Isicelo sokusho eSt. Michael the Ingilazi enkulu kule nyanga kaSepthemba

Ingelosi ophethe ukunakekelwa okujwayelekile kwazo zonke izingelosi emhlabeni, ungangilahli. Kukangaki ngikudabukisa ngezono zami ... Ngiyacela, phakathi kwezingozi ezungeze umoya wami, gcina ukwesekwa kwakho emimoyeni emibi izama ukungiphonsa ekubanjeni kwenyoka yokuthopha, inyoka yokungabaza, esebenzisa izilingo zomzimba zizama ukubopha umphefumulo wami. Deh! Ungangishiyi ngivezwa ukushaywa okuyisitha kwesitha esibi nesihluku. Ngihlelele ukuthi ngivule inhliziyo yami kwizikhuthazo zakho ezimnandi, ngiziphilise noma kunini lapho inhliziyo yakho ibonakala ifa kimi. Vumela inhlansi yelangabi lami elimnandi yehle emphefumulweni wami ovuthayo enhliziyweni yakho nakuwo wonke amaNgisi akho, kodwa ovutha ngokungaphezulu kokuqonda futhi ongakuqondakali kithi sonke futhi ikakhulukazi kuJesu wethu. Yenza lokho ekugcineni kwalokhu kubi. futhi impilo emfushane kakhulu yasemhlabeni, kwangathi ngingajabulela ukuthokozela okuphakade eMbusweni kaJesu, engiyobe sengiyithanda, ngiyibusise futhi ijabule.

ISAN MICHELE ArCANGELO

Igama lengilosi enkulu uMikayeli, okusho ukuthi "ngubani onjengoNkulunkulu?", Kukhulunywa ngalo amahlandla ayisihlanu kuMbhalo oNgcwele; Kathathu encwadini kaDaniel, kanye encwadini yakwaJuda naku-Apocalypse of s. UJohane uMvangeli futhi ngazo zonke izikhathi ezinhlanu uthathwa njenge "khanda eliphakeme lamabutho asezulwini", okungukuthi, lezingelosi ezilwa nobubi, okuyi-Apocalypse emelelwa udrako nezingelosi zakhe; wehlulwa emzabalazweni, waxoshwa ezulwini futhi waqhekeka emhlabeni.

Kweminye imibhalo, udrako ingelosi eyayifuna ukuzenza mkhulu njengoNkulunkulu nalowo amthume uNkulunkulu, imenze awe kusukela phezulu kuya phansi, kanye nezingelosi zakhe ezazimlandela.

UMichael ubelokhu emelwe futhi ehlonishwa njengengelosi yempi kaNkulunkulu, egqoke izembatho zegolide ekulweni njalo noDeveli, oqhubeka nokusabalalisa ububi nokuvukela uNkulunkulu emhlabeni.

Ubhekwa ngendlela efanayo eSontweni likaKhristu, ebelokhu ligcinwe kuye kusukela ezikhathini zasendulo, inkolo ethile nokuzinikela, kumcabanga ukuthi uhlala ekhona emzabalazweni olwayo futhi ozolwelwa kuze kube sekupheleni komhlaba, ngokumelene namandla obubi basebenza esintwini.

Ngemuva kokuqinisekiswa kobuKristu, ihlelo leSanta Michael, elivele likhona ezweni lobuhedeni lalilingana nobunkulunkulu, laba nethonya elikhulu eMpumalanga, amasonto angenakubalwa, izindawo ezingcwele nezindela ezanikezelwa kuye ziyakufakazela lokhu; ngekhulu lesishiyagalolunye kuphela eConstantinople, inhloko-dolobha yezwe yaseByzantine, kwakukhona izindawo ezingaphansi kuka-15 nezindela zezindela; hlanganisa nezinye eziyi-15 emadolobheni angaphansi komhlaba.

Izwe lonke laseMpumalanga lalinamachashaza adumile, lapho izinkulungwane zezihambi ezivela kuzo zonke izifunda zombuso omkhulu waseByzantium zaya futhi njengoba zazinezindawo eziningi zokukhulekelwa, ngakho-ke nomgubho wakhe wenzeka ngezinsuku eziningi ezahlukahlukene zekhalenda.

