Isifiso sikaJesu Kristu saphila ngoNatuzza Evolo

Ngesikhathi sokubolekwa unyaka nonyaka stigmata sikaNatuzza senziwa kabusha, sandiswa futhi savuleka sakhiqiza ukulahleka kwegazi nokuhlupheka. Igazi elichithekile lalihlala likhiqiza "ama-emogragi", abonisa izithombe ezingcwele. Kusukela ngo-Agasti 15, 1938, le ntombazane yavela kuNatuzza Evolo (1924), yaganwa ngumbazi nonina wezingane ezi-5.

Umboni ungumuntu othobekile futhi olula; ongafundile, kepha ophathiswe izifiso ezithile, ngempilo engokomoya ebukhali futhi enezimfanelo eziphakeme eziyimfihlakalo wayehlala ebuphofini.

Wathola isipho se-stigmata futhi njalo ngonyaka uPastor of Christ esiphambanweni uvuselelwa emzimbeni wakhe; ufunga igazi, elakheka kufrigiya noma kwilineni lemibhalo ngezilimi ezahlukahlukene. Uthole isipho se-bilocation, okungenzeki ngokwenkululeko yokuzikhethela, kodwa njengoba yena ecacisa: "Abafileyo noma izingelosi zizethula kimi zizongiphelezela lapho ubukhona bami budingeka khona".

Umboni usebenza ngokuphulukisa; ukhuluma izilimi zakwamanye amazwe noma ngabe engazifundanga: yingelosi emnika ubuhlakani lapho kunesidingo. Ngaphandle kukaMadonna, unemibono ngoJesu, ingelosi ebaqaphi, abangcwele kanye nabafileyo abahlukahlukene, abangaxoxa naye. Eminyakeni eyi-10, kwavela kuye uSanta uFrancis wasePaola. Ngomhlaka 13 Meyi 1987 wasungula le nhlangano "Inhliziyo Engaqondile kaMariya yesiphephelo semiphefumulo", okuhloswe ngayo ukusiza abasebasha, abakhubazekile nabadala. INatuzza ngumyalezo wezenkolo odumile; kungumqondo weNkosi okhuluma nabampofu. Ngaphandle kukaJesu, uLwethukazi naye wanikeza iNatuzza imilayezo eminingi. Eminyakeni engamashumi amane nanhlanu edlule wacela ukuthi amakhelele isonto. NgoJulayi 2, 1968 wathi kuye: "Thandazela wonke umuntu, ukududuza wonke umuntu ngoba izingane zami zisemaphethelweni wengozi, ngoba azilaleli isimemo sami njengoMama, futhi uBaba waphakade ufuna ukwenza ubulungiswa".

Ngo-Ephreli 17, 1981 uyachaza: "Ukube bekungengenxa yezisulu zemiphefumulo kanye nezezingane ezingenacala, uJesu ubengathulula intukuthelo yakhe"; futhi futhi ngo-Agasti 15, 1968: "Usuku lokuhlupheka kwakho lungasindisa imiphefumulo eyinkulungwane!".

Ngenkathi ngo-Ephreli 1, 1982 wamemezela ukuthi “uJesu udabukile, umhlaba wonke uvuselela ukubethelwa kwakhe; amadoda acabanga kuphela konke okungokwasemhlabeni, angazinaki izinto ezingokomoya ngakho-ke umphefumulo. Ababoni ukuthi impilo emhlabeni imfushane; bangawuthola umhlaba wonke, kepha uma bengekho noJesu balahlekelwa yimiphefumulo yabo. Cabanga uma nje usesikhathini, ngoba uJesu ulungile futhi unesihe, kepha uthi: "Musa ukuxhaphaza isihawu sami".

NgoMashi 13, 1984 wamemezela: "Mina ngiyi-Immaculate Concepts, ndodakazi yami. Ngiyazi ukuthi uyahlupheka ... INkosi ikuphathise umsebenzi obuhlungu futhi onzima, kepha ungapheli amandla, kukhona okuvikela futhi akusize ... Ngokuhlupheka kwakho sindisa imiphefumulo eminingi ”.

