Ukuzinikela okungaphezu kokuvamile okugwema amalangabi ePurgatory
ISITHEMBISO ESIKHULU SENKONZO YEMADONNA YOKUGQIBELA.
Kusuka kumlayezo wangoDisemba 3, 1983: INsikazi ithi: Bonke labo abaphinda iRosary nsuku zonke, vakashela ama-SS. USacramento futhi bayavuma futhi baxhumana ngemiGqibelo yokuqala yenyanga, bazobona izinhlawulo zePurigatori ebebezifanele, kepha ngeke bangene futhi badlule ngqo ezulwini ”.
Bukela ividiyo ukuze ufunde kabanzi
IZIMPAHLA ZENKONZO YENKONZO YENKONZO KA-EL
ISIFUNDO SEZINGAZI.
ULuz Amparo Cuevas wazalwa ngoMashi 13, 1931 edolobhaneni lase-EL PESEBRE, kumasipala wasePENASCOSA, esifundazweni i-ALBACETE, emndenini ompofu kakhulu. Ulahlekelwa ngunina lapho esenezinyanga eziyi-16 nje ubudala, uzosebenzisa ubuntwana bakhe nobusha bakhe phakathi kosizi olukhulu kakhulu: uzochitha isikhathi ekhaya lezintandane, bese kusuka kumkhulu wakhe, umelusi, bese emndenini ozomthatha. Uzobe esebingelelwa ngunina ongamzali ozomphoqa ukuthi alale egumbini lokulala futhi uvame ukumphuca ukudla. Le ntombazanyana, engazi ukuthi ingathandazwa kanjani, kepha inxusa iNkosazana eNgcwele, iyicele ukuthi ayiyise kunina.
INTSHA NOMTSHATO E-EL ESCORIAL
Ngemuva kokuhlala kaningi esikhungweni esifundeni sase-Alicante esiqoqe izingane ezilahliwe mahhala, wabuyela kuyise wakhe nongumama wesikhashana. Ngemuva kwalokho, engazi nokuthi afunde noma abhale kanjani, usuka eMadrid waba yisivakashi nomalume wakhe u-Antonia; lapho enhlokodolobha, waqala ukusebenza njengesikhonzi waze washada neNICASIO BARDERAS encane, eneminyaka engama-25, ngoFebhuwari 28, 1957, e-EL ESCORIAL lapho lo mbhangqwana osemusha wazinza khona. Umndeni wabo uzokhula ngokufika kwezingane eziyisikhombisa. Kepha izinkinga ezinkulu zempilo zizophoqa umndeni ukuthi uphile, ngasikhathi sinye, ekuphaneni okuvela emphakathini. Ethintwe yisifo senhliziyo, uLuz Amparo uzobona impilo yakhe ithuthuka kakhulu ngemuva kohambo oluya eLourdes, futhi ngaleyo ndlela abuyele emsebenzini wakhe njengomphathi wendlu emindenini eyehlukene. Umyeni wakhe uNicasio, impilo yakhe ihlala ibuthakathaka, uthatha indawo yomgcini wesakhiwo ngo-n ° 7 weCALLE SANTA ROSA lapho u-Amparo esebenza njengomgcini wendlu.
ISIQINISEKISO SAMI.
Kamuva ngoMay 1970, lapho engeniswa esibhedlela, esibhedlela i-CLINICO eMADRID, umemezele ukuthi wabona umlingiswa ophindwe kabili kathathu eduze kwakhe "egqoke ijazi elimhlophe, izinwele ezinde nentshebe, enombala wegolide obunjiwe Amehlo aluhlaza ”, ngesikhathi kuhlinzwa i-appendicitis, kwathi phakathi nobusuku lapho eme eme ekhanda lombhede wakhe, engashongo lutho. Lapho ukhuluma nodokotela onentshebe mayelana "nodokotela onentshebe", uzofaka lezi zimpendulo ngemiphumela ye-anesthesia, ngoba akukaze kube khona udokotela onentshebe esibhedlela.
Kepha eminyakeni eyishumi kamuva, ngoNovemba 12, 1980, njengoba asuka efulethini lamakhosi akhe, lo mbhangqwana uMARTINEZ, ukubuyela ekhaya lakhe, lo mlingisi omangalisayo wamlandela ngaphandle kokusho izwi. Isimo esifanayo siyaphindwa ngakusasa lapho sisendleleni eya emsebenzini. Ithembe le nto kuConcigege MARCOS, ongaboni lutho.
IZIMBANGELA ZOKUQALA ZOKUZIMA.
Ngobusuku bangoNovemba 13, 1980, lapho elungiselela ukugcina ilineni ayelisongele engubeni, uLuz Amparo wezwa izwi elikhulu nelicacile elithi kuye: “Ndodakazi yami, thandazela ukuthula emhlabeni kanye nokuguqulwa kwezoni . Umhlaba usengozini enkulu. " Ekhathazekile, udlulisela ukumangala nosizi kuye kumgcini-sisekelo othola, njengaye, ukuthi akekho egumbini. Kepha izwi elifanayo liyaqhubeka: "Ndodakazi yami, ungesabi." Ngasikhathi sinye uLuz Amparo ubona igumbi likhanyisile, futhi ngefu elikhanyayo umuntu ofanayo nalowo ambone esibhedlela amlandela emgaqweni ubonakala kuye. Umuzwa ethi, “NginguYihlo osezulwini. Akukho buthakathi kule ndlu. Thandazela ukuthula emhlabeni kanye nokuguqulwa kwezoni. Thandanani. Uzothola izilingo ezibuhlungu. "
ISITOLO SOKUQALA.
