Umbhalo omusha kaPapa Francis: konke okumele ukwazi
Umbhalo omusha kaPapa othi "Brothers All" uveza umbono wezwe elingcono
Embhalweni ogxile ezinkingeni zenhlalo nezomnotho zanamuhla, uBaba oNgcwele uphakamisa umbono wenhlangano lapho wonke amazwe angaba yingxenye "yomndeni wabantu omkhulu".
UPapa Francis usayina i-Encyclical Fratelli Tutti eTomb likaSt. Francis e-Assisi ngo-Okthoba 3, 2020
UPapa Francis usayina i-Encyclical Fratelli Tutti eTomb of St. Francis e-Assisi ngo-Okthoba 3, 2020 (isithombe: Vatican Media)
Encwadini yakhe yakamuva yezenhlalo, uPapa Francis ucele "ezombusazwe ezingcono", "umhlaba ovuleke kakhulu" kanye nezindlela zokuhlangana kabusha nezingxoxo, incwadi enethemba lokuthi izokhuthaza "ukuzalwa kabusha kwesifiso" sabantu bonke 'ubungani bezenhlalo “.
Esihloko sithi Fratelli Tutti (Fratelli Tutti), isahluko eziyisishiyagalombili, idokhumende lamagama angama-45.000 - incwadi ende kakhulu kaFrancis kuze kube manje - ichaza ububi obuningi bezenhlalo nezomnotho ngaphambi kokuphakamisa umhlaba omuhle wobumbano lapho amazwe akwazi khona ube yingxenye “yomkhaya wesintu omkhulu. "
Lo mlando, uPapa awusayina ngoMgqibelo e-Assisi, ushicilelwe namhlanje, idili likaSt. Francis wase-Assisi, walandela i-Angelus kanye nesithangami sabezindaba sasekuseni ngeSonto.
UPapa uqala esethulweni sakhe ngokuchaza ukuthi amagama athi Fratelli Tutti athathwe esiyalweni sesithupha noma esiyimithetho engama-28, uSt Francis wase-Assisi anikeze umfowabo ama-friars - amagama, kubhala uPapa Francis, obanikeze "isitayela impilo ephawulwe ukunambitheka kweVangeli “.
Kepha ugxila ikakhulukazi eselulekweni sika-St Francis sika-25 - "Ubusisiwe umzalwane ongathanda futhi wesabe umfowabo kakhulu uma ekude naye njengoba ebezokwenza naye" - aphinde akuchaze lokhu njengocingo "lothando olwedlula imigoqo yendawo kanye nebanga. "
Ephawula ukuthi "nomaphi lapho eya khona", uSt.Francis "wahlwanyela imbewu yokuthula" futhi wahamba no "wokugcina wabafowabo nodadewabo", ubhala ukuthi usanta wekhulu le-XNUMX akazange "alwe impi yamagama ahlose ukufaka izimfundiso" kepha sasaza uthando lukaNkulunkulu ”.
UPapa ugxila kakhulu emibhalweni yakhe yangaphambilini nakwimilayezo, ekufundiseni opapa abasebenza ngemuva kokuhlangana kanye nezinye izinkomba zikaSt. Thomas Aquinas. Futhi uvame ukucaphuna iDocument on Human Fraternity ayisayine ne-imam enkulu yase-Al-Azhar University, u-Ahmad Al-Tayyeb, e-Abu Dhabi ngonyaka odlule, ethi le encyclical "ithatha futhi ithuthukise ezinye zezinkinga ezinkulu eziphakanyiswe ku Idokhumenti. "
Encwadini entsha yezincwadi, uFrancis uthi ufake futhi "uchungechunge lwezincwadi, imibhalo kanye nokucatshangelwa" okutholwe "kubantu abaningi kanye namaqembu emhlabeni jikelele".
