Umkhuleko wenhliziyo: kuyini nokuthi ungathandaza kanjani

UMTHANDAZO WEZINHLIZIYO - ukuthi kuyini nokuthi ungathandaza kanjani

INkosi uJesu Kristu iNdodana kaNkulunkulu, ngihawukele kimi oyisoni noma oyisoni

Emlandweni wobuKristu kutholakala ukuthi, emasikweni amaningi, kwakukhona imfundiso ngokubaluleka komzimba nezikhundla zomzimba zokuphila ngokomoya. Osanta abakhulu bakhulume ngakho, njengoDominic, Teresa wase-Avila, u-Ignatius waseLoyola ... Ngaphezu kwalokho, kusukela ngekhulu lesine, sihlangane neseluleko kulokhu mayelana nezindela zaseGibhithe. Kamuva, i-Orthodox yahlongoza ukufundisa ngokunaka isigqi senhliziyo nokuphefumula. Kukhulunywe ngenhla konke mayelana "nomkhuleko wenhliziyo" (noma "umthandazo kaJesu", obhekiswe kuye).

Leli siko libheka isigqi senhliziyo, ukuphefumula, ubukhona bakho ukuze uNkulunkulu atholakale. Kuyisiko lakudala kakhulu elikhuluma ngezimfundiso zoGwadule baseGibhithe abaseGibhithe, izindela ezizinikele ngokuphelele kuNkulunkulu munye imilozi noma impilo yomphakathi ngokubhekisisa ngqo emthandazweni, ekuzijabuliseni nasekubuseni izinkanuko. Bangabhekwa njengabalandela ngokufela ukholo, ofakazi abakhulu bezokholo ngesikhathi sokushushiswa ngokwenkolo, okwaqedwa lapho ubuKristu baba yinkolo yombuso embusweni wamaRoma. Kusukela kokuhlangenwe nakho kwabo, basebenzela umsebenzi wokuhambisana ngokomoya nokugcizelela ukuqonda kwalokho okwakuphilwa emthandazweni. Kamuva, isiko lama-Orthodox lakhulisa umthandazo lapho amagama athile athathwe emaVangelini ahlanganiswa nokuphefumula nokushaya kwenhliziyo. La mazwi ashiwo uBartimaeus oyimpumputhe: "Jesu, ndodana kaDavide, ngihawukele!" (Mk 10,47: 18,13) nakubolekisi abakhonza kanjena: "Nkosi, ngihawukele, mina oyisoni" (Lk XNUMX:XNUMX).

Leli siko lisanda kutholwa kabusha amaBandla amaNtshonalanga, yize lisusela enkathini ngaphambi kokuphikisana phakathi kwamaKristu aseNtshonalanga naseMpumalanga. Ngakho-ke kuyilifa elijwayelekile ukuthi lihlolwe futhi sithokoziswe, elisithandayo ngoba libonisa ukuthi singasihlanganisa kanjani umzimba, inhliziyo nomqondo endleleni yobuKristu. Kungahle kube nokuhlangana ngezimfundiso ezithile ezivela kumasiko akude aseMpumalanga Ekude.

Ukucinga isihambi saseRussia

Izinganekwane zohambo lwaseRussia zisivumela ukuthi sisondele kumkhuleko wenhliziyo. Ngalo msebenzi, iNtshonalanga iphinde yathola i-Hexicasm. E-Russia bekukhona isiko lakudala okusho ukuthi abantu abathile, beheha umendo ongokomoya ofunekayo, basala behamba ngezinyawo emaphandleni, njengezinxibi, futhi bamukelwa ezindlini zezindela, Njengabahambi, basuka esigodlweni baya esigodlweni sezindela, bafuna izimpendulo imibuzo yabo engokomoya. Lolu hlobo lokubuyela emuva kokuzulazula, lapho ukuthula khona kanye nokuswela kudlala indima enkulu, kungahlala iminyaka eminingana.

Uhambo lwaseRussia yindoda eyayiphila ngekhulu le-1870. Izindaba zakhe zashicilelwa cishe ngo-XNUMX. Umbhali akakhonjwa ngokusobala. Kwakuyindoda eyayinenkinga yezempilo: ingalo eyayifikelwe, futhi yayihlaselwa isifiso sokuhlangana noNkulunkulu. Wasuka endaweni eyodwa waya kwenye. Ngolunye usuku, walalela amagama athile ayevela ezincwadini zikaSanta Paul esontweni. Ngemuva kwalokho kuqala uhambo lokuloba lapho abhala khona le ndaba. Nakhu ukuthi ubukeka kanjani:

“Ngomusa kaNkulunkulu ngingumKristu, ngezenzo zami ngiyisoni esikhulu, ngesimo somhambi ongenamakhaya nohlobo oluthobekile oluhamba ezindaweni ngezindawo. Konke okungokwami ​​kuqukethe isaka lepani lokuthambisa emahlombe ami, ne-Holy Bible engaphansi kwehembe lami. Akukho okunye. Ngesikhathi seviki lamashumi amabili nane emva kosuku lukaZiqu-zintathu ngangena esontweni ngesikhathi semfundo ephakeme ukuze ngithandaze kancane; babefunda ingqophamlando yencwadi eya kwabaseThesalonika yaseSt Paul, lapho kuthiwa: "Thandazani ngokungaphezi" (1 Thes 5,17:6,18). Lokhu kukhula kugxilwe emqondweni wami, futhi ngaqala ukuzindla: umuntu angathandaza kanjani ngokungaphezi, lapho kungenakugwenywa futhi kudingekile ukuba wonke umuntu azibandakanye kwezinye izindaba ukuze athole ukondliwa? Ngaphendukela ebhayibhelini ngafunda ngamehlo ami lokho engangikuzwile, nokuthi umuntu kufanele athandaze "ngokungagxiliwe ngayo yonke inhlobo yemikhuleko nokunxusa kuMoya" (Efe 1: 2,8), athandaze "ephakamisela izandla ezulwini ngisho ngaphandle kolaka futhi ngaphandle kwezingxabano »(25Tm 26). Ngacabanga futhi ngacabanga, kepha angazanga ukuthi ngizothatha ini isinqumo. "Okufanele ngikwenze?" "Ngingamtholaphi umuntu ongangichazela? Ngizoya emasontweni lapho abashumayeli abadumile bakhuluma khona, mhlawumbe ngizozwa okuthile okukholisayo ». Futhi ngahamba. Ngezwa izintshumayelo eziningi ezinhle kakhulu ngomkhuleko. Kepha konke kwakuyizimfundiso emthandazweni uwonke: uyini umthandazo, ukuthi kudingekile kanjani ukuthandaza, zithini izithelo zawo; kodwa akekho osho ukuthi ungathuthuka kanjani emthandazweni. Kwakukhona impela intshumayelo yokuthandaza emoyeni nomoya oqhubekayo; kepha akuboniswanga ukuthi ufike kanjani lapho (pp. XNUMX-XNUMX).

Ngakho-ke ama-Pilgrim adumele kakhulu, ngoba ezwe lesi sikhalazo somkhuleko oqhubekayo, wazilalela izintshumayelo, kodwa wangathola mpendulo. Kumele sikubone ukuthi lokhu kuseyinkinga yamanje emabandleni ethu. Siyezwa ukuthi kudingeka sithandaze, simenywa ukuthi sifunde ukuthandaza, kepha, ngokuphetha, abantu bacabanga ukuthi azikho izindawo lapho ungaqala khona ngomkhuleko, ikakhulukazi ukuthandaza ngokungaphezi futhi ucabangele owakho umzimba. Ngemuva kwalokho, amaPilgrim aqala ukuzungeza amasonto nezindela. Futhi uvela kumuntu obukele isithombe - indela ehambisana naye ngokomoya - emthola ngomusa, immemele ekhaya lakhe futhi imnikeze incwadi Yobaba ezomvumela ukuthi aqonde kahle ukuthi uyini umthandazo futhi awufunde ngosizo lukaNkulunkulu. : iFilocalia, okusho uthando lobuhle ngesiGreek. Uchaza lokho okubizwa ngokuthi umthandazo kaJesu.