Izindaba zithathwe encwadini: "Ama-apparitions aseMarian" abhalwe ngu-M.Gamba Ed. Segno

UNatuzza Evolo, umama ophelele wezingane ezinhlanu, ngasikhathi sinye, uphathiswe ubuhlakani obumangalisa kunabo bonke, abekwe kuye ngokuthobeka nokuzidela ekusebenzeni kwabanye. UNatuzza akavuki umufi ebacela ukuthi beze kuye, imiphefumulo ibonakale kuye ngokwentando yabo ngemvume kaNkulunkulu. Lapho abantu bebuza imiyalezo ethile noma izimpendulo ezivela kubathandekayo babo abashonile, uphendula ngokuthi lokhu kuncike kuphela eNkosini futhi bayanxusa ukukhuleka kuYe ukuba anikezwe imvume.
Uzalelwe eParavati, esifundazweni saseCatanzaro, lapho ahlala khona, uNatuzza wakhombisa izimpawu zokuthi umuntu othile usemncane kakhulu: izithukuthuku zegazi ezingeke zichazwe ngokwesayensi ziyaguqulwa, ngokuhlangana namabhandeshi noma amasaka, kube yimidwebo nezimpawu zobuntu obungcwele futhi emibhalweni yemikhuleko hhayi ngesiNtaliyane kuphela, kodwa nangesiLatini, isiGreki, isiHeberu nezinye izilimi. Izithombe eziyimfihlakalo nezibalo ziqukethe osanta abachwepheshile nabahambi abahamba ngezinyawo, izingelosi, ukuboniswa kweMadonna, imikhosi emise okwenziwe ngomlilo kanye nezinkanyezi, iziteshi, izitebhisi, iminyango, izinhliziyo, imiqhele wameva nokunye okunjalo. Imibhalo iveza futhi izindinyana eziseBhayibhelini, amaculo, iziqubulo zezenkolo, amaHubo, imisho, amavesi nemikhuleko. Umkhuba wokujuluka kwegazi, oqhubekayo futhi ovuthayo, ubonakala kakhulu ku-Evolo ngesikhathi seLent ngenxa yokungezwa kwe-stigmata. Kusukela ebuntwaneni uNatuzza, ngaphezu kokuxoxa nomufi, ukhombisile izehlakalo ezimangazayo, konke kuqoqwe emibhalweni eminingi futhi kwaqinisekiswa ngodokotela nezazi kanye namakhulu ofakazi.
Ubufakazi bokuthi uNatuzza uyazibona ngempela izingelosi, uqukethe ngokushesha, ukuphepha, ubuhlakani nokucaceka kwezimpendulo zakhe ezinikezwe labo, ngakolunye uhlangothi, abaqiniseki ngokuphelele ukuthi siyini ikhambi lenkinga emhluphayo. Lolu hlobo lokuqinisekiswa, olunikezwe inani elingenamkhawulo labantu, lifaka phakathi ukubonwa kwezokwelapha okungenakubalwa okunikezwe ngokunemba okukhulu: izimpendulo maqondana nezempilo, isimo sokugula, isidingo sokwenza noma ukungahambeli ukuhlinzwa, iningi lakhona kufakazelwe kunembile. UNatuzza ubelokhu ethi ukudonsa imininingwane yakhe kwi-Guardian Angel, nje noma kwabanye futhi futhi futhi ukuthi akuphindaphinde lokho akuhlongozayo. Ukuxilongwa ngudokotela kwenziwa ngofile noma obunye ubuntu, njengoPadre Pio. Abantu abaningi bathole ukuzethemba okungapheli emandleni akhe okuxilonga, kepha uNatuzza ubelokhu ekhombisa ukungawunaki umsebenzi wakhe, enqaba imivuzo nokunikezwa. Kodwa-ke, eqaphela amacala amaningi abantu abaswele, wayengumgqugquzeli we-Immaculate Heart of Mary Association, owanikeza impilo, ngomnikelo wabaningi, kuphrojekthi yomsebenzi wokusiza abantu abasha abaphila nokukhubazeka nabantu asebekhulile ngesakhiwo esikhulu ukwamukela, liphethwe yiBhodi yabaqondisi enomongameli ongumpristi wesonto likaParavati, uDon Pasquale Barone.
Kusukela eneminyaka eyi-10, iNatuzza yaqala ukuba nezilonda ezincane ezinobuhlungu, izimbobo ezincane ezingalweni nasezinyaweni ezabonakala ngaphandle kwesizathu ngaphandle kwemvelo. Le ntombazanyana yayigcina imfihlo yayo, ngumkhulu wayo kuphela owaba nengxenye kuyo ngokulapha amanxeba ayo. Kuyo yonke le minyaka, izilonda zanda kakhulu futhi zajula, zathinta nendawo engezansi kwesifuba nesokunxele, noma wonke amaphuzu lapho isiko libeka khona amanxeba eNkosi yethu uJesu Kristu. Ngisho nomyeni wakhe uPasquale wayibona i-stigmata ekuqondeni kwenhliziyo iminyaka eminingi ngemuva kokubonakala kwabo. Sekuyisikhathi eside imfihlakalo ifihla amanxeba ayo kubantu kuze kube ngu-1965, lapho ingasenakuphika ukuphika ubufakazi.
Ngenkathi yeLent yonyaka ngamunye i-stigmata yeNatuzza iphenduka ibomvu, iyanda futhi ivulekile ekhiqiza ukulahleka kwegazi nokuhlupheka. Igazi elichithekile livame ukukhiqiza "ama-emogragi", abonisa izithombe ezingcwele.