Esethulweni sakhe ku-Brothers All, uPapa uqinisekisa ukuthi lo mbhalo awufuni ukuba "imfundiso ephelele ngothando lobuzalwane", kodwa kunalokho ukuqhubekisela phambili ukusiza "umbono omusha wobuzalwane nobungani bezenhlalo ongeke uhlale ezingeni lamagama. "Ubuye achaze ukuthi ubhadane lweCovid-19," olwaqubuka kungalindelekile "ngenkathi ebhala lo mlando, wagcizelela" ukwahlukana "kanye" nokwehluleka "kwamazwe ukusebenzisana.
UFrancis uthi ufuna ukufaka isandla "ekuzalweni kabusha kwesifiso sobuzalwane" kanye "nobuzalwane" phakathi kwabo bonke abesilisa nabesifazane. "Ngakho-ke, siphupha njengomndeni owodwa womuntu, njengabangane abahamba nabo abahlanganyela inyama efanayo, njengabantwana bomhlaba ofanayo okuyikhaya lethu sonke, ngamunye wethu eletha ukunotha kwezinkolelo zakhe nezinkolelo zakhe, ngamunye wethu izwi lakhe, nonke bafowethu nodadewethu ”, kubhala uPapa.
Imikhuba emibi yesimanje
Esahlukweni sokuqala, esinesihloko esithi Amafu Amnyama Emhlabeni Ovaliwe, isithombe esingesihle sezwe lanamuhla sidwetshiwe, okuphambene "nenkolelo eqinile" yabantu bomlando njengabasunguli be-European Union abathanda ukuhlanganiswa, kube khona "Ukuhlehla okuthile". UPapa uphawula ukukhuphuka "kobuzwe obufushane, obunobudlova, obunentukuthelo nobudlova" kwamanye amazwe, kanye "nezinhlobo ezintsha zobugovu nokulahleka komqondo wenhlalo".
Ngokugxila cishe ngokuphelele ezindabeni zenhlalo nezombusazwe, isahluko siqhubeka ngokubheka ukuthi "sisodwa kunanini ngaphambili" ezweni "lokuthenga okungenamkhawulo" kanye "nokuzimela okungenalutho" lapho kukhona "ukulahleka okukhulayo komqondo womlando" kanye "Uhlobo lokwakhiwa kabusha".
Uyaphawula "ihaba, ukweqisa nokwehlukaniswa" osekuphenduke amathuluzi ezepolitiki emazweni amaningi, kanye "nempilo yezepolitiki" ngaphandle "kwezingxoxo ezinempilo" kanye "nezinhlelo zesikhathi eside", kepha kunalokho "amasu wokukhangisa ngobuqili ahlose ukudicilela abanye phansi" .
UPapa uqinisekisa ukuthi "siya ngokuya siqhela komunye nomunye" nokuthi amazwi "aphakanyisiwe ukuvikela imvelo ayathuliswa futhi ahlekiswe usulu". Yize igama elithi ukukhipha isisu lingasetshenziswanga kulo mbhalo, uFrancis ubuyela ekukhathazekeni kwakhe phambilini mayelana "nomphakathi othanda ukulahla" lapho, uthi, izingane ezingakazalwa nezalukazi "azisadingeki" nezinye izinhlobo zemfucuza ziyanda ", kuyadabukisa ngokweqile. "
Ukhuluma kabi ngokungalingani kokunotha okwandayo, ucela abesifazane ukuthi babe "nesithunzi esifanayo namalungelo afanayo njengabesilisa" futhi abhekise esihlahleni sokushushumbiswa kwabantu, "impi, ukuhlaselwa kwamaphekula, ukushushiswa ngokobuhlanga noma ngokwenkolo". Uyaphinda ukuthi lezi "zimo zobudlova" manje seziyimpi "ehlukanisiwe" yezwe lesithathu.
UPapa uxwayisa "ngesilingo sokwakha isiko lezindonga", uphawula ukuthi umqondo wokuba "ngumndeni wabantu oyedwa uyashabalala" nokuthi ukufuna ubulungiswa nokuthula "kubukeka kuyinto engasasebenzi", yathathelwa indawo "ukunganakwa kwembulunga yonke."
