INdikazi Lethu laseMedjugorje: Nginawe futhi ngingunyoko

Ezinsukwini ezimbalwa ezedlule konke kuhambile njengangaphambili. Bonke ababukeli abahlanu banezinto ezihlekisayo. KuVicka uMadonna usayitshela impilo yakhe, kepha uVicka wathi kimi: "Kubukeka kimi ukuthi kuzophela kungekudala". Lokhu yilokhu uVicka akusho ngonyaka owedlule, njengoba uBaba uTomislav ayebikile. Lapho-ke uLwethu weNkosikazi utshela impilo yakhe yonke ngxenye. Akukaziwa ukuthi kuzophela nini; akakatsheli uVicka okwamanje ukuthi kuzophela nini. Kepha uma sekuphelile ungayishicilela le mpilo, le ndaba kaMadonna. UVicka uthi ubhala konke, kepha angeke asinike noma yini ukuze siyibone futhi siyilawule. Manje i-Vicka inesimila esiphakathi kwengqondo enkulu nemincane engakwazi ukusebenza kuyo. Kepha alukhuli, khona-ke akusona isimila esibuhlungu; kuyacasula ikakhulukazi lapho isimo sezulu sishintsha. Uthola ingcindezi, ucindezela bese uVicka ezwa izinhlungu okwemizuzu eyishumi, isigamu sehora, ihora bese kuthi lapho sekuhambile kube sengathi bekungekho lutho. Kulezi zinsuku zokugcina ungitshele ukuthi zonke izinsuku amahora amaningi, aze afinyelela emahoreni ayishumi nambili, ngokwesibonelo kusukela kushumi nanye kusihlwa kuze kube yishumi nanye ekuseni, usesimweni sokungalali, angazi. Akukho ongakwenza; Ngathi: "Bheka, sinesibopho, kufanele uye kudokotela". UVicka uthe: "Asikho isidingo." Uyakwazi ukuthi kuyini futhi uyakwamukela lokhu kuhlupheka. Ku-Archbishop Franic lokhu kungenye yezindlela eziphephe kakhulu ezithi iNkosazana yethu ikhuluma nababukeli ngoba basondela eSiphambanweni, ukuze bahlupheke, bangakubaleki ukuhlupheka. UVicka uthandaza kakhulu futhi ngokushesha. Lapho ebuzwa ukuthi uqhuba kanjani, uthi: «Kuhle kakhulu! ». Ngemuva kwalokho nami ngithi, "Uyaphila." E-Ivanka, iLady yethu iyakhuluma, ilandisa ngezinkinga zeBandla nomhlaba. Akukho asengakusho. Uke wethu wacela u-Ivanka ukuthi anikezele izinyanga eziyisithupha. Zinikele ku-Lady Wethu.

Ngabuza ukuthi yini iMadonna ebuza ngokuqondile; kungashiwo ukuthi iNkosazana yethu icela ukuthi konke kuhlukaniswe kuye, ngaso sonke isikhathi, konke akwenzayo ukukwenza ngothando nangokuya ngezinhloso zeLady yethu. U-Ivanka akazange angitshele kanjalo, kepha njengoba iMadonna ihlala ibuza iqembu le-Ivan ngoLwesithathu ukuthi zonke izinto, ngisho nezincane kakhulu, zenziwa ngokwezinhloso zeMadonna, ngicabanga ukuthi uMadonna ubuza kanjalo naku-Ivanka. UMarija, u-Ivan noJakov bane-apparitions ejwayelekile ngaphandle komsebenzi okhethekile noma umsebenzi onjengeVicka noma u-Ivanka. Bayakhuleka, bancoma njalo abahambeli, bacele ukubusiswa kwezinto, bathandaze futhi, ngoMarija, uLady wethu unikeza imiyalezo njalo ngoLwesine.

Siphinde savala nesikhungo sababezovakasha. Kunezizathu eziningi: eyokuqala nokubaluleke kakhulu impilo engokomoya yalabo ababonayo. Ababonayo kumele baqondiswe emithandazweni futhi asinaso esinye isikhathi nendawo kunalesi kusuka kwabayisihlanu kuye kwabayisithupha ukulungiselela uhlelo. Ngahola ukubuyela emuva ngababukeli ngolunye usuku ngoJanuwari futhi ngabuye ngachaza izinto eziningi ngokholo, umthandazo, ngoba ukubona iMadonna akusho ukuthi esikoleni sezenkolo noma umthandazi. Lokhu kungumfutho kubo. Kumele aholelwe njengawo wonke umuntu. Lapho sebengitshele ukuthi lapho i-chapel igcwele, lapho befaka izithombe bezithwebula ngenkathi befaka izithombe, kwesinye isikhathi bebevele bengelalutho ngempela. Ngathi lokhu kwenzeka ngokulinganayo lapho umuntu engalulameli ubudlova, lapho umuntu ethatha inhlanganyelo futhi eshiya. Saxoxa ngokuthi ungazenza kanjani lezi zinto futhi sanquma ukwenza kanjalo. Umbono wayengenasikhathi esiphephile sokukhuleka. Njalo nje kwesinye isikhathi umuntu wayebafuna kungaba esontweni, noma ezindlini zethu noma emakhaya abo futhi ngenxa yalesi simo babe sengozini yempilo yabo engokomoya. Uma ungathandazi, ungakhathaleli ukubheka. Ngikusho kaningi ukuthi uJuda wabheka konke uJesu akwenzayo futhi wakuzwa konke. Yenzelwe ini? Esinye isizathu sokuvalwa kwesonto ukuthi iNkosazana yethu ithe angazithathi izithombe. Kepha ezikhathini eziningi labo ababesesontweni bebengalaleli futhi bezithwebule izithombe izikhathi eziningi, futhi angizange ngijabule ngoba i-Our Lady imemezele amahlandla ambalwa ukuthi: "Okwamanje kufanele sithandaze". Nokho ake sizame ukuthandaza.

