I-diocese ivumela abahlengikazi ukuthi bagcobe ngesikhathi sesakramente labagulayo
I-diocese yaseMassachusetts igunyaze ukuguqulwa kwezimo zesakramente lokugcotshwa kwabagulayo, ivumela umhlengikazi, kunokuba abe ngumpristi, ukuba enze ukugcotshwa ngokomzimba, okuyingxenye ebalulekile yesakramente.
"Ngokushesha ngivumela abasesibhedlela abangamaKhatholika ababelwe, bemi ngaphandle kwegumbi lesiguli noma kude naseceleni kombhede wabo, ukuba bathathe ibhola likotini ngamafutha angcwele ngibe sengivumela umhlengikazi ukuthi angene egunjini lesiguli bese elawula uwoyela. Uma isiguli siqaphile, singanikezwa imithandazo ngocingo, "Bishop Mitchell Rozanski waseSkyfield, Mass. Watshela abapristi ngomyalezo wangoMashi 25.
"Izibhedlela zidinga ukulawula ukungena kombhede weziguli ukuze kuncishiswe ukuthunyelwa kwe-COVID-19 futhi zigcinwe kakhulu imaski nezinye izinto zokuzivikela (PPE)," kucacisa uRozanski, ephawula ukuthi inqubomgomo leyo ithuthukiswe ngokubonisana "nezinsizakalo zokwalusa ezikhungweni zeMercy Medical and Baystate Medical".
Isikhungo Sokuxilongwa Kwezempilo yisibhedlela samaKatolika futhi siyingxenye yeTrinity Health, uhlelo lokunakekelwa kwempilo lwamaKatolika.
ISonto lifundisa ukuthi ngumpristi kuphela ongagubha isakramente ngokuvumelekile.
Umkhulumeli we-diocese yaseSpringfield utshele i-CNA ngoMashi 27 ukuthi ukugunyazwa kukhombisa inqubomgomo yedokodo "okwamanje". Isikhulumi sithe le nqubomgomo iphakanyiswe ngohlelo lwezempilo lukaZiqu-zintathu futhi luye lwahlongozwa nakwezinye izingidi.
UZiqu-zintathu wezeMpilo akazange ayiphendule imibuzo ye-CNA.
Ngokomthetho we-Church of the canonical, "ukugcotshwa kwabagulayo, lapho iBandla lidumisa abathembekile abagula ngengozi ngokuhlupheka futhi neNkosi ekhazinyulisiwe ukuba ibasindise futhi ibasindise, kudluliswa ngokugcotshwa kwabo ngamafutha nangokuphimisa amagama anqunyelwe ezincwadini zezincwadi zezokwazisa. "
“Ukugujwa kwesakramente kufaka phakathi izinto eziphambili ezilandelayo: 'abapristi beSonto' - buthule - babeke izandla abagulayo; bathandazela phezu kwabo ngokholo lweBandla - yilokhu izihloko ezifanele kule sakramente; bese bewagcoba ngamafutha abusiswe, uma kungenzeka, ngumbhishobhi, ”kuchaza uCatechism of the Catholic Church.
"Abapristi kuphela (ababhishobhi nabapristi) yibona abasebenza ngokugcotshwa kwabagulayo," kunezela ikhathekizimu.
Umphathiswa wesakramente, okumele abe ngumpristi ngomkhosi wakhe ofanele "ukwenza ukugcotshwa ngesandla sakhe, ngaphandle uma kunesizathu esibucayi esiqinisekisa ukusetshenziswa kwensimbi", ngokuya nge-canon 1000 §2 yeKhodi weCanon Law.
Ibandla Lokukhulekelwa KukaNkulunkulu NamaSakramente lakhuluma ngemibuzo ehlobene mayelana nesakramente lokubhabhadiswa. Encwadini eyakhishwa ngonyaka ka-2004 yiCanon Law Society of America, u-Cardinal uFrancis Arinze, owayengungqongqoshe waleli bandla, uchaze ukuthi "uma umfundisi ophethe isakramente le-Baptism ngokungenela ememezela amagama efomu lesakramente kodwa ashiye isenzo sokukhokha amanzi abanye abantu, noma ngabe bangobani, ubhapathizo aluvumelekile. "
Mayelana nokugcotshwa kwabagulayo, ngonyaka ka-2005, iBandla for the Doctrine of the Faith lichaze ukuthi "Eminyakeni eyedlule iBandla selikhombe izinto ezibalulekile ze-Sacrament of the Anointing of the Sick ... a) isihloko: amalungu agulayo kakhulu uthembekile; b) ungqongqoshe: "omnis et solus sacerdos"; c) into: ukugcotshwa ngamafutha abusisiwe; d) ifomu: umthandazi wongqongqoshe; e) imiphumela: ukusindisa ngomusa, ukuthethelelwa izono, ukukhululeka kwabagulayo ”.
“Isakramente alivumelekile uma idikoni noma umuntu olele azama ukukuphatha. Isenzo esinjalo kungaba ubugebengu besimangaliso ekuphatheni isakramente, ukwenqatshelwa ngokuhambisana namandla. 1379, CIC, ”kwenezela ibandla.
Umthetho weCanon uthi umuntu "owalingisa" isakramente noma awugubhe ngendlela engavumelekile, ungaphansi kokuqondiswa ubufundisi.