Ephendukela kuCovid-19, uphawula ukuthi imakethe ayikugcinanga "konke kuphephile". Ubhadane luye lwaphoqa abantu ukuthi baphinde bakhathalelane, kodwa luxwayisa ukuthi ukuzisebenzisela ukusetshenziswa komuntu ngamunye "kungashintsha ngokushesha kube mahhala kubo bonke" okungaba "kubi ukwedlula noma yiluphi ubhadane."
UFrancis ugxeka "imibuso yezombusazwe ethanda ukuthandwa" evimbela abokufika ukuthi bangene ngazo zonke izindlela futhi iholele "emcabangweni wabokufika".
Ube eseqhubeka nesiko lanamuhla ledijithali, egxeka imikhankaso "yokubhekwa njalo", "inzondo nokubhujiswa" kanye "nobudlelwano bedijithali", ethi "akwanele ukwakha amabhuloho" nokuthi ubuchwepheshe bedijithali buxosha abantu kude ngokoqobo. Ukwakhiwa kobuzalwane, uPapa ubhala, kuya "ngokuhlangana okuyiqiniso".
Isibonelo somSamariya olungileyo
Esahlukweni sesibili, esinesihloko esithi Owesinye isizwe ohambweni, uPapa unikeza incazelo yakhe ngomfanekiso woMsamariya Olungileyo, egcizelela ukuthi umphakathi ongenampilo ukufulathela ukuhlupheka futhi "awufundile" ngokunakekela ababuthakathaka nababuthakathaka. Gcizelela ukuthi bonke babizelwe ukuba babe omakhelwane babanye abanjengoMsamariya Olungileyo, ukunikela ngesikhathi kanye nezinsizakusebenza, ukunqoba ubandlululo, izintshisekelo zomuntu, izingqinamba zomlando namasiko.
UPapa uphinde agxeke labo abakholelwa ukuthi ukukhonza uNkulunkulu kwanele futhi abathembekile kulokho ukholo lwakhe olukudingayo kubo, futhi ukhomba labo "abakhohlisa futhi bakhohlise umphakathi" futhi "baphila" ngenhlalakahle. Ubuye agcizelele ukubaluleka kokuqaphela uKristu kulowo oshiywe ngaphandle noma okhishwe inyumbazane futhi uthi "kwesinye isikhathi uyazibuza ukuthi kungani kwathatha isikhathi eside kangaka ngaphambi kokuba iSonto ligxeke ngokungagunci ubugqila nezinhlobo ezahlukene zodlame".
Isahluko sesithathu, esinesihloko esithi Envisaging and enndering an open world, sithinta ukuphuma "kwethu" ukuze kutholakale "ubukhona obugcwele kokunye", kuvulekele komunye ngokusho kokuguquguquka kwesisa senhliziyo okungaholela "ekuboneni indawo yonke. Kulesi simo, uPapa ukhuluma ngokubandlulula "njengegciwane eliguquka ngokushesha futhi, esikhundleni sokunyamalala, lifihle futhi licashe ngokulindela". Iphinde idonsele ukunaka kubantu abakhubazekile abangazizwa 'njengabathunjwa abafihlekile' emphakathini.
UPapa uthi akaphakamisi imodeli "enxanxathela eyodwa" yokuhwebelana kwembulunga yonke efuna ukuqeda ukungezwani, kodwa uthi umndeni womuntu kumele ufunde "ukuhlala ndawonye ngokuzwana nangokuthula". Uvame ukuthi akhuthaze ukulingana embhalweni, okusho ukuthi, awutholakali "ngesimemezelo esingaqondakali" sokuthi bonke bayalingana, kepha kungumphumela "wokutshala ubuzalwane obuqaphelayo nobunakekelayo". Iphinde yehlukanise phakathi kwalabo abazalelwa "emindenini ezinzile kwezomnotho" abadinga kuphela "ukufuna inkululeko yabo" kanye nalabo okungasebenzi kubo njengalabo abazalelwe ebuphofini, abakhubazekile noma labo abangenakho ukunakekelwa okwanele.
