I-Madonna yemithombo emithathu: imfihlo yamafutha kaMariya

Kukhona into engaphandle evele kaningi emcimbini we-Tre Fontane, ongabonwa nje imboni kuphela kodwa nangabanye abantu: yiwo amakha anwebayo futhi ahlukanise indawo evela emgedeni. Sesikushilo ukuthi lokhu futhi kuyisibonakaliso sokuthi uMariya ushiya ubukhona bakhe. Abantu basendulo bake babingelela uMariya ngale nkulumo: "Ave, amakha (noma amakha) we chrism kaKristu!" Uma amaKristu, ngokusho kukaPaul, eba yilabo abasakaza amakha kaKristu, ikakhulu yena, owabiliswa kakhulu ngobunkulunkulu bakhe, yena owamthwala emathangeni wakhe, washintsha igazi lakhe naye, lowo owayemthanda ngaphezu kwakho konke futhi yathatha iVangeli.

Ibhayibheli likhuluma kaninginingi nge "perfume", futhi ngoba ezinkolweni eziningi zasendulo amakha ayephakathi kwezimpawu ezibucayi zokuxhumana komhlaba onamandla angaphezu kwavamile nalowo owenziwa emhlabeni. Kepha futhi ngenxa yokuthi kumuntu uqobo kwembulwa amakha amakha. Kucishe kube ukubonakaliswa kwakhe, kwemizwa yakhe, nokulangazelela kwakhe. Ngokusebenzisa amakha, umuntu angangena ekusondeleni komunye, ngaphandle kwesidingo samagama noma ukuthinta. "Kufana nokudlidliza okuthe cwaka lapho okuqoshwa khona okushiwo ngakho kukuvumela ukuthi ubone ukukhononda okubucayi kwempilo yakhe yangaphakathi, ukudonsa kothando nentokozo".

Ngakho-ke kubonakala kujwayelekile kithina ukuthi amahle kakhulu, athandeka kakhulu futhi angcwele kunazo zonke izidalwa aziveza ngephunga lawo elinesihloko futhi ashiye njengophawu lokuba khona kwazo, ukuze kujabule futhi kududuzeke ezinganeni zabo. I-Perfume futhi indlela yokuxhumana! Umkhuleko, noma mhlawumbe isimemo esibhalwa nguBruno futhi unamathela emhumeni ngemuva kokuthola ukuthi, ngisho nangemva kovuko, lokhu sekubuyele ekubeni yindawo yesono, bekuhamba futhi kusuka enhliziyweni. Akukho ukusongelwa noma iziqalekiso ezivela kulowo owayekade eyisoni, kodwa kuphela ubumunyu kanye nomkhuleko wokungahlukanisi lelo mhume ngesono esingcolile, kepha abhekele izinhlungu zomuntu ezinyaweni zeNtombi yesambulo, avume izono zomuntu futhi aphuze kulowo mthombo wesisa: "UMariya unguMama omnandi wazo zonke izoni". Futhi ngokushesha unezela okunye ukutusa okukhulu: "Thanda iSonto nezingane zakhe! Yisembatho esisimboza esihogweni esiqhekeka emhlabeni.

Thandaza kakhulu futhi ususe ububi benyama. Thandaza. " UBruno ugcizelela amazwi eNcasakazi: umkhuleko nothando ngeSonto. Eqinisweni, lolu hlelo lokusebenza luhlanganisa uMariya neSonto, elizomenyezelwa ngalo njengomama, kanye nohlobo, isithombe nendodakazi. Kepha yavela kanjani inkosikazi yethu? Sisho: ethereal? i-evanescent? statuary? Akunandlela. Futhi kunguyena omncane kunabo bonke, uGianfranco oneminyaka emine, osinikeza umbono oqondile. Embuzweni obhekiswe kumphathi weRoma: "Yisho okuncane, kepha sasinjani leso sithombe lapho?" Waphendula: "Cha, cha! Kwakuyi-ciccia! ». Le nkulumo isho konke: empeleni kwakuyinyama negazi! Okusho ukuthi, nomzimba wakhe uyaphila. Sesivele sazi ukuthi iNkosazana yethu ayilokothi ithathe indawo yeBandla nabefundisi bayo; ithumela kubo nje.

Isitatimende sikaBr Bruno kulokhu siyathakazelisa futhi nencazelo enikezwe umpristi wokuvuma ukuthi muhle: "INdlovukazi ayingithumanga kumholi weqembu lami, noma ngivela enhloko yehlelo lamaProthestani, kepha ngivela kumfundisi kaNkulunkulu, ngoba unguyisixhumanisi sokuqala kulo iketanga elixhumanisa umhlaba neZulu ». Esikhathini samanje lapho iningi lifuna ukuphila "lukwenze ngokwakho" ukholo, kungakuhle ukukhumbula leli qiniso kanye nala magama.

