewethu ohloniphekile u-Alacoque, owaqinisekisa ukunqoba uma uMhlonishwa Wakhe wayala ukumelwa kweNhliziyo kaJesu yaphezulu ukuba kubekwe emafulegeni abo ... "ukukhohlwa ngokuphelele leso sifiso sokuphindiselela okungumphefumulo womlayezo.
Ngakho-ke sikweleta izizukulwane, mhlawumbe kumbhishobhi wakwaSens ngokwakhe, okwathi phakathi kwezinye izinto wayengumbhali ohlakaniphile wokuphila kwabantu abaNgcwele, ngokusakazwa kwenguqulo engalungile kakhulu, eyayithanda ukuhunyushwa ngokhiye wobuzwe. Ngakolunye uhlangothi, ngisho nangaphandle kweFrance ukuzinikela kwakusabalala ngencazelo ecacile yemilingo-yemizwa, futhi ngenxa yokuphikiswa okucacile okwabhekana nakho emkhakheni wamaKristu amasiko.
Ngakho-ke okubaluleke kakhulu kuba ukucaciswa kwehlelo lenkolo elasungulwa eMarseille yikholwa elincane kakhulu le-Visition order, uDadewethu u-Anna Maddalena Remuzat, (16961730-1720) owaneliswa ngemibono yasezulwini futhi wathola kuJesu umsebenzi wokuqhubeka nomsebenzi kaSaint. UMargaret Maria Alacoque. Ngo-24 indela, eyayineminyaka engu-1720 ubudala, yabikezela ukuthi ubhadane oluyinhlekelele lwaluzogadla eMarseille futhi lapho leso senzakalo sigcwaliseka yathi kumphathi wayo: “Mama, ungicele ukuba ngithandaze eNkosini Yethu ukuze ivume siyazazi izizathu. Ufisa ukuthi sihloniphe iNhliziyo Yakhe Engcwele ukuze kuqedwe inhlupho ebhuqe umuzi. Ngakhuleka kuye, ngaphambi kweSidlo, ukuba akhiphe enhliziyweni yakhe ethandekayo ubuhle obungagcini nje ngokuphulukisa izono zomphefumulo wami, kodwa obuzongazisa ngesicelo engamphoqa ukuba asenze. Wangibonisa ukuthi wayefuna ukuhlanza isonto laseMarseilles emaphutheni enkolo kaJansen, eyayilingenisile. Kuye sizothola inhliziyo yakhe ethandekayo, umthombo walo lonke iqiniso; ucela umgubho onesizotha ngalolo suku azikhethele lona ukuhlonipha iNhliziyo yakhe eNgcwele nokuthi ngesikhathi elinde ukuthi anikwe le nhlonipho, kubalulekile ukuthi ikholwa ngalinye linikele umkhuleko wokuhlonipha Inhliziyo Engcwele yeNdodana. Bonke labo abayozinikela eNhliziyweni Engcwele abasoze bantula usizo lwaphezulu, ngoba akasoze ahluleka ukondla izinhliziyo zethu ngothando lwakhe siqu. idolobha eliya eSacred Heart, lisungula usuku lomkhosi ngoNovemba 1st. Ubhadane lwaphela ngaso leso sikhathi, kodwa inkinga yaphindeka ngemva kweminyaka emibili futhi uRemuzat wathi ukungcweliswa kwakufanele kudlulele kuso sonke isifunda-bhishobhi; isibonelo salandelwa abanye ababhishobhi abaningi futhi isifo sanqamuka, njengoba kwakuthenjisiwe.
Kulo mcimbi iShield of the Sacred Heart njengoba siyazi namuhla iphinde yakhiqizwa futhi yasatshalaliswa:
isithombe sethu
Ngo-1726, ngemva kwalezi zenzakalo, kwenziwa isicelo esisha sokugunyazwa kwehlelo le-Sacred Heart. Ababhishobhi baseMarseille naseKrakow, kodwa namakhosi asePoland naseSpain, bamxhase eHoly See. Umphefumulo wale nhlangano kwakunguJesuit Joseph de Gallifet (16631749), umfundi kanye nomlandeli kaSaint Claudio de la Colombière, owasungula i-Confraternity of the Sacred Heart.