UPapa uphinde athi "amalungelo awanamngcele", enza izimiso zokuziphatha ebudlelwaneni bamazwe omhlaba futhi adonsela ukunaka emthwalweni wesikweletu emazweni ampofu. Uthi "idili lobuzalwane bomhlaba wonke" lizogujwa kuphela lapho uhlelo lwethu lwezenhlalo nezomnotho lungasakhiqizi "isisulu esisodwa" noma lubabeka eceleni, nalapho wonke umuntu "izidingo zakhe eziyisisekelo" zanelisiwe abangcono kunabo. Iphinde igcizelele ukubaluleka kobumbano futhi ithi ukwehluka kombala, inkolo, ithalente nendawo yokuzalwa "akunakusetshenziswa ukuthethelela amalungelo abanye ngaphezu kwamalungelo abo bonke".
Ubuye afune ukuthi "ilungelo lempahla yangasese" lihambisane "nomgomo wokubekwa phambili" wokuthi "ukuthwalwa kwayo yonke impahla yangasese lapho umhlaba wonke uya khona, ngakho-ke ilungelo labo bonke lokuthi bayisebenzise".
Gxila ekufudukeni
Okuningi kokufakwa kwe-encyclical kunikezelwe ekufudukeni, kufaka phakathi sonke isahluko sesine, esinesihloko esithi Inhliziyo evulekele umhlaba wonke. Isahluko esisodwa sithi "akunamngcele". Ngemuva kokukhumbula ubunzima abafuduki ababhekana nabo, ufuna umqondo wokuba "yisakhamuzi esigcwele" esenqaba ukusetshenziswa kokubandlulula kwamagama amancane. Abanye abahlukile kithina bayizipho, uPapa uyagcizelela, futhi konke kungaphezu kwesamba sezingxenye zayo ngazinye.
Ubuye agxeke "izindlela ezivinjelwe zokushisekela ubuzwe", ngokombono wakhe ezingakwazi ukuqonda "ukwenama kobuzalwane". Ukuvala iminyango kwabanye ngethemba lokuvikelwa kangcono kuholela "enkolelweni elula yokuthi abampofu bayingozi futhi abanalusizo," esho, "kuyilapho abanamandla bengabanikeli abaphanayo." Amanye amasiko, uyanezela, "akuzona 'izitha' okufanele sizivikele kuzo".
Isahluko sesihlanu sinikelwe ku-A Better Kind of Politics lapho uFrancis egxeka khona ukuthandwa kwabantu ngokuxhaphaza abantu, ehlukanisa umphakathi osuhlukanisiwe futhi egqugquzela ubugovu ukwandisa udumo lwakhe. Umgomo ongcono, uthi, yilowo onikeza futhi uvikele imisebenzi futhi ufune amathuba abo bonke abantu. "Inkinga enkulu ukuqashwa," usho kanje. UFrancis wenza isicelo esinamandla sokuqeda ukushushumbiswa kwabantu futhi uthi indlala "iyisigebengu" ngoba ukudla "kuyilungelo elingenakuphikwa". Kudinga kuguqulwe iNhlangano Yezizwe kanye nokwenqatshwa kwenkohlakalo, ukungasebenzi kahle, ukusetshenziswa kwamandla ngendlela engafanele kanye nokungalandelwa komthetho. I-UN kumele "ithuthukise ukusebenza komthetho kunokuba ikhuthaze umthetho wamandla," esho.
UPapa uxwayisa ngokunganaki - "ukuthambekela kobugovu" - kanye nokuqagela kwezezimali "okuqhubeka nokucekela phansi". Ubhadane, uthi lukhombisile ukuthi "akuyona yonke into engaxazululwa ngenkululeko yezimakethe" futhi isithunzi somuntu kumele "sibe sesikhungweni futhi". Izepolitiki enhle, uthi, ifuna ukwakha imiphakathi futhi ilalele yonke imibono. Akukona ukuthi "bangaki abantu abangivumile?" noma "bangaki abangivotele?" kodwa imibuzo efana nokuthi "ngifake uthando olungakanani emsebenzini wami?" futhi "yiziphi izibopho zangempela engizidalile?"
