I-Easter ngokusho kwe-Our Lady of Medjugorje: nakhu ekutshela kona ...

Da UPaolo Tescione - Ephreli 10, 2020

Ephreli 21, 1984
Vula izinhliziyo zakho kuJesu okuvusa kwakhe ukuthi afise ukugcwalisa ubukhosi bakhe. Yiba nenjabulo! Izulu nomhlaba kudumisa Ovukile! Sonke ezulwini sijabule, kepha futhi sidinga injabulo yezinhliziyo zakho. Isipho esikhethekile nendodana yami uJesu futhi engifisa ukusenza kuwe ngalesi sikhathi siqukethe ukukunikeza amandla okuphumelela lapho ubhala izivivinyo lapho uzobhekana khona kalula ngoba sizosondela kuwe. Uma usilalela sizokukhombisa ukuthi unganqoba kanjani. Thandaza kakhulu kusasa, usuku lwePhasika, ngoJesu ovukile ukuba abuse enhliziyweni yakho nasemindenini yakho. Lapho kunezingxabano, ukuthula kuyabuyiselwa. Ngifuna into entsha ukuzalwa ezinhlizweni zakho futhi ivuse ukuvuswa kukaJesu futhi ezinhliziyweni zalabo ohlangana nabo. Ungasho ukuthi unyaka ongcwele wokuhlengwa usuphelile ngakho-ke asikho isidingo semikhuleko emingaki. Nempela, kumele ukhulise imithandazo yakho ngoba unyaka oNgcwele ubuqonde phambili empilweni yokomoya.
Amanye amavesi aseBhayibhelini angasisiza ukuba siqonde lo mlayezo.
2.IziKronike 35,1-27
INkosi yayisithi kuMose no-Aroni ezweni laseGibithe: Le nyanga izakuba yisiqalo sezinyanga kini, kube ngenyanga yokuqala yenu. Khuluma nawo wonke umphakathi wakwa-Israyeli futhi uthi: Ngolweshumi kule nyanga, yilowo nalowo kufanele athole iwundlu elilodwa ngomndeni ngamunye, iwundlu elilodwa endlini. Uma umndeni mncane kakhulu ukuba ungadla amawundlu, ujoyina umakhelwane wawo, osondele kakhulu wendlu, ngokwesibalo sabantu; Uzobala ukuthi iwundlu kufanele libe kanjani, ngokuya ngokuthi wonke umuntu angadla kangakanani. Kwangathi iwundlu lakho lingenacala, liduna, lizalwe ngonyaka; uzokwazi ukuyikhetha ezimvwini noma ezimbuzini futhi uyilondoloze kuze kube ngolweshumi nane wale nyanga: khona-ke yonke inhlangano yabantwana bakwa-Israyeli iyakunikela lapho selishonile ilanga. Bathathe elinye igazi lakhe, bayolibeka emahlathini amabili nakuhlaka lwezakhiwo zezindlu lapho kuzodliwa khona. Ngalobo busuku bayodla inyama eyosiwe emlilweni; bayowudla ngamakhambi angenamvubelo nawomunyu. Ngeke uyidle iluhlaza noma ibilisiwe ngamanzi, kodwa kuphela okugazingiwe emlilweni ngekhanda lakho, imilenze namathumbu. Akudingeki ukuthi uyiqhubekise kuze kuse: lokho okusele ekuseni uyokushisa ngomlilo. Nansi indlela oyowudla ngayo: okhalweni oluboshiwe, izimbadada ezinyaweni zakho, unamathele ngesandla; uzosidla masinyane. IPhasika leNkosi! Ngalobo busuku ngizodabula ezweni laseGibhithe futhi ngishaye onke amazibulo ezweni laseGibhithe, umuntu noma isilwane; ngalokho ngiyakwenza kubo bonke onkulunkulu baseGibithe. NgiyiNkosi! Igazi elisezindlini zakho lizoba yisibonakaliso sokuthi ungaphakathi: Ngizobona igazi bese lidlula, asikho isibetho sokuqothulwa kwakho lapho ngishaya izwe laseGibhithe. Lolu suku luza kuba yisikhumbuzo kuwe; Uyowugubha ube ngumkhosi weNkosi: ezizukulwaneni ngezizukulwane, uzowugubha kube ngumkhosi ongapheli. Izinsuku eziyisikhombisa uzodla okungenamvubelo. Kusukela ngosuku lokuqala uzokwenza imvubelo inyamalale ezindlini zakho, ngoba noma ngubani odla imvubelo kusukela ngosuku lokuqala kuze kube lusuku lwesikhombisa, lowo muntu uyosuswa kwa-Israyeli. Ngosuku lokuqala uzoba nesamanisi angcwele; ngosuku lwesikhombisa umhlangano ongcwele: ngalezi zinsuku akukho msebenzi owenziwayo; kuphela okulungiselelwe umuntu ngamunye ongakudla. Bheka okungenamvubelo, ngoba ngalo kanye lolu suku ngakhipha amabutho akho ezweni laseGibhithe; Uzogcina lolu suku ezizukulwaneni ngezizukulwane njengeziko laphakade. Ngenyanga yokuqala, ngosuku lweshumi nane lwenyanga, kusihlwa, uyodla ungenamvubelo kuze kube ngumashumi amabili nanye enyangeni, kusihlwa. Izinsuku eziyisikhombisa akukho gwele elizotholwa ezindlini zakho, ngoba noma ngubani odla imvubelo uyosuswa emphakathini wakwa-Israyeli, ongowokufika noma ongowokuzalwa ezweni. Ngeke udle lutho oluvutshiwe; ezindlini zakho zonke uzakudla okungenamvubelo. "

