INdlovukazi Yezimithombo Ezintathu: Isimangaliso Selanga.
ISIBONELELO ESELANGA
«UDeveli ufuna ukuthatha imiphefumulo engcwelisiwe…; usebenzisa wonke amaqhinga akhe, aze asikisele nokuthi impilo yenkolo ivuselelwe!
«Kulokhu kuvela inzalo empilweni yangaphakathi kanye nokubanda kumakhompiyutha maqondana nokulahlwa kabusha kwenjabulo kanye nokushushiswa okuphelele kuNkulunkulu».
Amadoda awazange awunake umyalezo ka-1917 kanti ukuxhumana ngo-1958 kungukubona okubuhlungu. Manje singangeza ukuthi yonke into ibilokhu iba yimbi emhlabeni nasesontweni.
"Ngakho-ke asilindeli lutho ngaphandle kwesijeziso esibi: 'Izizwe eziningi zizonyamalala ebusweni bomhlaba ...'». Okuwukuphela kwendlela yokusindiswa: iRosari Elingcwele nemihlatshelo yethu.
Futhi lapha sixhuma nemilayezo, ukuxhumana kweNcasakazi yeSambulo kuya kuBruno Cornacchiola kusuka ngomhlaka 12 Ephreli 1947 kuya kowokugcina ngoFebhuwari 1982: ngaso sonke isikhathi kuqala isexwayiso esicindezelayo sokungcweliswa kwemiphefumulo engcweliselwe uNkulunkulu: abapristi bezwe, abesilisa nabesifazane benkolo ; ngobumsulwa bemfundiso yeBandla; ngenxa yobungcwele behlelo, okuvame ukwehliswa kakhulu; ngaphezu kwemiyalezo yomuntu siqu igcinelwe abapristi abakhulu kakhulu: uPius XII, uJohn XXIII, uPaul VI, kuze kufike kuPapa omkhulu wamanje uJohn Paul II.
Ukubizelwa kwabantu kokuphindaphinda iRosari Elingcwele, ekuhlanzekeni kokholo namasiko.
Ngeshwa, lo mkhuba uyaqhubeka, futhi uSathane uyaqhubeka nomsebenzi wakhe omubi: bheka ikakhulukazi i-Italy, ingxenye yesibili yencwajana yethu engenhla, neziprofetho zikaDade Elena Aiello (owashona ngo-1961), ngaphansi kwamehlo ethu (amakhasi 25 nokulandela).
Lapho oPhakade - njengokulandisa kwencwadi kaGenesise (cc. 5-7) - abona ukonakala kwamadoda: umuntu ngamunye wayenze kabi ukuziphatha kwakhe futhi wonke umuzwa nenjongo yenhliziyo yabo yaphendukela ebubini nsuku zonke kuphela (5, 3-5), wanquma ukubabhubhisa, wathumela uzamcolo, kepha wanikeza isikhathi seminyaka eyi-120 ngokuphenduka kwabo (5, 3).
Ngaphandle kokushunyayelwa kukaNowa olungile (incwadi yesi-2 kaPetru 2,5), elondolozelwe lokhu namadodana akhe amathathu nomalokazana bakhe; noma bembona akha umkhumbi omkhulu, ozomsindisa emanzini kazamcolo, abantu baqhubeka nempilo yabo nokuziphatha kwabo "kwaze kwaba usuku uNowa angena ngalo emkhunjini, futhi akekho owacabanga ngawo, waze wafika uzamcolo wabathatha bonke "(Mt 24, 37 ff.).
Ngakho-ke kwenzeka ekubhujisweni kweJerusalema, okwabikezelwa nguJesu eminyakeni engama-40 ngaphambili (Mt 24, 39 ff.).
Iminyaka eyikhulu namashumi amabili! Umlayezo kaFatima uqala ngokuvela kukaMeyi 13, 1917: «Amadoda kumele azilungise. Ngemikhuleko ethobekile kumele bacele intethelelo ngezono abazenzile ... uNkulunkulu uzolijezisa izwe ngamandla amakhulu kunalokho akwenza ngozamcolo ... Engxenyeni yesibili yekhulu lamashumi amabili ... ».
Isikhathi esiningi esisele sokuphenduka! Cishe ngokulingana nesishayo esibi esisehlele umhlaba kuNkulunkulu ovukelayo. Ukuqinisekisa ubuqiniso, besimo esingaphezulu kwendalo salesi siprofetho, ngoNovemba 17, 1917 kwakukhona "isibonakaliso elangeni" phambi kwezinkulungwane zabantu.
Mayelana nokwenzekile eFatima, ngincamela ukubika imibhalo enikezwe nguprofesa onegunya uFr. Luigi Gonzaga Da Fonseca, SJ, osevele enguthisha wami ohlonishwayo ePontifical Biblical Institute, eRome, encwadini yakhe enhle: Izimangaliso zikaFatima, - izibuko, ihlelo, izimangaliso -, uhlelo lwesishiyagalombili, uPia Soc. S. Paolo, iRoma, ngo-1943, amakhasi. 88-100.
«Kepha ake size osukwini lokugcina, olukhulu: isibuko sesithupha nesokugcina: ngoMgqibelo, 13 Okthoba 1917.
“Indaba yabahambeli kanye namaphephandaba akhululekile, abalandisa amaqiniso, bexoxa ngawo ngesikhathi sokungakholelwa kwabo futhi bememezela isithembiso esiphindaphindwayo sesimangaliso esikhulu sango-Okthoba 13, kwavusa ukulindelwa okungakholeki ezweni lonke.
“E-Aljustrel, okuyidolobhana lendabuko lababoni, kube nomcimbi wangempela. Izinsongo zazisakazeka ezinganeni (uLucia di Gesù, uFrancesco noGiacinta Marto, abazala bemisindo; owokuqala kwabayishumi, omunye oneminyaka emibili kwengu-XNUMX no-XNUMX): “Uma kungenzeki lutho ... uzobona! Sizokwenza ukuthi uyikhokhe ”.
"Kusabalale nezindaba zokuthi abeziphathimandla babecabanga ukuqhumisa ibhomu eduzane nababonisi ngesikhathi sokubonakala (mhlawumbe ukwenza isimangaliso…!).
«Izihlobo zemindeni emibili, kule ndawo enobutha, zizwa ukwesaba futhi kukhula nethemba, futhi kungabazeka ngokwesaba: - Futhi uma izingane zikhohliswa? -.
Unina kaLucia wayesesimweni sokudideka okukhulu. Usuku lwenjabulo lwalusondele ekhoneni… Abanye babeluleka ngokuthi acashe nendodakazi yakhe endaweni eqhelile…; ngaphandle kwalokho bobabili umzala oyedwa nababili ngokungangabazeki babezobulawa, uma le ndlela yokuziqhenya ingagcwaliseki.
