Umzabalazo wePadre Pio ngokumelene nosathane ... ubufakazi bokwethusa !!!

Ubukhona bezidalwa ezingokomoya, ezihlangene, ezibizwa ngokuthi amaSanta ngokwejwayelekile, zihlala zibiza amaNgisi, iqiniso lokukholwa.

Igama elithi ingelosi, kusho uSt Augustine, liqoke ihhovisi, hhayi imvelo. Uma ubuza igama lalesi simo, utshelwa ukuthi kungumoya, uma ubuza ihhovisi, uphendula ngokuthi yingelosi: ngumoya walokho eliyikho, kuyilapho likwenza ingelosi.

Kuzo zonke izidalwa zabo, izingelosi ziyizinceku nezinceku zikaNkulunkulu.Ngokuba bahlala bebona ubuso bukaYise ... osezulwini "(Mt 18,10)" bangabenzi bokuthula bemiyalo yakhe, ulungele izwi lezwi lakhe ”(Amahubo 103,20).

Kepha kukhona nezingelosi ezimbi, izingelosi ezihlubukayo: nazo zisenkonzweni yezidalwa zomhlaba, kepha hhayi ukuzisiza, kepha ukuze zibahehe endaweni yengozi, okungukuthi, ziye esihogweni.

IPadre Pio ibilokhu yinto ebhekwe kakhulu kusukela ezingelosini (ezinhle) nasemimoyeni yomoya.

Ake siqale ngokugcina, sikholelwa ukuthi kungeqisi, sithi akekho umuntu kaNkulunkulu oye wahlushwa uDeveli njengoPadre Pio.

Ukungenelela kukaDeveli, ohlelweni olungokomoya lwePadre Pio, okokuqala ubona into exabisayo. Kuyisitha sokufa, ngaphandle kokuphefumula futhi ngaphandle kokugcina imivimbo, phakathi komphefumlo nesitha sawo esinamandla.

Kunezihibe ezingenakubalwa, ukuhlaselwa okuqinisekisayo, izilingo ezingenakubalwa. Ake siyilalele kwezinye zezincwadi zakhe ezivela ku-1912-1913:

«Ngisebenzise obunye ubusuku kabi kakhulu; leyonto encane kusukela ngehora leshumi, engiyolala kuyo, kuze kwaba yisihlanu ekuseni angenzi lutho ngaphandle kokungishaya njalo. Amaningi izeluleko zobuDeveli ezangibeka phambi kwengqondo yami, imicabango yokuphelelwa yithemba, yokungathembeki kuNkulunkulu; kodwa phila uJesu, ngoba ngangihlekisa ngokuphindaphinda kuJesu: vulnera tua, merita mea. Bengicabanga ngempela ukuthi kwakubusuku bokugcina bokuthi sengikhona; noma, noma ungafi, ulahlekelwe yisizathu sakho. Kepha makabusiswe uJesu ukuthi akukho kulokhu okuzokwenzeka. Ngehora lesihlanu ekuseni, lapho lowomlenze uhambile, umkhuhlane wabamba wonke umuntu wami ukuba angenze ngithuthumele kusuka ekhanda kuya onyaweni, njengomhlanga ovezwe umoya ongahambeki. Kuthathe amahora ambalwa. Ngaya igazi ngomlomo ”(28-6-1912; cf. also 18-1-1912; 5-11-1912; 18-11-1912).

"Futhi noma yini ngaphandle kokungisabisa, bengizilungiselela impi ngokuhleba okuhlekisayo ebusweni bami

Ngaphandle kukaPadre Pio, udeveli wayevame ukufafaza izinhlamvu zabaqondisi bakhe abangokomoya, ukuze azenze zibe semthethweni. Lezi zincwadi zaqala ukwenzeka kuphela ngemuva kokuthintwa nguCrccixix wasakazeka ngamanzi abusisiwe. Incwadi ekhishwe lapha ivela ngoNovemba 6, 1912, ebhalwe ngesiFulentshi nguyise u-Agostino da San Marco eLamis.

