IMadonna yemithombo emithathu nezibonakaliso ezenzeka elangeni
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1) "Kungenzeka ubuke ilanga"
Njengoba uSalvatore Nofri elandisa, bangaphezu kuka-3.000 12 abathembekile ababekhona eGotta delle Tre Fontane ngo-Ephreli 1980, 1947, ngonyaka wokugubha unyaka we-XNUMX.
Isikhumbuzo esijwayelekile njengaleso esedlule, ngaphandle kokuthile, usuku olujwayelekile lomkhuleko kanye nokukhumbula kabusha. Kepha lapha ngesikhathi sokumenyezelwa kweMisa esigcawini phambi kwabakwaGrotto (abagubhi besishiyagalombili, obengamele lo Rector. P. Gustavo Paresciani) ngqo ngesikhathi sokuzinikezela, kwenzeka into eyisimanga efana naleyo eyayenzekile, eCova di Iria, Okthoba 13, 1917. Ngaphandle kokuthi isimo seMithombo Emithathu, ngokungafani nalokho, sethule izibonakaliso ezahlukahlukene.
EFatima ilanga libonakale njengesondo lomnyama omkhulu, liphenduka futhi likhanyisa imidwebo eminingi yemibala. Yama kathathu yabe isibonakala sengathi iyazivalekela kulelo femu ukuze iwele emhlabeni.
E-Tre Fontane, i-solar disk yaqala yaziphatha njengaseFatima (ngaphandle komcimbi wokubonakala sengathi uzowela emhlabeni) kodwa ngokuhamba kwesikhathi yathatha umbala womsingathi, kwaba sengathi imbozwe ngumsingathi omkhulu. " ; abanye babona isithombe sowesifazane enkabeni yenkanyezi, abanye benenhliziyo enkulu; ezinye izinhlamvu JHS (= uJesu uMsindisi wabantu); kanti abanye bangu-M omkhulu (uMaria); abanye ubuso bukaJesu weShroud. Futhi abanye bathi babona iMadonna inezinkanyezi eziyishumi nambili ekhanda lakhe (iNcasakazi ye-Apocalypse). Futhi abanye umuntu wayehlala esihlalweni sobukhosi (uNkulunkulu ohlezi esihlalweni sobukhosi uhlala emfanekisweni we-Apocalypse). Futhi ezinye izibalo ezintathu zabantu ezikhanyayo, ezifanayo, ezihlelwe ngunxantathu, ezimbili ngenhla neyodwa ngezansi (uphawu lukaZiqu-zintathu Ongcwele.).
Abanye babonile ukuthi umbala opinki othathwe esibhakabhakeni uzungeze ilanga ubukeka njengothuli, kungathi kwakhiwa inqwaba yezingulube eziwayo. Abaningi ababekhona bathi babona ilanga liluhlaza okotshani, opinki kanye nomhlophe (imibala yengubo nokugqoka kweNkosazana yeSambulo. Kwabathile ilanga belinjengotshani, abanye bemiswa, abanye kungathi yisibani.
Le nto ihlale cishe imizuzu engamashumi amathathu ukusuka ku-17.50 kuye ku-18.20: XNUMX. Abanye abakhona, noma kunjalo, bathi ababonanga lutho, kanti abanye abengekho bathi bakubonile ngenkathi behlala kwezinye izingxenye zeRoma. Abanye bathi bezwa iphunga elinamandla lezimbali ngenkathi kwenzeka; kanti abanye sekubonile ukukhanya okuningi okuvela kwa-Grotto.
b> 2) Ngo-1985: "Siyibone izungeza", "bekufana nokusitheka kwelanga".
“Sibe sesihamba ngezinyathelo ezimbalwa sisuka odongeni kanti umama (ecishe wahlangana nami) waphenduka wabheka elangeni futhi ngokungafani nalokhu okwakwenzekile ngaphambi kokuthi sikukhangele ngesizotha hhayi nje kuphela, sabona kuphenduka.