Futhi eqinisweni ekuseni kaNovemba 15, 1980, uLuz Amparo unombono wesiphambano phakathi kokukhanya okuhle. Esiphambanweni uKrestu ubonakala egxilile ezinhlungwini zikaPastor. Ngasikhathi sinye uLuz Amparo uqala ukopha ephuma ebunzini nasezandleni. Abone izinhlungu ezinzima uyakhala: "Yini?" UCrccixix uphendule wathi: “Ndodakazi yami, yisiGigaba sikaKristu. Luvivinyo. Kufanele ukubekezelele ngokuphelele. " "Kepha angikwazi ukukukwenza lokho," uyaphendula futhi. Futhi uJesu uyaphikelela: Uma ungakwazi ukubekezelela imizuzwana embalwa, yikuphi ukuhlupheka engikukhuthazelele amahora amaningi esiphambanweni, ngifela labo abebengibethela? Wena nezinsizi zakho ungasindisa imiphefumulo eminingi. " UJesu umbuza ukuthi uyemukela yini, futhi uphendula athi: "O, ngosizo lwakho, O Nkosi, ngizobabekezelela."
UHLELO LOMOYA. I-STIGMATES entsha.
Kusukela kulowomzuzu kuqhubeke, uLuz Amparo unoshintsho. Ngenkathi impilo yakhe engokomoya izokhula ngendlela ethandekayo futhi eyisibonelo, izigameko ezimangalisa ngendlela emangalisayo zanda kuye: igazi liyavuza ebunzini lakhe, amehlo, umlomo, ihlombe, emuva, uhlangothi, izandla, kusukela emadolweni, ezinyaweni; kwesinye isikhathi kube nezilonda ezibonakalayo, kwesinye isikhathi igazi ngaphandle kwezilonda, noma ngaphandle kwezilonda noma igazi, kepha kube nezinhlungu ezibukhali ezihambelana nezilonda ezingabonakali ngokusho kwesimo sePastor ecabangayo. Sabona inhliziyo iphumule, maphakathi nesifuba sayo, ukopha, kuwela ngenkemba noma ngomcibisholo kunamathele ngokungaguquki kusuka ohlangothini lokunene phezulu kuya ohlangothini lwesobunxele phansi. Izicelo zeNkosi yethu, zeNkosazana, zezingilosi, zikaDeveli ... Amakha amnandi futhi ahlala isikhathi eside; ulimi lwakwelinye izwe, i-bilocation. Ukuguqulwa okuningi. Ukuzithoba. Ukuhlangana okuyimfihlakalo. Ukuqoshwa okungachaziwe kwamateyipu kazibuthe. Ukuphiliswa kwezifo zabanye abantu ezithatha yena, njll.
Ukugeleza kwegazi, okwenzeka kungazelelwe, kungashiyi luphawu esikhunjeni lapho luphela. Lapho izinhlungu ziqala, uhlala ubona ukukhanya kokukhanya okuqondiswe kuwe. futhi naphezu kobuhlungu obukhulu kangaka, uzizwa enokuthula okukhulu nenjabulo ngaphakathi. Uma ewa ejabule ubona iNkosi yethu ibethelwe esiphambanweni, futhi eduze kwesiphambano ibona iNtombazikazi isongelwe ngengubo emnyama emboze kusuka ekhanda kuye ozwaneni, inembozo ye-organza emhlophe ekhanda ewela ehlombe lokunene idlula ngaphansi kwesilevu. Ekupheleni kwenjabulo, akabange esababona.
Kubukeka sengathi INKOSI yethu ivumela "amandla obumnyama" ukuthi asebenze ngokumelene naye, kwesinye isikhathi esebenzisa udeveli uqobo, noma ngabantu abathi, ngamagama abezwayo noma ngemibhalo, bamthuke, bamhlekise nangamaqiniso lokho kwenzeka kuye, kumnyundela ngokukhulisa ubufakazi obungamanga ngaye. Kepha kubonakala sengathi INkosi yethu isimemezele konke lokhu kuye futhi imnika amandla adingekayo okubekezelela konke ngokubekezela okuyisibonelo. Umpristi wesonto wamphikisa yize evumile: Ngizwa izinhlungu ngicabanga ukuthi kungenzeka kube ihlaya, ngoba u-Amparo Cuevas ungowesifazane olungile. "
UKUHLAZIYWA KOMPHAKATHI.
Ekuqaleni lezi zigameko zagcinwa ziyimfihlo, ngoba i-Amparo yayibuze wonke umuntu. Imvamisa kwenzeka le micimbi cishe njalo ngoLwesihlanu. Kulolu suku u-Amparo uvuke ekuseni enendawo encane emnyama ezandleni nangemuva kwezandla. Ngakho-ke wakuqonda ukuthi wayezoba nokujabula phakathi nosuku, futhi wazihlelela ngokufanele. Naphezu kwalezi zinyathelo zokuphepha, ukubekwa amabala kwenzeka ezindaweni ezihluke kakhulu futhi ezingalindelekile: esontweni (esontweni laseSanta Gemma eMadrid, 24.11.1980), indawo yokubhaka izitolo (05.12.1980), uphiko lwezikhungo zezindela lapho ayeye khona ukuvakashela indawo yenkolo (12.12.1980), nasendlini yezindela yaseCarmeli. Futhi lokhu kuze kube yiViki eNgcwele ngonyaka we-1981, lapho iNkosi embulela i-Amparo ukuthi manje izoba nemicimbi ebusheni obusondelene kakhulu. Kepha umsindo walezi zinto ezimangazayo usabalale kwa-El Escorial nangaphandle, uvusa umdlandla nokugxekwa ngobudlova.