Ngeshwa, i-Holy See yancamela ukuhlehlisa noma yisiphi isinqumo ngenxa yokwesaba ukulimaza imizwa yamaKatolika akhulile, amelelwa kahle uKhadinali u-Prospero Lambertini, owabona ngale ndlela yokukhulekela ukubuyisela kulokho ukungabi nangqondo kwemizwa okwabangela ukugxekwa okungaka. Ngisho nenqubo yokwenziwa kwengcwele kasanta, eyaqala ngo-1715 phambi kwesixuku sofakazi abaqondile, yamiswa futhi yagcinwa kungobo yomlando. Kamuva ukhadinali wakhethwa njengopapa ngegama likaBenedict iqembu. Nokho, ngendlela yokushweleza, isithombe esiyigugu seNhliziyo Yaphezulu sanikezwa indlovukazi. Indlovukazi uMaria Leczinska waqinisekisa uDauphin (indodana yakhe) ukuthi akhe indlu yokukhonzela enikezelwe eNhliziyweni Engcwele eVersailles, kodwa indlalifa yafa ngaphambi kokuba ikhuphuke esihlalweni sobukhosi futhi ukuzinikezela ngokwako kwadingeka kulinde kuze kube ngu-1773. indodana yakhe, ikusasa Louis XVI, kodwa wangabaza ngokungangabazeki, ngaphandle kokwenza isinqumo esisemthethweni. Ngo-1789, ngemva nje kwekhulunyaka lesigijimi esidumile esiya eNkosini iLanga, kwagqashuka iNguquko YaseFrance. Ngo-1792 kuphela, isiboshwa sabavukeli, lapho uLouis XVI owayechithiwe wakhumbula isithembiso esidumile futhi wazinikezela ngokwakhe eNhliziyweni Engcwele, ethembisa, encwadini esagciniwe, ukungcweliswa okudumile kombuso kanye nokwakhiwa kwe-basilica uma basindiswe... njengoba uJesu ngokwakhe asho kuDadewethu uLucia waseFatima ukuthi kwase kwephuze kakhulu, iFrance yacekelwa phansi yiNguquko futhi bonke abenkolo kwadingeka bathathe umhlalaphansi ekuphileni kwangasese.
Lapha kuvuleka ukuphuka okubuhlungu phakathi kwalokho okungenzeka kwavela ekhulwini leminyaka ngaphambili kanye neqiniso lenkosi eyisiboshwa. UNkulunkulu uhlale eseduze nabazinikele kuye futhi akaphiki Umusa womuntu siqu kunoma ubani, kodwa kusobala ukuthi ukuzinikezela esidlangalaleni kuphakamisa igunya eliphelele elingasekho. Ngakho-ke inkolo isakazeka kakhulu, kodwa njengokuzinikela komuntu siqu nokuyimfihlo futhi ngenxa yokuthi, ngaphandle kwesithunzi esisemthethweni, ubungcwele bezinhlangano eziningi ze-Sacred Heart, nakuba kuchazwe ezihlokweni ezihlongozwe nguMargherita Maria (ukudumisa, manje). Okungcwele ngoLwesine kusihlwa kanye nenhlanganyelo yokubuyisana ngolwesihlanu lokuqala lwenyanga) empeleni yondliwe imibhalo yenkathi ephakathi, nakuba yavuselelwa amaJesuit, akhulelwa ngasese ayengenaso isimo senhlalo, noma ngabe isici sokubuyisela sase sigcizelelwe. Inceku kaNkulunkulu uPierre Picot de Clorivière (1736 1820) yaphinde yasungula iNhlangano KaJesu futhi yanakekela ukwakheka okungokomoya “kwezisulu zeNhliziyo Engcwele” ezinikezelwe ekuhlawuleleni ubugebengu benguquko.