Nakhu okuvezwa yisithunzi: Umkhuleko kaJesu wangaphakathi nangaphambi kwalokhu uqukethe ngokungathandeki, ngaphandle kokuphazamiseka, igama laphezulu likaJesu Kristu ngezindebe, ingqondo nenhliziyo, ucabanga ubukhona bakhe njalo ecela intethelelo yakhe. , kuyo yonke imisebenzi, kuzo zonke izindawo. ngaso sonke isikhathi, ngisho nasekulaleni. Kuvezwa ngala magama: "Nkosi Jesu Kristu, ngihawukele!". Labo abajwayela lokhu kuncenga bathola induduzo enkulu kuwo, futhi bezwa isidingo sokuphinda lo mthandazo, kakhulu kangangokuba bangabe besakwazi ukwenza ngaphandle kwawo, futhi uqobo lugeleza kuye ngokungenamkhawulo. Manje uyaqonda ukuthi uyini umthandazo oqhubekayo?

Futhi uPilgrim ubabaza egcwele injabulo: "Ngenxa kaNkulunkulu, ngifundise ukuthi ngifika kanjani lapho!".

IStarec iyaqhubeka:
"Sizofunda umthandazo ngokufunda le ncwadi, ebizwa nge- Philocalia." Le ncwadi iqoqa imibhalo yendabuko engokomoya lobu-Orthodox.

I-starec ikhetha indikimba kuSanta Simeon the New Theologian:

Hlala uthule futhi uvikele; khothamisa ikhanda lakho, vala amehlo akho; phefumula kancane, bheka ngomcabango ngaphakathi enhliziyweni, ulethe ingqondo, okuwukuthi, umcabango, ukusuka ekhanda kuye enhliziyweni. Njengoba uphefumula, yithi: "Nkosi Jesu Kristu Ndodana kaNkulunkulu, ngihawukele mina oyisoni", ngezwi eliphansi ngezindebe zakho, noma ngengqondo yakho kuphela. Zama ukuxosha imicabango yakho, yehlisa umoya futhi ubekezele, bese uphinda lo msebenzi kaningi.

Ngemuva kokuhlangana nale monki, isihambi saseRussia sifunda abanye ababhali futhi siyaqhubeka nokusuka esigodlweni siya esigodlweni sezindela, sisuka endaweni eyodwa siyothandaza kwesinye, senza zonke izinhlobo zokuhlangana endleleni futhi sijulise isifiso sakhe sokuthandaza singaphezi. Ubala inani lezikhathi athi makazincenge ngalo. Phakathi kwama-Orthodox, umqhele we-rosary wakhiwa ngezinduku (amafindo angamashumi amahlanu noma ayikhulu). Liyalingana nerosari, kepha lapha uBaba wethu no-Ave Maria abamelelwa ngamabele amakhulu namancanyana, ngaphezulu noma ngaphansi kwesikhala. Amafindo esikhundleni sobukhulu obufanayo futhi ahlelwa elinye emva kwelinye, ngenhloso yokuphinda igama leNkosi, umkhuba owutholwa kancane kancane.
Nakhu ukuthi isihambi sethu saseRussia sawuthola kanjani umthandazo oqhubekayo, siqala kuphindaphindo elilula kakhulu, sinaka isigqi sokuphefumula nenhliziyo, sizama ukuphuma engqondweni, singene enhliziyweni ejulile, sizole umuntu esinguye ngaphakathi bese sihlala ngomkhuleko ohlala njalo.

Le ndaba yePilgrim iqukethe izimfundiso ezintathu ezisiza ukucwaninga kwethu.

Esokuqala sigcizelela ukuphindaphinda. Akudingeki ukuthi sihambe siyofuna ama-Hindu mantras, sinawo emasikweni obuKhristu nokuphindwaphindwa kwegama likaJesu. Kwamasiko amaningi enkolo, ukuphindwaphindwa kwegama noma kwegama ngokuhlobene naphezulu noma kungcwele indawo yokuhlushwa futhi ethule yomuntu nobudlelwano nabangabonakali. Ngendlela efanayo, amaJuda aphinda amaShema kaningi ngosuku (isimemezelo sokholo esiqala ngo "Lalela, Israyeli ...", Dt, 6,4). Ukuphindaphinda kwathathwa yi-rosary yobuKristu (evela eSan Domenico, ngekhulu le-XII). Lo mbono wokuphindaphinda-ke ngowasendulo futhi kumasiko obuKristu.

Imfundiso yesibili igxile ebukhona bomzimba, obuxhunyaniswe namanye amasiko obuKristu. Ngekhulu le-258, uSt Ignatius waseLoyola, owayengumsuka wobuntu benkolo yamaJesuit, wasayina isifiso sokuthandazela isigqi senhliziyo noma ukuphefumula, ngakho-ke ukubaluleka kokunaka umzimba (bheka umzimba ngokuzivocavoca ngokomoya , 260-XNUMX). Ngale ndlela yokuthandaza, baziqhelelanisa nokuboniswa okuqondisisa, indlela yengqondo, ukungena isigqi esithandekayo, ngoba ukuphindaphinda akuyona into yangaphandle kuphela, eyizwi.

Imfundiso yesithathu isho amandla akhululwa ngomkhuleko. Lo mqondo wamandla - ovame ukuhlangatshezwa namuhla - uvame ukubanga, i-polysemic (okungukuthi, unezincazelo ezihlukile). Njengoba le kuyisiko okubhalwe kulo iPilgrim yaseRussia, ikhuluma ngamandla akamoya atholakala egameni likaNkulunkulu elibizwayo. La mandla awawi esigabeni samandla okudlidliza, njengasekuphinyisweni kwesilabhasi esingcwele se-OM, okungokwenyama. Siyazi ukuthi i-mantra yokuqala, i-mantra yasekuqaleni yamaHindu yisilo esingaqondakali se-OM. Yisilabhasi sokuqala, esivela ekujuleni komuntu, emandleni okuphefumula. Kithi, lawa mandla angenasisekelo, amandla waphezulu uqobo, angena kumuntu futhi awanyakaze lapho ebiza igama likaNkulunkulu. Ngakho-ke, imfundiso yePhilocalia isivumela ukuthi siphinde sihlangane nesipiliyoni sokuphindaphinda, ukuphefumula kanye umzimba, amandla, kepha kucatshangwa kusiko lobuKristu lapho kungeyona indawo cosmic kepha amandla ngokomoya.

