UMBONO WE-DIABOLIC Lion XIII KANYE NOMTHANDAZO KU-SAN MICHELE ArCANGELO

Abaningi bethu bakhumbula ukuthi, ngaphambi koguquko olwaluvele lukhona ngenxa yoMkhandlu Wesibili weVictoria, umgubhi kanye nothembekile waguqa ekugcineni kwesisindo ngasinye, ukuphindaphinda umthandazo kuMadonna nakulowo eSt. Michael the Archangel. Nanku umbhalo walesi sisekelo, ngoba kungumthandazo omuhle, ongaphindwa yiwo wonke umuntu ngezithelo:

«ISt. Michael Ingilosi enkulu, sivikele empini; ube lusizo lwethu maqondana nobubi nezingibe zikasathane. Ake usincenge: kwangathi iNkosi ingamyala! Nawe nduna yamabutho asezulwini, namandla avela kuwe avela kuNkulunkulu, thumela usathane nezinye izifiso ezimbi, ezulazula umhlaba ziye ekubhujisweni kwemiphefumulo, esihogweni. "

Wenziwe kanjani lomkhuleko? Ngibhala okushicilelwe kumagazini i-Ephemerides Liturgicae, ngonyaka ka-1955, amakhasi. 5859.

UDenico Pechenino ubhala athi: «Angikhumbuli unyaka oqondile. Ngelinye ilanga ekuseni uPapa uLeo XIII omkhulu wayegubhe iMisa eNgcwele futhi wayehambela elinye, ebonga, njengenjwayelo. Kungazelelwe wabonwa ephakamisa ikhanda lakhe ngamandla, bese elungisa okuthile ngaphezulu kwekhanda lalowo osaziwayo. Wayebukeka eqondile, ngaphandle kokuqhafaza, kodwa enomqondo wesabeka. bese uyamangala, ushintsha umbala nezimpawu. Okuthile okumangazayo, okukhulu kwenzeka kuye.

Ekugcineni, kube sengathi ubuyela kuye uqobo, enikeza isandla esincane kodwa esisebenza ngamandla, uyavuka. Ubonwa ebhekisa ehhovisi lakhe langasese. Amalungu omndeni amlandela ngokukhathazeka nokukhathazeka. Zithi kuye kancane: “Baba Ongcwele, awuzizwa kahle? Ngidinga okuthile? Izimpendulo: Lutho, akukho lutho. Ngemuva kwengxenye yehora wabiza uNobhala weBandla lamaRites, futhi wamnika iphepha, wamcela ukuthi alinyathelise futhi walithumela kuwo wonke ama-Odinensi omhlaba. Kwakuqukethe ini? Umkhuleko esiwuphendulayo ekugcineni kweMisa kanye nabantu, ngokunxusa kuMariya kanye nokunxusa okuvuthayo kwiNkosana yamasosha asezulwini, ukunxusa uNkulunkulu ukuba abuyele kuSathane esihogweni ».

Kulokho kubhalwa, kwenziwa nemiyalo yokuthi lemikhuleko iguqe ngamadolo. Lokhu okungenhla, okubuye kukhishwe ephephandabeni Isolezwe ngesonto labefundisi, ngoMashi 30, 1947, akusho lutho ngemithombo yezindaba ethathwe kuzo. Kodwa-ke, indlela engajwayelekile lapho ayalwa ukuba aphindaphinde ngayo leyo miphumela yomkhuleko, eyathunyelwa kuma-Ordinaries ngo-1886. Ekuqinisekiseni lokho uFr. Pechenino akubhalayo, sinobufakazi obugunyaziwe bekhadi. UNasalli Rocca owathi, kwiNcwadi yakhe Yokwalusa Yezokuthenga, eyakhishwa eBologna ngo-1946, wabhala:

«ULeo XIII uqobo wabhala lowo mthandazo. Isisho esithi (amademoni) esizulazula emhlabeni ekubhujisweni kwemiphefumulo sinencazelo yomlando, sibhekise kuye kaningana ngunobhala wayo othile, uMsgr. Rinaldo Angeli. U-Leo XIII waba nombono ngempela wemimoya yomoya ongabuthelana ehlangana edolobheni laphakade (iRoma); futhi kulokho okuhlangenwe nakho kwavela umthandazo ayefuna ukuwuphindaphinda kulo lonke iSonto. Uthandaze lo mkhuleko ngezwi elinamandla nelinamandla: siwuzwile kaningi ku-Basilica yaseVatican. Hhayi lokho kuphela, kodwa wabhala ngesandla sakhe uqobo i-exorcism ekhethekile eRoma Ritual (edition 1954, tit. XII, c. III, pag. 863 et seq.). Ubuye wancoma lokhu kukhululwa kubabhishobhi nakubaphristi ukuze bakukhumbule njalo ezinkulumweni nasezifundeni zabo. Ubekhumbula njalo usuku lonke. "

Kuyathokozisa futhi ukubheka elinye iqiniso, eliqinisa kakhulu ukubaluleka kwaleyo imithandazo eyenziwe lapho kunesisindo ngasinye. UPius XI wayefuna ukuthi, lapho siphinda lemikhuleko, kufanele kube nenhloso ethile ngeRussia (ukwabiwa kukaJuni 30, 1930). Kulokhu kwabiwa, ngemuva kokukhumbula imikhuleko yaseRussia ayicele kubo bonke abathembekile ngosuku lokugubha kukaPatriarch St Joseph (Mashi 19, 1930), futhi ngemuva kokukhumbula ukushushiswa ngokwenkolo eRussia, uyaphetha:

"Futhi ukuze wonke umuntu akwazi ukuqhubeka nokukhululeka ngokungagculisi kule nkolo engcwele, sithola ukuthi labo ababekwa phambili ngenkumbulo yethu ejabulisayo, uLeo XIII, bayalele ukuthi baphindwe ngemuva kweningi ngabaphristi nabathembekile, ngale nhloso ethile, okungukuthi, ngeRussia. Kulokhu abaBhishobhi kanye nabefundisi bezwe noma abajwayelekile bayakuqikelela ukwenza abantu babo nalabo abakhona eSacrifice baziswe, noma bahluleke ukukhumbula kaningi ngenhla inkumbulo yabo "(Civiltà Cattolica, 1930, vol. III).