ISIQINISEKISO SEVIRGIN OF PAIN.
Singu-1 Meyi 1981, uLwesihlanu wokuqala enyangeni; bheka, kungokokuqala ukuthi iNkosazana ibonakale kuLuz Amparo. Ugqoke ingubo yakhe yokulila manje esesiyazi kahle. Sise-CORTES, esifundazweni i-ALBACETE, lapho u-Amparo waya khona ukuyokhuleka phambi kwesifanekiso seNtombi, eyayhlonishwa kakhulu kule ndawo. Ebheke kuye ngokudabukisayo iNcasakazi ithe phakathi kwezinye izinto ku-Amparo: “Ndodakazi yami, ungayeki ukuphinda iRosari eNgcwele… iRosary eNgcwele iphindwe ngokuzinikela inamandla amaningi. Ngiyanicela kancane: ngicela ukuthi nithandaze ngoba, ngemikhuleko yenu nangezinhlawulo zakho, uzongisiza nami neNdodana yami ukusindisa imiphefumulo eminingi eduka ngenkathi silindele othile ukuba abasindise ... "
NgoMeyi 10, 1981, INkosikazi Yethu yavela kuye futhi, bonke begqoke okumhlophe, kukhazimula ukukhanya okuhle. Yathi kuye: “Ndodakazi yami, tshela zonke izingane zami ukuthi zihloniphe ngendlela engibaphe yona: thandaza iRosary eNgcwele. Kepha kumele basondelane ne-Ekaristi, ngoba abaningi babo abenzanga njalo. Sengathi bangaxhumana njalo ngoLwesihlanu lokuqala lwenyanga, futhi bonke abaxhumana ngalolo suku bathandazele iSonto lamaKhatholika ukuthi amaKhristu abumbane kakhulu .... "
Kepha ngeSonto 14 Juni 1981 kwaqhamuka iNkosazana eNgcwele okokuqala ngqa emlotheni wePrado Nuevo, igqoke okumnyama ngeveli elivele obala ekhanda lakhe ngaphansi kwekhwapha, njalo elimnyama, elimboze ikhanda. Wathi ku-Amparo: “NgiyiNtombi Enyulu. Ngifuna ukwakha i-chapel kule ndawo (futhi ngikhombise iphuzu eliqondile lapha) ukuhlonipha iGama lami. Ukuthi uqhamuka kuwo wonke umhlaba ukuzindla ngePhupho leNdodana yami ekhohliwe kanjalo. Uma wenza engikucelayo, kuzoba khona ukwelashwa. Amanzi la azaphola. Wonke umuntu oza ezothandaza iRosari eNgcwele lapha nsuku zonke uzobusiswa yimi. Iningi lizophawulwa ngesiphambano ebunzini. Phendula, thandaza. "
ISAHLUKO.
INcikazi yaqhubeka nokucela isandisi ngaphezu kwezikhathi eziyishumi nambili. NgoNovemba 6, 1981 wacacisa: "Uma wenza lokho engikucelayo, ngizoba khona ngokubonakalayo phakathi kwezingane zami, ekubuyeni kwesibili kweNdodana yami, uJesu Kristu." Ngo-Ephreli 8, 1984 uLuz Amparo wahamba ejabule, eceliwe yiNkosazana eNgcwele, ukwakheka kwaleli chapulethi elizayo: “Kala indawo le, zingane zami, kude le. Ubukhulu bawo bube ngamamitha ayi-14 (neshumi nane) ububanzi namamitha angama-28 (amashumi amabili nesishiyagalombili) ubude. " Kukulesi sikhala esivele sicabangelwe kahle lapho izihambeli zaseFrance zihlangana ukuzindla ngePage Jesus, okwenza iVia Crucis. NgoJulayi 14, 1984 iNkosazana isacacisiwe. “Angifuni ukunethusa, bantwana bami. Ngiza kuphela ukukuxwayisa. Uyazi ukuthi ngilinganise inhlabathi. Ngifuna, ndodakazi yami, ukuthi iTabernakele libhekiswe ngasentshonalanga. " Lokhu ukuqondisa lapho, kusukela ekuqaleni, kwenziwa izibonakaliso "nemidanso" yelanga esibhakabhakeni: okokugcina kwenzeka ngoMeyi 6, 1994 nangoMeyi 7, 1995.
ISIBONELELO SAKHETHWE.