Umpristi uhlala elusizo lokuqala futhi olubalulekile. Konke okunye kuyinkohliso emsulwa. NgoJuni 1947 uBruno wathulula ukungabaza kwintatheli. Okwamanje, impela wayesazi eminye imibono yamaMarian lapho iNcasakazi yayicele khona is chapel, hhayi njengesikhumbuzo sokuza kwayo, kodwa futhi njengendawo enelungelo lokuhlangana naye noNkulunkulu. «Ngubani owaziyo, uma uLwethukazi ezofuna I-chapel noma isonto lapho? »uthi kwintatheli. "Asilinde. Uzocabanga ngakho. Yathi kimi: "Qaphela wonke umuntu!" ». Ngempela, lesi seluleko sokuxwayisa uBruno ngaso sonke isikhathi uyosisebenzisa, ngisho namanje. Lokhu ngokwemvelo kumelela ubufakazi bakhe. Kwaphela iminyaka, uLady wethu akazange asisho lesi sihloko ngokusobala kuze kube nguFebhuwari 23, 1982, ngakho-ke, eminyakeni engamashumi amathathu nanhlanu emva kohlelo lokuqala. Eqinisweni, ngalolo suku, phakathi novalo, uLwethu uthi ku-Bruno: «Lapha ngifuna indlu-engcwele enesihloko esisha ngokuphelele esithi" I-Virgin of Revelation, Umama weSonto ".

Futhi uyaqhubeka: «Indlu yami izovulelwa yibo bonke, ukuze wonke umuntu angene endlini yensindiso aguqulwe. Lapha womile, abalahlekile bazofika bezokhuleka. Lapha bazothola uthando, ukuqonda, induduzo: injongo yangempela yokuphila ». Indawo engcwele yendlu, ngentando yeNtombi nto, kuzofanele ivele ngokushesha endaweni lapho uMama kaNkulunkulu avele khona eBruno. Eqinisweni, uyaqhubeka: "Lapha, kule ndawo yomhume lapho ngivele khona amahlandla amaningi, kuzoba yindawo yokuhlawulelwa, njengokungathi kusihlanzo emhlabeni". Okwezikhathi ezingenakugwenywa zokuhlupheka nobunzima uthembisa usizo lomama: «Ngizokusiza. Ngihlala nginawe, awusoze waba wedwa. Nginihola ngemibono yenkululeko yeNdodana yami nasothandweni kaZiqu-zintathu ».

Besiphume empini ende nembi, kepha bekazi ukuthi lokhu bekungasho ukuthi sesingene esikhathini sokuthula. Ukuthula kwenhliziyo nakho konke okunye ukuthula bekuhlala kusongelwa futhi, njengoba sazi namuhla ukulandelana komlando, singasho ukuthi izimpi zizoqhubeka ziqubuka lapha nalaphaya. Abanye abanezikhali, abanye ngaphandle kokwenza umsindo, kodwa ngomphumela ofanayo wokushushiswa nokuqothulwa kohlanga. INdlovukazi yokuthula yona-ke yenza ikhonkolo ekhombisa isimemo nomkhuleko: "Indlu engcwele iyoba nomnyango onegama elibalulekile:" Umnyango Wokuthula ". Wonke umuntu kuzofanele angenele lokhu futhi bayobingelelana ngokubingelela kokuthula nobumbano: "uNkulunkulu asibusise kanti neNkosazana isivikele thina". Okokuqala siphawula ukuthi uhlelo lokusebenza eTre Fontane alupheli ngonyaka we-1947, njengoba nje ukuhamba kwezixuku kunganciphi.

Kepha ngaphambi kokuthi siphawule ngesicelo seNkosazana yethu, sifuna ukusibika ngokuphelele isicelo esifanayo esenziwa ngumama kaNkulunkulu eGuadalupe eMexico ngo-1531. Ebonakala kumNdiya, uzimemezela ukuthi ngu- “Perfect njalo oyintombi nto uMariya, umama kaNkulunkulu weqiniso futhi ukuphela ». Isicelo sakhe sifana kakhulu naleso esenziwe eMthonjeni Womathathu: "Ngifisa kakhulu ukuthi indlu yami encane engcwele yakhiwe kule ndawo, kuzokwakhiwa ithempeli engifuna ukukhombisa kulo uNkulunkulu, ngiliveze, ngilinike abantu ngothando lwami , isihawu sami, usizo lwami, isivikelo sami, ngoba, impela, ngingumama wakho onesihe: bakho nabo bonke abaphila kulomhlaba nabo bonke abangithandayo, bayangincenga, bangifune futhi bangibeka kimi lonke ithemba labo. Lapha ngizolalela izinyembezi zakho nezikhalazo zakho. Ngizokhumbula futhi ngilaphe bonke ubuhlungu bakho obuningi, usizi lwakho, nobuhlungu bakho ukuze ubalungise. Futhi ukuze ukwazi ukubona ukuthi yini efiswa uthando lwami olunomusa, iya esigodlweni sombhishobhi eMexico City umtshele ukuthi ngikuthumela, ukumembulela ukuthi ngifisa kangakanani ... ».