Njengoba kungabonakala, ubukhona obukhulu bukaSathane bugcinwe bucace bucace bucwengekile ngoPapa; kanye nenhloso engezwe nguPius XI ethinte isikhungo sezimfundiso zamanga ezihlwanyelwe kulelikhulu lethu leminyaka futhi ezisakhuculula impilo hhayi yabantu kuphela, kodwa zabefundisi bezenkolo uqobo. Uma-ke izinhlinzeko zePius XI bezingagcinwa, kuyiphutha lalabo abaphathiswe zona; ngempela bazihlanganisa kahle nemicimbi yokuphiswa yizwi iNkosi eyayinikeze isintu ngama -apparitions kaFatima, ngenkathi izimele yona: UFatima ngaleso sikhathi wayengaziwa emhlabeni.

Kuthathwe ku- "Isazi se-Exorcist"
Ngobaba uGabriele Amorth

IMIYALELO ETHULWENI LESI Lions XIII SOKUHLAZIYWA KOKUXHUMANA NOKWENZIWA KWENKOLO

Idokhumenti evela eBandleni Lemfundiso Yokholo.

Yincwadi ethunyelwe kubo bonke aba-Ordinaries ukuyikhumbuza ngemikhuba yamanje mayelana nokuxoshwa. Angazi ngempela ukuthi kungani amanye amaphephandaba ekhuluma “ngemikhawulo emisha”; akukho okusha; isikhuthazo sokugcina sibalulekile. Kungaba yinto entsha kulokhu okushiwo ku-n. 2, njengoba kuphindwa ukuthi abathembekile abakwazi ukusebenzisa ukuxoshwa kukaLeo XIII, kepha akusashiwo ukuthi abapristi badinga imvume kubbhishobhi; Akukacaci ukuthi lokhu kuhlukahluka kuyintando yebandla eliNgcwele. Ngithola i. 3. Incwadi ibhalwe ngomhla ka-29 Septhemba 1985. Sibika ukuhunyushwa kwayo.

“Inkosi enhle kakhulu, iminyaka ethile, imihlangano yemikhuleko ibilokhu iphindaphindeka nalokhu emaqenjini athile enkolo. inhloso, ukuthola ukukhululeka emathonyeni amabi, noma ngabe kungewona ama-exorcisms angempela; le mihlangano yenzeka ngaphansi kokuholwa ngabantu, ngisho nangaphambi kompristi. Njengoba iBandla Lezimfundiso Zokholo labuzwa ukuthi yini okufanele icatshangwe ngala maqiniso, le Dicastery ibona kunesidingo ukwazisa wonke ama-Ordinaries ngezimpendulo ezilandelayo:

1. ICanon 1172 yeKhodi Yomthetho weCanon imisa ukuthi akekho umuntu ongabeka ngokusemthethweni lokho kukhipha kumuntu onayo uma engatholanga ilayisense eliqondile nelicacisayo kumuntu ojwayelekile wendawo (isigaba 1 °), futhi ucacisa ukuthi ilayisensi evamile Le ndawo izonikezwa kuphela umpristi onikezwe ubunkulunkulu, isayensi, ubuhlakani kanye nobuqotho bempilo (isigaba 2 °). Ngakho-ke ababhishobhi bamenywa ngokuqinile ukuba bahambisane ngqo nale miyalelo.

2. Kule miyalelo futhi kulandela ukuthi akuvumelekile ukuthi abathembekile basebenzise ifomula yokuxoshwa kukaSathane nezingelosi eziyizihlubuki, ethathwe kulokho okuye kwaba ngumthetho womphakathi ngoku-oda kukaPonti Peoff Leo XIII; kangakanani-ke abangakwazi ukusebenzisa umbhalo ogcwele walesi exorcism. Ababhishobhi kufanele bazame ukuxwayisa abathembekile ngaleli lungiselelo, uma kunesidingo.

3. Ekugcineni, ngenxa yezizathu ezifanayo, ababhishobhi bayacelwa ukuthi baqiniseke ukuthi ezimeni lapho, noma kungeyona into efanele futhi enedemoni, noma kunjalo kubonakala sengathi ithonya elithile lobuDemoni libonisa labo abangenayo ilayisense efanele, musa ukuhola imihlangano lapho imithandazo isetshenziselwa ukuthola inkululeko, lapho siphendukela ngqo emademoni futhi silwele ukwazi amagama abo.

Ngemuva kokukhumbula lezi zindlela, kepha akumele kuphazamise abathembekileyo ekuthandazeni ukuthi, njengoba uJesu asifundisa, bazokhululwa ebubini (cf. Mt 6,13:XNUMX). Ngaphezu kwalokho, abefundisi basebenzise leli thuba elinikezwe kubo ukukhumbula ukuthi isiko leSonto lifundisani ngomsebenzi ofanelekile kumasakramente, ukulamula kweNkosazana eNobusisiwe uMariya, Izingelosi NabaNgcwele, nasemzabalazweni ongokomoya wamaKristu. nemimoya emibi.

(Le ncwadi isayinwe yi-Prefect Card. Ratzingher kanye noNobhala Msgr. Bovone).

Kuthathwe ku- "Isazi se-Exorcist"
Ngobaba uGabriele Amorth