Emlayezweni wakhe wokuqala kaJuni 14, 1981, iNtombi EBusisiwe yathi: "Abaningi bazophawulwa ngesiphambano ebunzini". ULuz Amparo wayengowokuqala ukuthola isibonakaliso sasezulwini. INdlovukazi eBusisiwe futhi yakhuluma kaningana, ngonyaka we-1983 nango-1984, ngesibalo sesitha, u- "666", amaka sona ". Kepha wathembisa, ngoJulayi 25, 1983 ukuthi "abaningi balabo abeza kuhambo oluya ePrado Nuevo bazophawulwa ngesiphambano sabakhethiweyo". Uphinde isithembiso sakhe ngoMeyi 7, 1988: “Amadoda awazange awanake amazwi ami, zingane zami: ngicele indawo yokusebenzela kule ndawo ukuhlonipha iGama lami, futhi ngicele ukuthi abantu bazo zonke izingxenye ze umhlaba. Ngoba noma ngubani oza kule ndawo uzobusiswa futhi amakwe ngophawu ebunzini. Futhi manje ngiyathembisa ukuthi bonke abeza kule ndawo bazosithola isibonakaliso, ukuze isitha singakwazi ukuthatha umphefumulo wabo. " Futhi muva nje, ngoNovemba 4 nangoDisemba 2, 1995, "amaNgelosi ayeyalwe ukuba aqoshwe uMloba ebunzini labo bonke abakhona", ngenkathi INkosi yethu "ibusisa ngokukhethekile" ngosuku lobumnyama ". Imiyalezo ka-El Escorial, ngokusho kwabanye ababukeli abafanelekile, yaqala ukuhumusha incwadi kuze kube manje ebekwe uphawu ethi Apocalypse of Saint John. Ngeke sicabange kanjani, ngokufunda la magama okugcina, amavesi athile ale ncwadi (isib. 7, 2-8)?
U-ARCHANGEL GABRIELE UTHOLA UKUZA KWESIBILI KAKRISTU.
NgoJuni 18, 1981, usuku lomkhosi weCorpus Christi, kwaba nombono ongokomfanekiso lapho u-Amparo nomyeni wakhe uNicasio, indodana yabo uPedro nomngani wabo uMarcos, befakaza engadini yabo encane eduze nePrado Nuevo. Nayi le ndaba i-Amparo eyakha ngayo: “Kwakungaba ngu-11 kusihlwa; njengoba besingakenzi lokho siqala ukuphinda iRosary. Ngesikhathi semfihlakalo yokuqala, umyeni wami wabona ukukhanya okukhanyayo phezu kwePrado Nuevo eyayiphambi kwengadi yemifino. Sonke sabheka kulolo hlangothi futhi sabona ukuthi inyanga yayiwele phansi ikhanyisa yonke into ngokukhanya okuphuzi oku-orange; maphakathi kwakho konke lokhu kukhanya okukhulu kwakhiwa isiphambano esikhulu ngokuzumayo. Saqhubeka nokubheka futhi sabona ukuthi endaweni yesiphambano kwavela amakhandlela amaningi avuthayo aphakama enye phezu komunye, futhi phakathi kokude kakhulu kunelinye elaphakama kakhulu ngenkathi likhipha ukukhanya okukhulu. Kwathi ngakwesobunxele kwamakhandlela sabona ubukhazikhazi bomuntu ogqoke ingubo emhlophe kodwa ecishe ibe engabonakali. Lesi sehlakalo saqhubeka kulo lonke i-Holy Rosary, ekugcineni konke kunyamalale. " Ngosuku olulandelayo, ngoJuni 19, ingelosi enkulu uGabriel wachazela i-Amparo okushiwo lo mbono: “Isiphambano sisho ukuthi wonke amaKristu kufanele aqhubeke ebumbene, futhi angalaleli ezinye izimfundiso ngaphandle kwemfundiso yamaKatolika. Izibani zichaza Isexwayiso esizoba sezulwini ngaphambi kokuba iNkosi ithumele iMbuyiselo, okuyinto Egcina isilungele bonke labo abangafuni ukunaka zonke izixwayiso zeZulu. Inyanga emhlabathini isho ukuthi izinkanyezi zizokwehlela emhlabeni. Ukukhanyiselwa kwePrado Nuevo kusho ukuthi umhlaba uzokhanyisela umhlaba wonke: labo abangekho ngaleso sikhathi neNkosi (isb. Esesimweni somusa) ngeke bakwazi ukumelana nokuqina kwalokhu kukhanya futhi bazokufa. Amakhandlela kanye nengubo emhlophe kukhombisa ukuthi ngaleso sikhathi uJesu uzobonakala ekhazimula kubo bonke labo abazobe begcwele uNkulunkulu nokaMama Ongcwele, lokhu kuzobe kungukubuya kwesibili kukaJesu emhlabeni ”. INkosi yethu neNtombivane zivame ukukuqinisekisa ngokuhamba kwesikhathi ngokunqoba kwalezi Zimbili Zezizwe, lokhu kuza kukaJesu okuphakathi, ngaphambi koMbuso wakhe Okhazimulayo emhlabeni.
"Ukufela ukholo" kwe-Amparo.