«… Yizingane ezintathu kuphela ezikhombise ukungaphazanyiswa. Babengazi ukuthi isimangaliso singaba yini, kodwa nakanjani sasizokwenzeka ...
«Isixuku esikhulu sababukeli nezihambeli. «Kusukela ngezikhathi zokuqala zomhla ka-12 kusuka ezindaweni ezikude kakhulu zasePortugal ukunyukela ngaseFatima kwase kuvele kushubile. Ntambama, imigwaqo eya eCava da Iria ibonakale igcwele ngokoqobo izimoto zazo zonke izinhlobo namaqembu abantu abahamba ngezinyawo, abaningi babo abahamba bengafake zicathulo futhi becula iRosari. Ngaphandle kwenkathi yemvula, babezimisele ukuchitha ubusuku ngaphandle ukuze babe nendawo engcono kusasa.
«Okthoba 13 kubanda, kuncibilika, lina. Akunandaba; isixuku siyanda; njalo kuyanda. Baqhamuka endaweni eseduze futhi bakude, abaningi bavela emadolobheni akude kakhulu esifundazweni, hhayi abambalwa abavela e-Oporto, eCoimbra, eLisbon, lapho amaphephandaba asatshalaliswa kakhulu athumele ababhaleli babo.
“Imvula eqhubekayo yayiguqule iCova da Iria yaba isidaka esikhulu sodaka futhi yageza izihambeli nabantu ababebukele zaze zaba ithambo.
" Akunandaba! Cishe ligamenxe eleshumi nanye, ngaphezulu kuka-50.000 70.000 - abanye babala futhi babhala ngaphezulu kuka-XNUMX - abantu bebesendaweni, belinde ngesineke.
«Ngaphambi kwemini abelusi abancane bafika, begqoke ngobunono kunokujwayelekile, begqoke ingubo yabo yangeSonto.
«Isixuku esihloniphayo sivula indawo bese bona, belandelwa omama babo abakhathazekile, beza bazibeka phambi kwesihlahla, manje sebephungulwe saba yisiqu nje. Izixuku ziyabuthana. Wonke umuntu ufuna ukusondela kubo.
«UJacinta, ucindezelwe kuzo zonke izinhlangothi, uyakhala futhi uyamemeza: - Ungangicindezeli! - Izingane ezimbili ezindala, ukumvikela, zimyise phakathi.
«Bese uLucia uyalela ukuthi avale izambulela. Wonke umuntu uyalalela futhi iRosary kuthiwa.
«Emini impela, uLucia wenza isimanga, futhi ephazamisa umthandazo wakhe, wababaza: - Nangu ke! Nangu! -
- Bheka eduze, ingane! Bona ukuthi awunaphutha - wahlebela umama wakhe, ebonakala ukuthi ukhathazekile… Kodwa-ke uLucia, wayengabe esamuzwa: wayesengene enjabulweni. - "Ubuso bentombazane buba buhle kakhulu kunalokho obabunjalo, buthatha umbala obomvu futhi bancipha nezindebe" - kumemezele ufakazi wokuzibonela ecaleni (13 Nov. 1917).
«Umbuso wakhonjiswa endaweni ejwayelekile ezinganeni ezintathu ezinenhlanhla, kwathi labo ababekhona babona, kathathu, ifu elimhlophe njengempepho lakha nxazonke kubo labe selikhuphukela emoyeni laya kubude obungamamitha amahlanu noma ayisithupha.
«ULucia uwuphinda futhi lo mbuzo: - Ungubani, futhi ufunani kimi?
Futhi umbono wagcina uphenduliwe waba iMadonna del Rosario futhi wafuna isonto lokumhlonipha kuleyo ndawo; uncome okwesithupha ukuthi baqhubeke nokuthandaza iRosary nsuku zonke, futhi wengeza ngokuthi impi (iMpi Yezwe I) yayisizophela futhi amasosha abengekho isikhathi eside ukubuyela emakhaya abo.
«Lapha uLucia, owayethole izikhalazo kubantu abaningi ukuba azethule kuMama Wethu, uthe: - Ngingaba nezinto eziningi kakhulu engingakubuza zona… -.
Futhi u-Ella: wayezonika ezinye, ezinye zingavumi; futhi ngokushesha abuyele ephuzwini elisemqoka lomyalezo wakhe:
- Kuyadingeka ukuthi bachibiyele, ukuthi bacele ukuthethelelwa kwezono zabo!
Futhi ukubheka isdadi, ngezwi elinxusa:
- Ungabe usacasula iNkosi yethu, esevele ikhubeke kakhulu.
"ULucia uzobhala: -" Amagama eNcasakazi, kulesi sibuko, ahlala egxilile enhliziyweni yami, yilawo lapho uMama wethu oNgcwele oNgcwele ebuza khona ukuthi: uNkulunkulu, iNkosi yethu, ucasukile!
Yeka isililo sothando la mazwi aqukethe nokunxusa kothando! Hawu! ngifisa kanjani ukuthi kuzwakale emhlabeni wonke, nokuthi bonke abantwana bakaMama weZulu bezwe izwi lakhe eliphilayo! ".
“Bekuyigama lokugcina, umongo womyalezo kaFatima.
«Ngesikhathi ethatha ikhefu (ababoni bakholwa ukuthi lesi yisibonakaliso sokugcina), wavula izandla zakhe ezaziboniswa yilanga noma, njengoba izingane ezimbili zazizwakalisa, zikhomba ilanga ngomunwe wakhe.
Prodigy yelanga
«ULucia wahumusha ngokuzenzakalela leso senzo ngokumemeza: - Bheka ilanga!
«Umbukwane omangalisayo, oyingqayizivele, ongakaze ubonwe ngaphambili!
Imvula iyema ngokushesha, amafu ayaphuka bese kuvela idiski yelanga, njengenyanga yesiliva, bese izishaya izungeze okwayo njengesondo lomlilo, iveza imishayo ephuzi, eluhlaza, ebomvu, eluhlaza okwesibhakabhaka, nebubende nhlangothi zonke. … Lokho kufaka umbala omuhle kumafu esibhakabhaka, izihlahla, amadwala, umhlaba, isixuku esikhulu. Uyema isikhashana, bese eqala kabusha umdanso wakhe wokukhanya, njengephini elicebe kakhulu, elenziwa ngophenyo abanamakhono kakhulu. Iyama futhi ukuqala okwesithathu okuhlukahlukene kakhulu, okugqamile, okukhazimula kakhulu kuneziqhumane.