Masibuyele ekuhanjisweni kwesiko lomkhuleko wenhliziyo, lokunxusa okungapheli kwegama likaJesu, elisekujuleni kwenhliziyo. Iqala emuva emasikweni aphakeme oFata beGreek of the Byzantine Middle Ages: UGregorio Palamàs, uSimeon the New Theologian, Maximus the Confessor, Diadoco di Fotice; nakuboyise ogwadule bangekhulu lokuqala: iMacario ne-Evagrio. Abanye baze basixhumanise nabaphostoli ... (ePhilocalia). Lomkhuleko wathuthukiswa ngaphezu kwakho konke ezindlini zezindela zaseSinayi, emngceleni weGibhithe, kusukela ngekhulu le-1782, kwabe sekuyiNtaba ye-Athos ngekhulu le-XNUMX. Kusekhona amakhulu ezindela ezihlukaniswe ngokuphelele nomhlaba, ezihlala zigxile kulo mthandazo wenhliziyo. Kwezinye izindlu zezindela kuyaqhubeka ukububula, njenge-beehive hum, kwabanye kuthiwe ngaphakathi, kuthule. Umthandazo wenhliziyo wethulwa eRussia maphakathi nekhulu le-XNUMX. USergius omkhulu oyimfihlakalo waseRadonez, umsunguli we-monasticism waseRussia, wayekwazi lokho. Ezinye izindela kamuva zakwenza kwaziwa ngekhulu leshumi nesishiyagalombili, lapho-ke zasakazeka kancane kancane ngaphandle kwezindela, ngenxa yokushicilelwa kwePhilosofi ngo-XNUMX. Ekugcineni, ukusakazwa kweTales of the Pilgrim yaseRussia kusuka ngasekupheleni kwekhulu leshumi nesishiyagalolunye. wayenza yathandwa.

Umkhuleko wenhliziyo uzosivumela ukuthi sithuthuke ngezinga lapho singalungela khona isipiliyoni esesiqalile, ngombono okhulayo wobuKristu. Kulokho esikufundile kuze kube manje, sigcizelele ngaphezu kwakho konke esicini somzwelo nesomzimba somkhuleko nokuphindaphinda; manje, ake sithathe elinye igxathu. Le ndlela yokuthola inqubo enjalo ayisho ukuthi isahlulelo noma ukunganaki kwamanye amasiko enkolo (njenge-tantrism, i-yoga ...). Sinethuba lapha lokuzibeka enhliziyweni yesiko lobuKhristu, maqondana nesici esithile esike sazama ukwedelela emasontweni asentshonalanga ngekhulu leminyaka edlule. I-Orthodox yahlala isondele kulo mkhuba, ngenkathi isiko lakamuva laseNtshonalanga Katolika liye lavela esikhundleni sokuya enkambisweni yobuKristu enengqondo nangokwenhlangano. I-Orthodox yahlala isondele kakhulu kuma-aesthetics, kulokho okuzwayo, ebuhleni nasekubukeni okungokomoya, ngomqondo wokunaka umsebenzi woMoya oNgcwele esintwini nasemhlabeni. Sibonile ukuthi igama elithi hexicasm lisho ukuthula, kodwa futhi lisho isizungu, ukukhumbula kabusha.

Amandla wegama

Kungani kusithi emfihlakalweni yobu-Orthodox ukuthi umthandazo wenhliziyo uyisizinda se-Orthodox? By the way, ngoba ukunxusa okungaguquki kwegama likaJesu kuxhumene nesiko lamaJuda, okuyilona igama likaNkulunkulu lingcwele, ngoba kukhona amandla, amandla athile kuleli gama. Ngokwalo mkhuba kwenqatshelwe ukubiza igama likaJhwh. Lapho amaJuda ekhuluma ngeGama, athi: iGama noma i-tetragrammaton, izinhlamvu ezine. Azange bakhulume, ngaphandle kanye ngonyaka, ngesikhathi ithempeli laseJerusalema lisekhona. Umpristi omkhulu kuphela owayenelungelo lokuphimisa igama likaJhwh, kosanta abangcwele. Noma nini eBhayibhelini lapho sikhuluma ngeGama, sikhuluma ngoNkulunkulu. Egameni ngokwalo, kukhona ubukhona bukaNkulunkulu obungajwayelekile.

Ukubaluleka kwaleli gama kutholakala encwadini yezEnzo zabaPhostoli, incwadi yokuqala yesiko lamaKristu emva kwamaVangeli: "Noma ngubani obiza igama leNkosi uyosindiswa" (Izenzo 2,21: XNUMX). Igama ngumuntu, igama likaJesu liyasindisa, liyaphilisa, lixosha imimoya engcolile, ihlanza inhliziyo. Nakhu okushiwo ngumpristi wama-Orthodox ngalokhu: «Phatha njalo igama elimnandi kunabo bonke enhliziyweni yakho; inhliziyo ishiswa ukukhala okungapheli kwaleli gama elithandekayo, kothando olungapheli kuye ».

Lomkhuleko ususelwa kwisikhuthazo sokuthandaza ngaso sonke isikhathi nesikukhumbulileyo ngohambo lwaseRussia. Onke amazwi akhe avela eTestamenteni eNtsha. Kuyisikhalo sesoni esicela iNkosi ukuba isisize, ngesiGrikhi: "Kyrie, Eleison". Le fomula isetshenziswa nasembhalweni lwama Katolika. Futhi ngisho nanamuhla kukhulunywa kaningi emahhovisi ama-Greek Orthodox. Ukuphindwaphindwa kwe- "Kyrie, eleison" ngakho-ke kubalulekile kulwazi oluseMpumalanga.

Ukungena emthandazweni wenhliziyo, asiphoqelekile ukuphinda ifomula yonke: "INkosi uJesu Kristu, ngihawukele (isoni)"; singakhetha elinye igama elisishukumisayo. Kodwa-ke, kuyadingeka ukuqonda ukubaluleka kokubakhona kwegama likaJesu, lapho sifuna ukungena ngokujulile nencazelo yalesi sicelo. Ngokwesiko lamaKhristu, ibizo likaJesu (ngesiHeberu elibizwa ngokuthi uJehoshua) lisho ukuthi: "uNkulunkulu uyasisindisa". Kuyindlela yokwenza uKristu abekhona empilweni yethu. Sizobuya sizokhuluma ngakho. Okwamanje, kungenzeka ukuthi enye inkulumo isifanele kangcono. Into ebalulekile ukuthi ungene umkhuba wokuphinda njalo le nkulumo, njengesibonakaliso sesisa esivezwa kothile. Lapho sisendleleni engokomoya futhi samukela ukuthi kuyindlela yobudlelwano noNkulunkulu, sithola amagama athile esibhekisa kuwo uNkulunkulu, amagama esiwathandayo ngendlela ethile. Ngezinye izikhathi angamagama othando, agcwele ubumnene, okungashiwo ngokusho kobudlelwano umuntu anabo naye. Kwabanye, kuzoba yiNkosi, Baba; nakwabanye, kuzoba nguPapa, noma uBathandwa ... Igama elilodwa linganela kulo mkhuleko; into esemqoka ukuthi ungaguquki kaningi, uyiphindaphinde njalo, futhi yenzelwe labo abalibiza ngegama okuyilo elisusayo enhliziyweni yabo nasenhliziyweni kaNkulunkulu.

Abanye bethu banganqikazi ukubhekana namagama athi "isihawu" kanye "nesoni". Igama elithi ukuhawukelwa liyaphazamisa ngoba livame ukuthatha ukuthobeka okulimazayo noma okuyihlazo. Kepha uma sikubheka njengencazelo yalo yokuqala yesihe nobubele, umthandazo ungasho nokuthi: "Nkosi, ngibheke ngesisa". Igama elithi isoni likhipha ukuqashelwa kobuphofu bethu. Kulokhu akukho mqondo wokuba necala okugxile ohlwini lwezono. Isono kunesimo lapho sibona khona ukuthi silwela kangakanani ukuthanda futhi sivumele ukuthandwa ngendlela ebesingathanda ngayo. Isono sisho "ukwehluleka ukubhekisa ekuqondeni" ... Ngubani ongaboni ukuthi wehluleka kwelitshe kaningi kunokuthanda kwakhe? Siphendukela kuJesu, simcela ukuba abenzele ububele ubunzima esinabo bokuphila ezingeni lenhliziyo ejulile, othandweni. Kuyisicelo sokuthola usizo lokukhulula umthombo wangaphakathi.