U-Amparo ubelokhu eyisihloko sokuhlaselwa okungaqondakali kukaDeveli nabalandeli bakhe. Kepha ngoMeyi 26, 1983 abantu abathathu (amadoda amabili nowesifazane), amakhanda abo embozwe nge-hood, bahlasela ngesihluku i-Amparo ngenkathi ethandaza eyedwa ePrado Nuevo; bamhlubula ngokuphelele, futhi bamphonsa izingubo zakhe emkhombeni wokuphuza otholakala izinyathelo ezimbalwa esihlahleni sethala. Ngemuva kwalokho, bemgcwalisa ngamabhokisa, bamyalela ukuthi amemezele njengamanga konke akushoyo okwenzeka kuye, izinhlelo zikaLady wethu kanye nemiyalezo, ngenkathi bekhuluma izinhlamba ezinyantisayo abazama ukuthi baphinde. Behluleka ukumenza wenqabe lezi zinsolo, basabisa ngokumdlwengula bambulale ngokumlengisa esihlahleni noma ngokumklinya. Ebona ihora lakhe lokugcina lifika, evuma ukubulawelwa ukholo ngenxa yobufakazi bobuqiniso, wamemeza: “Nkulunkulu wami, uNkulunkulu wami, kungenzeka lokhu? Nawe uzokuvumela lokho? " Ngaleso sikhashana abenzi bokubi bezwa umsindo, njengedwala eliwayo, babaleka beshiya isisulu sabo esimpofu sinqunu, singaphili, sivuthiwe futhi simboze igazi. Kuphela amahora amaningi kamuva umyeni wakhe, ekhathazekile ngokungaboni ukuthi uza ekhaya, ekugcineni wamthola ekuleso simo. Uhanjiswe esibhedlela, futhi, njengoJesu, wabathethelela ababulawa. Ukusuka embhedeni wakhe wokuhlupheka wamemezela, ekhuluma ngabo: Ngiyabathethelela, benginganikela ngempilo yami ngenxa yabo uma kunesidingo. Okubalulekile ukusindisa imiphefumulo yabo. "
IMISEBENZI YOTHANDO NOBULUNGILE.
IMINININGWANE YEMindeni.
NgoJuni 24, 1983 INdlovukazi EBusisekile yayivele ibuze ukuthi: "Hlanganani othandweni, nonke nihlangene ningenza uMsebenzi Wothando noMusa kubafowenu ... Ungazihlanganisi nezinto zalo mhlaba ... Thola Izindlu Zothando Nomusa kwabahluphekayo ... yenza imisebenzi emihle ukuze kusizakale imiphefumulo. " Futhi waphinda isicelo sakhe ngosuku olulandelayo: "Ngikushilo izolo ndodakazi yami, kumele ujoyine uTheresa kaJesu, kumele uthole iMisebenzi yesihe nethi Thanda abampofu, ukuze imiphefumulo eminingi isindiswe ..."
Futhi ngasikhathi sinye iNkosazana eNgcwele ivumele iphrojekthi yayo yokuphila komphakathi, kepha ibeka konke ukunakwa ukuze ukuphambuka kwehlelo kungaze kwakhiwe kusukela ekuqaleni, ichaza ukuthi ukuphela kwendlela yokuvimbela lokhu kwakuyinyunyana eqinile neBandla: Ngcela ubumbano, zingane zami, ubumbano olukhulu; Ngiyithanda kakhulu imikhuleko emphakathini, zingane zami ... kodwa qaphela! Ukuthi akekho umuntu ofanele ukuchezuka emfundisweni ye-My Holy, Catholic and Apostolic Church. (NgoFebhuwari 7, 1987).
U-Luz Amparo wazinikezela ngokuhlangana okungakaze kwenzeke ukufezekisa izifiso zeNtombi eNgcwele.
NgoFebhuwari 21, 1988 kwasungulwa umphakathi womndeni wokuqala.
NgoMeyi 13, 1988 kwasungulwa iSisekelo, igciwane lomsebenzi wokupha.
Ngomhlaka 15 Septhemba 1988, kwavulwa iVictoria of Sorrows Foundation, uCalle Carlos III, ngenxa yomnikelo wezezimali womphakathi wokuqala wemindeni ngenhloso yokwamukela abantu asebekhulile abadinga usizo.
NgoSepthemba 1988, i-Opera yahlala kuCarmelite Convent yakudala ye-PeÑARANDA DEL DUERO.
Ngomhlaka 19 Septhemba 1989 kwasungulwa uMAGDALENA Community of Families.
Ngo-Okthoba 7, 1989, iNkosazana eNgcwele igcizelela futhi ikhombisa imodeli yempilo yomphakathi: “Thobekani, bantwana bami, zihlukeni kuzo zonke izimpahla zenu nihlanganise konke kufana njengamaKristu okuqala. Ukuthi akukho okwakho, okwakho kungokwawo wonke umuntu. "
NgoSepthemba 4, 1989, INdlovukazi Ezibusisiwe yachaza: “Bantabami, ngifuna nihlale endlini enkulu, nilahle impahla yenu, futhi nihlanganyele nabanye izimpahla uNkulunkulu aninike zona. Ngifuna unganamathelwa kunoma yini, ukuthi uphila ngokungathi uyisihambeli emhlabeni, ushumayela iVangeli futhi uthanda izinhliziyo zethu ... ngifuna ukuthi ube munye, ukuthi okungokwawo wonke umuntu yiwo wonke umuntu nokuthi lokho okungokwawo wonke umuntu kungukuthi kukho konke, zingane zami. Lokhu kusho ukusebenzisa ivangeli. ”
Ngo-Ephreli 3, 1990, uyaphinda futhi. "Thandazani, zingane zami, yakha imiphakathi emikhulu lapho kubusa khona uthando, ubumbano nokuthula."