«Isixuku esithokozile, ngaphandle kwegama, siyacabanga! Ngokungazelelwe wonke umuntu uzwa sengathi ilanga liyaphuma esibhakabhakeni futhi ligijimela kubo! Kuqhuma isililo esisodwa, esikhulu kuwo wonke amabele; lihumusha ukwethuka kwawo wonke umuntu, kanti kwizibabazo ezahlukahlukene liveza imizwa eyahlukene: - Isimangaliso, isimangaliso! - abanye bababaza. - "Ngiyakholelwa kuNkulunkulu" - abanye bayakhala - Yethi Mariya - abanye bayathandaza. - Nkulunkulu wami, unesihe! - banxusa kakhulu futhi, baguqe ngamadolo odakeni, basho ngokuzwakalayo isenzo sokuzisola.
"Futhi lo mbukiso, ohlukaniswe ngokusobala waba izigaba ezintathu, uthatha imizuzu eyi-10 futhi ubonwa ngabantu abacishe babe yizinkulungwane ezingama-70: abakholwayo nabangakholwa, abalimi abancane nezakhamizi ezifundile, amadoda esayensi, ababhali bamaphephandaba kanye nabaningana abazicabangelayo abakhululekile ...
Ngaphezu kwalokho, kusukela ekuqulweni kwecala kuyacaca ukuthi le nkambiso yabonwa ngabantu ababeqhele ngamakhilomitha amahlanu noma ngaphezulu futhi ababengeke banikezwe noma yisiphi isiphakamiso: abanye-ke bafakazela ukuthi, ngaso sonke isikhathi, babegxilise amehlo abo kubabukeli ukuba babahlole ukunyakaza okuncane kakhulu kwakungalandela kubo izinguquko ezimangalisayo zokukhanya kwelanga. "Futhi kusekhona lesi esinye isimo esinganakwa kule nqubo, okufakazelwa abaningi kakhulu, okungukuthi, yilabo ababuzwa ngakho: ngemuva kwesimo selanga babona ngokumangala ukuthi izingubo zabo, ezimanzi nte emanzini, zomile ngokuphelele . "Kungani zonke lezi zimangaliso? Ngokusobala ukuqiniseka ngeqiniso lemibono nangokubaluleka okungafani nomlayezo wasezulwini, uMama Wesihe owayengumphathi wawo.
Umbono woMndeni Ongcwele
«Ngenkathi isixuku esikhulu sicabanga… isigaba sokuqala senzuzo yelanga, ababoni bathokoza ngombukwane ohluke kakhulu.
"Esenzakalweni sesihlanu, uMama wethu wayebathembise ukuthi bazobuya ngo-Okthoba noSanta Joseph kanye neNgane uJesu. Manje, iNcasakazi yahamba, izingane zaqhubeka nokumlandela ngamehlo njengoba enyukela ngemuva kwelanga: nalapho enyamalala ebangeni elikhulu kakhulu wesikhala, Umndeni Ongcwele uvela eduze kwelanga.
«Ngakwesokudla, iNcasakazi igqoke okumhlophe ngengubo ye-cerulean, futhi ubuso bayo bukhanya ngaphezu kwelanga; ngakwesobunxele iSt Joseph neNgane, okusobala ukuthi unonyaka owodwa kuya kwemibili ubudala, obebonakala ebusisa umhlaba ngokukhombisa isandla ngesimo sesiphambano. Khona-ke lo mbono wanyamalala, uLucia waphinda wabona iNkosi yethu ibusisa abantu, waphinda futhi uMama Wethu futhi lokhu ngezindlela ezahlukahlukene: - Wayebukeka njenge-Addolorata, kodwa engenayo inkemba esifubeni sakhe; futhi ngicabanga ukuthi ngibonile esinye isibalo: iMadonna del Carmine.
“Ukuqinisekisa iqiniso elingokomlando le-prodigy yelanga, bheka incazelo eshubile yomcimbi owenziwe nguMbhishobhi waseLeiria encwadini yePastor on the Cult of Our Lady of Fatima (ikhasi 11).
"Lo mkhuba okungekho ndawo yokubheka izinkanyezi ewubhalisile futhi ngenxa yalokho obungeyona eyemvelo, ubonwe ngabantu bazo zonke izigaba nezigaba zomphakathi ...
«Sengeza ubufakazi bukaDkt. Almeide Garrete, uprofesa e-University of Coimbra.
«- Ngifike cishe emini bebade. Imvula ebikade ilana futhi iphikelela kusukela ekuseni, manje eqhutshwa umoya othukuthele, iqhubekile nokucasula, isongela yonke into ukuthi icwile.
Ngime emgwaqeni ... ebheka kancane indawo abathi ileyo yokuvela. Kwakungaphezudlwana nje kwamamitha ayikhulu kude ...
Manje imvula yayithela phezu kwamakhanda abo futhi ibaleka ngemifudlana yehlisa izingubo ezazibanisela.
Kwakucishe kube ngama-sundials amabili (ngemuva nje kwasemini yezinkanyezi). Ilanga emizuzwini embalwa edlule laliphule ngokukhazimulayo ungqimba lwamafu olwalumgubuzele, futhi wonke amehlo acishe amdonsela kuye ngozibuthe.
Nami ngazama ukuyigqolozela futhi ngayibona ifana nediski ebekwe ngokucijile, icwebezela kodwa ingakhanyi.
Ukuqhathanisa engikuzwile kwenziwa lapho eFatima, kwediski lesiliva elonakele, akubonakali kulungile. Cha; ukubukeka kwayo kwakukhanya okucacile futhi okungaxubuki njengokubonakala ngasempumalanga kweparele.
Kwakungafani neze nenyanga ebusuku obucwathile, ingenambala noma i-chiaroscuro. Kwakubukeka njengesondo eliqediwe, elenziwe ngamavalvu esiliva egobolondo.
Lokhu akuyona inkondlo; amehlo ami abonile kanjalo.
Futhi bekungeke kudidaniswe nelanga elibonwe yinkungu: bekungekho mkhondo walokhu, kanti ngakolunye uhlangothi lelo diski elanga belingadideki noma limbozwe ngenye indlela, kepha lagqama ngokusobala ngasemuva nasekuzingeleni kwalo.
Le diski ehlukahlukene futhi ekhanyayo ibonakala ine-vertigo yokunyakaza. Kwakungekhona ukucwazimula kokukhanya kwenkanyezi okukhanyayo. Yaziphendukela ngejubane elikhulu. Ngokushesha kuzwakala umsindo kubantu bonke, njengokukhala kobuhlungu.
Ilanga, ligcina ijubane lokujikeleza kwalo, lisuka esibhakabhakeni, futhi igazi liqhubekela phambili emhlabeni lisongela ukuzichoboza ngaphansi kwesisindo sobukhulu balo obukhulu futhi obukhulu.
Yimizuzwana yesimo esesabekayo ... Zonke lezi zenzakalo engizishilo futhi ngazichaza, ngiye ngazibona, zibanda, zihlelekile, ngaphandle kwemizwa. Abanye kufanele bachaze noma bahumushe ».