Lokhu kubhekiswa ku-app yeNdlovukazi yaseGuadalupe, leyo iTre Fontane nayo inayo izikhombo ngemibala yengubo, kusisiza ukuba siqonde ukuthi kungani uMadonna efuna ikhaya lakhe elingcwele. Eqinisweni, uza ukuzothokozisa uthando lwakhe nobukhazikhazi bakhe, kepha uma benana, ucela izingane zakhe indawo, ngisho encane, lapho "bangahlala" khona, lapho zingalinda futhi zibamukele bonke, ukuze bakwazi ukuhlala okungenani naye. U-Alle Tre Fontane uzwakalisa ngokwakhe ngamagama athi "indlu-engcwele", njengoba naseGuadalupe wayecele "indlu encane". KuLourdes ngenkathi uBernadette ebika ngesifiso sika-Aquerò kumpristi wesifunda (njengoba ambiza nge-Our Lady), wazama ukuhumusha umcabango wakhe ngokuthi: "I-chapel, encane, enokuzithoba ...". Manje INkosikazi yethu isebenzisa ulimi lwethu: indlu engcwele. Ngakho-ke empeleni sibiza amasonto anikelwe kuye okuvela emcimbini okhethekile.

Kepha "indlu engcwele" yigama elikhulu, eliqinile elinengozi, ngomqondo wobungcwele eliqukethe, wokudida noma ukusabisa abantu abancane, abancane. Kungaleso sizathu iNtombi eyilandela elinye igama elijwayelekile nelifanelekile: ikhaya. Ngoba "indlu yakhe" yakhe kumele ibonwe futhi ibhekwe "njengekhaya" lakhe, ikhaya likamama. Futhi uma umama ekhona, kulapho futhi ikhaya leNdodana nelikhaya lezingane. Indlu lapho umhlangano wenzeka khona, ukuhlala kancane ndawonye, ​​ukuthola okulahliwe noma okukhohliwe, ngoba uke wafuna ezinye "izindlu" nokunye "ukuhlangana". Yebo, izindawo zokugcina zaseMarian "ziyizindlu" kuyo yonke incazelo yokusondelana kwasekhaya okugcinwa yikhaya lomndeni. Izingqungquthela eziningi zabanjwa, amakhasi amaningi abhalelwa ukuqonda nokuchaza okushiwo abahambi, ikakhulukazi eziteshini zaseMarian. Kepha mhlawumbe sasingekho isidingo. Imiphefumulo elula, abancane, ngokwemvelo bayazi ukuthi ukuhamba uhambo lokuhamba kuyokuthola ukuthola uMama kaNkulunkulu kanye nabo, khona kanye ekhaya lakhe futhi bamvulele izinhliziyo zabo. Bayazi ukuthi kulezi zindawo wenza ukuba khona kwakhe kanye nobumnandi besithandwa sakhe kubonakale kangcono, ikakhulukazi amandla wothando lwakhe olunesihe.

Futhi konke kwenzeka ngaphandle kwezincazelo eziningi, ukucaciswa noma ukucaciswa kwethiyori. Ngoba lapho unaye, uzothola iNdodana, uZiqu-zintathu Ongcwele nabo bonke abanye abantwana, iSonto lonke. Kodwa-ke, uma kudingeka izincazelo, nguyena uqobo obayalayo. Izazi zemfundiso yenkolo azidingi ukukhathazeka, ngokuba nengozi yokufaka ubunzima kukho konke. Njengoba nje enza eGuadalupe, lapho akhombisa khona okushiwo "izindlu" zakhe ngendlela elula nekhonkrithi. Kepha nakhu akushoyo eMthonjeni Omathathu: "Ngifuna indlu-engcwele enesihloko esisha" seNkosazana yeSambulo, Umama weSonto ". I-Virtual yesambulo yisihloko esisha. Isihloko esidinga ukucaciswa, ukugwema ukungaqondakali okungenakugwenywa: UMariya usesambulo, akuyona indalo yeSonto. Futhi kusambulo kukhona konke kwakhe, njengomuntu nanjenge-mishini. Futhi lokhu kuyacaca uma igama elithi Isambulo alinqunyelwe eMibhalweni engcwele kuphela. Impela kulokhu kukhona konke okubhekisele kuye, imvamisa nokho ku-germ kuphela. NeBandla, elingumama ngalo, eliqondiswa nguMoya weqiniso, lenza lawo magciwane akhule futhi akhule ngendlela yokuthi abe ngamaqiniso acacile futhi aphephile, njengoba kunemibono enjalo. Futhi-ke kukhona esinye isici: yena "wembulela". Hhayi ukuthi usitshela izinto esingazazi nezingakadalulwa yiNdodana yakhe.