Ngo-Ephreli 4, 1992, INkosi yethu yengeza: “Ngiyacela bonke abantu abangakwenza ukuthi bahlukane nomhlaba, futhi baphile emphakathini: empeleni akulula ukuzisindisa ngokuhlala emhlabeni, ngoba lowo osemhlabeni uhlala emhlabeni. Nonke eningathatha umhlalaphansi nemindeni yenu futhi nihlala emphakathini, zingane zami. Ngizowabeka amagama akho ngophawu olukhethekile uma nizingcwelisa inkazimulo kaNkulunkulu, bantwana bami. "
Futhi ngoMeyi 2, 1992, uJesu uthi: “Bantabami, ngincenga bonke abantu: nonke nina eningakwazi ukuhlala emphakathini, zingane zami, kwenzeni. Hlanganani emndenini omkhulu futhi niphile ngokoMoya Wami. Yenza isivumelwano sokwethembana nothando phakathi kwakho nonke, nabo bonke abafuna ukuhlala, ngokweVangeli, emndenini omkhulu. Ngiyacela, bantwana bami, ukuba niphile njengabafowethu; ukuba nonke MUNYE, zingane zami, njengoYise futhi MUNYE. Ngiyanicela, zingane zami, ukuthi niphile nonke ndawonye kanjena ...
Ngifuna ukuba niphile impilo ye-litological, futhi niphile le impilo ye-Litological kumele, zingane zami, nenze into eyodwa kuphela: hlukana nezwe niphile njengamaKhristu okuqala, nithandane ngaphandle kokucabanga ngawe ...
Ngiyaphinda, zingane zami, nonke nina enikwazi, hlalani emiphakathini emikhulu, futhi niphile ngokobunzima.
Umsebenzi wabaPhostoli bezikhathi zokugcina uchaziwe ngombono wentuthuko yezwe: “Ngifuna, kusho iNtombi eNgcwele, ngoSepthemba 5, 1992, ukuthi kwakhiwe imiphakathi, ukuthi impande ilapha, nokuthi amagatsha alesi sihlahla lomusa wengezelwe kuwo wonke amagumbi omhlaba. "
Ekuphenduleni izicelo eziphindaphindwayo zeNkosi yethu neNtombi eNgcwele, izisekelo ezintsha ziyalandelana:
• NgoMashi 3, 1991, isisekelo seMagdalena.
• NgoMeyi 8, 1993, uMphakathi weNhliziyo Engcwele.
• NgoJulayi 20, 1996, umphakathi waseNazaretha.
• Ngomhlaka 13 Okthoba 1996, uJesu weGood Shepherd Foundation, eGriñon.
• Septhemba 15, 1998. ICasa della Magdalena entsha, lapho kwasungulwa khona umndeni womndeni.
IPHASIMENDE KAKHULU KAKHULU. (1990-1995)
Ukuhlelwa komgwaqo omusha osike umbandela wezinhlelo zombili (umsebenzi waqala ngomhlaka 4 kuJulayi 1990) kwaholela ekutheni kube nobumbano oluphikisana kathathu phakathi kweMeya yezenhlalo, uMariano Rodriguez, umphathi wePrado Nuevo impahla, uTomas Leyun , kanye nompristi wesonto le-El Escorial, uDon Pablo Camacho Becerra. Lo mgwaqo omusha ubandakanya ukuqinisekiswa komhlaba omusha, okuthi uma usuka e-rustic uye waba ngamadolobha, kube namathemba amakhulu wenani eleqile elenza abanikazi baphupha. IMeya yaklama ipaki yokuzijabulisa emangalisayo yaleyo ndawo, khona kanye emhlabathini wama-apula, imemezela ukuthi ayifuni ukuthi i-Escorial ibe yiLourdes noma iFatima.
Abasekeli bohlelo lokuphendula basabela ngokuqoqa amasiginesha ayi-120.000 ukusekela isicelo seNkosazana.
Lezi zigameko zenziwa nje: kube nemizamo yokushiswa komlotha wethala (ngo-Okthoba 6, 1992), kusatshalaliswa ngumasipala wezingqwembe ezenqatshelwe, ngaphansi kwenhlawulo yenhlawulo, ukufinyelela esifundeni sePrado Nuevo (Januwari 3, 1994) ), ukufakwa kwensimbi yensimbi ebiyimboze yonke iPrado Nuevo (Mashi 16, 1994), ukusatshiswa kanye nolaka olubhekiswe kubahambi. Ngasikhathi sinye, izinqubo zokuphatha ziphindaphindwe ukuvikela ukuvulwa kwezindlu ezenzelwe ukuhlalisa abantu abadala abaswele. Ngokuqondene nompristi wesifunda: wazibeka umkhawulo ekwethuleni i-Amparo ne-Umsebenzi wakhe, wazihlanganisa naye ngaphandle kokugodla, futhi nokushushiswa kweMeya kwehla. Konke kwabonakala belahlekile ngenxa yembangela yovalo. Kepha ngaleso sikhathi nje, ngo-1995, ukulandelana kwezenzakalo okusheshayo kwaqeda ukushushiswa emavikini ambalwa. IMeya, kulandela ihlazo lokuya ocansini, ilahlekelwe yisikhundla sokuba imeya, ukwethenjwa kweqembu lakhe, yabona nomsebenzi wayo wezepolitiki uchitheka. Umphathi wesakhiwo, uTomas Leyun, ushone ngokuzuma. I-curate, ethinteke kakhulu yisifo esingelapheki, yafika kuye uMbhishobhi futhi yafa kungekudala, yabona ngendlela eyiqiniso ubuqiniso bohlelo, futhi yacela umbukeli ukuthi axolelwe ngakho konke okubi ayekwenzile kuye.
UKUHLANGANYELWA KUKAJESU, INDODANA YENKOSI.
(Septhemba 4, 1996).