Eqinisweni, kule nkathi, ngemva kokwesabeka kweNguquko YaseFrance, ukuzinikela kuhlongozwa njengokufana nokubuyela ezimisweni zobuKristu, ezivame ukufakwa imibala ngezindinganiso zezombangazwe ezilondolozayo. Kuyaqondakala ukuthi lezi zimangalo azinazo isisekelo semfundiso... nakuba mhlawumbe ziyingxenye yesu elibanzi lokuletha imibono yobuKristu ezindebeni zawo wonke umuntu, ngisho nalabo abangazi lutho ngenkolo. Okuqinisekileyo ukuthi isici senhlalo ekugcineni siyavela, nakuba sithandwa ngabantu abaningi, njengoba abaphikisi bezosho ngokushesha. Manje ukuzinikela eNhliziyweni Engcwele kuyisici samakholwa, kangangokuthi kuxhumene nokungcweliswa kwemindeni nezindawo zokusebenza. Ngo-1870, lapho iFrance ihlulwa kanzima yiJalimane futhi uMbuso Wesibili uwa, kwakungabantu ababili abavamile: uLegentil noRohaul de Fleury abaphakamisa ukwakhiwa kwesonto elikhulu elinikezelwe enkolweni yeSacred Heart elalizomelela "ivoti likazwelonke. " ebonisa isifiso sabantu baseFrance sokuhlonipha abaholi babo abenqaba ukusikhokha kuMhlengi. NgoJanuwari 1872 umbhishobhi omkhulu waseParis, uMonsignor Hippolite Guibert, wagunyaza ukuqoqwa kwezimali zokwakha i-basilica yokulungisa, esungula indawo yokwakha egqumeni laseMontmatre, ngaphandle nje kweParis, lapho kwabulawa khona abafel 'ukholo abangamaKristu baseFrance ... isihlalo seBenedictine convent eyayisabalalise ukuzinikela kweSacred Heart enhlokodolobha. Ukunamathela kwakushesha futhi kunomdlandla: UMkhandlu Kazwelonke wawungakabuswa iningi elimelene nobuKristu elisobala elakhiwa ngokushesha ngemva kwalokho, kangangokuthi iqembu elincane lamasekela lazingcwelisela eNhliziyweni Engcwele ethuneni likaMargherita Maria Alacoque (e. isikhathi kwakungakabi ngcwele) ezibophezela ekukhuthazeni ukwakhiwa kwethempeli. Ngomhla zi-5 kuNhlangulana 1891 ekugcineni kwavulwa i-Basilica ebabazekayo ye-Sacred Heart of Montmatre; kuyo kwasungulwa ukukhulekela okungapheli kweNhliziyo yeSidlo sikaJesu.” Lo mbhalo obalulekile wawuqoshwe ngaphambili: “Sacratissimo Cordi Christi Jesus, Gallia poenitens et devota” (eNgcwelengcwele kaJesu Kristu, enikezelwe yiFrance ephendukile nezinikele ).
Ngekhulu leshumi nesishiyagalolunye isithombe esisha sabuye savuthwa: akuseyona nje inhliziyo, kodwa uJesu wayemelela ubude obuyingxenye, enenhliziyo esandleni sakhe noma ebonakala phakathi kwesifuba sakhe, kanye nezithombe zikaKristu ezimi emhlabeni zinqotshwe nakanjani. ngoThando Lwakhe.
Eqinisweni, inkolo yakhe ihlongozwa ngaphezu kwakho konke ezoni futhi imelela ithuluzi elivumelekile lensindiso, ngisho nakulabo abangenazo izindlela noma impilo yokwenza izenzo ezinkulu: Umama uMariya kaJesu uDeluilMartiny unendima ebaluleke kakhulu ekusakazeni ukuzinikela phakathi kwabantu abavamile.
Wazalwa ngoMeyi 28, 1841 ngoLwesihlanu ntambama ngehora lesithathu futhi ungumzukulu kaDadewethu u-Anna Maddalena Remuzat. Wayenesinye isibongo ngoba wayephuma kukhokho kanina futhi eyindodakazi yokuqala yommeli odumile. Ngesidlo sakhe sokuqala wayiswa esigodlweni sikakhokho wakhe, lapho inhliziyo kaMhlonishwa yayisagcinwe khona ngokuzinikela kwesitayela senkathi ephakathi. Impilo yakhe ayizange imvumele ukuthi abambe iqhaza ekubalekeni kweqembu nabangane bakhe kwathi mhla zingama-22 kuZibandlela 1853, ekugcineni waphulukiswa. , wenza isidlo sakhe sokuqala eyedwa.
Ngomhla zingama-29 kuMasingana olandelayo, umkhosi kaSanta Francis de Sales, uMbhishobhi Mazenod, umngane womndeni, wamnikeza isakramente lokuqinisekisa futhi waprofetha ngomdlandla kumandela: Nizobona ukuthi maduze nje sizoba noMariya oNgcwele waseMarseille!
Phakathi naleso sikhathi, idolobha lase lishintshe kakhulu: ukuphikiswa okunamandla kakhulu kwakusebenza, amaJesuit ayengabekezelelwa futhi umkhosi weNhliziyo Engcwele wawucishe ungasagujwa. ithemba lombhishobhi lokubuyisela ukuzinikela kwasendulo liyabonakala, kodwa kwakungeyona indlela elula! Eminyakeni eyishumi nesikhombisa intombazane encane yamukelwa esikoleni saseFerrandière nodadewabo u-Amelia. Waya ehoxini nomJesuit Bouchaud odumile futhi waqala ukucabanga ngokuba ngowesifazane okholwayo, waze wakwazi ukuhlangana neqembu elidumile lase-Ars ... kodwa wamangala kakhulu ungcwele wamtshela ukuthi kusazodingeka aphindaphinde "Veni sancte" ngaphambi kokwazi ubizo lwakhe! Bekwenzekani? Wayeboneni ongcwele?