«Ngemuva kwakho konke, bonke abomagazini babhekana kakhulu nemicimbi, ikakhulukazi" isimangaliso selanga ". Izindatshana ezimbili zaseSéculo zidale umuzwa (13 no-15 Okthoba 1917)
"Ngokuphelele okungaphezu kwemvelo: izibuko zikaFatima" kanye "Nezinto ezimangazayo: Ukudansa kwelanga emini eFatima", ngoba umbhali, u-Avellino D'Almeida, umhleli omkhulu wephephandaba, ngaphandle kokungakholelwa okukhohlisayo nehlelo, kwakufanele anikele khonzani eqinisweni; okwabe kumheha ngemicibisholo ye- "Free Thought" ».
Encwadini ka Fr. De Fonseca isimo salowo Mgqibelo mhlaka 13 Okthoba 1917 eFatima sichazwe kahle: isimangaliso esihle selanga; futhi ukuphawula okufingqiwe ngomlayezo weNkosikazi Yethu yeRosari, ngakho-ke nencazelo yesimangaliso, kucacile.
"Isibonakaliso elangeni" eTre Fontane
Iminyaka engamashumi amathathu nantathu emva kokubonakala kweNtombi yeSambulo ngo-Ephreli 12, 1947 futhi, ngokunembile, ngosuku olufanayo lwangoMgqibelo e-albis ngo-Ephreli 12, 1980, umcimbi omuhle waphindwa eTre Fontane: ilanga lashintsha umbala, kwavela izimpawu zangaphakathi, umhlaba wakhipha amakha amakhulu, ingane eyayishiswe kabi yelashwa.
Abantu babuthana ngenhloso yokugubha usuku lokuvela (cishe abantu abayi-4.000) bethandaza, basho iRosari, babuye bezwe ukuvuma kukaCornacchiola kanye nokwenziwa kabusha kwemicimbi yalowo mhlaka 12 Ephreli 1947.
IMisa Engcwele ephethwe ngubaba oyikhokhwayo uGustavo Patriciani isiqalile ...
Ngemuva kwalokho ukuhlukaniselwa kuthule okuye kwaba okujulile. Ngokungazelelwe, ngokuhamba okungazelelwe kwesixuku kanye ne-buzz ngokushesha okuba yisililo: - Kukhona okuthile elangeni.
Eqinisweni, ilanga selishintshile umbala. Umzwelo awuchazeki. Umkhakha wenkanyezi awusenayo imisebe, uluhlaza okotshani i-phosphorescent, esibhakabhakeni esihle esicwebile, esixegayo. Umbala uyashintsha: manje ilanga liyashisa, kodwa kukhona okwenzekayo ngaphakathi; ayisaqinile, konke kubukeka njengemagma ekhanyayo, ebilayo. Abantu bayamemeza, bayanyakaza: emhumeni ungezwa ukunanela kokubabaza okuningi.
Ababekhona, bahlangana ngomkhuleko phambi kwesifanekiso sikaMadonna, babona imisebe yokukhanya kwelanga kusuka engutsheni eluhlaza yesithombe base bezwa ukukhala kwengane, uMarco D'Alessandro, oneminyaka engu-9, engakaqedwa, iNeapolitan, washiswa kanzima ngoJanuwari owedlule 27… wezwa ukungajwayeleki emlenzeni wakhe… Ngemuva kokuhlinzwa okunzima okuyisihlanu ukwenza ukufakelwa kwezicubu, wayesesimeni esibi… Manje useluleme.
- Ake silandele ukulandisa kofakazi wokuzibonela, intatheli uGiuseppina Sciascia, eyashicilelwa ephephandabeni lamasonto onke i-Alba, VI, 9 Meyi 1980, emakhasini 16-19.
“Ilanga lilokhu lishintsha. Kubukeka, ngesikhathi esithile, ukukhula, ukusondela emhlabeni: umzuzu omkhulu. Ngabona izingane ezimbili zangana, zifihla ubuso bazo. Bayesaba. Ngicabange ngoFatima, isimangaliso selanga kanye neziphrofetho. Kuleyo mfihlo yesithathu engakadalulwa, okungenzeka ukuthi ithinta ikusasa lesintu. Eceleni kwami, kuhlebele isalukazi: - UNkulunkulu asisindise empini -.
Bese ngibona abantu abaningi egqumeni eliseduze; Ngiya lapho nami. UVittorio Pavone, isikhulu esesathatha umhlalaphansi soMnyango Wezangaphakathi, nodadewabo uMilena, udokotela ohlinzayo, baqala ngami.
Ilanga libonakala lincibilika: umbungu oshisayo ubhuza ngokungaphezi ngaphakathi… Akusekho misebe. Futhi ngaphakathi kunomsindo wezindawo ezimnyama ezibonakala ziheha futhi zihlangana. Imigqa seyakhiwe. Lunhlokodolobha "M".
Ngibheke ukunemba komqondo wami nababili abasanda kushada eduze kwami. Ngikhefu lami lomshado, ubambe iqhaza kwezobunjiniyela.
Wabona u- "M" nazo zonke izinto ezedlule. Uyabubula: - Nokho, angiphuphi; Ngize ngazincinza ukuze ngiqiniseke ukuthi ngivukile! -.
- Akakholwa - kuchaza umkakhe - kodwa okwenzekayo kumfaka enkingeni.
Ilanga lisekhona, ngaphezu kweziqongo zezihlahla ezinde, futhi linombala we-lilac, onama-halos agxilile enza isibhakabhaka sibe umbala ongaziwa, sibheke e-indigo. Wonke umuntu uyamkhumbula uFatima. IMadonna yeSambulo yiMadonna ye-Apocalypse (Apoc. 12).
Ngakho-ke, elangeni isifinyezo IHS (Jesus Homo Salvator), nesibalo se-Host enkulu engcweliswe eMiseni. Nelanga limile lapho; ngaphandle kokulandela inkambo yayo kusuka ku-17,5 kuya ku-18,20 (isikhathi sasehlobo).
Ilanga liqala ukuphotha futhi. Iqembu labahambeli ngamadolo liyanxusa: - Intombi yeSambulo, gcina ukuthula! -
Abantu bawuhumusha lo mlayezo, babecabanga ukuthi bayayiqonda incazelo yesibonakaliso sezulu: ungabe usacasula iNkosi, umthandazo, ukuphindwaphindwa kweRosari Elingcwele, uma ufuna ukunqanda isijeziso esinzima kakhulu sempi yesithathu - njengasemlayezweni oyimfihlo Fatima -. Sonke kufanele sibe ngcono ngoba sonke sisengozini: isikhathi sokutholwa kwesijeziso esibi sesiseduze.
Sekuqala ukuhwalala. Kusekhona amakha amakhulu emoyeni, enziwe ngama-violets neminduze ».
