Imfihlakalo uMarisa Rossi nezimangaliso zakhe eziningi zoMthendeleko

Ngaphansi kokukhanya kukaKhisimusi, ngoDisemba 30, 2003, isimangaliso esingajwayelekile nesingalindelekile ngokuphelele senzeka endaweni ye-thaumaturgical: umkhosi omkhulu owawuphume igazi okokuqala futhi okwesibili wopha okwesithathu.

Ngomhlaka 30 Disemba 2003 umphakathi wanikela eNkosini usuku lokudumisa uMthendeleko ukucela intethelelo ngazo zonke izono ezenziwa ngo-2003. Ekuseni uMarisa wehlelwa yiloluthando ngendlela enegazi, ehambisana nokopha okusha kwenhlamba yezandla zakhe. nangaphambili. Isimo sakhe sempilo esibi asizange simvumele ukuthi ehlele esontweni, kodwa wajoyina umphakathi emthandazweni ekamelweni lakhe lokulala, lapho u-HE Msgr. UClaudio Gatti wayeveze umbungazi omkhulu owayesopha kabili, ngoMeyi 16, 2000 nango-Ephreli 6, 2002. Ntambama, ekupheleni kweMisa Elingcwele elaligubha uMbhishobhi, kanti uMarisa waphinde wabhekana nogqozi egumbini lakhe lokulala futhi wacwaswa. yopha, igazi laphinde laphuma kumgcini, ukukhombisa ubudlelwano obusondelene nobunzulu phakathi kukaJesu noMarisa, umakoti wakhe nesisulu sothando. UMbhishobhi, wabuyela ekhaya wasithola lesi simangaliso, wahambisa umninikhaya esontweni, lapho amanye amalungu omphakathi ayikhonza khona amahora ambalwa. Kumninikhaya kwakukhona amabala egazi amakhulu ngenxa yokopha kwangaphambilini nezinye izimbali ezincane eziseduze nemiphetho.

Ngo-Ephreli 6, 2002, lesi sivakashi saphuma igazi okwesibili. Ngalesi sikhathi umphakathi wethu wawunikeze uNkulunkulu usuku lomkhuleko, ukukhulekelwa kukaMthendeleko nokuzila ukudla. Udadewethu uMarisa, ehluleka ukujoyina umphakathi emthandazweni ethempelini ngenxa yokuhlupheka okubangelwe yilolu thando, ubedumisa uMthendeleko egumbini lakhe lokulala phambi koMthendeleko owawuphume igazi ngoMeyi 16, 2000. Ngesikhathi uMbhishobhi ebungaza S. Mass, uMarisa uqaphele ukopha okusha ekhawuntini. Ngemuva kwesikhashana wezwa futhi wabona ukuzamazama komhlaba okwesabekayo kuzamazamisa indlu yonke futhi wabona ngaphezu kwazo zonke izinto, ezazisembathweni esiphambi kwakhe, kugumbuqeka, kunyakaziswa futhi kwaphuka. Umcimbi ongaphezu kwemvelo uthathe imizuzwana embalwa, uMarisa wabona konke kubuyela endaweni efanele. Lokhu okuhlangenwe nakho okufanayo kwehlelwa yilabo ababemi ezinyaweni zesiphambano ngokushesha emva kokufa kukaJesu. “UJesu wabuye wamemeza, wanikela umoya wakhe. Bheka, isihenqo sethempeli sadabuka kabili, kusukela phezulu kuze kufike phansi; umhlaba wazamazama, namadwala aqhekezeka ”(Mathewu 27, 50-51).

Lesi sifo sokopha okwesithathu, esenzeka ngoDisemba 30, 2003, siyisibonakaliso esisha sokuhlupheka kukaKristu ngenxa yesimo somoya sabapristi neBandla. Kusukela ukuphela kwehlobo eledlule, ukucwaswa ezandleni zikadadewethu, ezinyaweni, ebunzini nasesifubeni kuphume igazi kaningi. UMarisa uhlushwa uthando lweBandla, uMbhishobhi, umphakathi nabo bonke abantu abathembele emithandazweni yakhe yokwelashwa ngokwenyama nangokomoya. Lesi simangaliso, esenzeka ngesikhathi sikaKhisimusi, sisinikeza ukudla okusha komcabango wokuzindla ngezimfihlakalo Zomzimba Womuntu kanye noMthendeleko. Emfihlakalweni ye-Incarnation sicabanga ngemfihlakalo kaNkulunkulu-Ingane: amandla onke aphezulu afihliwe ngaphansi kokubonakala kwengane encane futhi engenakuzivikela. Ngendlela efanayo, uJesu ukhona ngempela kuMthendeleko ngaphansi kokubonakala kwesinkwa newayini. Isimenywa sintekenteke futhi asinakuzivikela ezandleni zomuntu, ezingamthanda futhi zimkhonze noma zimcasule.