izindebe zibheke kubo. Kwathi-ke yebo, bazethula kimi ngezindlela ezinengekayo kakhulu futhi bangenza ngaba ngabokuqala ukuba bangiphathe ngamagilavu ​​aphuzi; kodwa ngibonga ubuhle, ngibambulele kahle, ngabaphatha ngalokho abakufanele. Futhi lapho bebona imizamo yabo inyuka intuthu, bangikhahlela, bangiphonsa emhlabathini futhi bangqongqoza kakhulu, bephonsa imicamelo, izincwadi, izihlalo emoyeni, bakhipha ukukhala okuxakayo ngasikhathi sinye futhi bekhuluma amagama angcolile kakhulu » (1/18/1).

«Labo bafo muva nje, ekutholeni incwadi yakho, ngaphambi kokuyivula bangitshele ukuthi ngiyikhiphe noma ngabe ngiyiphonse emlilweni [...]. Ngaphendula ngathi akukho lutho oluyofanela ukusuka enjongweni yami. Baziphonsa kimi njengamahlosi amaningi alambile, bangithuka bangisongela ngokuthi bazongihlawula. Ubaba, bagcina izwi 1st! Kusukela ngalolo suku bangishaya nsuku zonke. Kepha anginamatheli kuyo ”(1-2-1913; cf. futhi 13-2-1913; 18-3-1913; 1-4-1913; 8-4-1913.

«Sekuyizinsuku ezingamashumi amabili nambili eziqhubekayo kuzwakale ukuthi uJesu uvumela laba [abashaye kabi] ukuveza ulaka lwabo oyaziyo ngami. Umzimba wami, baba, womenyiwe ukushaywa okuningi okwabalwa kuze kube manje ezandleni zezitha zethu ”(1-13-3).

«Manje, baba, ubani ongakutshela konke engangikukhuthazelela! Ngangingedwa ebusuku, kuphela phakathi nosuku. Kube nempi ebabayo kusukela ngalolo suku kuqhubeke nalawo ma-bad-sacs amabi. Bebefuna ukunginika ukuqonda ukuthi ekugcineni babenqatshelwe uNkulunkulu ”(18-5-1913).

Ukuhlupheka okwenzeka kakhulu kubangelwa ukungaqiniseki kokubhalwa kwezidingo zothando nokwesaba ukungamjabulisi uJesu.Lokhu kungumbono ovame ukubuya ngezinhlamvu.

«Kukho konke lokhu [izilingo ezingcolile] Ngiyayihleka njengezinto zokunganakekelwa, ngilandela izeluleko zakhe. Kuphela, nokho, kungizwisa ubuhlungu, ngezikhathi ezithile, ukuthi angiqiniseki uma ekuqaleni kokuhlasela kwesitha bengikulungele ukumelana ”(17-8-1910).

"Lezi zilingo zingenza ngithuthumele kusuka ekhanda kuye ezinzwaneni ukuze ngicasule uNkulunkulu" (1-10 - 1910; cf. futhi 22-10-1910; 29-11-1910).

"Kepha angesabi lutho, ngaphandle kukona kaNkulunkulu" (29-3-1911).

UPadre Pio uzizwa echobozekile ngokwengeziwe ngamandla kaSathane omholela emaphethelweni emvula amqhubekele endleleni yokuphelelwa yithemba futhi abuze, ngomphefumulo ogcwele usizi, asize abaqondisi bakhe bokomoya:

«Umzabalazo nesihogo usufinyelele lapho singasakwazi ukuqhubeka khona [...]. Le mpi ingejwayelekile futhi inzima ngokweqile, kubukeka kimi sengathi ihlangana kusukela komunye umzuzu iye kolandelayo "(1-4-1915).

«Empeleni zikhona izikhathi, futhi lezi azivamile, lapho ngizizwa ngicindezelwe ngaphansi kwamandla amakhulu alo mlenze odabukisayo. Angazi ngempela ukuthi iyiphi indlela okufanele ngihambe ngayo; Ngiyakhuleka, futhi kaningi ukukhanya kwe-1 kuza sekwephuzile. Kumele ngenzeni? Ngisize, ngenxa yezulu, ungangilahli ”(15-4-1915).