Ngalesi sikhathi saxhawula izandla, sizwa umuzwa wenjabulo; Ngazizwa ngidonsekela kulowo mbono sengathi akukho okungangiphazamisa ekuwabukeni. Ngakho-ke ngithe uma ngibona ilanga lizungeza lodwa futhi yonke imibala imhlophe kuqala, kwase kuba yiluhlaza okwesibhakabhaka, okopinki kwagcina kulandelana kule vortex. Konke lokhu kwahlala isikhathi eside ... lapho ngabona ukuthi kwenziwa kanjani umbala ophuzi nediski enkulu ephuzi .., bese ukukhanya kungakaze kubonwe, kuqine kakhulu; ngokushesha eduze kwayo enye idiski enobukhulu obulinganayo nobukhazikhazi, bese kuba enye efanayo ngakwesobunxele. Kwakukhona ama-disc amathathu ashiywe isikhashana .. bese i-disc yesine ihlala ihamba kwesobunxele, bese kuthi eyesihlanu, isithupha iphinde igcwalise imibuthano yonke indawo ezungeze thina. Lapho la madiski akha, ayekhanya kancane kunawokuqala. Engikubonile kwaqinisekiswa ngezikhathi ezithile ngumama owabona izinto ezifanayo nami. Ekugcineni ngakwazi ukubheka kude ukuze ngibheke phansi. Uma ngibheka ezulwini ngibone izinto ezifanayo nalokhu okwesikhashana.
Engikushiyele umuzwa ongapheli wokuthula kwangaphakathi nobumnandi. Isichasiso salobu bufakazi, engibubalile bugcwele kwi-Bulletin of the Grotto: The Virgin of Revelation, 8 Disemba 1985, k. 10-11, obunye bobufakazi obuningi obuthunyelwe kithi ngabantu okwathi ngo-1985 nakwizikhumbuzo ezithile ezedlule kusukela ngo-1980 babebone isimanga esiyisimanga elangeni.
Omunye umuntu owayekhona ngonyaka we-1985 ngosuku lokugubha lolu hlelo lokusebenza, wayebhale lobu bufakazi engibuthatha kumafolda amabili amade: 'Kepha ngokuzumayo, cishe ngo-17 noma ngaphezulu, ngibona ilanga lidonswa ukukhanya okukhulu, i-pink dart, bese kuluhlaza, bese kubomvu; Ngavele ngagqoka izibuko ezimnyama futhi ngiyayibona iguqulwa yaba yimibala eyinkulungwane, oluhlaza beluhle .., ngenkathi sijabule ukuthula lo mbukwane ongaphezu kwemvelo, ngicabange ukukhipha izibuko zami ezimnyama, futhi ngokumangala okukhulu ngabona ukuthi akukho lutho olushintshile emehlweni ami. Ngabona ngqo konke engangikubone ngaphambili nezibuko. Angazi ukuthi lo mbukiso uthathe isikhathi esingakanani, mhlawumbe ihora, mhlawumbe ngaphansi. Ngabona sengathi izinhlelo zethelevishini ezazisele ziguqukile (ufakazi wayibona le nto ivela endaweni ekude neGrotto).
Izabizwana zami kumele ngabe zaziziningi ukube indodana yami bekufanele ingitshele konke manje bese kuthi ukuthula ngoba wonke umuntu osesakhiweni uzokuzwa ”.
3) Ngo-1986: "ilanga lishaya njengenhliziyo"
Umkhuba wezimpawu elangeni waphinda futhi ngomhlaka 12 Ephreli 1986. Imibiko yobufakazi ishicilelwe ngamaphephandaba ahlukahlukene, kodwa futhi nezithombe zelanga ezithathwe ngesikhathi kwenzeka lokhu ziye zenziwa zaziswa emphakathini; futhi ikakhulukazi, uhlelo lwethelevishini lwenziwa ukusakazwa ngesikhathi kunengxoxo intuthu yelanga yahlungwa ngenkathi inikeza umbono ocacile wokuba "njengenhliziyo eshayayo".
Izitatimende ezifanayo zihlala zitholakala ebufakazini babantu abakhona abangaxoxwanga nje kuphela, kepha izwi labo labuyiswa ngenkathi bekhuluma futhi bephawula ngasikhathi sinye lapho bebona khona lesi simo, noma ngisho nokuqoshwa okuqoshwa esixukwini esinombhobho, izitatimende ezifanayo zihlala zitholakala , kwizimpawu, kwimibala, ekuphaphazeni kwelanga, nasekuthuleni nokuthula okuzwelwa yiwo wonke umuntu ngaphakathi komphefumlo. Kodwa-ke, bekukhona futhi kulo mcimbi abantu ababona lutho. Kodwa-ke, kuye kwaba nezimo ezithile zomuntu oye kudokotela ukuze athole ukushiswa kwamehlo.
Ngaphezu kwalokho, sekuhloliwe, futhi kusukela kumathuluzi okubuka izinkanyezi akubanga nazindaba zokuhlukahluka elangeni.