I-bilocation yeNatuzza yenzeka ngezindlela ezahlukahlukene, ezibandakanya zonke izinzwa ezifanele le nhloso, okungukuthi, ngokubona nokuzwa, ngokuzwa kwamazwi nemisindo, ngemibono yamakha, ngemizwa enobuthi kanye nangesikhathi sezwe lala. Kwezinye izikhathi iNatuzza ishiya umkhondo wendlela yayo yokugibela ngokushintsha imvelo, ikhiqize izinto ezingapheli, noma ngokuhambisa izinto ukusuka endaweni ethile iye kwenye. Kwezinye izimo ezihlukile, amachaphaza egazi ashiywe endaweni yokunyakaza yento athathe isimo se-emogaphies, nencazelo ecacile engokomfanekiso. Zonke izehlakalo zeNatuzza ziyiqiniso - ama-bilocation ne-hemography ayiqiniso - futhi kubukeka sengathi azizukubanga uhla lwemvelo noma lobuhlakani. UNatuzza akakaze avume ukusebenzisana nophenyo lwe-parapsychological, empeleni ubheka okungokwakhe njengezipho eziyimfihlakalo okufanele zigcinwe ngokuzithoba. Ngesinye isikhathi, ubaba ongumJesuit wafuna ukuhlangana noNatuzza waya kuye e-incognito egqoke izingubo zomphakathi. Wakhuluma ngezinto ezahlukahlukene wabe esemtshela ukuthi uyashada nokuthi ufuna izeluleko zakhe ngomshado olandelayo. Wasukuma uNatuzza wakhothama waqabula isandla. AmaJesuit amangala yileso senzo acele izincazelo futhi uNatuzza waphendula wathi: "Ungumpristi!" omunye waphendula ngokuzama ukungaziwa, kepha wanezela: “Ngiyaphinda ngithi ungumpristi, umpristi kaKristu, ngiyazi ngoba lapho ungena ngabona ukuthi ingelosi yayiseceleni kwakho ngakwesokudla. Ngenkathi kubo bonke abanye, amalungu, iNgelosi ingakwesokunxele ”.
Kwezinye izikhathi, abantu abaningi babenomuzwa wokuthi amakha wezimbali avela kumuntu waseNatuzza ngaphandle kokuba kube nencazelo yemvelo. Amakha abuye futhi ngokuyisimangaliso ezintweni azithinte: imiqhele yerosari, iziphambano, nezithombe ezingcwele ezinikezwe. Iphunga lizwakala, kwesinye isikhathi okwemizuzwana embalwa, abanye, ngemuva kwesikhathi esithile, noma lizwakale ngasikhathi sinye nangokuzimela ngabantu abaningana. Futhi inokushiwo kwayo: ibuye ivele ezindaweni ezikude lapho ingekho into ethintwe yiNatuzza phambilini. Kungenzeka kakhulu ukuthi lokhu kumane kube iphunga lobungcwele, isipho esiyingqayizivele iNkosi ethokozisayo ukusinika abakhethiweyo bayo.
Ngiyazi kahle, ngikholwa ukuthi uNatuzza unobuhle bokomoya obuthandekayo, ngobukhulu bokuthobeka nokupha kwakhe, futhi akwenza kutholakale kulabo abathembela emithandazweni yakhe, abanikeze impumuzo nenduduzo. Ngokwami, lapho sihlangana, wayedlulisela ukuthula nokuzola kanye nokunginikeza i-emogaphies nokubethelwa yena uqobo ayekuphethe iminyaka eyi-13. Kimi impahla ebaluleke kakhulu. Izimo zeNatuzza azisoze zachazwa yisayensi, noma namhlanje, noma kusasa. I-bilocation nokuhlangana okude kwegazi lakhe kudlulela ngale kwemikhawulo ebekwe yimithetho yemvelo, kanye nemidwebo ye-emographic, enqoba izithiyo eziphikiswa yimikhawulo yeli pheshana, zizibeka ngokuhleleka okuhle ngaphakathi.
I-stigmata ebuhlungu ayinakuchazwa ngokwasemzimbeni noma ngokwengqondo, ukuhlobana kwakhe kwezingelosi - ngenani eliphakeme kakhulu lempumelelo futhi eliqondiswe njalo ekuziphatheni kokuziphatha-okwezenkolo - lidlulela ngalé kwecalairvoyance enkulu. Kunezindlela zokuphulukiswa okuningana futhi ezingenakubalwa ezinikezwa yiNatuzza nsuku zonke; Isipho esivela eNKosini, esasimkhethile, owesifazane omncane ovela empumalanga eseningizimu yezwe lethu, ukukhulumisana nabesilisa ngobuhlakani bakhe bonke, nesihe sakhe.