"Izitha ziyavuka, baba, ngokulwa nomoya wasemoyeni wami futhi wonke umuntu uyavuma ukungimemeza: akehlise, umchoboze, ngoba ubuthakathaka futhi ngeke ukwazi ukumelana isikhathi eside. Maye, baba, ngubani ongangikhulula kula mabhubesi ebhongayo, onke alungele ukungidla? " (9/5/1915).

Umphefumlo uhamba ngezikhathi zobudlova obukhulu; uzwa amandla ewohloka esitha nobuthakathaka bakhe bokuzala.

Ake sibheke ukuthi yiluphi u-vivacity namaqiniso uPadre Pio oveza lezi zimo:

"Hawu! ngenxa yezulu ungangiphiki usizo lwakho, ungalokothi uphike izimfundiso zakho, wazi ukuthi idemoni lihlasela kakhulu kunanini ngaphambili ngokumelene nomkhumbi womoya wami ompofu. Ubaba, angisakwazi ukukuthatha manje, ngizwa amandla ami onke ehluleka; impi isesigabeni sayo sokugcina, nganoma yisiphi isikhathi kubukeka kimi kufikelwa amanzi osizi. Maye! ubani ozongisindisa? Ngingedwa ukuba ngilwe, imini nobusuku, ngilwa nesitha esinamandla futhi sinamandla amakhulu. Ngubani ozonqoba? Ukunqoba kuyomamatheka kubani? Ukulwa kakhulu ezinhlangothini zombili, baba; ukukala amabutho ezinhlangothini zombili, ngizibona ngibuthakathaka, ngizibona ngibuthakathaka phambi kwamabutho ezitha, sengiseduze nokuchotshozwa, ngincishiselwe ize. Kafushane, kubalwe konke, kubonakala kimi ukuthi umuntu olahlekelwe kufanele abe yimi. Ngithini?! Kungenzeka yini ukuthi iNkosi iyakuvumela?! Ngeke! Njengomdondoshiya, ngizwa amandla okumemeza kakhulu enkosini enkosini engxenyeni esondele kakhulu yomoya wami: "Ngisindise, ngiyabhubha" "(1-4 - 1915).

«Ubuthakathaka bokuba kwami ​​yimi kungenza ngithuke futhi kungenze ngijuluke; USathane ngobuciko bakhe obuyingozi akaze abopha amathayi empi futhi anqobe inqaba encane, ayivimbezele yonke indawo. Ngamafuphi, uSathane kimi ufana nesitha esinamandla, onqume ukunqoba isikwele, akanelisi ukusihlasela ngekhethini noma endaweni ebiyelweyo, kepha konke okukuzungezile kuyazungeza, kuyo yonke ingxenye okuyihlaselayo, nomaphi lapho kumhlukumeza khona. Ubaba, ubuciko obubi bukaSathane buyangethusa; kepha okuvela kuNkulunkulu yedwa, kuJesu Kristu, ngithemba ukuthi umusa wokuthola njalo ukunqoba futhi ungalokothi unqotshwe ”(1-4-8).

Imbangela yokuthukuthela okukhulu komphefumulo yisilingo sokukholwa. Umphefumulo wesaba ukukhubeka kuzo zonke izikhathi. Ukukhanya okuvela emadodeni akufanelanga ukubeka engcupheni ubuhlakani. kungukuzwa kobuhlungu nsuku zonke nakuzo zonke izikhathi.

