Isonto elingcwele, usuku nosuku, laliphila ngokweBhayibheli

UMsombuluko Ongcwele: UJesu ethempelini nasemkhiwaneni oqalekisiwe
Ngakusasa ekuseni, uJesu wabuyela eJerusalema nabafundi bakhe. Endleleni wayeqalekisa umkhiwane ngokungatheli izithelo. Ezinye izazi zikholelwa ukuthi lesi siqalekiso somkhiwane sasifanekisela ukwahlulela kukaNkulunkulu abaholi benkolo bakwa-Israyeli abafile ngokomoya.

Abanye bakholelwa ukuthi ukufaniswa kufinyelelwe kuwo wonke amakholwa, bachaza ukuthi ukukholwa kweqiniso kungaphezu kokukholelwa ngaphandle; ukukholwa kweqiniso nokuphilayo kumele kuthele izithelo ezingokomoya empilweni yomuntu. Lapho uJesu evela ethempelini, wathola izinkantolo zigcwele abashintshi bemali abonakele. Wagumbuqela amatafula abo futhi wasula ithempeli, wathi, "Imibhalo ithi, 'Ithempeli lami lizoba yindlu yomkhuleko," kepha wena uyenze umhume wamasela ”(Luka 19:46). NgoMsombuluko kusihlwa, uJesu waphinde wahlala eBhethaniya, mhlawumbe emzini wabangane bakhe, uMariya, uMarta noLazaru. I-akhawunti yeBhayibheli ngoMsombuluko Ongcwele itholakala kuMathewu 21: 12-22, uMarku 11: 15-19, uLuka 19: 45-48 noJohane 2: 13-17.

I Passion kaKristu waphila ngokuvumelana neBhayibheli

NgoLwesibili Ongcwele: UJesu uya eNtabeni Yeminqumo
NgoLwesibili ekuseni, uJesu nabafundi bakhe babuyela eJerusalema. Ethempelini, abaholi benkolo bamaJuda babethukuthelele uJesu ngokuzibonakalisa njengegunya lezomoya. Bahlela ukuqamekela ngenhloso yokumbopha. Kodwa uJesu waphunyuka ezingibeni zabo wabamemezela izahlulelo ezinzima, wathi: “Baholi abayizimpumputhe! … Ngokuba nifana namathuna acakiwe, amahle ngaphandle kodwa agcwaliswe ngaphakathi ngamathambo abafileyo kanye nakho konke ukungcola. Ngaphandle nibukeka njengabantu abalungileyo, kodwa ngaphakathi izinhliziyo zenu zigcwele ukuzenzisa nokungabi namthetho ... Izinyoka! Madodana ezinyoka! Uyosibalekela kanjani isahlulelo sesihogo? "(UMathewu 23: 24-33)

Kamuva ngalolo suku, uJesu wasuka eJerusalema wahamba nabafundi bakhe baya eNtabeni Yeminqumo, ebusa kakhulu edolobheni. Lapho uJesu wethula inkulumo ethi Olivet, isambulo esibanzi ngokubhujiswa kweJerusalema nokuphela komhlaba. Ukhuluma, njengenjwayelo, ngemifanekiso, esebenzisa ulimi olungokomfanekiso ngezenzakalo zezikhathi zokugcina, kufaka phakathi ukuza kwakhe kwesibili nokwahlulela kokugcina. Ibhayibheli likhombisa ukuthi ngalolu suku uJuda Iskariyothe wavumelana neSanhedrini, inkantolo yorabi yakwa-Israyeli wasendulo, ukukhaphela uJesu (Mathewu 26: 14-16). I-akhawunti yeBhayibheli yangoLwesibili Ongcwele kanye ne-Discourse of Olivet itholakala kuMathewu 21:23; 24:51, Marku 11:20; 13:37, Luka 20: 1; 21:36 noJohane 12: 20-38.

ULwesithathu Ongcwele
Yize imiBhalo ingakusho okwenziwe yiNkosi ngoLwesithathu oNgcwele, izazi zemfundiso yenkolo zikholelwa ukuthi ngemuva kwezinsuku ezimbili eJerusalema, uJesu nabafundi Bakhe basebenzise lolu suku ukuphumula eBethaniya belindele iPhasika.

I-Easter triduum: ukufa nokuvuka kukaJesu

NgoLwesine Ongcwele: IPhasika neSidlo Sokugcina
NgoLwesine weSonto Elingcwele, uJesu wageza izinyawo zabafundi bakhe ngenkathi belungiselela ukubamba iqhaza ePhasikeni. Ngokwenza lesi senzo sokuthobeka, uJesu wakhombisa ngesibonelo ukuthi abalandeli bakhe kufanele bathandane kanjani. Namuhla, amasonto amaningi alandela ukukhunjulwa kokugeza izinyawo njengengxenye yezinkonzo zabo zokukhulekela zangoLwesine oNgcwele. Ngemuva kwalokho, uJesu wanikeza umkhosi wePhasika, owaziwa nangokuthi iSidlo Sokugcina, nabafundi bakhe, wathi: “Bengifisa ukulidla nani leli Phasika ngaphambi kokuhlupheka. Ngoba ngithi kuwe angizukuyidla ingakagcwaliseki embusweni kaNkulunkulu ”. (Luka 22: 15-16)

NjengeWundlu likaNkulunkulu, uJesu wayegcwalisa inhloso yePhasika ngokunikela ngomzimba wakhe ukuba uphule negazi lakhe lichitheke njengomhlatshelo, asisindise esonweni nasekufeni. Ngalesi Sakusihlwa Sokugcina, uJesu wasungula iSidlo SeNkosi Sakusihlwa, noma iSidlo, efundisa abafundi bakhe ukuthi baqhubeke nokubona umhlatshelo wakhe ngokuhlanganyela isinkwa newayini. "Wathatha isinkwa, wabonga, wasihlephula, wabanika, wathi:" Lokhu kungumzimba wami, onikelwa nina. Kwenze lokhu ukungikhumbula. "Kanjalo nendebe emva kokudla kwabo bathi:" Le ndebe ethululelwa wena iyisivumelwano esisha egazini lami. ” (Luka 22: 19-20)