Iphephandaba laseRoma Il Tempo, ngoMsombuluko 14 Ephreli 1980, ekhasini. I-4: Chronicle of Rome, ibika indaba yalokho okwenzeka eMithonjeni Emithathu: ESanctuary yeMithombo Emithathu abantu abangamakhulu bakhuluma ngeprodigy ... Bathi "Ilanga lalincibilikile" "Ngesikhathi seMisa lakusihlwa, ngosuku lokugubha iminyaka engamashumi amathathu lokuvela kukaMariya, abaningi abathembekile bakholelwa ukuthi babona izenzakalo ezikhanyayo ezingavamile. Izithombe ezikhazimulayo nezinombolo ezingokomfanekiso lapho kushona ilanga. Ubufakazi obuqotho. Intombazane encane yenza umdwebo walokho eyakubona; kanti iphephandaba lishicilela imidwebo emithathu bese ngakwesokudla isithombe sentombazanyana.
Iphephandaba elifanayo i-Il Tempo, ngeSonto lomhlaka-8 Juni 1980 ekhasini lesithathu, libuyela esihlokweni esithi: Rodolfi Doni, Ingabe izimangaliso zisenzeka?, Indatshana emakholomu amathathu.
Impendulo impela; umbhali ushiya konke aye kokunye: kwabathembekile, akukho bunzima kowokholwayo, isimangaliso siyaqhubeka, kungashiwo kahle, e-Roman Catholic Apostolic Church. Bekuvele kukhonjwe nguB. Pascal ku "Imicabango" yakhe.
Kepha kwabanenkululeko, kwabangakholwayo, njalonjalo, uphawu lombuzo olungachazeki luhlala: yilokhu okufakazelwa ngamakhulu ofakazi, abantu besigaba ngasinye, bazo zonke izigaba ...
UDoni usakhumbula isimangaliso sokuqala esinqumayo soVuko lukaJesu.Kodwa-ke, njengoba ngibhalile emqulwini ngale ndaba: The Resurrection of Jesus, Rovigo 1979, iqiniso loVuko, njengazo zonke izimangaliso, lingaqinisekiswa ngokomlando, ngakho-ke kube yinto ukubonwa okusebenzayo, cishe okubambekayo. Ake ngichaze. Zonke izimangaliso ziyisenzakalo esingajwayelekile esenzeka ngesikhathi esithile. Konke okungenhla kungatholakala, kubhalwe phansi; ngokulinganayo okuza ngemuva kwalowo mzuzu onikeziwe. Uma nje yonke le datha ingachazeki, singalithola iqiniso ngokuphepha, okungukuthi, okwenzekile.
Nalu uvuko lukaJesu: siyayazi imininingwane yokubethelwa kwakhe, ngokufa kwakhe; siyayazi imininingwane yokungcwatshwa kwakhe, ngaleyo ndlela wasongwa ngeshidi nge-aloe nemure futhi waboshwa ngamabhande enza ukuthi ishidi linamathele emzimbeni (okufana nengane esongwe); ekhanda kwakubekwa indwangu (ubukhulu be-napkin, emaphethelweni ayo agcina eboshelwe entanyeni); siyazi ukuthi ithuna lakhiwa kanjani: isayensi yemivubukulo isibuyisele eziningi zazo; kusenemininingwane ethakazelisayo: abaholi bamaJuda bathola amasosha kuPilatu ukuthi aqaphe itshe lokugaya eliyindilinga elalivale umnyango wethuna, ngemuva kokunamathisela uphawu lwabo kulo.
Yonke le mininingwane enembile yakha lesi sikhathi esandulelayo, iphuzu elichazayo.
Ekuseni amasosha aqaphela ukuthi amasondo azungeziwe avaliwe ngaphansi kwamehlo abo, ithuna livuleke ukuze babuke; ekubukeni kwabesifazane abangcwele abathi, lapho bebheka, babone ukuthi isidumbu asisekho ethuneni.
Kufika uPetru noJohane, okuyinhloko yabaPhostoli kanye nomphostoli oyintandokazi, owaxwayiswa ngabaseMagdalene ukuthi: - Bantshontshe isidumbu seNkosi -, bayagijima futhi nabu ubufakazi babo.
Esethuneni, bathola ilineni lapho bekuboshwe khona isidumbu seNkosi, balapho bephelele, njengoba babesongwe ngoLwesihlanu kusihlwa, ngaphansi kwamehlo kaJohane uqobo; indwangu yayikhona, isongwe njengoba yayigoqiwe ekhanda labaFile baseDivine, futhi iboshwe ngokuqinile entanyeni, endaweni efanayo neyakuqala: ilineni kuphela, indwangu elalilele lacabalele.
Ngakho akekho owayekwazile ukubathinta. Yize kunjalo Umzimba Wabafileyo wawungasekho kulelo linens; wayephume kuwo, njengoba wayephume ethuneni elalivaliwe. Ingelosi yayisigingqe itshe elalivale umnyango kahle ukuze livumele amasosha, abafundi ukuthi babone ukuthi uJesu akasekho kulezo zelineni.
Imibukiso iyalandela (bheka izahluko 19 no-20 zeVangeli likaSt. John kanye nezahluko zabanye abavangeli abathathu uMathewu, uMarko noLuka abavumelana ngale mininingwane). UJesu ovukile, enomzimba ofanayo, enamanxeba ohlangothini, ezandleni, kodwa ekhazimula manje, ehamba njengomcabango ...
Isazi-mlando sinikezwa ukukhonjiswa, ngingasho isenzo sobunyoninco, besenzo soVuko uqobo.
Iqiniso elingokomlando, uma kunikezwe ubufakazi babaphostoli ababili abagcina yonke into ngokunakekelwa okuhle futhi bamane babike abakubonile, bakubonile.
Intatheli elungile R. Nikela embuzweni Ngabe izimangaliso zisenzeka? kukhumbula uLourdes. Kuneqembu lodokotela bamazwe abaqopha ngokwesayensi izimangaliso eziqhubeka zenzeke khona lapho. Bafakazelani? Lapha, kufika umuntu ogulayo: amarekhodi ezokwelapha, ama-x-ray, njll., Kushiya ngokungangabazeki, isibonelo, isifo sofuba sesigaba sesithathu (ngokuqondene nesiguli eselulame, sethula uZola ongakholeki). Kulungile; iya emgodini, ibekwe phambi kweBasilica, idlulise uMbhishobhi noma umpristi futhi inikeze isibusiso ngeSakramente elibusisiwe kumuntu ngamunye ogulayo. Onesifo sofuba uyasukuma, azizwe ephulukisiwe Kubikwa bona labo dokotela ababethole ubucayi besifo, futhi manje, ngemuva kokuhlolwa ngokucophelela, bathola ukuthi isifo sakhe sesinyamalele, ngokuzumayo, sanyamalala khona manjalo.