EBhetlehema abelusi, abantu abalula nabathobekile, bakholelwa ekumenyezelweni kwezingelosi futhi bakhonza uNkulunkulu-Ingane, bafakaza ngaphandle kokwesaba kubo bonke abakubonile. "Ngesikhathi izingelosi ziya ezulwini, abelusi bathi omunye komunye:" Asiye eBetlehema sizobona ukuthi kwenzekeni, iNkosi esazisile ngathi ". Basuka masinyane, bathola uMariya noJosefa nengane zilele emkhombeni. Futhi lapho bembona, bazisa izwi lokuthi babetshelwe ngale ngane; Bonke abezwayo bamangala ngokwakushiwo kubo ngabelusi "(Luka 2, 15-18). Impela ubufakazi babo bafinyelela emasangweni aseJerusalema nasezindlebeni zabapristi abakhulu ababengakudumisi lokho okwamenyezelwa abefundisi. Njengoba kulotshiwe eVangelini, iZazi kuphela, abantu ababebhekwa njengabanamandla nababalulekile, zaheha uHerode nabapristi abakhulu kubo, bethuswa ubusha bokuzalwa koMsindisi. UHerode uqobo, ngomona nangomona, uzozama ukubulala uMesiya.

Indawo ye-thaumaturgical yiBhetlehema elisha lapho, ngokungenelela kukaNkulunkulu, ngezimangaliso eziningi zoMthendeleko, izinkolo zikaZiqu-zintathu kanye nemibono kaMama we-Eucharist, ukukhanya okusha komusa okuvela futhi kwasakazeka kulo lonke iSonto. Lokhu kukhanya kwaveza umfutho onamandla, ukuvuselelwa, ukukholwa okushisekayo nothando olwejwayelekile ngoMthendeleko. Empeleni, namuhla abapristi, ababhishobhi kanye nokhadinali benza amakatekuse acace bha futhi ajulile, ngakho abathembekile sebeqalile ukuqonda ukubaluleka, ukubaluleka kanye nesidingo seMthendeleko empilweni yomuntu ngamunye, wemindeni, yemiphakathi yezenkolo, yamasonto athile kanye weSonto lendawo yonke.

Ukudumisa uMthendeleko kuye kwaqina ngempumelelo futhi bayanda abantu abasha abasondela kuMthendeleko. Ngeshwa, kuphela amadoda amancane futhi athobekile akholelwa kuzo zonke izehlakalo ezingaphezu kwamandla emvelo ezenzeka endaweni yezokwelapha, kunalokho amadoda anamandla negunya lobufundisi balwa ngazo zonke izindlela belwa nemisebenzi kaNkulunkulu.Ukuphenduka kwezigidi eziyizinkulungwane ezintathu namakhulu amahlanu futhi umuntu oyedwa, ukunqoba kukaJesu uMthendeleko kanye noMama we-Ekaristi kwaba yinto engokoqobo ngokungenelela kukaNkulunkulu kanye nokusebenzisana kukaMbhishobhi noMarisa okwathi, ngaphandle kwezindlela ezinamandla neziningi zokuxhumana nangaphandle kokusekelwa yinoma iyiphi inkolo neziphathimandla, bashiya uNkulunkulu, balwa futhi bahlupheka.

Umninikhaya uphume esifubeni sikaCrucifix futhi wandiza njengovemvane omhlophe edabula ingilazi futhi umphathi wehlela ngaphandle kwengilazi kuMarisa. Kwaphela amashumi eminyaka uMama wethu evele ngasese eRoma futhi wadlulisa imiyalezo kaNkulunkulu kuso sonke isintu nge-Eucharist eyinhliziyo yenkolo yamaKhatholika. NgoJuni 1993 wacela egameni likaNkulunkulu ukuthi imilayezo yenziwe yaziwe futhi kusukela ngo-1995 miningi eyenzekile. UMama wethu wathi:

NginguMama weSidlo, ngiyalazi izwi likaJesu. Thanda uJesu uMthendeleko. Kusukela ngo-1971 uMarisa Rossi usizwe uMbhishobhi Claudio Gatti, umqondisi wakhe kwezomoya, owasungula iMovement Commitment and Testimony - “Mother of the Eucharist”, inhlangano yokuthandazela i- “Triumph of the Eucharist”. He Mons. UClaudio Gatti waqaphela imvelaphi engaphezu kwemvelo yemibono nezimangaliso zoMthendeleko (Isimemezelo sango-14 Septhemba 2000). Imibukiso yaphela ngokufa kombonisi, okwenzeka ngo-Agasti 8, 2009. Ulwazi oluthe xaxa ngale micimbi.