Ngemuva kwesidlo, uJesu nabafundi basuka ekamelweni eliphezulu baya eNsimini yaseGetsemane, lapho uJesu athandaza khona esosizini kuNkulunkulu uBaba. Incwadi kaLuka ithi "izithukuthuku zakhe zaba njengamathonsi egazi awela emhlabathini" (Luka 22:44,). Ebusuku kakhulu eGetsemane, uJesu wakhashelwa ngokuqabula nguJudas Iskariyothe futhi waboshwa yiSanhedrini. Wayiswa endlini kaKayafase, umPristi oMkhulu, lapho umkhandlu wonke wawuhlangane khona ukwenza amacala ngoJesu.Kwasekuseni kakhulu, ekuqaleni kwecala likaJesu, uPetru waphika ukuthi wayazi iNkosi yakhe kathathu ngaphambi kokuba iqhude licule. I-akhawunti yeBhayibheli yangoLwesine oNgcwele itholakala kuMathewu 26: 17-75, kuMarku 14: 12-72, kuLuka 22: 7-62 nakuJohane 13: 1-38.

NgoLwesihlanu omuhle: ukuqulwa kwecala, ukubethelwa, ukufa nokungcwatshwa kukaJesu
NgokweBhayibheli, uJudas Iskariyothe, umfundi owayekhaphele uJesu, wahlulwa yicala wazilengisa ngoLwesihlanu ekuseni. UJesu wabhekana nehlazo lokusolwa ngamanga, ukuhlanjalazwa, ukuhlekwa usulu, imivimbo nokushiywa. Ngemuva kwamacala ambalwa angekho emthethweni, wagwetshwa intambo ngokubethelwa, okwakungomunye wemikhuba ebuhlungu neyihlazo kakhulu yokujeziswa ngokufa okwaziwa ngaleso sikhathi. Ngaphambi kokuthi uKristu asuswe, amasosha amgwaza ngomqhele wameva, ngenkathi emklolodela "njengeNkosi yamaJuda". Ngemuva kwalokho uJesu wathwala isiphambano sakhe esiphambanweni wasiyisa eKalvari lapho waphinde wahlekwa usulu futhi wahlanjalazwa njengoba amasosha amaRoma ambethela esiphambanweni sokhuni.

UJesu washo amazwi ayisikhombisa esiphambanweni. Amagama akhe okuqala athi: "Baba, bathethelele, ngoba abakwazi abakwenzayo". (Luka 23:34) Amazwi akhe okugcina athi: "Baba, ezandleni zakho ngiyawunikela umoya wami!" (Luka 23:46 ESV) NgoLwesihlanu ebusuku uNikodemu noJosefa wase-Arimatheya babethathe isidumbu sikaJesu esiphambanweni basibeka ethuneni. I-akhawunti yebhayibheli kaGood Friday itholakala kuMathewu 27: 1-62, Marku 15: 1-47, Luka 22:63; 23:56 noJohane 18:28; 19:37.

UMgqibelo Ongcwele, ukuthula kukaNkulunkulu

UMgqibelo Ongcwele: UKristu ethuneni
Isidumbu sikaJesu sasilele ethuneni lakhe, lapho ayegadwe khona ngamasosha amaRoma ngosuku lweSabatha, iSabatha. Ekupheleni kukaMgqibelo Ongcwele, umzimba kaKristu waphathwa ngokwenkambiso wangcwatshwa ngezinongo ezazithengwe nguNikodemu: “UNikodemu, owayekade eye kuJesu ebusuku, naye weza ethwele inhlanganisela yemure nenhlaba, isisindo sayo singaba amashumi ayisikhombisa nanhlanu. Base bethatha isidumbu sikaJesu basibopha ngezindwangu zelineni ngeziqholo, njengesiko lamaJuda lokungcwaba “. (Johane 19: 39-40, ESV)

UNikodemu, njengoJosefa wase-Arimatheya, wayeyilungu leSanhedrini, inkantolo yamaJuda eyayilahle ukuthi uJesu Kristu makabulawe. Isikhathi esithile, bobabili laba bantu baphila njengabalandeli bakaJesu abangaziwa, besaba ukwenza isimemezelo sasobala sokholo ngenxa yezikhundla zabo ezivelele emphakathini wamaJuda. Ngokufanayo, bobabili bathinteka ngempela ngokufa kukaKristu. Baphuma ngesibindi befihla, bebeka engcupheni udumo nezimpilo zabo ngokubona ukuthi empeleni uJesu wayenguMesiya okwase kuyisikhathi eside elindelwe. Ndawonye basinakekela isidumbu sikaJesu basilungiselela ukumbelwa.

Ngenkathi umzimba wakhe wenyama ulele ethuneni, uJesu Kristu wakhokha inhlawulo yesono ngokunikela ngomhlatshelo ophelele futhi ongenabala. Wanqoba ukufa, ngokomoya nangokwenyama, ngokuqinisekisa ukusindiswa kwethu okuphakade: “Sazi ukuthi uhlengiwe ezindleleni eziyize ozizuze kokhokho bakho, hhayi ngezinto ezibhubhayo ezifana nesiliva noma igolide, kodwa ngegazi likaKristu eliyigugu, kanjalo iwundlu elingenasici noma isici ”. (1 Petru 1: 18-19)