Kwenzeka kanjani lokhu kuphefumula kweGama, kwegama likaJesu? Njengoba umhambi waseRussia esitshela, ukunxusa kuphindaphindwa kaninginingi besebenzisa irosari ngezinduku. Iqiniso lokuyiphinda izikhathi ezingamashumi amahlanu noma eziyikhulu kwi-rosary lisivumela ukuthi sazi ukuthi sikuphi, kepha lokhu akuyona into ebaluleke kakhulu. Ngenkathi isitolo sikhombisa umhambi waseRussia ukuthi kufanele aqhubeke kanjani, wathi kuye: "Uqala okokuqala amahlandla ayinkulungwane bese kuthi izikhathi eziyizinkulungwane ezimbili ...". Nge-rosary, ngaso sonke isikhathi lapho kushiwo igama likaJesu, ifindo liyabulawa. Lokhu kuphindaphindwa okwenziwe emafutheni kuvumela ukulungisa umcabango, ukukhumbula okwenziwayo futhi ngaleyo ndlela kusiza ukuhlala wazi ngenqubo yomkhuleko.

Phefumula umoya oNgcwele

Eduze kwe-rosary, umsebenzi wokuphefumula usinikeza isibonakaliso esihle kakhulu sokubhekisela. Lawa magama aphindaphindwa isigqi sokuphefumlelwa, bese kuba nomoya wokuphefumula ukuze awenze afinyelele kancane kancane ezinhlizweni zethu, njengoba sizobona ekusebenzeni okusebenzayo. Kulokhu, izindawo azidingekile. Nokho, ngisho kulokhu, asizami ukwenza izibopho. Lapho nje siqhubekela phambili endleleni yomkhuleko ngenhloso yokuthola imiphumela ebonakalayo, silandela umoya wezwe bese sisuka empilweni yokomoya. Emasikweni ajulile angokomoya, kungaba amaJuda, amaHindu, amaBuddha noma amaKhristu, kunenkululeko ngokwemiphumela, ngoba izithelo sezisendleleni. Bekumele sikubone. Singasho yini ukuthi "ngifikile"? Kodwa-ke, ngaphandle kokungabaza, sesivuna imiphumela emihle. Inhloso ukufinyelela enkululekweni yangaphakathi ebabazekayo, ubudlelwane obujulile noNkulunkulu. Lokhu kunikezwa ngokungachemi, ngokuqhubekayo. Iqiniso nje lokuba semgwaqweni, ukunaka lokho esikuphilayo, vele isibonakaliso sokuba khona okuqhubekayo njengamanje, enkululekweni yangaphakathi. Okunye, asidingi ukukucwaninga: kunikezwe ngokweqile.

Izindela zasendulo zithi: ngaphezu kwakho konke, umuntu akufanele abehaba, ungazami ukuphinda iGama kuze kube yilapho lishona ngokuphelele; inhloso akuyona ukuyela othulini. Kuneminye imikhuba yenkolo ephakamisa izindlela zokufika lapho, ehambisana nesigqi samagama ngokusheshisa kokuphefumula. Ungazisiza ngokushaya izigubhu, noma ngokunyakaza okuguqukayo kwesiqu njengakwabazalwane abathile beSufi. Lokhu kuholela hyperventilation, Ngakho-ke hyper-oxygenation yengqondo enquma ukuguqulwa kwesimo sokuzwa. Umuntu obamba iqhaza kulokhu kudonswa ngamandla kungathi udonswa yimiphumela yokusheshisa kokuphefumula kwakhe. Iqiniso lokuthi abaningi bayanyakazana ndawonye bhesha kakhulu inqubo. Ngokwesiko lobuKristu, okufunwayo ukuthula kwangaphakathi, ngaphandle kokubonakaliswa okuthile. Amasonto bebelokhu beqaphelisisa ngezinto ezingaqondakali. Imvamisa, esimweni se-ecstasy, umuntu ucishe angahambi, kepha kungahle kube nokunyakaza okuncane kwangaphandle. Akukho ukuyaluza noma ukujabula okufunwayo, ukuphefumula kusebenza kuphela njengokwesekela nophawu lokomoya lomkhuleko.

Kungani uxhuma iGama nomoya? Njengoba sesibonile, kusiko lakwaJudeo-nobuKristu, uNkulunkulu ungumoya womuntu. Lapho umuntu ephefumula, uthola impilo ayinikwa omunye. Umfanekiso wokuvela kwejuba - uphawu loMoya oNgcwele - kuJesu ngesikhathi sokubhabhadiswa kubhekwe kusiko lakwaCistercian njengokuqabula kukaYise eNdodaneni yakhe. Ekuphefumuleni, yebo yemukela umoya kaYise. Uma ngalowo mzuzu, kulo mphefumulo, kubizwe igama leNdodana, uYise, iNdodana noMoya bekhona. EVangelini likaJohane sifunda ukuthi: "Uma umuntu engithanda, uzogcina izwi lami futhi uBaba uyamthanda futhi sizofika kuye senze ikhaya lakhe naye" (Joh 14,23: 1,4). Ukuhlwaya isigqi segama likaJesu kunika umqondo othize kugqozi. "Ukuphefumula kusebenza kungukusekelwa nophawu lomkhuleko. "Igama likaJesu liyiphunga elithululwayo" (cf. Cantico dei cantici, 20,22). Ukuphefumula kukaJesu kungokomoya, kuyaphilisa, kukhipha amademoni, kukhulumise noMoya oNgcwele (Joh 7,34: 8,12). UMoya oNgcwele ungumoya wokuphefumula (Umoya, umoya ongajwayelekile), umoya wothando ngaphakathi kwemfihlakalo kaZiqu-zintathu. Ukuphefumula kukaJesu, njengokushaywa kwenhliziyo yakhe, bekufanele kuxhumeke ngokungapheli kule mfihlakalo yothando, kanye nokububula kwesidalwa (Mk 8,26 no-XNUMX) naku "izifiso" ezithathwa yizo zonke izinhliziyo zabantu . NguMoya uqobo osikhulekelayo ngokubhanqeka okungachazeki "(Rom XNUMX: XNUMX)" (Serr J.).

Kungase futhi kususelwe ekushayweni kwenhliziyo ukushaya isigqi isenzo. Lesi yisiko lakudala kakhulu lomkhuleko wenhliziyo, kepha siyabona ukuthi osukwini lwethu, ngezigqi zokuphila ezifakiwe, asisenaso isigqi senhliziyo umhlushwa noma indela eyayinayo esitokisini sayo. Ngaphezu kwalokho, ukunakekelwa kufanele kuthathwe ukuze ungagxili ngokweqile kulolungu. Sivame ukucindezelwa kakhulu, ngakho-ke akusikiselwanga ukuthi sithandaze esigqini sokushaya kwenhliziyo. Amasu athile ahlobene nesigqi senhliziyo angaba yingozi. Kungcono ukunamathela kusiko elijulile lokuphefumula, isigqi semvelo esiyisisekelo njengaleyo senhliziyo futhi esenencazelo eyindida yenhlanganyelo enempilo enikezwe futhi yamukelwa ekuphefumuleni. Encwadini yezEnzo zabaPhostoli uPawuli uPaul uthi: "Kuye siyaphila, siyanyakaza futhi sikhona" (Ac 17,28) Ngokwalo siko ngakho-ke sidalwe ngaso sonke isikhathi, siyavuselelwa; le mpilo ivela kuye futhi enye indlela yokuyamukela ukuphefumula ngonembeza.