Ngakho-ke, izehlakalo ezisishiya simangele ngempela futhi okungenakwenzeka ukuthi sinikeze incazelo ngomqondo wesayensi yabantu kuphela.
4) Le nto yenzeka kuze kube ngu-1987
Emgubhini weminyaka engamashumi amane wokwehlela lolu hlelo luziphindaphinde ngokwalo, luye lwatholwa nezithombe lwabe selusakazwa ezingxoxweni zethelevishini. Ngo-1988 azange ziphinde zenzeke izinto.
5) Incazelo yezimpawu elangeni
Kusemthethweni ukubuza phambi kwalezi zibonakaliso ukuthi zithini izincazelo zazo, izincazelo zazo, kulabo abazibonayo, kulabo abangaziboni, ezesintu; noma ngisho ukuthi zisho ukuthini ngaphakathi kwazo. Ukushiya ososayensi ukuthi benze isinqumo ezintweni ezithinta ezobuchwepheshe, ukuzama ukuqonda imvelo yabo ngombono wemvelo, okungukuthi, uma kunencazelo yemvelo negculisayo evela endaweni yokubukwa kwesayensi, umuntu angazama ukuhumusha imibono yalezi zibonakaliso.
Ngokusobala, ukhiye wokufunda uzoba lula uma kukhulunywa ngokuhumusha izimpawu nezimpawu eseziyizimpawu noma izimpawu ezisetshenziswa emakhulwini eminyaka emlandweni wobuKristu, okuzocacisa ukuthi okuqukethwe okushiwo yilezi zibonakaliso nakho kuzocaca kanjani. Ngakolunye uhlangothi, ukhiye wokufunda izibonakaliso ezingejwayelekile esiko lesonto noma enkolweni yobuKristu noMarian kungaba nzima kakhulu.
Ngakho-ke ukunganaki ukuhlala ngikuqonde encazelweni yezimpawu ezinencazelo kaMarian, engokwenkolo, kaChristian noma kaZiqu-zintathu okulula ukuyiqonda, ngiye ngime okwesikhashana ngibheke okushiwo ezinye izimpawu ezingejwayelekile.
a) Isimo esifanekisako semibala emithathu yelanga: luhlaza, mhlophe, pinki.
Okwamanje, kufanele kuqashelwe ukuthi le mibala yimibala ye-Virtual of Isambulo, njengoba kubikwa ababoni, ngokusho kwencazelo yesithombe seGrotto esenziwe ngaso.
INdlovukazi yesambulo eyathi "nguyena onguye kuZiqu-zintathu Ongcwele, ngakho-ke kusemthethweni ukucabanga ukuthi yena, okukuZiqu-zintathu, uphatha imibala kaZiqu-zintathu, ngombala wokuthi imibala emboza yona ingasho uZiqu-zintathu Ongcwele, abantu abangabodwa beNgcwelengcwele UZiqu-zintathu. Ngalo mqondo ngibona ukuhumusha okungokomfanekiso kwemibala emithathu yelanga eyayizomela uBaba, iNdodana noMoya oNgcwele, njengoba kubikwa kuyi-Bulletin of the Grotto: The Virgin of Revelation 1/3 / (1983) 4 most decrease and imagine. -5. Njengokungathi kunokuqhubeka kokuqhubeka phakathi kweMithombo emithathu (uphawu lomhlaba), iLourdes (uphawu lwamanzi) neFatima (uphawu lwelanga).
Luhlaza uBaba, okungukuthi, imelela indalo, emelelwa ngumama womhlaba. Encwadini kaGenesise siyazi ukuthi uNkulunkulu uBaba udala zonke izinto abese ezinikela kubantu. Umhlaba unikezwa uNkulunkulu ngumuntu ngoba uyawondla. Eqinisweni, umuntu wamukela kuNkulunkulu “yonke imifino eluhlaza” (gen. 28- 30) ekhiqizwa ngumhlaba.
INdlovukazi yesambulo yathi: "Ngaleli lizwe lesono ngizosebenza izimangaliso ezinamandla ukuze kuguqulwe abangakholwayo" Futhi empeleni emhlabeni kanye nomhlaba weZiphethu eziNtathu, ezingcweliswe ukuba khona kukaMariya, umuntu akakutholi ukudla okungokwemvelo, kepha ukondliwa okungokomoya: ukuguqulwa kanye nokwazisa.