Ngokushesha nje lapho amadodakazi akhe esehambile, uMama uDeluil Martiny wabhekana nokuphazamiseka kwemizwa okukhulu; odokotela bathi ukukhulelwa kwakhe kwamthoba, ngaphezu kwalokho ugogo ozala uyise washeshe walahlekelwa ukubona futhi waqala ukuba nenkinga yokuzwa: UMaria wabizelwa ekhaya ukuze asize abagulayo. Kwaba ukuqala kosizi olude: uma umama oseceleni kwakhe ebuyela empilweni, izihlobo zakhe zazifa ngokulandelana. Owokuqala kwakungudadewabo uClementina, ehlushwa isifo senhliziyo esingelapheki, kwase kuba bobabili ogogo futhi kungazelelwe umfowabo uGiulio wagula kakhulu kangangokuthi wacishe wangakwazi ukuqeda izifundo zakhe; okwasala kwakuwukuthumela uMargherita omncane esigodlweni sezindela, ukuze angadabuki kangako, kuyilapho uMaria esala yedwa ukuze aphathe indlu futhi anakekele abazali bakhe ababengahlali muntu.
Kwakungasekho mbuzo wokuhlehla! UMaria waphendulela ukuzinikela kwakhe emigomweni yezwe eyengeziwe: waba umshisekeli we-Guards of Honor of Sacred Heart. Inhlangano, eyayilwela izinguquko ngaleso sikhathi, yazalwa ngombono kaSr. Maria del S. Cuore (manje Obusisiwe) indela e-Bourg: yayimayelana nokudala uchungechunge lwemiphefumulo ekhonzayo okwathi, ngokukhetha ihora lokukhuleka ngosuku, kwakuyoba uhlobo "lwenkonzo yaphakade" ezungeze i-altare leSakramente Elingcwele. Lapho abantu beba yingxenye yeqembu, kulapho ukukhulekela kwaqinisekiswa khona ukuthi ngeke kuphazamiseke ngempela. Kodwa indelakazi eguquguqukayo yayingaluthola kanjani usizo oludingekayo ukuze yenze umsebenzi onjalo eFrance eyandayo engokwenkolo futhi emelene nabefundisi? Futhi nangu uMariya eza, owaba umZealator Wokuqala. UMary wangqongqoza eminyango yazo zonke izindlu zenkolo, wakhuluma nabo bonke abefundisi besifunda saseMarseille futhi kusukela lapho inhlansi yasakazeka yonke indawo. Wenza umsebenzi waziwa kubaBhishobhi noKhadinali waze wafinyelela esisekelweni sawo esisemthethweni ngo-1863. Umsebenzi wawungeke uphumelele ukunqoba izithiyo ezaziwusongela ngaphandle kwegalelo lakhe elisebenzayo nelikhaliphile kanye nokuhlela ngokucophelela: eminyakeni emithathu yokuqala ukhona. yayinababhishobhi ababhalisiwe abangama-78, abangaphezu kuka-98.000 abathembekile nabasemthethweni ezifundeni ezingama-25.
Wabuye wahlela izinkambo eziya eParay le Monial, la Salette nase-Our Lady of the Guard, ngenhla nje kweMarseille, umsebenzi ayengawenza kalula nonina futhi ekugcineni avikele injongo yamaJesuit ngokusemandleni akhe, esizwa ummeli baba. Nokho, lapho abazali bakhe bemenzela umshado, wachaza ukuthi wayengenasithakazelo kulo msebenzi: ukuhlala kwakhe ekhaya kwakungokwesikhashana. Empeleni wayesaphupha ngesigodlo. Kodwa ikuphi? Iminyaka yadlula futhi iphrojekthi elula yokuthatha umhlalaphansi phakathi kwamaVisilandine, owayehlonipha umalumekazi wakhe, yayibonakala incane futhi ingenakwenzeka kuye, futhi ngoba yayizomehlukanisa nomsebenzi mhlawumbe owawuphuthuma nakakhulu emhlabeni owawuhlome ngezikhali. Bandla!
Ukukhetha okunzima. NgoLwesihlanu wokugcina we-1866 wahlangana noBaba uCalège, umJesuit owayezoba umqondisi wakhe ongokomoya. Ukuze aqedele imfundo yakhe, wamqondisa emibhalweni kaSaint Ignatius waseLoyola kanye noSaint Francis de Sales, uMary ayengayifunda emzini wakhe, ngaphandle kokuncisha umkhaya wakhe ukwesekwa kwawo... futhi kwakunesidingo sakho! Ngomhla zingama-31 kuNdasa 1867 udadewabo uMargherita naye washona.