Kepha izitha ezifihliwe azizange zihlakaze. Bazama ukwehlisa uMsebenzi ngokusebenzisa enye yezingane zika-Amparo, uJesu, ababezibheka njengezinto ezibuthaka nezinethonya kakhulu emndenini kanye nasemphakathini womboni.
Le nsizwa eyiqhawe yamelana nengcindezi yabo, yabe isimaka isigwebo sayo. Izelamani zakhe zizame ukufihla ububi bazo ngokuzidlulisela ekufeni kwemvelo ngokweqile. Kepha imishini yabo eyethusayo yancitshiswa ngenxa yokuphenya kwentatheli, u-Isidro-Juan Palacios; Abangani bakaJesu bambheka njengomfel 'ukholo weqiniso. Singacabanga nje ngobuhlungu bukamama owaduduzwa ngumbono wendodana ebumnyameni nasenkazimulweni yasezulwini.
UKUTHENGWA KOMHLANGANO WEZIMALI.
Umndeni kaLeyùn, ongabanini bomhlaba wasePrado Nuevo, ubona amathemba okucebisa abaleka ngokulandela ububi beMeya, ukwenqatshwa kwephrojekthi yakhe yokuzijabulisa yipaki nguMasipala waseMadrid, kanye noshintsho lwabaningi kuMasipala we-El Escorial , waziyekela ekungeneni ezingxoxweni neSisekelo, futhi wavuma ukuthengisa impahla yakhe, kodwa ngentengo ephakeme kakhulu, okudlula kakhulu kokuthola kwezezimali kuka-Amparo nomndeni wakhe. Lezi, ezihlale zilalela izicelo eziphindaphindwayo zeNkosazana Engcwele yokwakha kule ndawo isigcino kanye neNdlu enkulu yothando noMusa kubantu abadala abaswele, zenze imali mboleko ephezulu kakhulu, ethembela, ngesenzo esikhulu sokholo, kwi-Divine Providence . Izulu liphendule ngesibonakaliso esincane esikhuthazayo. Ukuxoxisana kuyaqhubeka njalo, njengoba kwenziwa nezinhlaka ezahlukahlukene zokuphatha kanye nezezimali. La maqembu ekugcineni abeke usuku lokusayinda kwetayitela lokuthenga: Meyi 26, 1997.
Ngokusobala usuku olubekwe ngengozi. Kepha ingelosi evame ukusiza i-Amparo ngezindawo zangaphakathi emisebenzini yayo njengomsunguli nomqondisi we-Opera, imkhumbuze ngomcimbi abewukhohliwe: Uyazi ukuthi kwenzekeni kuwe ngoMeyi 26 ePrado Nuevo? ... Kwakuwusuku ofela ukholo lwakho ". Eqinisweni eminyakeni eyishumi nane ngaphambili u-Amparo wayekhiphe amaconsi akhe okuqala egazi leNkosazana nomyalezo wakhe, futhi, ngenxa kanembeza ophelele, wayemukela ukubulawelwa ukholo kwakhe kunokuphika ubuqiniso boMappara ...
FUTHI NAMUHLA?
Ama -apparitions ayaqhubeka, kepha imilayezo imfushane, akhawulelwe eselulekweni esingokomoya esiphindaphindwa njalo. I-Opera isathuthuka nokushushiswa. Abefundisi ngisho nababhishobhi abathile abangajwayelekile "baxwayisa", bengaluboni usizo olunamandla olunikezwe yiZulu kwiBandla lamaKhatholika nakwimiphefumulo engena ngobuningi kule ndawo ebusisiwe. Abaphikisi bafaka ingcindezi kuMbhishobhi obhekele ukuthi amvimbele ekusebenziseni izindlela ezintsha njengokubonga ngakho konke okuhle okwenziwa kule ndawo, umthombo wokubonga, ukuze lesi sikole sempilo eyiqiniso yobuvangeli, ngendlela yamaKristu okuqala, singakhuli njengesigaxa uwoyela ... Kungani?
Amandla emfihlakalo yobubi makhulu, kepha, naphezu kokushushiswa kuphakama phakathi kokuhamba phambili, Umsebenzi kaNkulunkulu uyaqhubeka, ubungcwele bamalungu abo buhlanganisiwe. Futhi umuntu angakholelwa ngokusemthethweni ukuthi isikhungo salabo baPhostoli bezikhathi zokugcina abathi ngesikhathi esifanele bazokwethula emhlabeni wonke ukusakazeka kanye nemfundiso eyiqiniso yoMhlengi noMsindisi wethu uJesu Kristu, ubuhlakani bezulu obuvezwe yiSanta. UZiqu-zintathu.
UMSEBENZI WE-EL WOKUGCINA NAMAKHAYA.
Ngesikhathi sokubhala (ngoDisemba 1998) siphi isikhundla seBandla maqondana nalezi Apparitions nemisebenzi evelile kuzo? Nasi isifinyezo esifushane.
NgoJuni 14, 1981: ukubukeka kokuqala kweNkosazana YamaSorrows ku-Prado Nuevo ash. Ucele ukwakhiwa kwendawo lapho kuzokhontshisiswa khona uPastor, nalapho kuzovezwa khona iSakramente eliPhakade.