UGregory the Sinaita uthe: "Esikhundleni sokuphefumula uMoya oNgcwele, sigcwala umoya wemimoya emibi" (yimikhuba emibi, "izinkanuko", konke okwenza impilo yethu yansuku zonke ibe nzima). Ngokulungisa ingqondo ngokuphefumula (njengoba senzile kuze kube manje), iyancipha, futhi sizizwe siphumula ngokomzimba, ngokwengqondo nangokokuziphatha. "Ukwephula Umoya", ekuvezweni kwegama, singakuthola ukuphumula kwenhliziyo, futhi lokhu kuyahambisana nenqubo ye-hexicasm. UHesychius weBatos ubhala ukuthi: «Ukunxusa kwegama likaJesu, lapho kuhambisana nesifiso esigcwele ubumnandi kanye nenjabulo, kugcwalisa inhliziyo ngentokozo nokuzola. Ngemuva kwalokho sizogcwala ubumnandi bomuzwa futhi sibhekane nalokhu ukwethaba okubusisiwe njengethonya, ngoba sizohamba ku-hesychia yenhliziyo ngentokozo emnandi kanye nokujabulela okugcwalisa umphefumulo ».

Sizikhulula ekuphazamisweni komhlaba wangaphandle, ukuhlakazeka, ukwahlukahlukana, umjaho we-frenetic uthulisiwe, ngoba sonke sivame ukucindezelwa ngendlela ekhathazayo kakhulu. Lapho sifika, sibonga lo mkhuba, ebukhoneni obukhulu kithi ngokweqile, siqala ukuzizwa sithokozile ngathi, buthule. Ngemuva kwesikhashana esithile, sithola ukuthi sikomunye, ngoba uthando luhlalwa futhi ukuvumela ukuthandwa ukuvumela ukuba sakhiwe. Sithola engikushilo mayelana nokuguqulwa kukaJesu isimo: inhliziyo, ingqondo nomzimba bathola ubumbano lwabo lwangempela. Sibanjwe ekuhambeni kwe-metamorphosis, ngokuguqulwa isimo kokuba yithina. Lesi yisihloko esithandekayo ku-orthodoxy. Izinhliziyo zethu, izingqondo zethu nomzimba wethu kuthulile futhi zithola ubunye babo kuNkulunkulu.

UKUTHOLAKALA KWEZOBUCHWEPHESHE - Ukuthola ibanga elifanele

Ukwelapha kwethu kokuqala, lapho siyema ukufunda "umthandazo kaJesu", kuzoba ngokufuna ukuthula kwengqondo, ukugwema noma imuphi umcabango nokuzilungisa ekujuleni kwenhliziyo. Kungakho umsebenzi wokuphefumula ulusizo olukhulu.

Njengoba sazi, sisebenzisa amagama athi: "Ngiyazivumela ukuthi ngihambe, ngiyazinikela, ngiyazishiya, ngiyazitholela mina" inhloso yethu ukungafiki lapho kungakhathalekile njengokwisiko leZen. Kuyindaba yokukhulula isikhala sangaphakathi lapho singathola khona ukuvakasha nokuhlala khona. Le nqubo ayinalutho lomlingo, ingukuvula kwenhliziyo ebukhoneni bomoya ngaphakathi kwayo. Akuyona indlela yokuzivocavoca noma inqubo yengqondo; singawaguqula la magama ngomkhuleko wenhliziyo. Esigqibeni sokuphefumula, umuntu angasho ugqozi: "Lord Jesus Christ", naku-moya wokuphefumula: "Ngihawukele". Ngaleso sikhashana, ngamukela ukuphefumula, ubumnene, isihe engizinike sona njengokugcotshwa kukaMoya.

Sikhetha indawo ethule, sizolile, sinxusa uMoya ukuba usifundise ukuthandaza. Singayibona ngeso lengqondo iNkosi esiseduzane nathi noma kithi, ngokuqiniseka okuqinisekile ukuthi ayikho enye isifiso ngaphandle kokusigcwalisa ngokuthula kwakhe. Ekuqaleni, singakwazi ukubeka umkhawulo kwisilabhasi, sibize igama elithi: Abbà (uBaba), uJesu, u-Athathà (ovulelekile, oguqukele kithi), uMarana-tha (woza, Nkosi), ngilapha, Nkosi, njll. Akumele sishintshe ifomula kaningi kakhulu, okufanele ibe mfushane. UGiovanni Climaco uyeluleka: "ukuthi umkhuleko wakho unganaki noma yikuphi ukuphindaphindwa: igama elilodwa lalanele ukuthi umthelisi nendodana yolahleko bathole intethelelo kaNkulunkulu. Ukuqina emthandazweni kuvame ukugcwalisa ngezithombe nangezinto ezihlukanisiwe, ngenkathi kuvame igama elilodwa (i-monology ) Kuthuthukisa ukukhumbula kabusha ”.

Masiyithathe ngokuthula isigqi sokuphefumula kwethu. Siphinda futhi sime, sihleli noma silele, sibambe umoya ngangokunokwenzeka, ukuze singaphefumuli ngejubane elikhulu kakhulu. Uma sihlala ku-apnea isikhashana, ukuphefumula kwethu kuncipha. Iba kude kakhulu, kepha sifakwa umoya-mpilo ngokuphefumula ngokusebenzisa isichazamazwi. Umphefumulo ube usufinyelela ekuphakameni okukhulu kangangokuba umuntu udinga ukuphefumula kaningi. Ngaphezu kwalokho, njengoba Theophanes the Recluse ebhala: «Ungakhathazeki ngenani lemikhuleko elizophindwa. Nakekela kuphela ukuthi lowo mthandazo uvela enhliziyweni yakho, ujuluka njengomthombo wamanzi aphilayo. Susa umqondo wobuningi ngokuphelele emcabangweni wakho ». Futhi, wonke umuntu kumele athole ifomula evumelana nabo: amagama okufanele uwasebenzise, ​​isigqi sokuphefumula, ubude besikhathi sokulingisa. Ekuqaleni, ukubamba kuzokwenziwa ngomlomo; kancane kancane, ngeke sisadinga ukukusho ngezindebe zethu noma sisebenzise irosari (noma iyiphi irosari ingaba yinhle, uma ungenayo neyodwa yezinduku zoboya). I-automatism izolawula ukuhamba kokuphefumula; umkhuleko uzokwenza lula futhi ufinyelele abawaziyo ongaphansi ukuewuqinisa. Ukuthula kuzosicindezela ngaphakathi.

Kulokhu kuphefumula kweGama, isifiso sethu siyakhonjiswa futhi sijule; kancane kancane singena ekuthuleni kwe-hasychia. Ngokufaka ingqondo enhliziyweni - futhi singathola iphuzu ngokomzimba, uma lokhu kusisiza, esifubeni sethu, noma ku-hara yethu (bona isiko le-Zen) -, sinxusa iNkosi uJesu ngokungapheliyo; ukuzama ukuqeda noma yini engasiphazamisa. Lokhu kufunda kuthatha isikhathi futhi akudingeki ubheke umphumela osheshayo. Ngakho-ke kukhona umzamo okufanele wenziwe ukuze uhlale ngokulula futhi ebuphofini obukhulu, ukwamukela lokho okunikezwe. Njalo lapho iziphazamiso zibuya, ake sigxile ekuphefumuleni nasekhulumeni futhi.