Imhlophe iNdodana, okungukuthi, uLizwi, lowo "ekuqaleni wayenoNkulunkulu ... ngaphandle kwakhe akukho lutho lwenziwa ngalokho okukhona" (Jn. 1,1-3). Ngemuva kwesono ngamanzi abhabhadiswayo siphindela emuva ekubeni ngabantwana bakaNkulunkulu futhi eRoma ngokusebenzisa izindlela ezingokomfanekiso zomhlaba ongumama oluhlaza (uBaba), eLourdes ngokusebenzisa izindlela ezingokomfanekiso zamanzi amhlophe amahlathi akhumbula owabhabhadiswayo, izimangaliso ziyasetshenziswa Okwabesilisa. Eqinisweni, ngamanzi avela emthonjeni eLourdes, i-Immaculate Concepts ithola izikhala ezingenakubalwa kuKristu. I-Pink imele uMoya oNgcwele, Uthando, umoya kaNkulunkulu oshukumisela yonke into, okhanyisayo, ofudumisayo noma oqondisa inkululeko. INtombi yaseFatima ivela ngaphandle, ngaphandle, ekukhazimuleni kwelanga elikhanyayo elipinki (njengoba abaningi beyibonile naseGrotta delle Tre Fontane); lelo langa eletha impilo elenza impilo ikhule. Futhi uMama OyiNtombi, umlingani woMoya oNgcwele ubambisana naye ukusinika uMesiya "impilo" yethu kanye nokusungula umphakathi wesivumelwano esisha. Ungumuntu weBandla likamama nentombi ezikhiqiza abantwana bakaNkulunkulu ngoMoya oNgcwele.
EbuKristwini konke kuwuphawu, yonke into iyisibonakaliso. Ubuchwepheshe bezimpawu ezizibonakalise e-Grotta delle Tre Fontane buhlala busibuyisela kumaZiqu-zintathu, ama-Christological, Marian kanye namaqiniso esonto, lapho simenywa ukuba siwacabangele.
b) Ngaphandle kwezimpawu .., ngale kwezimpawu!
Yikho ngqo lokhu kufunda okungokomfanekiso kwezibonakaliso, le nkolelo-mbono yezimpawu, enxusa umKristu ukuba abheke ngalé kwesibonakaliso, ngale kwesibonakaliso, anake ukunaka kwencazelo yawo.
Izimo ezingajwayelekile eGrotta delle Tre Fontane zingaba isibonakaliso esivela ezulwini, isikhumbuzo seNdlovukazi ebusisiwe esintwini, emadodeni ngamanye; kodwa ngenxa yalesi sizathu kuyadingeka ukuthi ungayeki uphawu; kuyadingeka ukuqonda lokho iVirakazi elifuna ukusitshela kona; futhi ikakhulukazi okufanele sikwenze.
Ubuntu busenkingeni. Izithombe nezinganekwane ziya emlotheni; imibono lapho izigidi zamadoda zikholwe noma zikholelwa ukuthi zidilizwe noma ziyadilizwa. Imisinga yamazwi iye yagcwala umhlaba, iyadida, iyakhohlisa. Amagama abantu, amagama asedlule futhi azodlula. INdlovukazi yesambulo iza ukusikhumbuza ukuthi kukhona incwadi, iVangeli, okukhona kuyo amagama okuphila okuphakade, amazwi e-Man-uNkulunkulu, lawo angasoze adlula: "Izulu nomhlaba kuzodlula, kepha amazwi ami ngeke baphinde badlule “.
Ukubuyela kwiVangeli, ngakho-ke, yilokho iNcasakazi ifuna ukusibonisa; ukuguqukela kuvangeli, uphile amanani alo, ukhuleke.
Lapho-ke izibonakaliso zezulu, noma lezo zelanga leMithombo emithathu, zingabonakala kuphela njengophawu lomusa, lothando, lwethemba. Isibonakaliso sikamama osondelene nezingane zakhe ngobuhlakani, ngokuzithoba, ngokunakekela.
Amakholwa ayazi ukuthi isiphetho sazo zonke izinkathi zomhlaba wethu bekulokhu kubhalwa njalo nge-Our Lady, engeza ezihlokweni eziningi akhonzwa ngaphansi kwazo, isihloko esidabukisayo seNkosazana yeSambulo, bayabheka, noma besenkingeni yesikhathi samanje, ngokuzethemba kulokho kukhanya kwethemba okwaqala ngaye ukukhanyisela ubuntu: ingane ayithwele ngamadolo ayo, okuwukuthula nosindiso lwesintu.