Lokhu kubheka kwanele; ukuxilongwa okuthile kwangaphambilini futhi manje, ngokushesha ngemuva kwalokho, ukuxilongwa okuphambene. Lokhu kubheka kwanele. Isayensi ayinakukwazi ukuchaza ukuthi lokhu kuphulukiswa kwenzeka kanjani: akukho ncazelo engokwemvelo engenzeka. Ngubuninimandla onke bukaNkulunkulu kuphela, umphathi ophelele woMkhathi, owaletha ukuphulukiswa: ukuphela kwesiphetho esingaba khona.
EFatima, njengakwiMithombo Emithathu, izinkulungwane zabantu zibona futhi zifakazela isimangaliso elangeni.
Futhi kunokunye. Kokubili eFatima naseTre Fontane, "isimangaliso" siyabikezelwa.
NgoNovemba 7, 1979 - izinyanga ezinhlanu ngaphambi kuka-Ephreli 12 - uBruno Cornacchiola uthi wayenombukiso wamashumi amabili nantathu: UMama wethu wayezomtshela - kubika uDoni - (ngibhala kudayari ukuthi ungivumele ngabona kuleyo ndima): - " Ngomgubho wokufika kwami emhumeni, ngo-Ephreli 12, ngoMgqibelo kuma-albis, kulo nyaka kuzoba usuku olufanayo, ngalolo suku olufanayo: Ngizokwenza imisebenzi eminingi kanye nomusa wangaphakathi nangaphandle kulabo abababuza ngokholo ... thandaza futhi uqine : emgedeni ngizokwenza isimangaliso esikhulu elangeni; uthule awutsheli muntu »-.
UCornacchiola ukhulume ngalokhu kubonakala nangesimemezelo kubantu ababili: kumvuma wakhe nakuMama uPrisca, oPhakeme womphakathi, okuqinisekisayo lokhu.
Ukubonga kwangaphakathi nokuguqulwa. UMnu. Camillo Camillucci, owayengeyena udokotela, owayeye eTre Fontane ukuyojabulisa umkakhe, wamemezela ukuthi le nto ayibona yashintsha impilo yakhe ngokuphelele.
«Ngangicabanga nokuthi kwakuyinkohliso ebonakalayo» - kusho uMnu. Cammillucci - «ngakho ngazama ukwehlisa ngiphakamisa amehlo ami amahlandla amaningi, kodwa ngihlale ngibona umbukwane ofanayo. Ngibonga umkami - waphetha - ngokungiphoqa ukuba ngimlandele ».
«Ngenkathi kucishe kube yikhulu labantu abakhona - njengoba kubhala uSt. Nofri, Izimpawu elangeni, eMarian Propaganda, eRome 1982, k. 12 - ababonanga lutho, babengakwazi ukubheka ilanga (ngenxa yobukhazikhazi), babengavunyelwe ukubona isimangaliso, okuqinisekisa ukuthi akuyona into engokwemvelo, abanye abantu bayibona noma ngabe babengekho egqumeni lika-eucalyptus ; njengoba kwenzeka nje kuNkk. Rosa Zambone Maurízio, ohlala e-Alassio (Savona), owayeseRome ngokomsebenzi, wayedlula eLaurentina ngaleso sikhathi, ekuphakameni kweTre Fontane.
Masiphinde sifunde i-c. U-Isaya 46: UJahweh ukhuluma ngokumelene nezithombe zaseBabiloni:
«Wonke umuntu uyamncenga, kepha akaphenduli: (isithombe) asikhululi muntu osizini lwakhe. Khumbulani lokhu futhi nenze njengamadoda; cabanga ngakho, benzi. Khumbula amaqiniso asendulo ngoba nginguNkulunkulu futhi akekho omunye. NginguNkulunkulu, akukho okulingana nami.
Kusukela ekuqaleni ngimemezela ukuphela (isimangaliso sokuprofetha, isibonakaliso, inkomba kaNkulunkulu weqiniso) futhi, ngaphambili kakhulu, okungakafezeki; Mina othi: "Uhlelo lwami luhlala lusebenza, ngizokwenza yonke intando yami!"
… Ngakho ngikhulumile futhi kuzoba njalo; Ngiklame, ngakho-ke ngizokwenza ».
Kuyo yonke ingxenye yesibili yencwadi yakhe (cc 40-G5), u-Isaya ugcizelela lesi sici sikaNkulunkulu weqiniso: obikezela, kusenesikhathi ngaphambi kokuba zenzeke, izehlakalo ezahlukahlukene. Kuyisimangaliso sokuprofetha.
Isimangaliso selanga siyaphindwa
KuseseTre Fontane: Ephreli 12, 1982, ngoMsombuluko wePhasika, kusuka ngo-18 kuye ku-18,40 ngesikhathi sasehlobo, isimangaliso selanga sihlala.
Futhi kulokhu, kwandulela ukuphindwaphindwa kweRosari Elingcwele, yisixuku esasibuthene egqumeni likagamthilini, ngaphakathi, ngaphambili, nxazonke zomhume: isixuku esikhulu, esilinganiselwa kubantu ababalelwa ezinkulungwaneni eziyishumi.
Ngemuva kwalokho uCornacchiola ulandisa ngempilo yakhe: umlando wokuphila ophakamisa umusa kaNkulunkulu obonakaliswe ngokweqile ngoMama woMsindisi.
Emizuzwini embalwa kamuva kugujwa iMisa Elingcwele: ukuqoqwa kwabapristi abangaba ngu-30 abenganyelwe nguMons. UPietro Bianchi, we-Vicariate of Rome.
Lapho sidlulela ekusakazweni kwe-Sacrament ebusisiwe, isimangaliso elangeni siqala.
«Ngibheka ilanga - ilandisa ufakazi ocular S. Nofri, encwajaneni yakhe, esivele icashuniwe, ekhasini. 25 s. -. Manje sengingayilungisa. Kuyakhanya, kepha ngokukhanya okungalimazi amehlo ..
Ngibona idiski ekhazimulayo yombala oluhlaza okwesibhakabhaka omuhle!
Umjikelezo wayo unqunywe umngcele onombala wegolide: isiyingi samadayimane! Futhi imisebe inombala wama roses… Futhi kwesinye isikhathi leyo disc eluhlaza okwesibhakabhaka iyaziphendukela. Ngezikhathi ukukhanya kwayo kuyanda. Iyanda lapho kubonakala sengathi iyasuka esibhakabhakeni, ize ngaphambili ibuye.
Ngo-18,25, okwesibhakabhaka kwafakwa okuluhlaza okwesibhakabhaka. Manje ilanga liyidiski enkulu eluhlaza ... Ngiyabona ukuthi ubuso babantu bunemibala ngezikhathi ezithile. Njengokungathi ngenhla isibani sasinyakazisa imishayo yokukhanya okubomvana. Kukhombisa leyo misebe. Bangitshela ukuthi ubuso bami bunemibala futhi.