ENtshonalanga kunobufakazi benkolo, enamasonto amaningi anikezelwe kwezinye izikhathi kwa-S. Angelo, kwesinye isikhathi aye kwa-S. Michele, kanye nezindawo nezintaba ayebizwa ngokuthi yiMonte Sant'Angelo noma uMonte San Michele, njengendawo edumile nasendlini yezindela. eNormandy eFrance, oyinkolo yakhe yalethwa mhlawumbe ngabakwaCelts ogwini lwaseNormandy; kuqinisekile ukuthi yasakazeka ngokushesha emhlabeni weLombard, esifundeni saseCarolingian naseMbusweni WaseRoma.

E-Italy kunezindawo eziningi ezinempilo lapho ama-chapel, ama-orteries, imigede, amasonto, amagquma nezintaba zonke zaqanjwa ngegama lengilosi enkulu uMichael, sonke asikwazi ukuzisho, simisa ezimbili kuphela: iTancia neGargano.

EMonte Tancia, eSabina, kwakukhona umhume owawusetshenziselwa inkolo yobuhedeni, okwathi ngekhulu lesikhombisa yanikezelwa ngabakwaLombards kwa-S. Michele; kungekudala kwakhiwa indawo engcwele eyathola udumo olukhulu, olufana nolukaMonte Gargano, kodwa nokho lwalumdala.

Kepha indawo engcwele edume kunazo zonke yase-Italia enikelwe uS. Michele iyona esePuglia eMonte Gargano; inomlando oqala ngonyaka ka-490, lapho uPapa Gelasius I ayekhona; le nganekwane isho ukuthi ngamathuba othile othile u-Elvio Emanuele, inkosi kaMonte Gargano (Foggia) wayelahlekelwe yinkunzi enhle kakhulu yomhlambi wakhe, wayithola ngaphakathi komhume ongafinyeleleki.

Njengoba enikezwe ukuthi ngeke akwazi ukuyithola, wanquma ukumbulala ngomcibisholo ogobe ngomnsalo wakhe; kodwa umcibisholo ngokungenakuphikwa, esikhundleni sokushaya inkunzi, waziguqula, washaya umdubuli emehlweni. Emangele futhi elimele, le ndoda emnene iya kubhishobhi wayo. U-Lorenzo Maiorano, umbhishobhi waseSiponto (namhlanje onguManfredonia) futhi utshele leli qiniso.

Isandulelo sibize izinsuku ezintathu zemithandazo nokuphenduka; emva kwalokho yebo. UMichael wavela ekungeneni komhume futhi watshela umbhishobhi: "Mina ngiyingelosi enkulu uMichael futhi ngihlala ngikhona phambi kukaNkulunkulu. Umhume ungcwele kimi, kungokhetho lwami, mina uqobo ngingumqaphi wawo. Lapho idwala livula khona, izono zabantu zingathethelelwa ... Okuzocelwa emthandazweni kuzophendulwa. Ngakho-ke nikezela umhume ekukhonzeni kobuKristu. "

Kepha umbhishobhi ongcwele akazange asilandele isicelo sengilosi enkulu, ngoba ukukhulekelwa kobuqaba kwakuphikelela entabeni; eminyakeni emibili kamuva, ngonyaka ka-492 iSiponto yavinjezelwa izindimbane zenkosi engumbhedengu u-Odoacre (434-493); manje ekugcineni, umbhishobhi nabantu bahlangana ngomkhuleko, ngesikhathi sokumbopha, futhi lapha ingelosi enkulu iphinde yabonakala kubhishobhi. U-Lorenzo, ebathembisa ukunqoba, eqinisweni phakathi nempi kwavuka isivunguvungu sesihlabathi nesichotho okwafika kwabanqobayo ababehlasela, abaleka ngokwesaba abaleka.

Umuzi wonke kanye nombhishobhi wakhuphuka intaba uhlangana nokubonga; kodwa lapho futhi umbhishobhi enqaba ukungena emhumeni. Lokhu kungabaza okungachazwanga, yebo. U-Lorenzo Maiorano waya eRoma noPapa Gelasius I (490-496), owathi makangene esigodini kanye nababhishobhi basePuglia, ngemuva kokuziphendulela ngokushesha.

Lapho ababhishobhi abathathu beya emhumeni wokunikezelwa, ingelosi enkulu iphinde yavela kubo okwesithathu, imemezela ukuthi umcimbi awusadingeki, ngoba ukuzinikezela sekuvele kwenzekile ngobukhona bakhe. Le nganekwane ithi lapho ababhishobhi bengena emhumeni, bathola i-altare elimbozwe yindwangu ebomvu enesiphambano sekristalu kulo futhi lifakwe edongeni lapho kufakwa khona unyawo lwezinsana, okuyinto isiko elidumile elithi s. UMichele.