Lapho usuqale lo mkhuba, lapho uhamba, lapho uhlala phansi, ungaqala ukuphefumula. Uma kancane kancane leli gama likaNkulunkulu, noma ngabe yiliphi igama olinike lona, ​​lihlotshaniswa nesigqi salo, uzozwa ukuthi ukuthula nobunye bomuntu wakho kuzokhula. Lapho othile ekucasukela, uma uzwa imizwa yolaka noma yokufutheka, uma ubona ukuthi awusakwazi ukuzibamba noma uma ulingeka ukuba wenze izinto eziphikisana nezinkolelo zakho, qala phansi ukuphefumula iGama. Lapho uzizwa umfutho wangaphakathi ophikisana nothando nokuthula, lo mzamo wokuthola ukuthi ujulile ekuphefumuleni kwakho, ngokubakhona kwakho kuwe, ngokuphindaphinda kwegama, kukwenza uphapheme futhi unake inhliziyo. Lokhu kungakuvumela ukuthi wehlise umoya, ukubambezele impendulo yakho futhi kukunikeze isikhathi sokuthola ibanga elifanele maqondana nomcimbi, ngokwakho, omunye umuntu. Kungaba yindlela ekhonkolo kakhulu yokukholisa imizwa engemihle, kwesinye isikhathi enobuthi bokuqina kwakho kwangaphakathi futhi kuvikele ubudlelwane obujulile nabanye.

UMTHANDAZO KAJESU

Umkhuleko kaJesu ubizwa ngokuthi ngumkhuleko wenhliziyo ngoba, ngokwesiko lebhayibheli, emazingeni enhliziyo ayisisekelo somuntu nengokomoya lakhe. Inhliziyo ayilona nje ubumbano. Leli gama lisho ubunikazi bethu obukhulu. Inhliziyo futhi iyindawo yokuhlakanipha. Kumasiko amaningi angokomoya, amelela indawo ebalulekile nophawu; kwesinye isikhathi ixhumeka kusihloko somhume noma imbali ye-lotus, noma iseli elingaphakathi lethempeli. Kulokhu, isiko lama-Orthodox lisondele kakhulu emithonjeni yeBhayibheli neyamaSemite. "Inhliziyo iyinkosi nenkosi yomzimba wonke," kusho uMacario, futhi "lapho umusa ubamba amadlelo enhliziyo, ubusa zonke izitho nayo yonke imicabango; ngoba kukhona ubuhlakani, kunemicabango yemiphefumulo, ukusuka lapho ilindela okuhle ». Kulesi siko, inhliziyo 'isenkabeni yomuntu, impande yamandla okuqonda nawentando, iphuzu elivela kulo nokuthi konke impilo kokomoya kuguqukela kuphi. Kungumthombo, kubumnyama futhi kujulile, okuvela kuyo yonke impilo yomuntu yokomoya nangokomoya futhi asondele kuyo futhi axhumane noMthombo wokuphila ”. Ukusho ukuthi emthandazweni kuyadingeka ukusuka ekhanda kuye enhliziyweni akusho ukuthi ikhanda nenhliziyo kuyaphikiswa. Enhlizweni, kunesifiso, isinqumo, ukukhetha ngezinyathelo ezifanayo. Ngolimi lwamanje, lapho umuntu ethi umuntu uyindoda noma owesifazane onenhliziyo enkulu, kubhekiselwa kusici esithandekayo; kepha uma kukhulunywa ngokuthi "ukuba nenhliziyo yengonyama" kusho isibindi nokuzimisela.

Umkhuleko kaJesu, ngokuphefumula kanye nangokomoya, unenhloso yokwenza "ikhanda liwele enhliziyweni": lokhu kuholela ekuqondeni kwenhliziyo. "Kuhle ukwehla usuka ebuchosheni uye enhliziyweni - kusho uTheophanes the Recluse -. Okwamanje kukhona kuphela okucatshangwayo okukuwe okuphathelene noNkulunkulu, kepha uNkulunkulu uqobo uhlala ngaphandle ». Kuye kwathiwa umphumela wokwehlukana noNkulunkulu kuwuhlobo lokuhlukaniswa komuntu, ukulahleka kokuvumelana kwangaphakathi. Ukuphindisela umuntu ngakho konke ubukhulu bakhe, inqubo yomkhuleko wenhliziyo ihlose ukuxhumanisa ikhanda nenhliziyo, ngoba "imicabango iyashwabana njengamaqhwa eqhwa noma isigaxa semaphakathi nehlobo". Ngakho-ke, singafinyelela ukuqonda okujulile kakhulu kobuntu nangokomoya.

Ukukhanyiselwa kobuKristu

Kusukela ukuphimisa igama likaJesu kukhulula umoya wakhe kithi, umphumela obaluleke kakhulu womthandazo wenhliziyo ukukhanyiselwa, okungekhona ukubonakaliswa okuzizwe ngokwenyama, yize kungaba nemiphumela emzimbeni. Inhliziyo iyokwazi ukufudumala okungokomoya, ukuthula, ukukhanya, okuvezwe kahle kulokho okwenziwa yi-Orthodox. Amasonto Wase-Eastern ahlotshiswe ngezimpawu, ngayinye inokukhanya kwayo okukhombisa kuso, uphawu lokuba khona okungaqondakali. Ngenkathi imfundiso yenkolo yasentshonalanga iye yagcizelela, phakathi kwezinye izinto, ekuhlangenwe nakho kobusuku obumnyama (namasiko weCarmelite, anjengalowo weSt. John of the Cross), ukukhanya, ukuguqulwa kokuguqulwa isimo kugcizelelwa eMpumalanga. Abangcwele bama-Orthodox bashintshwe isimo kakhulu kunangesikhathi bethola i-stigmata (Ngokwesiko lama Katolika abanye osanta njengoFrancis wase Assisi bathola iminonjana yamanxeba okubethelwa emzimbeni wabo, ngaleyo ndlela bajoyina ukuhlupheka kukaJesu obethelwe esiphambanweni). Kukhona ukukhuluma kokukhanya kwe-taboric, ngoba eNtabeni iThabori, uJesu waguqulwa isimo. Ukukhula ngokomoya kuyindlela yokuguqulwa isimo okuqhubekayo. Kukhanya uNkulunkulu uqobo agcina ukubonakalisa ubuso bendoda. Ngalesi sizathu sibizelwe ukuba sibe yiziqu zomusa wobuntu bukaNkulunkulu, silandele isibonelo sikaJesu.kuze kufike lapho sithola khona umthombo wethu ofihliwe, kancane kancane ukukhanya kwangaphakathi kukhanya ngokubuka kwethu. Kunomusa wokubamba iqhaza ngemizwelo okunikeza ubumnandi obukhulu ekubukeni nasebusweni benkolo yaseMpumalanga.

NguMoya oNgcwele obona ubunye bomuntu. Umgomo oyinhloko wokuphila kokomoya ukwahlukaniswa komuntu ngokwesiko lama-Orthodox, okungukuthi, uguquko lwangaphakathi olubuyisela ukufana okulinyazwe ikhefu noNkulunkulu. Umuntu uya esondela kakhulu kuNkulunkulu, hhayi ngamandla akhe, kepha ukuba khona kukaMoya othanda umkhuleko wenhliziyo. Kunomehluko omkhulu phakathi kwamasu wokuzindla, lapho umuntu azama ukufeza isimo esithile sokwazi ngemizamo yomuntu siqu, nendlela yokuthandaza kobuKristu. Esimweni sokuqala, umsebenzi ngokwakho - okufuneka nakanjani wonke uhambo lokomoya - lwenziwa wedwa, mhlawumbe ngosizo lomuntu lwangaphandle, ngokwesibonelo lothisha. Esimweni sesibili, noma ngabe siphefumulelwe amasu athile, le ndlela ihlala emoyeni wokuvuleleka futhi wamukelwa eBukhoneni obuguqukayo. Kancane kancane, ngenxa yomkhuba wokuthandaza ngenhliziyo, umuntu uthola ubumbano obukhulu. Lapho lobu bunye bususwa, yilapho angangena khona ekuhlanganyeleni noNkulunkulu: sekuyisimemezelo sovuko! Kodwa-ke, umuntu akufanele azikhohlise. Akukho okuzenzakalelayo noma okusheshayo kule nqubo. Akwanele ukubekezela, kubalulekile futhi ukwamukela ukuhlanzwa, okungukuthi, ukubona ukwenama nokuphambuka kithi okungavimbela ukwamukelwa komusa. Umkhuleko wenhliziyo uvusa isimo sokuthobeka nokuphenduka esibonisa ubuqiniso baso; kuhambisana nesifiso sokuqonda nokuqapha kwangaphakathi. Ebhekene nobuhle nothando lukaNkulunkulu, umuntu uyaqaphela isono sakhe futhi umenyelwa ukuba ahambe ngendlela yokuguquka.

