Amandla nokubaluleka okungafani neMass Engcwele

NgesiLatini, iMisa eNgcwele libizwa ngokuthi iS Sacrificium. leli gama ngokufanayo lisho ukucwilisa nokunikela. Umhlatshelo uyinkokhiso enikezwa uNkulunkulu kuphela, ngenye yezinceku zakhe ezizinikezele ngokukhethekile, ukubona nokuqinisekisa ubukhosi boMninimandla onke phezu kwezidalwa.
Ukuthi umhlatshelo ohunyushwe ngale ndlela ufanele uNkulunkulu kuphela, uSanta Augustine uyakufakazisa ngesiko lomhlaba wonke nelihlala njalo labantu bonke. "Ngubani owake wacabanga - uthi - ukuthi imihlatshelo inganikelwa abanye abantu ngaphandle kwalowo Esimazi njengoNkulunkulu noma ofanelekile njengaye?". Wona lo Baba osasho kwenye indawo: “Ukube uDeveli ubengazi ukuthi uMhlatshelo ungokaNkulunkulu kuphela ubengeke acele imihlatshelo kubakhulekeli bakhe. Omashiqela abaningi bathi amalungelo abo okuqala konkulunkulu, bambalwa kakhulu abayalile ukuthi kunikelwe kubo kanye nalabo abaye bazama, ukuzama ukuzenza bakholwe njengonkulunkulu abaningi. Ngokuya ngemfundiso yeSt. Thomas, ukunikela kuNkulunkulu ngumthetho wemvelo kangangokuba umuntu ulethwa kuye ngokungazenzisi. Ukwenza lokhu, u-Abela, uNowa, u-Abhrahama, uJakobe, kanye nezinye izinzalamizi bezingadingi, ngokwazi kwethu, umyalo noma ugqozi oluvela phezulu.
Futhi abagcinanga nje ngokuhlabela amakholwa eqiniso kuNkulunkulu, kepha amaqaba uqobo lwenza okufanayo ukuhlonipha izithixo zabo. Emthethweni awunika ama-Israyeli, iNkosi yawayala ukuba amnikele umhlatshelo nsuku zonke, okwenziwa ngokuzithoba okukhulu emikhosini emikhulu.
Kwakungafanele baneliswe ukuhlabela amawundlu, izimvu, amathole nezinkabi, kodwa futhi kwakufanele banikele ngemikhosi ekhethekile eyenziwa ngabapristi. Ngesikhathi kuculwa amahubo nokukhala kwecilongo, labo bapristi bazibulala izilwane, bazikhonkotha, bechitha igazi labo bashise nenyama yabo e-altare. Leyo kwakuyimihlatshelo yamaJuda abantu ababekhethiwe ababehlawula ngayo udumo ngenxa yoPhezukonke futhi bavuma ukuthi uNkulunkulu uyinkosi yeqiniso yazo zonke izidalwa.
Bonke abantu babeke imihlatshelo enanini lemikhuba ebekelwe kuphela ukukhulekelwa kobuNkulunkulu, ngaleyo ndlela bakhombisa ukuthi ivumelana kanjani ngokuphelele nokuthambekela kobuntu. Ngakho-ke kwakudingekile ukuthi uMsindisi ngokufanayo asungule uMhlatshelo weSonto lakhe, ngoba umqondo olula ojwayelekile ukhombisa ukuthi Wayengeke alahle amakholwa eqiniso ngalawo mandla aphezulu okudumisa, ngaphandle kweBandla elisele ngaphansi kobuJuda, imihlatshelo zazo ezazinhle kakhulu kangangokuba abeZizwe bahlehla beqhamuka emazweni akude bayobuka lo mbukiso ngisho namakhosi athile angamaqaba, njengoba kusho umbhalo oNgcwele, anikela ngezindleko ezinkulu ezazidingeka.