Umbhishobhi uSan Lorenzo wayenesonto elalinikezelwe s elakhelwe emnyango womhume. UMichele futhi wasungulwa ngomhlaka 29 Septhemba 493; i-Sacra Grotta esikhundleni salokhu iye yahlala njengendawo yokukhulekelwa engakaze inikezelwe ngababhishobhi futhi phakathi namakhulu eminyaka yaziwa ngesihloko esithi "Celestial Basilica".

Idolobha laseMonte Sant'Angelo eGargano likhule ngokuhamba kwesikhathi esontweni nasemhumeni. AbakwaLombards ababesungule iDuchy of Benevento ngekhulu le-8, banqoba izitha ezazinolaka ezingxenyeni zezwe zase-Italy, amaSaracens, khona kanye ngaseSiponto, ngomhlaka 663 Meyi 8, bethi banqobile ekuvikelweni kwasezulwini kwe-s. Michele, baqala ukusakazeka njengoba kushiwo ngenhla, ihlelo lezingelosi ezinkulu kulo lonke elase-Italy, bakha amasonto, bephethe amabhanela nezinhlamvu zemali futhi bahlela nomkhosi kaMeyi XNUMX yonke indawo.

Ngaleso sikhathi iSacra Grotta yaba yiyo yonke le minyaka eyalandela, enye yezindawo ezithandwa kakhulu yizihambi ezingamaKristu, zaba ndawonye eJerusalema, iRoma, iLoreto kanye neS. Giacomo di Compostela, izingongolo ezingcwele ezisukela emaNgxenyeni aphakeme aPhakeme kuya phambili.

Upapa, amakhosi nabangcwele besikhathi esizayo beza kuhambo lokuya eGargano. E-portal ye-atrium ephezulu ye-basilica, kunombhalo wesiLatini oxwayisa: "ukuthi le indawo enhle. Nansi indlu kaNkulunkulu nomnyango wezulu ”.

Indawo engcwele ne-Sacred Grotto zigcwele imisebenzi yobuciko, ukuzinikela kanye nesifungo, ezifakazela isigaba seminyaka eyinkulungwane sabahambi futhi ngaphezu kwakho konke kumi ebumnyameni isithombe esimhlophe semabula lika S. Michele, sisebenza nguSansovino, sango-1507 .

Ingilosi enkulu ibonakale emakhulwini eminyaka ezinye izikhathi, yize kungenjalo kwiGargano, eselokhu liyisikhungo senkolo yayo, futhi abantu abangamaKristu bayigubha yonke indawo ngemikhosi, ama-fairs, izindwendwe, izihambi futhi alikho izwe laseYurophu elingavumi ube ne-abbey, isonto, isonto, njll. lokho kumkhumbuza ngokuhlonishwa kwabathembekile.

Kuvela umPutukezi ozinikele ku-Antonia de Astonac, ingelosi enkulu yathembisa usizo oluqhubekayo, empilweni nasesihlanzweni kanye nokuhambisana kweKunganoni eNgcwele yingelosi yelinye lamawaya ayisishiyagalolunye asezulwini, ukube babekhulume ngaphambi kwe Misa umqhele wezingelosi owembula kuye.

Umkhosi waso omkhulu wokukhangisa eNtshonalanga ubhalwe kwi-Roman Martyrology ngoSepthemba 29 futhi uhlanganiswe nezinye izingelosi ezinkulu ezaziwa kakhulu, uGabriele noRaffaele ngosuku olufanayo.

Ovikela iSonto, isithombe sakhe sivela esiqongweni seCastel S. Angelo eRoma, njengoba kwaziwa ukuthi saba inqaba ekuvikeleni uPapa; umvikeli wabantu abangamaKristu, njengoba kwenzeka kwaba yizihambi zasendulo, ezazimmema ezindaweni ezingcwele nasezindlini ezinikezelwe kuye, ezihlakazekile emigwaqweni eholela ezindaweni zokuhambela, ukuvikelwa ezifweni, ekudumazekeni nasekukhuthazeni kwe amasela.

Umbhali: U-Antonio Borrelli