Ngemva kokunqotshwa kukaNapoleon III ngo-1870, iMarseille yawela ezandleni zama-anarchists. Ngomhla zingama-25 kuMandulo amaJesuit aboshwa kwathi mhla ziyi-10 kuMfumfu, ngemva kokuqulwa kwecala elifingqiwe, axoshwa eFrance. Kuthathe lonke igunya nekhono lochwepheshe lommeli u-DeluilMartiny ukuguqula isimemezelo sibe ukuqedwa okulula kwe-oda. Ubaba uCalège wasingathwa izinyanga ezinde eziyisishiyagalombili, ngokwengxenye eMarseille, ngokwengxenye ekhaya labo leholide, eLa Servanne. Ukukhuluma ngeNhliziyo Engcwele kaJesu kwakuya ngokuba nzima!
Ngo-September 1872 uMaria nabazali bakhe bamenywa eBelgium, eBrussels, lapho uMonsignor Van den Berghe wamhlanganisa khona nabathile abazinikele njengaye. Kuphela ngonyaka omusha uBaba uCalège uchaza iphrojekthi yangempela emndenini: UMaria uzothola i-oda elisha lama-nuns, nomthetho ophefumulelwe imisebenzi eyenziwa kanye nezifundo eziqediwe; ukwenza lokhu kufanele azinze eBerchem Les Anvers, lapho kungekho khona ukuphikiswa kwamaJesuit futhi umthetho omusha ungasebenza ngokuthula.
Ngokwemvelo uzobuyela ekhaya njalo ngonyaka futhi uzohlala etholakala ngaso sonke isikhathi kunoma yiziphi izimo eziphuthumayo ... ithonya likababa omuhle liwukuthi ngemva kokuphikiswa kokuqala abazali banikeza isibusiso sabo. Ngomkhosi weNhliziyo Engcwele mhla zingama-20 kuNhlangulana 1873, uMhlonishwa uMariya kaJesu, owathola iveli ngayizolo, usesendlini yakhe entsha, enama-postulants amane nezindela eziningi, egqoke umkhuba awuklame ngokwakhe: a elula egqoke uboya obumhlophe, eneveli ewela kancane emahlombe kanye ne-scapular enkulu, futhi emhlophe, lapho izinhliziyo ezimbili ezibomvu ezizungezwe ameva zifekethisiwe. Kungani ezimbili?
kuwukuhluka kokuqala okubalulekile okwethulwa nguMaria.
Izikhathi zinzima kakhulu futhi sibuthakathaka kakhulu ukuthi singakwazi ukuqala ukuzinikela kweqiniso enhliziyweni kaJesu ngaphandle kosizo lukaMariya! Eminyakeni engamashumi amahlanu kamuva ama-Fatima Apparitions nawo azoqinisekisa lo mqondo. Ngomthetho wangempela kufanele silinde eminye iminyaka emibili. Kodwa ngempela kuwumsebenzi wobuciko omncane: okokuqala kukho konke ukulalela “ab cadaver” kuPapa kanye neBandla, njengoba u-Ignatius waseLoyola wayefuna. Ukuhoxiswa kwentando yomuntu siqu kuthatha indawo enkulu yezindela zendabuko, okuthi ngokusho kukaMaria ziqine kakhulu empilweni ebuthakathaka yabantu besikhathi sakhe. Khona-ke zonke izambulo zika-Saint Margaret Mary Alacoque kanye nohlelo lwakhe lothando nokulungisa kuyingxenye ebalulekile yomthetho. Ukuboniswa nokukhulekela isithombe sikaJesu, ihora elingcwele, inhlanganyelo yokubuyisela, ukukhulekela okungapheli, ukuzinikela ngoLwesihlanu lokuqala lwenyanga, umkhosi weNhliziyo Engcwele yimisebenzi evamile, ngakho-ke akubona kuphela abesifazane abasha abazinikezele abangasebenzisa lo mthetho kalula, kodwa futhi. abantu abavamile abathola ezindlini zabo zezindelakazi indawo ephephile yokusekelwa ukuzinikela kwabo. Ekugcineni, ukulingisa ngokucophelela impilo kaMariya, ehlala njalo ehlotshaniswa noMhlatshelo.
Ukuvumelana ukuthi umthetho omusha uthola, hhayi phakathi kwabezenkolo kuphela, kodwa phakathi kwabantu abavamile ngokwabo abahlanganyela ekuzinikeleni okubaluleke kakhulu, kukhulu kakhulu.