… 18,30pm: Indlu enkulu yesibani eluhlaza ihlala ikhona, endaweni efanayo esibhakabhakeni. Ngo-18,35 ntambama: ihlala ikhona, lapho yayikhona ngo-18,15 ntambama, lapho ngakwazi ukuyilungisa khona mathupha. Akekho okhathele ukubuka.
(Kepha othile eduze kwami uyakhononda. Uyindoda eneminyaka emaphakathi engakwazi ukubuka ilanga. Uyabona, yebo, naye, ukuthi ilanga lisendaweni efanayo, kepha akakwazi ukubamba ukukhanya kwalo ... Kamuva kancane 'uyahamba, edangele, kubonakala enamahloni ngokungakuboni engikubonayo nabo bonke abanye abasizungezile).
18,40. Manje okuluhlaza kuyanyamalala, umgexo omhlophe nemisebe ephinki kuyahamba. Umbukiso usuphelile. Ilanga liphinda libe yilanga futhi, ilanga lesikhathi sonke. Lokho akukwazi ukulungiswa. Futhi lokho manje - okuyihora - kuzofanele kuhambe ukuyocasha ngemuva kwama-eucalypts. Futhi empeleni iyamuka. Kepha - akuzwakali - akwehli kancane, njengoba kwenzeka nsuku zonke ... Cha, iyanyamalala, ngokungazelelwe, ngaleyo ndlela ibuyise isikhathi ... yahlala inganyakazi. Ngokungazelelwe iya endaweni yesibhakabhaka lapho kufanele ibe khona ngo-Ephreli 12 ngo-18,40 ntambama (isikhathi sasehlobo).
Izinkulungwane zabantu ngakho-ke zikwazile ukubuka, ukubuka ilanga kusuka ngo-18 ntambama, ukuqala kwesimangaliso, kwaze kwaba ngu-18,40 ntambama, lapho siphela. Isimo ngaphakathi kwesenzakalo. Ilanga lahlala linganyakazi endaweni efanayo esibhakabhakeni
Phakathi kobufakazi obubikwe nguNofri, ngibhala obunye obunikezwe nguMons. Osvaldo Balducci.
- «Ngesikhathi seMisa Elingcwele, ngesikhathi sokuhlangana kwabathembekile, kwavela ukumemeza okuningana esixukwini:“ ilanga, ilanga ”.
Ilanga belingalungiswa kahle, bekuyidiski eluhlaza ekhanyayo efakwe phakathi kwamasongo amabili, elilodwa elimhlophe nelilodwa elibomvana, elikhipha imisebe ephilayo futhi eshaya ngamandla. Ngibe nombono wokuthi bekuzula. Abantu nezinto babonisa umbukiso wemibala. Ngabheka ilanga ... ngaphandle kokuphazamiseka kwamehlo. Siphindela ekhaya, emotweni, kanye nabanye abantu abanjengami abakwazile ukugqolozela ilanga, sazama kaningi ukulibuka, kepha akwenzekanga ngisho umzuzwana.
Ekuseni ngosuku olufanayo, ngo-Ephreli 12, 1982, neqembu elincane labefundisi, ngangilalele ukufundwa komyalezo owanikezwa nguMadonna kuBruno Cornacchiola ngoFebhuwari 23, 1982. Phakathi kokunye, isiprofetho sokuzama kwesibili ngempilo UPapa, nokho, ngenxa yokuvikelwa kweNkosazana, ngabe wasala engalimalanga. Lesi siprofetho sagcwaliseka: ngoMeyi 12, 1982, eFatima, kwenziwa umzamo wokubulala Ubungcwele Bakhe.
UBruno Cornacchiola, ngalolo suku ekuseni, naye wayecacisile ukuthi uJohn Paul II waziswe ngendlela eyimfihlo! »- (ikhasi 34).
I-Alba yamasonto onke, 7 Meyi 1982, amakhasi. 47, 60, ngaphansi kwesihloko esithi "The facts of hope", kubika umbiko kaGiuseppina Sciascia, owayekhona kulo mcimbi: - "Nakulokhu futhi, njengeminyaka emibili eyedlule, ilanga selizungezile futhi lashintsha umbala esibhakabhakeni ngaphezu kweSanctuary delle Tre Fontane lapho eminyakeni engama-35 edlule iMadonna yavela kumshayeli wetram waseRoma uBruno Cornacchiola. Izinkulungwane zama-pilgrim - kufaka phakathi intatheli yethu - zisibonile lesi simangaliso. Nayi indaba nobufakazi obuningi »-.
Nakulokhu futhi, lo mkhuba wawubikezelwe. Phakathi kwababukeli: ubaba waseDominican waseFrance uP. Auvray, onguMsgr. ovela kwi-Secretariat of State, Mons. UDel Ton, omunye, owengamele njengonobhala welinye lamabandla aseRoma; uMama WesiFundazwe weSikhungo Sodade, iqembu labafundi baseCenacle: ngakho konke lokhu ngakwazi ukukhuluma ngokugqamile, futhi ngaqoqa ubufakazi babo, obuvumelana kakhulu nalabo ababikwe ngenhla.
Ngokuqondene noFatima, ngakho-ke ngizophinda umbuzo ophakanyiswe nguFr. De Fonseca: "Kungani lesi sibonakaliso esihle esibhakabhakeni, elangeni? ". Ngempendulo efanayo: «Ngokusobala ukusenza sikholelwe ngeqiniso lemibono nokubaluleka okungafani nomlayezo wasezulwini…».
Ngiyanezela: «Ukukhumbuza abakhohlwayo ukuthi leyonto embi ilenga phezu kwesintu. isijeziso esabikezelwa emfihlakalweni yesithathu: ukubakhuthaza ngobunina bomama ukuthi baguqule indlela abaziphethe ngayo; sonke kufanele sibe ngcono; “Ungabe usacasula iNkosi yethu, esevele icasuke kakhulu”; isikhathi sokujeziswa sisondela ...
Ukucatshangelwa kokugcina. UBruno Cornacchiola wakhethwa ngempela kulo msebenzi njengomprofethi.
Ufeza lo msebenzi ngokuthembeka, ngamandla: ngaso sonke isikhathi athobele iziqondiso zomqondisi wakhe wezomoya; kugqame ngentshiseko yangempela yokusindiswa kwemiphefumulo; kodwa, okokuqala, ivutha ngentshiseko, ngenxa yothando, ukuzinikela eNcasakazini eNgcwelengcwele; kuJesu iNkosi noMhlengi wethu; uthando nokuzinikela ngokuphelele kuPapa oPhakeme, uMmeli kaJesu, kanye neBandla.
