I-Madonna yemithombo emithathu: izinhloso ezintathu zikaMariya
Ngokuqondene nempilo kaBruno, iMadonna icacile futhi ayisebenzisi amagama asigamu. Uyachaza: indlela yephutha. Konke kushiwo. Labo abangalungile kufanele bazilungise. Akaqhubeki phambili. UBruno wayeqonda kahle, ngaphandle kokungena imininingwane. Inkulumo kaMaria iyaqhubeka: izihloko ezithintiwe ziningi .. Kuhlala cishe ihora nemizuzu engamashumi amabili. Asazi konke okuqukethwe. Lokho imboni asazise khona yisicelo sokuqala, esijwayelekile, esingenakugwenywa seNkosikazi enhle: umthandazo. Futhi njengomkhuleko wokuqala, okuthandayo, irosari oyicacisa "nsuku zonke". Ngakho-ke hhayi njalo manje nangezikhathi ezithile, kodwa nsuku zonke. Lokhu kuphikelela kukaMariya emthandazweni kuyamangaza.
Wena, i-redemptrix, umlamuleli, ubuye ucele umsebenzi wethu ngokuthi "ama-co-redemptors" futhi "abalamuli" kulo lonke iBandla nomhlaba wonke. Kuyacaca ukuthi "udinga imikhuleko yethu", ngoba kusengaphambili futhi kufiseleka ezinhlelweni zaphezulu. E-Tre Fontane, ngaphezu kwenhloso ejwayelekile okufanele sithandaze kuyo, okuwukuguqulwa kwezoni, uMa donna ukhumbula amanye amabili. Sizwa amazwi akhe: "Thandaza futhi uthandaze yerosari yansuku zonke yokuguqulwa kwezoni, abangakholwayo kanye nobunye bamaKristu". Sicela uthandazele abangakholwayo. Kusidonsela ukunaka, kusukela ngaleso sikhathi, esimeni sokungakholelwa ebukhoneni bukaNkulunkulu, ngaleso sikhathi esasingakaze sande njengoba sinjalo manje. Uhlala njalo ebheka izikhathi. Uma eminyakeni edlule lokhu bekuyisimo sabanye, ikakhulukazi isigaba esithile sezenhlalo noma sezepolitiki, manje sekubonakala sekuyinsakavukela.
Ngisho nabaningi balabo abathi bayakholelwa empeleni banciphise ukholo lwabo ezenzweni ezithile zendabuko noma, okubi kakhulu, baye ezinkolelweni. Baningi abazibiza ngamakholwa kepha hhayi abasebenza ngokungeyikho. Njengokungathi ukukholwa kungahlukaniswa nemisebenzi! Ukuphila kahle kusabalale kuye kwenza abaningi bakhohlwa uNkulunkulu, bangabe besaba nesikhathi ngaye, baminza ekufuneni okuqhubekayo kwezinto ezibonakalayo. Inhlangano nabantu uqobo abasabhekisi kuNkulunkulu futhi bayaqikelela ukuthi bangasho ngaye, ngesizathu sokungafuni ukukhubekisa enye inkolo ... Sifuna ukwakha konke ngaphandle kukaNkulunkulu, kubhekwe njengomuntu esingakwenza ngenjabulo. ngaphandle kokuthi, futhi ngoba kuvame ukuphazamisa onembeza.
Futhi ngaphezu kwakho konke, ubusha bukhula ngaphandle kokukholwa kuye, futhi ngaphandle kwakhe singena enkingeni. Umama wezulu esikhundleni salokho ufuna wonke umuntu aguquke futhi abuyele kuNkulunkulu. Futhi ngalokhu, ucela wonke umuntu ngosizo lomkhuleko. Kulokhu kukhathazeka kukamama ojwayelekile kufakwe okunye, okusha okusha ngalezo zikhathi: lokho kwe-ecumenism, uma singakubiza lokho. Ucela imikhuleko yokuletha ubumbano phakathi kwamaKristu. Naye ngeke akwazi ukuthatha lo mbango phakathi kwabafowabo beNdodana nezingane zayo ezithandayo. Akukho ngisho namasosha angaphansi kwesiphambano awaba nesibindi sokuklebhula ingubo ende kaKristu. Lokhu kungabi nangqondo kumele futhi kuphele ngoba kwakha ihlazo nokudideka kwalabo abangathanda ukuguqula kuKristu futhi abazi ukuthi bazokhethwa ngubani. Futhi kuleso sibaya sezimvu esisodwa ngaphansi komalusi munye iNdlovukazi ebhekisa kuzo.
Futhi, ngokumangazayo, inqobo nje uma lokhu kuhlukana kuqhubeka, yena uqobo engahlosile uba yisikhubekiso nesizathu sokungaqondi. Eqinisweni, kuvame ukuba namaphuzu amabili aphambili emi endleleni yobunye bobuKristu: iMadonna noPapa. Kuphela ngomkhuleko lapho lobu bunzima buzonqotshwa khona-ke bobabili yena noPapa bazokwaziwa kuthunywa abanikezwe lona nguJesu uqobo. Uma nje lokhu kuhlukaniswa kuhleli emzimbeni kaKristu, uMbuso kaNkulunkulu awukwazi ukuza, ngoba lokhu kubeka ubunye.
Kunobaba, uMfowethu, Umama ojwayelekile. Kungaba kanjani-ke ukwahlukana phakathi kwezingane? Iqiniso alinakudwengulwa kube yizicucu, ngasinye sazo sithatha ingxenye eyodwa kuphela. Iqiniso linye futhi kumele lamukelwe futhi liphile ngokuphelele. UJesu wakhe washona, kanye naye, "ukubutha bonke abantwana abalahlekile". Ngabe kwenzeka kanjani ukuthi uqhubeke kulokhu kuhlakazeka? Futhi kuze kube nini? Usenza siqonde ukuthi amandla okuthandaza kuphela angalungisa ingubo kaKristu "engenamsebenzi", ngaphezu kwezingxoxo. Ngoba ubumbano luyisithelo sokuguqulwa, esibeka iNkosi ekunqobeni konke ukuqonda, konke ukungafani nakho konke ukuphikiswa.
Iqiniso lokuvela kumProthestani kanye nedolobha laseRome, isikhungo sobuKristu nesihlalo sobupapa, liqinisekisa lesi sifiso esijulile sikaMariya ungcwelengcwele. Kufanele sibuyele ekumthembe futhi sithandaze naye, njengasezinsukwini zokuqala zeBandla. Uyisiqinisekiso esiqinisekile, ufakazi othembekile weqiniso ngeNdodana yakhe nangeSonto. Ungamethemba kanjani unyoko? Cishe akukhona ukuthula, ukuncishiswa noma ubunzima bezinkulumo ezenziwa kuMariya ezenza ukuba kuhlanganiswe ubumnandi: ukucaciswa komuntu wakhe nokuthunywa kwakhe kuzoholela ebunyunyaneni ngaphezu kwezingxoxo ezinganqamuki nezingavikeleki, kuphazamiseka ngokuqhubekayo futhi kucishe kubuye kubuye kubuye ngasikhathi sinye iphuzu. Futhi-ke, kungaba namuphi umqondo ukwamukela uKristu ngokwenqaba unina? Ukusingatha iVicar yakhe iBandla elihlala kulo njengezisekelo?