Isikhungo somhlatshelo waphezulu

Ngokuqondene noMhlatshelo, njengoba iNkosi yethu yasungula eSontweni lakhe, yilokhu uMkhandlu weTrent usifundisa khona: “ETestamenteni eliDala, ngokobufakazi bukaPawulu, ubupristi bamaLevi babungenamandla okuholela ekupheleleni; kwakudingekile, ngoba uBaba wesihe wayefuna lokhu, ukuthi kusungulwe omunye umpristi, ngokuyalelwa kukaMelkisedeki, owayengenza labo ababezokwenziwa imisebenzi abangcwele futhi baphelele. Lo mpristi, onguJesu Kristu uNkulunkulu wethu neNkosi yethu, efuna ukuhamba aye eSontweni, umlingani wakhe amthandayo, umhlatshelo obonakalayo obemelele umhlatshelo wamagazi okwakumele awunikele kanye kuphela esiphambanweni, uqhubekise inkumbulo ngawo kuze kube sekupheleni kwamakhulu eminyaka wasebenzisa ubuhle bayo bokubabusisa ekuxolelweni kwezono zethu zansuku zonke, ememezela, eSidlweni Sokugcina, umpristi owakhiwa ngokomyalo kaMelkisedeki. Ngabo lobo busuku anikela ngabo ezandleni zezitha zakhe wanikela kuNkulunkulu uYise, ngaphansi kwezinhlobo zezinkwa newayini, uMzimba wakhe neGazi lakhe; wabenza bamukela, ngaphansi kwezimpawu ze-alimony efanayo, abaphostoli abesebabeka abapristi beTestamente eNtsha futhi wabayala kanye nalabo ababalandela esikhundleni sobupristi ukuba bavuselele lesi sibopho bethi: "Yenza lokhu ungikhumbule", ngokusho kweSonto LamaKatolika wayeqonda futhi efundisa njalo ”. Ngakho-ke iSonto lisiyala ukuba sikholelwe ukuthi iNkosi yethu, eSidlweni Sokugcina, ayigcini nje ngokudlulisela isinkwa newayini kuMzimba neGazi layo, kodwa futhi ukuthi yabanikela kuNkulunkulu uBaba ngaleyo ndlela esungula umhlatshelo weTestamente eliSha kuleli umuntu wakhe, ngaleyo ndlela esebenzisa inkonzo yakhe njengompristi ngokohlelo lukaMelkisedeki. Umbhalo oNgcwele uthi: "UMelkisedeki, inkosi yaseSalem, wanikela ngesinkwa newayini, ngoba wayengumpristi kaSomandla futhi ebusisa u-Abrahama".
Umbhalo awusho neze ukuthi uMelkisedeki wahlabela uNkulunkulu; kepha iBandla selokhu laqala ukukuqonda ngale ndlela futhi obaba abaNgcwele balihumusha ngale ndlela. UDavida wayekushilo lokho: "INkosi ifungile, ayisoze yehluleka. Ungumpristi waphakade ngokomyalo kaMelkisedeki". NgoSt. Paul singakuqinisekisa ukuthi uMelkisedeki neNkosi yethu badele ngokweqiniso: "Wonke umuntu we-pontiff wamiswa ukunikela ngezipho kanye nezisulu". Umphostoli uqobo uzwakalisa ngokucace bha ngokwedlulele: "Wonke ama-pontiff, aqokwa phakathi kwabantu, amiselwe amadoda ngenhloso yokunikela uNkulunkulu ngezipho nemihlatshelo yezono". Uyangezelela: "Akekho okufanele azitholele lesi sithunzi, kepha kunguye kuphela, obizwa nguNkulunkulu, obizwa nguNkulunkulu. Eqinisweni, uKristu akazange azikhazimulise ngokuthi abe pontiff, kepha waluthola loludumo kuYise owathi kuye :
"UyiNdodana yami, namuhla ngikuzele wena: Ungumpristi waphakade ngokwesivumelwano sikaMelkisedeki". Kuyacaca-ke ukuthi uJesu Kristu noMelkisedeki babengopapa nokuthi bobabili, ngalesihloko, banikela izipho nemihlatshelo kuNkulunkulu. UMelkisedeki akazange anikele nganoma yisiphi isilwane kuNkulunkulu, njengoba kwenza u-Abhrahama namakholwa angalesosikhathi, kodwa ngokuphefumulelwa nguMoya oNgcwele futhi ngokungahambisani nenkambiso yezikhathi, wanikela ngesinkwa newayini ngemikhosi ekhethekile nemikhuleko, wabaphakamisela ezulwini futhi wabanikela kuMninimandla onke njengesihluku esamukelekayo. Ngakho-ke kufanele ukuba abe ngumfanekiso kaKristu nomhlatshelo wakhe abe ngumfanekiso woMhlatshelo womthetho omusha. Ngakho-ke, uma uJesu Kristu engcotshwa umpristi uNkulunkulu uYise, hhayi ngokomyalo ka-Aroni onikela ngezilwane, kodwa ngokuya ngomyalo kaMelkisedeki owanikela ngesinkwa newayini, kulula ukuphetha ngokuthi, ngesikhathi sokuphila kwakhe ofayo , wasebenzisa inkonzo yakhe yobupristi ngokunikela ngomhlatshelo wesinkwa newayini.
Kepha, iNkosi yethu yawugcwalisa nini umsebenzi wobupristi ngokomyalo kaMelkisedeki? EVangelini, eSidlweni Sokugcina, okukhulunywa ngomnikelo walolu hlobo kuyashiwo.
"Ngesikhathi besidla, uJesu wathatha isinkwa, wasibusisa, wasihlephula wanika abafundi bakhe, wathi:" Thathani nidle, lokhu kungumzimba wami. " Wayesethatha indebe, wabonga, wabanika yona, wathi: “Phuzani kuyo yonke le, ngoba leli yigazi lami, igazi lesivumelwano esisha esizothululwa, ukuze kuxolelwe izono zabaningi.” Ngalamagama akusashiwo ukuthi uJesu Kristu wanikela ngesinkwa newayini, kepha umongo ucacile kangangokuba kwakungekho sidingo sokukhuluma ngabo ngokusemthethweni. Ngaphezu kwalokho, uma uJesu Kristu enganikanga ngesinkwa newayini ngaleso sikhathi, Akaze asenze. Kulokhu ubengeke abe umpristi ngokomyalo kaMelkisedeki futhi ngiyamangala ukuthi ulimi lwaseSt. Paul luzosho ukuthini: "Abanye abapristi benziwa ngaphandle kwesifungo, kepha laba ngesifungo, ngoba uNkulunkulu wathi kuye:" INkosi ufungile futhi ngeke wehluleke: Ungumpristi waphakade… ”. eyokugcina, ngoba ihlala kuze kube phakade, inobupristi obungadluleli "