INdlovukazi eNgcwele izovela kaningi. Njengoba sesibonile, uzocela ukuthi kudaleke iZindlu Zothando noMusa kulabo abaswele kakhulu, kanye nesisekelo soMphakathi. ULuz Amparo uyalalela. Ngo-1988 wadala iVictoria of Sorrows Charable Foundation lapho abesifazane abasha abazinikele bemukela futhi besiza abantu abadala abampofu. Ngo-1989 wasungula umphakathi wokuqala wemindeni owabeka izimpahla zawo ndawonye futhi uhlala ndawonye endlini enkulu ebizwa ngeLa Magdalena.
NgoMeyi 1993 iSonto, ebelinguKhadinali Angel Suquia y Goicoechea, uMbhishobhi Omkhulu waseMadrid, lasayina isimemezelo sokuqala sokuvunywa. NgoDisemba wonyaka ofanayo, Cardinal Suquia y Goicoechea wahambela izindlu ezahlukahlukene ze-Opera ezasungulwa nguLuz Amparo isikhathi eside.
NgoJuni 14, 1994, usuku lokugubha kwesicelo sokuqala se-Our Lady of Sorrows ku-Prado Nuevo ash (ngokungangabazeki lolu suku alukhethwanga ngethuba), u-Cardinal Angel Suquia y Goicoechea wasayina izimiso ezimbili ezisemthethweni zokuvunywa ngokusemthethweni.
1. Isimemezelo sokuqala sivumela izimiso ze-Pious autonomous (charitable) yeNkosazana yeSorrows Foundation, enenhloso yokunakekela abaswele kakhulu, njengabantu asebekhulile abashona futhi abangenazo izinsizakusebenza, ibanikeze umlingiswa wabo osemthethweni.
2. Isimemezelo sesibili simisa ngokomthetho ukuthi i-Public Association yabaHoli abaThembekile beNkosikazi Yethu YamaSorrows, enamagatsha amathathu:
a) Umphakathi wemindeni futhi uhlukanise abantu ababeka izimpahla zabo ngokufana futhi baphila impilo yobutabane njengamaKristu okuqala (bheka incwadi yezEnzo zabaPhostoli).
b) Umndeni omusha okholwayo onamalungu abo athi izifungo ezintathu zenkolo, "abahleli bezokuvakasha" abanomqondo wokulekelela abaswele kakhulu, "ngaphandle kwamahora futhi ngaphandle kwenkokhelo". Lezi zinkolo zakhiwa lapho kuhlala khona iPeñaranda del Duero, edokosheni laseBurgos, ngemvume kambhishobhi omkhulu walelo dayosisi. Njengamanje ngicishe ngamashumi amahlanu.
c) Umphakathi owenza imisebenzi yezandla, owakhiwa ngabantu abasha abashiye umphakathi benomsebenzi wokholo noma wobupristi. Njengamanje inqwaba isizilolongela esifundweni esiseduze naseToledo. Abanye basesimweni sokuqeqeshwa ngaphambi kokuba bafinyelele kubo.
NgoJulayi 21, 1994, ukhadinali Angel Suquia, uMbhishobhi Omkhulu waseMadrid futhi ojwayelekile wase-El Escorial, wasayina isimemezelo esisha sokuqokwa kukaCanon Josè Arranz Arranz, wesifunda-bhishobhi sase-El Burgo de Osma, uprofesa weGrand Seminary futhi ophethe iPrimrimony yedolobha lakhe. , UChaplain weNhlangano Yomphakathi Yabaguquli Abethembekile Bomfazi Bethu iNkosazana Yezinsizwa (esungulwe ngokusemthethweni ngomhla kaJuni 14: bheka ngenhla). UDon Josè Arranz, ekuqaleni owahlukaniswa phakathi kwemisebenzi yakhe edokodweni lika-El Burgo de Osma nosizo olungokomoya lwe-Opera eyasungulwa nguLuz Amparo, bazinza unomphela e-El Escorial ngonyaka we-1998 futhi uhlala eCasa della Magdalena .
NgoNovemba 8, 1996 umbhishobhi omusha waseMadrid, u-Cardinal Antonio Maria Ronco Varela, owenzeke ku-Cardinal Angel Suquia esefike eminyakeni yobudala, waqoka umfundisi wesibili, uBaba uJosè Maria Ruiz Uceda, ukuba ukusekela uCanon Don Josè Arranz: ungumpristi osemncane owathola umsebenzi wakhe wobupristi e-El Escorial ekuqaleni kovalo.
Sengiphetha, uma iSonto lilinda ama -apparitions ashiwo kahle (iSonto alinawo umkhuba wokuvumela ukwazisa kuze kube yilapho seliqedile, futhi inqobo nje uma umbono usekhona, onobuhlakani ngokuphelele), yena noma kunjalo, isivele ivume ngaphandle kokubhuka, ngokomthetho wama-canon, izithelo zalawa maapparitions, okungukuthi, Umsebenzi wokunikela ngomphakathi kanye nemiphakathi eyasungulwa, ngesicelo se-Apparition, nguLuz Amparo Cuevas owaziwa ngokusobala emithethweni ehlukahlukene ye-episcopal njengoba "umsunguli" wale misebenzi. Ngokusho kukaCanon Don Josè Arranz, osebenzisa ukuqonda kwakhe konke okwenzeka e-El Escorial egameni leSonto, lokhu kufinyelela esinyathelweni sokuqala esibaluleke kakhulu esigabeni esiphakeme senkolo ekwamukelweni kohlelo lwenkolo.
I-hierarchical Church ngokungangabazeki ibhekele izwi leNkosi yethu: "Kusukela kuzithelo uzobazi". (Mt 7,16).