Okunye isizathu salokhu ukuthi: zonke izinsuku babebaningi ababefuna ukungena; uma ngingenela abangamashumi amathathu, abanye abangamashumi amathathu babethukuthele noma bedumazekile. Ngesikhathi seRosary wayehlala ejika, azibheke, angqongqoze, umuntu angakwazi ukuthandaza. Besimane sithandazela indlela yokwenza izinto. Umphakathi wethu wonke ubucindezelwe ngalokhu.

ILady yethu nayo yake yathi: "Ngisondelene nawo wonke umuntu".

U-Lady wethu uphinde wathi azikho izindonga zakhe. Futhi manje sonke siyasiza esontweni (kancane ethule, i-Ave Maria, icula futhi ihlale esontweni) futhi sizothola ukubekeka okwengeziwe. Kuyinzuzo emikhondweni eminingi neseyiningi: kwababona imibono, ngomkhuleko esontweni futhi nasekuqalekeni kweMisa, hhayi ukuthi bathukuthele. Ngaphezu kwalokho, akukaze kwenzeke ukuthi uMadonna avele esontweni kabili *. Futhi bheka, lokhu futhi kuyisihloko kimi. Izolo besineMadonna nathi imizuzu eyisishiyagalombili: umusa omkhulu kakhulu.

Emyalezo owenziwe ngoFebhuwari 14 uthe: "Kufanele kuthandazwe umndeni bese kuthi ibhayibheli lifundwe." Angazi imilayezo eminingi lapho iLady yethu ithi "kumele". I-Lady yethu ihlala ihlinzeka ngayo yonke into ngothando, izimemo. Futhi emyalezweni washo njalo. Wabe esethi: «Ngikhulumile okuningi, awukakwamukeli, ngithi kuwe okokugcina: ungazivuselela kule Lent. Uma ungafuni, angisafuni ukukhuluma. " Kumele kuqondwe ngale ndlela: INdikazi lethu lizinikela njengoMama futhi liyangqongqoza futhi likhulume lithi: uma ungavuli, angifuni ukukuphoqa, angisafuni ukukhuluma. NgoJelena wabe esethi: "Angikhulumi ngalokhu ukusindiswa kwami, ngisindisiwe, kodwa ngawe ngiyakhuluma futhi ngifuna ukuthi usindiswe".

Ngithe kuJelena namuhla: "Bheka uJelena, kubukeka kumangalisa kimi ukuthi uLwethu uyakhuluma ngokunganaki". UJelena uthe umbono wakhe kule nto. Uthe kunzima kakhulu ku-Our Lady ukugxeka, kepha ezikhathini eziningi kufanele agxeke ngoba sifuna ukugxekwa. Ngubani ofuna ukugxekwa? Ngubani ongafuni ukulalela. Isibonelo emndenini uma ingane ingafuni ukulalela ngemuva kwezikhathi ezimbalwa ithola ukugxekwa. Ngubani owayefuna ukugxekwa? Umama noma ingane? Ingane.

UJelena oneminyaka eyi-12 ube esechaza ngale ndlela ukuthi angakuqonda kanjani lokhu kugxekwa kukaMadonna. Uthe ukuthi iLady yethu ilindile, iyabekezela futhi ayiphelelwa yisineke nathi. Ngaphambi kukaKhisimusi ekuqaleni kwe-Advent, iLady Yethu yathi: «Okwamanje awukakwazi ukuthanda. Ngingumama wakho futhi ngizele ukuzokufundisa uthando ». Ngikutshelile: le nto kumele isishukumisele ngaphezu kwesexwayiso lapho sibhekene nenhlekelele. Inhlekelele enkulu kunazo zonke yile yokuthi ukungathandi, ukungazi ukuthanda kunenhlekelele ebonakalayo. Kepha kwesinye isikhathi siziphatha njengezingane ezisabela ekuyalweni kuphela; kungcono ukusabela othandweni esimenyweni.

Ngo-Ivan the Madonna uhola iqembu futhi ucela umkhuleko omningi kuleli qembu kusukela ekuqaleni kweLente, ikakhulukazi ukuzindla ngokuthakazelela kweNkosi. Uthe kuze kube uMashi 10 ukuzindla ngomdlandla futhi kusuka ngoMashi 10 kuya ku-31 ukuzindla ngamanxeba eNkosi, ikakhulukazi isilonda seNhliziyo esibuhlungu kakhulu. Ezinsukwini eziyisikhombisa ngaphambi kwePhasika, ngeviki eNgcwele, uzosho okunye. Uthe wayehlala enesiphambano ngaphambi kwakhe. UJelena ungitshele namhlanje ekuseni ukuthi uLwethukazi uhlongoze ukuthi singayenza kanjani iVia Crucis: thandaza kahle futhi uzindle. Futhi wabe esethi ukuletha izinto ezingaba yisizathu sokuphila le ntandokazi ngokujulile. Uthe, ngokwesibonelo, ukuphatha hhayi isiphambano kuphela, kepha namazipho, uviniga. Bese kuthi futhi ishidi, umqhele wameva, yilezi zimpawu ezingavusa.

Umthombo: P. Slavko Barbaric - uFebhuwari 25, 1985