Ekugcineni umbhishobhi waseMarseille naye wafunda futhi wagunyaza lo mthetho futhi ngo-25 February 1880 kwabekwa izisekelo zendlu entsha, eyayizokwakhiwa endaweni ephethwe yi-DeluilMartinys: i-Servianne, ikhoneni lepharadesi elibheke ulwandle, okuvela kuyo. angacabanga ngendawo engcwele edumile ye-Our Lady of the Guard!
Ukuzinikela okuncane kodwa okubalulekile nakho kuthola indawo ekhethekile emndenini omusha wenkolo: ukusetshenziswa kweScapular seNhliziyo kaJesu ebuhlungu kanye neNhliziyo kaMariya enozwela eyaphakanyiswa uJesu ngokuqondile ngo-1848 kumuntu ongcwele, indodakazi kamoya kaBaba uCalage kanye kamuva kukaBaba uRoothan, uJenene weNhlangano kaJesu.” INkosi yoBunkulunkulu yamembulela ukuthi yayizoyihlobisa ngobuhle bezinhlupheko zangaphakathi zeNhliziyo kaJesu noMariya kanye neGazi lakhe Eliligugu, okwenza kube ikhambi eliqinisekile lokulwa. ukuhlukana kanye nokuhlubuka kwezikhathi zokugcina, bekuyoba ukuzivikela esihogweni; bekungaheha umusa omkhulu kulabo abazowuthwala ngokholo nangobungcwele.
NjengoMphathi Wamadodakazi Enhliziyo KaJesu kwaba lula kuye ukuba akhulume ngayo nombhishobhi waseMarseille, uMonsignor Robert futhi behlangene bayithumela kuKhadinali Mazella SJ, umvikeli weNhlangano, owathola imvume ngeSimemezelo se-4. Ephreli 1900.
Sifunda esimisweni esifanayo: “…iSkapulari senziwa, njengenjwayelo, izingxenye ezimbili zoboya obumhlophe, obuhlanganiswe ndawonye ngeribhoni noma ngentambo. Enye yalezi zingxenye imele Izinhliziyo ezimbili, ekaJesu enophawu lwakhe kanye nekaMariya Omsulwa, ogwazwe ngenkemba. Ngaphansi kwezinhliziyo ezimbili kukhona izinsimbi ze-Passion. Enye ingxenye ye-Scapular inomfanekiso we-Holy Cross ngendwangu ebomvu.”
Impela, kufanele kuphawulwe ukuthi nakuba kwakuceliwe imvume yamadodakazi eNhliziyo kaJesu kanye nabantu abahlangene neSikhungo sabo, uPapa wayefuna ukuyidlulisela kubo bonke abathembekile beBandla Elingcwele Lemicikilisho.
Ukunqoba okuncane... kodwa uDade uMaria kwakungafanele akujabulele. NgoSeptemba 1883 wasuka eBerchem wabuyela eMarseille. Akanawo amasu. Uyazi ukuthi omasipala besikhashana bayaphumelela omunye komunye, ngaphandle kokuphatha ukubuyisela ukuthula. Encwadini eyabhalwa ngoJanuwari 10, watshela odadewabo ukuthi uzinikele ngokuzithandela ukuze asindise idolobha lakubo. Umnikelo wakhe womusa wamukelwa ngokushesha. Ngomhla zingama-27 kuFebhuwari i-anarchist encane yamdubula futhi uma umsebenzi ukwazi ukuqhubeka kwaba ngenxa yenkampani engumzali eyasungulwa eBelgium! Ngo-1903 yonke imikhaya engokwenkolo yaxoshwa eFrance futhi uPapa Leo XIII wayinika isihlalo eduze kwasePorta Pia. Namuhla, amadodakazi Enhliziyo Engcwele asebenza kulo lonke elaseYurophu.
Cishe owayephila ngesikhathi sikaMariya unguSaint Teresa woMntwana uJesu odume kakhulu, owazalwa ngomhlaka-2 Januwari 1873, ngokusobala olandela indlela evamile futhi okwazi ukuthola imvume kuPapa Leo XIII yokungena esigodlweni ngomhla ka-9 Ephreli 1888, ngemuva nje kokuhlanganisa iminyaka eyishumi nanhlanu. ! Washonela lapho mhla zingama-30 kuMandulo 1897, eminyakeni emibili kamuva imibhalo yezimangaliso zokuqala yayisiqoqwe kakade, kangangokuthi ngo-1925 ukukhishwa kwakhe njengobungcwele kwase kuqalile, phambi kwesixuku sabahambi abayizi-500.000 XNUMX ababethutheleka ukuzomhlonipha.