Ukwethembeka nothando okumenze wanqoba ngokunqoba zonke izilingo nehlazo, ukuhlupheka komoya, kwazo zonke izinhlobo.
Asilalele izexwayiso zabo; semukela umyalezo weNkosazana Yesambulo ngokubonga.
Ngokuqondene nesimo sendalo "yelanga", sikhunjuzwa ngenkanyezi noma inkanyezi eyayihola amaMilayi yaya eBhetlehema, yaze yaya nasendlini lapho kwakuhlala khona Umndeni oNgcwele: uMntwana uJesu, kanye neNkosazana eNgcwele, nonina, noSanta Joseph.
Nanku umbhalo weVangeli:
Lapho uJesu ezalwa eBetlehema laseJudiya, ngesikhathi seNkosi uHerode, bheka, kwafika izazi ezithile zaseMpumalanga eJerusalema zabuza:
- Iphi inkosi yamaJuda eyazalwa? Sibonile inkanyezi yakhe eMpumalanga futhi size ukuzomkhulekela.
Ngalezo zindaba inkosi uHerode wakhathazeka kanye nayo yonke iJerusalema; futhi waqoqwa
wonke ama-Archpriests kanye nababhali babantu futhi wababuza ukuthi uKristu wayezalelwaphi. Bamphendula bathi:
- EBhetlehema laseJudiya, ngokwesiprofetho sikaMika… (Mi. 5, 1-3).
Ngemuva kwalokho uHerode ... waya kuMagi:
- Hamba uyifunisise ingane; khona-ke, lapho usuyitholile, woza uzongitshela, ukuze nami ngihambe ngiyokhonza.
Futhi, belalele inkosi, bahamba. Futhi bheka, inkanyezi ababeyibonile eMpumalanga yaqala ukuhamba phambi kwabo yaze yafika lapho kwakukhona ingane yema ngenhla. Lapho bebona inkanyezi bezwa injabulo enempilo. Sebengenile endlini, babona umntwana enoMariya unina, bakhuleka kuye, bamupha izipho zegolide, nenhlaka yempepho nemure. Bese bexwayiswa ephusheni ukuthi bangabuyeli kuHerode, babuyela ezweni labo ngenye indlela ”(Math. 2, -12).
Nakhu ukuphawula okufushane engikuphakamisile encwadini yempilo kaJesu “.
- UMagan, "umhlanganyeli wesipho" okwakuyimfundiso yeZarathustra, okungukuthi, abalandeli bakhe. Eqondiswa umbono wezinzwa zangaphakathi, ngenkanyezi eyabandulela kulo lonke uhambo lwabo besuka empumalanga, bafika eJerusalema ... sabona inkanyezi yakhe, seza ukuzomhlonipha ... Inkanyezi eyayibaholele IJerusalema, njengoba sebephuma baqonde eBetlehema, liyavela futhi libaholele endlini lapho kuhlala khona uMndeni Ongcwele ».
Ngakho-ke kuyinkanyezi, umzimba wasezulwini, okhona uNkulunkulu kulabo balandeli abangcwele baseZarathustra, abathi, ngaphakathi bakhanyiselwa ngokuzalwa kukaMesiya, basuka "eMpumalanga" belandela umbono wezinzwa zangaphakathi.
Empeleni, kungenakuchazeka ngenye indlela, vele, ukubukeka kwalenkanyezi, noma umzimba wasezulwini, noma inkanyezi enomsila - njengoba bezama ukuqondwa - okuthi, lapho ifika eJerusalema, iguqule indlela isuka enyakatho iye eningizimu (eBetlehema), futhi isondele kakhulu emhlabeni khombisa indlu bese ume lapho.
UBen uphawula usosayensi, iMons eyaziwa kakhulu. Giambattista Alfano, Life of Jesus, ngokomlando, imivubukulo nesayensi, Naples 1959, kk. 45-50.
Ngemuva kokudalula izixazululo ezahlukahlukene eziphakanyisiwe: 1) i-hypothesis yenkanyezi entsha (i-Goodrike); 2) ukuhlangana kwamaplanethi amabili iJupiter neSaturn (Giovanni Keplero, Federic Munter, Ludovic Ideler); 3) isihlanganisi se-geocentric Venus-Jupiter (Stockwell, 1892); 4) umbono we-comet ngezikhathi ezithile, futhi kucatshangwe ukuthi inkanyezi yaseBetlehema kwakungu-comet kaHalley (isazi sezinkanyezi uHalley ngokwakhe wasikisela + 1742; kanti i-Argentieri isanda kuyivuselela, Lapho uJesu Kristu ephila , IMilan 1945, ikhasi 96); 5) inkanyezi enomsila engeyona eyezikhathi ezithile (umbono wasendulo obuyela emuva ku-Origen); futhi ngemuva kokukhombisa ukuthi akunakwenzeka ukuvumelana ne-hypothesis efanele nedatha yombhalo ongcwele, uMlobi uphetha ngokuthi:
- Kumele siguqule imibono yethu ekungeneleleni okungaphezu kwamandla emvelo. Mhlawumbe umbono owamukeleka kakhulu yilokhu okulandelayo: ukuthi kwavela isibhakabhaka esikhanyayo ngomsebenzi wasezulwini, eMpumalanga, sasiya ngasePalestine. Izazi, ngoba zazingabalondolozi bamasiko okufundwa kwezinkanyezi, noma ngoba zazikhanyiselwe uNkulunkulu, zazidlulisela esiprofethweni sikaBalami ngokuzalwa kweNkosi enkulu eyayilindelwe; futhi bamlandela ...
Kwakuwuchungechunge oluphelele lokubonakaliswa okuyisimangaliso (kusuka eJerusalema kuya eBetlehema) ... Inkanyezi yamaMagi yayiwumsebenzi okhethekile futhi omangalisayo kaNkulunkulu… ».
Ukungenelela, umsebenzi kaNkulunkulu, impela. Okunye okunye okusele, phakathi kokubona kwezinzwa zangaphandle, nomzimba wasezulwini wangempela; noma ukubona izinzwa zangaphakathi kuphela, okungekho lutho ngaphandle kwazo. Umsebenzi kaNkulunkulu, njalo; kepha esebenza kumuntu kuphela. Sesibonisile ngenhla ngezibonelo zemibono yezinzwa zangaphakathi ku-Isaya, kuHezekeli nakwabanye abaprofethi.
Mhlawumbe nathi singaphetha ngokufanayo ngesimo esikhulu elangeni eliseFatima nakuMithombo emithathu.
Imibhalo ethathwe emithonjeni ehlukahlukene: ICornacchiola Biography, I-SACRED; INdlovukazi Enhle Yomwezi Ezintathu zobaba u-Angelo Tentori; Impilo kaBruno Cornacchiola ka-Ana Maria Turi; ...
Vakashela iwebhusayithi ethi: http: //trefontane.altervista.org/