Ngabe le siko ithini ngamandla waphezulu? Umzimba ungayizwa nemiphumela yokukhanya kovuko njengamanje. Kuhlala kunempikiswano eqhubekayo phakathi kwama-Orthodox mayelana namandla. Ngabe zidaliwe noma azilwanga? Ingabe bangumphumela wesenzo esiqondile sikaNkulunkulu kumuntu? Luyini uhlobo lwaphezulu? Kungaziphi izindlela uNkulunkulu, ongadlula kuzo futhi ongafinyeleleki ebunyeni bakhe, angadlulisa amazwi akhe kumuntu, kuze kube sezingeni 'lokumdumisa' ngesenzo sakhe? Intshisakalo yabantu esiphila nabo embuzweni wamandla isiphoqa ukuthi sihlale kafushane kulo mbuzo. UGregorio Palamàs ukhuluma "ngokubamba iqhaza" entweni ephakathi komkristu noNkulunkulu. Le nto, "amandla" waphezulu, aqhathaniswa nemisebe yelanga eletha ukukhanya nokushisa, ngaphandle kokuba yilanga emnyameni wayo, futhi okuyinto nokho sibiza: ilanga. Lawa mandla waphezulu asebenza enhliziyweni yokusiphinda ngomfanekiso nangokufana nathi. Ngalesi, uNkulunkulu uzinikela kumuntu ngaphandle kokuyeka ukuba ngaphezu kwakhe. Ngalesi sithombe, sibona ukuthi, ngokusebenzisa umsebenzi wokuphefumula nokuphindaphinda kwegama, singemukela amandla waphezulu futhi sivumele ukuguqulwa komoya ojulile kutholakale kancane kancane kithi.

Igama Eliphilisayo

Ekhuluma ngokubiza iGama, kubalulekile ukuthi ungazifaki esimweni esingawela emkhakheni wemilingo. Okwethu ngombono wokholo kuNkulunkulu ongumalusi wabantu bakhe futhi ongafuni ukulahlekelwa yimvu yakhe. Ukubiza uNkulunkulu ngegama lakhe kusho ukuvulela ubukhona bakhe namandla othando lwakhe. Ukukholelwa emandleni okususwa kweGama kusho ukukholelwa ukuthi uNkulunkulu ukhona ekujuleni kwethu futhi ulindele isibonakaliso kuphela kithi ukusigcwalisa ngomusa esiwudingayo. Akumele sikhohlwe ukuthi umusa uhlala unikelwa. Inkinga ivela kithina ukuthi asiyiceli, asiyemukeli, noma asikwazi ukuyibona uma isebenza empilweni yethu noma eyeyabanye. Ukuphindwa kwegama lelo-ke kuyisenzo sokukholwa othandweni olungayeki ukuzinikela uqobo, umlilo ongakaze uthi: "Kwanele!".

Manje mhlawumbe siqonda kangcono ukuthi, ngaphezu komsebenzi esiqale ngawo umzimba kanye nomoya, kungenzeka, kulabo abafisayo, ukwethula ubukhulu bokuphindwaphindwa kwegama. Ngakho-ke, kancane kancane, uMoya ujoyina ukuphefumula kwethu. Ngamagama akhonkolo, ngemuva kokufunda isikhathi eside noma esingaphansi, lapho sinomzuzwana wokuzola, lapho sihamba emgwaqweni noma sisemgwaqweni ongaphansi komhlaba, uma singena siphefumula ngokujulile, sivele, igama likaJesu lingasivakashela futhi lisikhumbuze ukuthi singobani, bantwana abathandekayo kababa.

Njengamanje, kukholelwa ukuthi umthandazo wenhliziyo unganxusa abangaphansi futhi usebenzise indlela yenkululeko kukho. Eqinisweni, kukhona amanga akhohliwe amnyama, anzima futhi aphathekayo. Lapho leli Gama elibusisekile ligxila kokungazi, likhipha amanye amagama, okungenzeka ukuthi asibhubhisi. Lokhu akunalutho oluzenzakalelayo futhi ngeke kuthathe indawo yenqubo yengqondo noma yengqondo; kepha ekukholweni kobuKristu, lo mbono womsebenzi woMoya uyingxenye yokuvela emzimbeni: ebuKristwini, umoya nomzimba kuhlukanisiwe. Ngenxa yokuhlangana kwethu loNkulunkulu, okuwubudlelwano, ukumemezela iGama lakhe kungasikhulula ekusithekeni. Sifunda kumaHubo ukuthi lapho umuntu ompofu ekhala, uNkulunkulu uhlala ephendula (IHu 31,23; 72,12). Futhi othandekayo weCanticle of Canticles uthi: "Bengilala, kepha inhliziyo yami iphapheme" (Ct 5,2). Lapha singacabanga ngesithombe sikamama olele, kepha uyazi ukuthi ingane yakhe ayisiyiphili kahle: uyovuka lapho kububula okuncane. Kungubukhona bohlobo olufanayo olungatholakala ezikhathini ezibalulekile zempilo yothando, impilo yabazali, yomdlandla. Uma uthando luhlalwa, kungashiwo okufanayo nangobuhlobo uNkulunkulu anabo nathi. Ukuyithola nokuhlangabezana nakho kungumusa wokubuza.

Lapho silungiselela umhlangano obalulekile, sicabanga ngawo, sizilungiselela wona, kodwa ngeke siqinisekise ukuthi kuzoba ngumhlangano ophumelelayo. Lokhu akuxhomeki ngokuphelele kithina, kodwa futhi kuncike kokunye. Lapho sihlangana noNkulunkulu, okuncike kithi ukulungisa izinhliziyo zethu. Noma singalwazi usuku noma ihora, ukholo lwethu lusiqinisekisa ngokuthi Olunye luzofika. Kuze kube manje kuyadingeka ukuthi sesivele sizibeka ethubeni lokukholwa, noma ngabe kungukukholwa kuzinyathelo zokuqala. Yiba ne-discacity yethemba lokuthi empeleni ukhona umuntu oza kithi, noma ngabe asizizwa lutho! Bukhona njalo, njengoba siphefumula njalo, nenhliziyo yethu ishaya ngaphandle kokuma. Izinhliziyo zethu nokuphefumula kwethu kubalulekile kithina, ngakho-ke lokhu kuba khona kubalulekile embonweni ongokomoya. Ngokuqhubekayo, yonke into iba yimpilo, impilo kuNkulunkulu. Impela, asizukubhekana nakho unomphela, kepha ngezikhathi ezithile singakuqagela .lezo zikhathi ziyasikhuthaza, lapho sinomuzwa wokuchitha isikhathi emthandazweni, okuyinto, ngokungangabazeki, uvame ukwenzeka kithi ...