Imibhalo yakhe iphakamisa indlela elula kunazo zonke: ukumethemba okugcwele, okuphelele, okuphelele kuJesu futhi ngokwemvelo ekusekelweni kukaMariya kamama. Ukunikelwa kwempilo yomuntu yonke kufanele kuvuselelwe usuku nosuku futhi akudingi, ngokusho kongcwele, ukuqeqeshwa okuthile. Ngempela, uthi uqinisekile ukuthi isiko, noma ngabe umuntu uzama kangakanani, lihlala liyisilingo esikhulu. Omubi uhlale eqaphile futhi uyazifihla ngisho nasezithandweni ezingenacala, emisebenzini eminingi yokusiza abantu. Kodwa akumelwe sizivumele ukuba sidikibale noma siqaphe ngokweqile... ngisho nokusho ukuthi silungile kungaba isilingo.
Ngokuphambene nalokho, insindiso ihilela ukuqaphela ngokuphelele ukungakwazi komuntu ukwenza okuhle futhi ngenxa yalokho ukulahla uJesu, kanye nesimo sengqondo somntwana omncane. Kodwa ngenxa yokuthi sibancane futhi sintekenteke, kuyinto engacabangeki neze ukuthi singasungula ukuxhumana okunjalo ngokwethu.
Ngakho-ke, ukwethenjwa okufanayo okuthobekile kumelwe kuqondiswe ezigunyeni zasemhlabeni, sazi kahle kamhlophe ukuthi uNkulunkulu akanakukwazi ukusabela kulabo abambizayo nokuthi indlela eqinisekile yokubona ubuso bakhe iwukububona kulabo abasizungezile. Lesi simo sengqondo akufanele siphanjaniswe nemizwa engenalutho: UTeresa, kunalokho, wazi kahle ukuthi ukuzwelana kwabantu nezinto ezihehayo kuyisithiyo ekupheleleni. Ngenxa yalesi sizathu useluleka ukuba sihlale sigxile ebunzimeni: uma singamthandi umuntu, umsebenzi uphenduka kabi, umsebenzi unzima, kufanele siqiniseke ukuthi lokho kuyisiphambano sethu.
Kodwa izindlela zangempela zokuziphatha kufanele zibuzwe ngokuzithoba egunyeni lasemhlabeni: ubaba, umvuma izono, umama olahlwe yicala... isono esingathi sína sokuqhosha empeleni kungaba ukwenza sengathi "ukuxazulula" umbuzo ngokwakho, bhekana nobunzima ngesimo sengqondo sokuphikisa okusebenzayo. Abukho ubunzima bangaphandle. Izinjongo zethu kuphela izinkinga zokuzivumelanisa nezimo. Ngakho-ke kumelwe siziphoqe ukuba siqaphele ukubonakaliswa kweziphambeko zethu kumuntu esingamthandi, emsebenzini ongaphumeleli kahle, emsebenzini onzima, futhi sizame ukuwanqoba ngokuzidela okuncane nokujabulisayo.
Noma kungakanani isidalwa esingakwenza, kuhlale kuncane kakhulu uma kuqhathaniswa namandla kaNkulunkulu.
Noma ngabe umuntu angahlupheka kangakanani, akulutho uma kuqhathaniswa nothando lukaKristu.
Ukuqaphela ubuncane bethu kufanele kusisize sithuthuke ngokuzethemba.
Uvuma ngobuqotho ukuthi ubefisa yonke into: imibono yepharadesi, impumelelo yezithunywa zevangeli, isipho sokukhuluma, ukufela ukholo okukhazimulayo... futhi uyavuma ukuthi uyakwazi ukwenza, ngamandla akhe, cishe lutho! Isixazululo? Okukodwa kuphela: thembela Othandweni!
Inhliziyo iyisizinda sazo zonke izinkanuko, injini yazo zonke izenzo.
Ukuthanda uJesu kakade, empeleni, kuhlezi enhliziyweni Yakhe.
Yiba maphakathi nesenzo.
Umlingiswa womphakathi kanye nenkolo yale micabango waqondwa ngokushesha iBandla, elaqoka uSaint Teresa Doctor weBandla futhi lathi ukuvikelwa kwemishini kuye kwabangelwa nguye. Kodwa lobu Katolika bekhulu leshumi nesishiyagalolunye, ekugcineni bunokuthula ngokwabo ngemva kwemibhikisho enyantisayo yokuKhanya, kwase kuzobhekana novivinyo olusha olunzima: iMpi Enkulu.