Ingxoxo, ubungani nokuhlangana
Esahlukweni sesithupha, esinesihloko esithi Dialogue nobungani emphakathini, uPapa ugcizelela ukubaluleka "kwesimangaliso somusa", "ingxoxo yangempela" kanye "nobuciko bokuhlangana". Uthi ngaphandle kwemigomo yendawo yonke kanye nezinkambiso zokuziphatha ezivimbela ububi obuzuzwe ngokwemvelo, imithetho ivele ibe yizinto nje ezingenangqondo.
Isahluko sesikhombisa, esinesihloko esithi Paths of a renewed meeting, sigcizelela ukuthi ukuthula kuncike eqinisweni, ubulungiswa kanye nesihe. Uthi ukwakha ukuthula "kungumsebenzi ongapheli" futhi ukuthanda umcindezeli kusho ukumsiza ukuthi ashintshe futhi angavumeli ukucindezelwa kuqhubeke. Ukuthethelelwa futhi akusho ukungajeziswa kepha ukulahla amandla obhubhisayo wobubi kanye nesifiso sokuziphindisela. Impi ngeke isabonakala njengesixazululo, uyanezela, ngoba izingozi zayo zidlula izinzuzo ezicatshangelwe. Ngalesi sizathu, ukholelwa ukuthi "kunzima kakhulu" namuhla ukukhuluma ngokuthi kungenzeka kube "nempi elungile".
UPapa uphinda inkolelo yakhe yokuthi isigwebo sentambo "asamukeleki", wengeza ngokuthi "asikwazi ukuhlehla kulesi sikhundla" futhi wathi asiqedwe emhlabeni wonke. Uthi "ukwesaba nentukuthelo" kungaholela kalula ekujezisweni okubonakala "ngendlela yokuziphindiselela futhi enesihluku" kunenqubo yokuhlanganisa nokwelashwa.
Esahlukweni sesishiyagalombili, Izinkolo ezisebenzela ubuzalwane emhlabeni wethu, uPapa ukhuthaza inkhulumomphendvulwano yezenkolo njengendlela yokuletha "ubungani, ukuthula nokuzwana", wengeza ngokuthi ngaphandle "kokuvuleleka kuYise wabo bonke", ubuzalwane abunakufezeka. Umsuka wobushiqela besimanje, kusho uPapa, "ukwenqatshelwa kwesithunzi esidlulele somuntu" futhi ufundisa ukuthi udlame "alunasisekelo ezinkolelweni zenkolo, kepha kunalokho ukukhubazeka kwabo".
Kodwa ugcizelela ukuthi ukuxoxisana kwanoma yiluphi uhlobo akusho ukuthi "ukuchelela phansi noma ukufihla izinkolelo zethu ezijulile". Ukukhonza uNkulunkulu ngobuqotho nokuzithoba, uyanezela, "kuthela izithelo hhayi ngokubandlululwa, inzondo nobudlova, kepha kuhlonishwa ubungcwele bempilo".
Imithombo yokhuthazo
UPapa uvala le ncwadi ngokusho ukuthi uzizwe egqugquzelwa hhayi kuphela nguSt.Francis wase-Assisi kepha nabangewona amaKhatholika abanjengo "Martin Luther King, Desmond Tutu, Mahatma Gandhi nabanye abaningi". UCharles de Foucauld obusisiwe ubuye wathi wathandazela ukuthi "abe ngumfowabo wabo bonke", into ayizuzile, kubhala uPapa, "ngokuzikhomba ngokuncane".
Umbhalo uvalwe ngemikhuleko emibili, omunye ubhekiswe “kuMdali” omunye “uMkhuleko WamaKrestu WamaKrestu”, onikezwa nguYise Ongcwele ukuze inhliziyo yesintu ibambe “umoya wobuzalwane”.