Lindela okungalindelekile

Singathola kusuka kulwazi lwethu lobuhlobo, kusuka enkumbulweni yezimanga zethu phambi kwalokho esikutholile okuhle kithi nakwabanye. Ukuhlangenwe nakho kwethu kusivezela ukubaluleka kwekhono lokubona ubuhle lapho sisendleleni. Kwabanye kuzoba yimvelo, kwabanye ubungani; ngamafuphi, konke okusenza sikhule futhi kusikhuphele kude, ekunweni kwansuku zonke. Lindela okungalindelekile futhi ukwazi ukumangala! "Ngilindele okungalindelekile," insizwa eyayifuna umsebenzi, yahlangana endlini yezindela, yathi kimi ngelinye ilanga: ngabe sengimtshela ngoNkulunkulu wezimanga. Kuluhambo oluthatha isikhathi. Masikhumbule ukuthi sithe impendulo isivele isendleleni uqobo. Silingeka ukuba sizibuze lo mbuzo: Ngizofika nini futhi ngizoyithola nini impendulo? Okusemqoka ukuthi sisendleleni, siphuze emithonjeni esihlangana nayo, sazi nokuthi kuzothatha isikhathi eside ukufika lapho. Uhosha luhamba lapho usondela entabeni, kepha kukhona injabulo yohambo ehambisana nokuqina komzamo, kukhona ukusondelana kwabalingani abakhuphukayo. Asisodwa, sesivele siphendukele kwisambulo esisilindele engqungqutheleni. Lapho sikwazi lokhu, siba ngabahambi bendaba ephelele, abayizihambi zikaNkulunkulu, ngaphandle kokufuna umphumela.

Kunzima kakhulu kithina baseNtshonalanga ukuba singazami ukusebenzela ukusebenza ngokushesha. Encwadini yamaHindu edumile iBhagavadgita, uKrishna uthi umuntu kumele asebenze ngaphandle kokufisa izithelo zomzamo wethu. AmaBuddha anezela ukuthi umuntu kufanele azikhulule esifisweni esikhohlisayo ukuze athole ukukhanyiselwa. Kamuva kakhulu, eNtshonalanga, ngekhulu le-XNUMX, uSt Ignatius waseLoyola waphikelela "ukunganaki", okubandakanya ukugcina inkululeko yangaphakathi nje mayelana nesinqumo esibalulekile, kuze kube yilapho ukuqonda kuqinisekisa ukhetho olufanele. Kodwa-ke, njengoba sesibonile, kobuKristu isifiso sihlala siyinto ebalulekile yohambo olungokomoya. Luhlangene ekuthonyweni okusenza siphume kithi lapho okuya khona ukugcwala, futhi konke lokhu kubuphofu obukhulu. Eqinisweni, isifiso sikhiqiza ukungabi nalutho emphefumulweni, ngoba singafisa kuphela lokho esingakabi nakho, futhi kunikeze umfutho waso ethembeni.

Lokhu kusisiza ukuthi sicabange "ngokulungile", ngoba ukucabanga kwethu nakho kungumcabango wenhliziyo, futhi hhayi nje ukuzivocavoca okuhlanzekile. Ukulunga komcabango okhanyiselwe inhliziyo kanye nezifunda zenhliziyo yethu kusitshela okuthile ngokulunga kobudlelwano bethu. Kungekudala sizokubona lokhu esikweni le-Ignatia lapho sikhuluma "ngokuhamba kwemimoya". Le nkulumo kaSanta Ignatius waseLoyola kungenye indlela yokukhuluma ngezifunda zenhliziyo, ezisitshela ukuthi siphila kanjani ebuhlotsheni bethu noNkulunkulu nabanye. Thina baseNtshonalanga siphila ngaphezu kwakho konke ezingeni lomqondo, lokuhleleka, futhi kwesinye isikhathi sinciphisa inhliziyo ukuba ibe nemizwa. Sibe sesilingeka sobabili ukuba siyenze futhi singakunaki. Kwabanye bethu, okungalinganiswa akukho, kepha lokhu kuyangqubuzana nesipiliyoni sansuku zonke, ngoba ikhwalithi yobudlelwano ayilinganiswa.

Ngaphakathi kokuqhekeka komuntu, kokuhlakazeka okubangelwa yisiphazamiso, ukuphindwa kwegama iGama kuze kube isigqi sokuphefumula kusisiza ukuba sithole ubumbano lwekhanda, lomzimba nenhliziyo. Lo mthandazo oqhubekayo ungabaluleka ngempela kithina, ngomqondo wokuthi ulandela izigqi zethu ezibalulekile. Ubalulekile futhi ngomqondo wokuthi, ezikhathini lapho impilo yethu ubuzwa, ukusongela khona, siphila okuhlangenwe nakho okukhulu kakhulu. Ngemuva kwalokho, singabiza iNkosi ngeGama lakhe, simenze abekhona futhi, kancane kancane, angenele ukunyakaza kokukhanya kwenhliziyo. Asiphoqelekile ukuba yimfihlakalo enhle yalokhu. Ngezikhathi ezithile ezimpilweni zethu, singathola ukuthi sithandwa ngendlela engenakuchazeka, okusigcwalisa ngenjabulo. Lokhu kungukufakazela kokuhle kakhulu kithi nokuthi ukhona othandwayo; ingahlala imizuzwana embalwa, kepha nokho ibe yingqophamlando endleleni yethu. Uma kungekho sizathu esiqondile sale njabulo ejulile, iSt Ignatius siyibiza ngokuthi "yinduduzo ngaphandle kwesizathu". Isibonelo, lapho kungeyona intokozo evela ezindabeni ezinhle, kusukela ekuphakamiseni, kunoma yikuphi ukwaneliswa. Kungazelelwe kusithinta, futhi lesi yisibonakaliso esivela kuNkulunkulu.

Thandaza ngobuhlakani nangokubekezela

Umkhuleko wenhliziyo ube yinto yokuxoxwa nokusolwa ngenxa yezingozi zokubuyela kuwe kanye nokukhohlisa ngemiphumela. Ukuphindwaphindwa njalo kwefomula kungadala i-vertigo yangempela.

Ukugcizelela okwedlulele kokuphefumula noma isigqi senhliziyo kungadala ukuqwashisa kubantu abathile abantekenteke. Kukhona nengozi yokuphambanisa umthandazo ngesifiso sokudla. Akuyona indaba yokuphoqelela ukuthi ufike ku-automatism noma ekubhaliseleni ngokunyakaza okuthile okuphathelene nezinto eziphilayo. Ngakho-ke, ekuqaleni, lo mkhuleko wayefundiswa kuphela ngomlomo futhi umuntu alandelwe ubaba ongokomoya.

Osukwini lwethu, lo mkhuleko usesimweni somphakathi; ziningi izincwadi ezikhuluma ngayo nangabantu abazenza, ngaphandle kokuhambisana okuthile. Isizathu esiningi sokungaphoqeleli lutho. Akukho okungaba okuphikisana nenqubo ukwedlula ukufunisela umuntu umuzwa wokukhanyiselwa, odida isipiliyoni esingokomoya uPhilocalia akhuluma ngaso ngokuguqulwa kwesimo sokwazi. Akufanele kube nokuzuzwa noma i-psychotechnics efunwa yona.

Le ndlela yokuthandaza ayilungele wonke umuntu. Kudinga ukuphindaphinda kanye nokuzivocavoca cishe komshini ekuqaleni, okudumaza abanye abantu. Ngaphezu kwalokho, kwenzeka into yokukhathala, ngoba inqubekela phambili incipha futhi, kwesinye isikhathi, ungazithola uphambi kodonga lwangempela oluqinisa umzamo. Akudingeki ukuthi uzitshele ukuthi wehluliwe, kepha noma kunjalo kulokhu, kumayelana nokuba nesineke kuwe. Akumele siguqule ifomula kaningi. Ngiyakhumbula ukuthi inqubekela phambili ngokomoya ayikwazi ukutholakala ngokusebenza kwendlela, noma ngabe iyini, kepha isho isimo sokuqonda nokuqapha empilweni yansuku zonke.

Umthombo: novena.it