NgoNovemba 26, 1916, owesifazane osemusha ongumFulentshi, uClaire Ferchaud (18961972-XNUMX), wabona Inhliziyo kaKristu ichotshozwe yiFrance futhi wezwa umlayezo wensindiso: “...Ngiyakuyala ukuba ubhale egameni lami kulabo abaphethe uhulumeni. Isithombe senhliziyo yami kumele sisindise iFrance. Uzoyithumela kubo. Uma beyihlonipha kuyoba insindiso, uma beyinyathela phansi kwezinyawo zabo iziqalekiso zaseZulwini ziyochoboza abantu..." iziphathimandla, ngokungangabazeki, ziyangabaza, kodwa abazinikele abaningi banquma ukusiza umboni wemibono ukusabalalisa umlayezo wakhe: izithombe eziyizigidi eziyishumi nantathu ze-Sacred Heart kanye namafulegi ayizinkulungwane eziyikhulu afinyelela phambili futhi asakaze phakathi kwemisele njengohlobo lokutheleleka.
Mhla zingama-26 kuNdasa 1917 eParay le Monial amafulege esizwe aseFrance, eNgilandi, eBelgium, e-Italy, eRussia, eSerbia, eRomania abusiswa ngokuzithoba, wonke ngesihlangu seNhliziyo Engcwele; umcimbi ubanjelwe eChapel of the Visitation, ngenhla kwezinsalela zikaMargaret Mary. UKhadinali Amette umemezela ukungcweliswa kwamasosha angamaKhatholika.
Kusukela ngoMeyi walowo nyaka ofanayo, ukusabalala kwezindaba zokuvela kweFatima kwafaka umfutho kubuKatolika futhi kwahlelwa ngisho nase-United States izinsuku zomkhuleko.
Kodwa okwamangaza wonke umuntu, iFrance yawuphikisa ngokusobala lo mugqa: eLyon amaphoyisa asesha isitolo sezincwadi samaKatolika somfelokazi uPaquet, acela zonke izimpawu ze-Sacred Heart futhi akwenqabela ukuthengwa kwanoma yiziphi ezinye. Ngomhla lu-1 kuNhlangulana izikhulu zenqabela ukusetshenziswa kophawu lwe-Sacred Heart emafulegeni, ngomhla ka-7 uNgqongqoshe Wezempi, u-Painlevé, wenqabela ukungcweliswa kwamasosha ngesekhula. Isizathu esinikeziwe siwukungathathi hlangothi kwezenkolo okungenzeka ngakho ukusebenzisana namazwe anezinkolo ezihlukahlukene.
Nokho, amaKatolika awesabi. Ngaphambili, izinhlangano zangempela zasungulwa ukuze zisakazwe ngokuyimfihlo ama-pennants emaphaketheni akhethekile elineni kanye nezinto zokulondoloza, okuyinto amasosha ayeyicelile, ngenkathi ekhaya imindeni yazingcwelisa.
I-basilica yaseMontmartre iqoqa bonke ubufakazi bezimangaliso ezenzeka ngaphambili. Ngemva kokunqoba kusukela ngo-16 kuya ku-19 October 1919, kwenziwa ukungcweliswa kwesibili lapho zonke iziphathimandla zenkolo zazikhona, ngisho noma izakhamuzi zazingekho. Ngo-May 13, 1920, uPapa Benedict XV wagcina egcobe uMargaret Mary Alacoque noJoan wase-Arc njengobungcwele ngosuku olufanayo. Umlandeli wakhe, uPius
Ekugcineni, mhla zingama-22 kuNhlolanja 1931, uJesu waphinda wabonakala kuDadewethu uFaustina Kowalska, endlini yezindela yasePlok, ePoland, ecela ngokucacile ukuba isithombe sakhe zidwetshwe ngendlela abonakala ngayo futhi amise umkhosi woMusa oNgcwele ngeSonto lokuqala emva kwePhasika.
Ngalokhu kuzinikela kuKristu Ovukile, embethe ingubo emhlophe, sibuyela kakhulu kunanini ngaphambili kubuKhatholika benhliziyo phambi kwengqondo; umfanekiso waLowo owasithanda kuqala, esingathembela kuye ngokuphelele, ubekwe eduze kombhede wabagulayo, kuyilapho i-chaplet yeSihe, ephindaphinda kakhulu futhi ene-mnemonic, iphakamisa umthandazo olula, ongenakho isifiso sokuhlakanipha. Idethi entsha, nokho, iphakamisa ngobuhlakani "ukubuyela" ezikhathini zenkonzo, igcizelela kakhulu inani leholide eliyinhloko lobuKristu ngakho-ke iyisipho senkhulumomphendvulwano nakulabo abakhetha ukusekela ukholo lwabo emibhalweni.