UMose wabiza bonke abadala bakwa-Israyeli, wathi kubo: “Hambani nizitholele inhloko yezinkomo emndenini ngamunye nihlabe iphasika. Uzothatha inqwaba yehisopi, uyicwilise egazini elizoba esisekelweni bese ufafaza i-lintel kanye nejambs ngegazi lomsebe. Akekho kini oyoshiya umnyango wendlu yakhe kuze kuse. INkosi izodlula ukushaya iGibithe, ibone igazi okhalweni nasemahlathini: khona-ke iNkosi izodlula ngomnyango futhi ingavumeli umuntu okhipha inyathi engena endlini yakho ukuthi ashaye. Uzogcina lo myalo njengesiqhelo esenzelwe wena nezingane zakho kuze kube phakade. Lapho usungene ezweni iNkosi ezokunika lona, njengokuthembisa kwalo, uyowugcina lo siko. Ngemuva kwaloko bantfwabakho batakubuta: Kusho kutsini lesento sekukhonta? Uyakuthi kubo: Kungumhlatshelo wephasika leNkosi, edlula ngale kwezindlu zakwa-Israyeli eGibhithe lapho eshaya iGibhithe futhi esindisa amakhaya ethu. " Abantu baguqa ngamadolo, baqubuda. Ama-Israyeli asuka, enza lokho uJehova ayekuyale uMose no-Aroni; benze ngale ndlela.

Kwathi phakathi kwamabili iNkosi yashaya onke amazibulo ezweni laseGibithe, kusukela kumazibulo kaFarao ohlezi esihlalweni sobukhosi kuya kwelizibulo lesiboshwa ejele elingaphansi, nawo onke amazibulo ezinkomo. UFaro wavuka ebusuku, enezikhonzi zakhe, nabo bonke abaseGibithe; kwaqubuka isililo esikhulu eGibhithe, ngoba kwakungekho ndlu lapho kwakungekho muntu ofileyo!

UFaro wabiza uMose no-Aroni ebusuku, wathi: “Sukani nishiye abantu bami, nina bakwa-Israyeli! Hamba uyokhonza iNkosi njengokusho kwakho. Thatha izinkomo zakho nezimvu zakho, njengoba ushilo, uhambe! Ngibusise nami! " AbaseGibhithe babeka ingcindezi kubantu, baphuthuma ukubathumela ezweni, ngoba bathi: "Sonke sizokufa!". Abantu baletha i-pasita nayo ngaphambi kokuba isukume, bephethe izinkomishi ezaziyimboze emahlombe. Ama-Israyeli enza umyalo kaMose futhi enza ukuba abaseGibhithe banikeze izinto zesiliva nezegolide nezingubo. INkosi yenza abantu bathola umusa emehlweni abaseGibithe, ababevuma ngekhanda izicelo zabo. Basebaphuca abaseGibithe. Ama-Israyeli ashiya amaRamsesi aya eSukcot, amadoda ayizinkulungwane ezingamakhulu ayisithupha akwazi ukuhamba, angazibali izingane. Ngaphezu kwalokho, isixuku esikhulu sabantu abaziphethe kabi sahamba nabo futhi ndawonye imihlambi nezinkomo ngamanani amaningi. Bapheka ipasta ababeyilethile bevela eGibhithe ngesimo sezigaxa ezingenamvubelo, ngoba yayingavuki: eqinisweni babexoshwe eGibhithe futhi bengakwazanga ukuhlala isikhathi eside; abazitholanga nezinto zohambo. Isikhathi ama-Israyeli ayehlala eGibhithe sasiyiminyaka engamakhulu amane namashumi amathathu. Ekupheleni kweminyaka engamakhulu amane namashumi amathathu, ngalo lolo suku, wonke amabutho kaJehova aphuma ezweni laseGibithe. Lo kwakunguubusuku bokuvuka kweNkosi ukubakhipha ezweni laseGibhithe. Lo kuzoba ngubusuku obuphapheme bokudumisa uJehova kubo bonke abakwa-Israyeli ezizukulwaneni ngezizukulwane.

INKOSI yasisithi kuMosi lo-Aroni: “Lokhu kungumkhosi wePhasika: akekho owesinye isizwe okufanele awudle. Ngokuqondene nayo yonke inceku ethengiwe ngemali, uyomsoka bese eyokwazi ukuyidla. Adventtive kanye nomusa ngeke kudle. Endlini eyodwa uyodla: awuyikukhipha inyama endlini; ngeke wephule noma yimaphi amathambo. Wonke umphakathi wakwa-Israyeli uzowugubha. Uma umfokazi ephethwe kanye nawe futhi efuna ukugubha iPhasika leNkosi, wonke umuntu wesilisa uyaluswa: khona-ke uyakuza ukuzogubha futhi abe njengomdabu wakuleliya lizwe. Kepha akekho umuntu ongasokile okufanele ayidle. Kuzoba nomthetho owodwa kuphela kowokuzalwa nowokufika, ogogo phakathi kwakho ”. Onke ama-Israyeli enza njalo; njengalokho uJehova ebayalile uMose no-Aroni, benze njalo. Ngaleso sikhathi ngalolo suku uJehova wakhipha abantwana bakwa-Israyeli ezweni laseGibithe, wabayala ngokwesigaba sabo.