Ubusuku bomoya buba bumnyama kakhulu futhi bungangeneki. Ngo-Okthoba 30, 1914, wabhalela umqondisi ngokomoya:

"Nkulunkulu wami, leyomimoya emibi, baba, yenza yonke imizamo yokungilahla; bafuna ukunginqoba ngenkani; kubukeka sengathi basebenzisa ithuba lobuthakathaka bami bomzimba ukukhulisa impilo yabo ngokumelene nami futhi esimweni esinjalo babone ukuthi kungenzeka yini ukuthi bakhiphe ebeleni lami lokho kukholwa naleyo nqaba eza kimi evela kuYise wokukhanyiselwa. Kwezinye izikhathi ngizibona ngisemaphethelweni engqungquthela, kubonakala kimi ukuthi isibhakela siwukuhleka lezo zinhlaka; Ngizizwa ngikho konke konke, yonke into iyanginyakazisa;

ISonto 5 kuJulayi 1964, 22 pm «Bafowethu, ngisize! bazalwane ngisize! ». Lokhu bekuyikho ukukhala okulandelayo kulandela i-thud esindayo eyayenza phansi phansi. Ubaba utholwe yizinhlavu ezibheke phansi emhlabathini, ukopha kusuka ebunzini nasekhaleni elinenxeba elibucayi kuya kwesobunxele lasesandleni sokudla, ngakho-ke kwathatha amaphuzu amabili ukuthi aphile inyama. Ukuwa okungachazwanga! Ngalelolanga uBaba wayedlulile phambi komcimbi osuka edolobheni eliseBergamo. Ngosuku olulandelayo idemoni, ngomlomo wowesifazane okhathazekile, lavuma ukuthi ngehora leshumi kusihlwa ngosuku lwangaphambili "ubelokhu ethola umuntu ... wayeziphindiselezile ... ngakho-ke uzofunda okwesinye isikhathi ...". Ubuso obuvuvukayo bukaYise bubonisa izimpawu zomzabalazo onobudlova noDeveli, okwathi, ngaphezu kwalokho, wacishe wangaphazanyiswa i-arc yonke yobukhona bakhe basemhlabeni.

umunyu ofayo uwela umoya wami weqiniso ongelutho, uzithela nawo emzimbeni ompofu nakuzo zonke izitho ngizizwe zincipha. Ngemuva kwalokho ngibona impilo phambi kwami ​​kungathi kungimisa: umisiwe. Umbukiso udabukisa kakhulu futhi uyadabukisa: yilabo kuphela abaye bavivinywa abangacabanga. Kulukhuni kangakanani, baba, isilingo esisibeka engcupheni enkulu yokona uMsindisi noMhlengi wethu! Yebo, yonke into idlalwa lapha kuyo yonke into "(bheka futhi i-11-11-1914 ne-8-12-1914).

Singaqhubeka isikhathi eside emzabalazweni omunyu phakathi kukaPadre Pio noSathane, okwahlala isikhathi sokuphila sonke futhi savala lesi sihloko ngendinyana yokugcina yencwadi uPadre Pio ayibhalela uBaba Agostino ngoJanuwari 18, 1912: «Bluebeard ayifuni ufuna ukudela. Kuthathe cishe zonke izinhlobo. Sekuphele izinsuku eziningana engivakashela kanye namanye ama-satellite akhe ehlome ngezinduku nangezinsimbi zensimbi nokuthi yini embi ngokwendlela yazo.

Ngubani owazi amahlandla amangaki wangikhipha embhedeni wangidonsela eceleni kwekamelo. Kepha ukubekezela! UJesu, uMama, u-Angio-umbhede, uSanta Joseph noBaba uSan Francesco cishe bahlala benami njalo.

Ngendlela yokufuna ukwazi, sibala izingxenye zemibhalo ezethulwe nguPadre Pio kuzimbangi zakhe, ezitholakala kule mibhalo phakathi kukaJanuwari 1911 noSepthemba 1915: amadevu, amadevu, i-bluebeard, i-birbaccio-ne, ukungajabuli, umoya omubi, umlenze, umlenze omubi, isilwane esibi , cos -ci cosaccio, ukugebha okubi, imimoya engcolile, leyo imiphefumulo emibi, isilo, isilo esiqalekisiwe, isihlubuki esidumazayo, izihlubuki ezingcolile, ubuso obuyinqaba, imisindo egquma, inkosi ephikisayo.