"Isambulo" Sakhe sakhiwa izinkumbulo, zezingcingo, izimemo, zokucela usizo, zokuncenga okwenziwe ngisho nangezinyembezi. Lesi sihloko esisha singanikeza umbono wokuthi izihloko eziningi esezihlafunwe yibo bonke ubuKristu azanele. Empeleni akadingi ukuceba kwezinye izihloko. Eqinisweni, uNkulunkulu wanele ukumkhazimulisa, ukumphakamisa nokumenza azi ubuhle nobuhle obuningi obunikezwe ngabo. Uma usazisa ezinye zalezi zici ezakha ubuntu bakho nomsebenzi wakho, zenzelwe thina kuphela. Eqinisweni, lapho sazi kabanzi ukuthi ngubani umama wethu, yilapho sithola ukuqonda okwengeziwe kothando lukaNkulunkulu ngathi. Ngokufanelekile ngoba Umama wethu wezulu, ngemuva koMhlengi, uyisipho esikhulu kunazo zonke uNkulunkulu angasinika sona, ngoba sinye ngemfihlakalo yokuhlengwa, eyenzeka ngomzimba wokuzalwa.

Ukufakwa emzimbeni kweqiniso kwakudinga umama no mama bangempela abenze lowo msebenzi. Umuntu akakwazi ukubheka uMariya ngaphandle kokucabanga ngalowo owamdalayo futhi wamnika kithi. Bekungeke kube ukuzinikela kweqiniso kuMariya okwakungamisa kuye, ngaphandle kokuqhubekela phambili nokusondelana noNkulunkulu, munye nantathu. Ukuma kuye bekungagxeka isici sethu sobuntu ngakho-ke akwanele. Esikhundleni salokho uMariya kumele athandwe futhi ahlonishwe uthando lobuNkulunkulu, okusho ukuthi, ngangokunokwenzeka, ngalolo thando iNdodana yakhe uJesu eyayimazi, imthanda futhi imazisa, eyayimthanda ngothando lwaphezulu. Thina, njengobhaphathizwanga, njengabangabamzimba kaKristu ongaqondakali, sinamandla ngobungako namandla oMoya oNgcwele ikhono futhi ngenxa yalokho nomsebenzi okufanele siwuthande ngalolo thando olwedlula imikhawulo yabantu.

Ukukholwa kwethu uqobo kumele kusisize ukumisa uMariya ezindaweni zaphezulu. Lapho-ke, esihlokweni seNkosazana yeSambulo, unezela lokho futhi ngoMama weSonto. Akusiye onikelayo. ISonto belilokhu limazi njalo futhi ngaphezu kwalokho uPapa Paul VI, ekugcineni woMkhandlu WesiBili waseVictoria, ulimemezele ngaphambi komhlangano wonke futhi ngenxa yalokho waphinda wanda emhlabeni wonke. Ngakho-ke i-Our Lady ikhombisa ukuthi yamukelekile kakhulu futhi ikuqinisekisa, uma kudingeka isiqinisekiso. Futhi lokhu akusona isihloko semfundo, kodwa kusambulo seSambulo. Lowo "Mfazi, nansi indodana yakho!" Eshilo uJesu, wamngcwelisa kanjalo. Futhi ujabule futhi uyaziqhenya ngokuba, ngumama womzimba weNdodana eyindida, futhi ngoba lokho kunikezwa umama kwakungamniki inani eliphakeme. Kwakungumama owayephila nobuhlungu, ukuzalwa nokuhlupheka okubi, ngokungafani nokuzalwa eBetlehema. Ukungamqapheli futhi ukungamemukeli njengonina bekungeke kube nje ukuthuka kwiNdodana yakhe kodwa bekuzomenza abe yisimilo futhi anqabe ngaye. Kumele kubi ukuthi umama alahlwe futhi alahlwe yizingane zakhe!