Impilo ebuphilayo ngemuva kokutshelwa nguNatuzza Evolo ...

Eminyakeni eminingi edlule bengikhuluma nompristi odumile onobungqongqo obesungule iqembu lesonto elihlonishwa abanye ababhishobhi. Saqala ukukhuluma ngoNatuzza Evolo futhi, kumangala ukuthi umpristi wathi, ngokusho kwakhe, uNatuzza wayenza imimoya eshibhile. Kwangiphatha kabi lokhu kuqinisekiswa, ngoba indlela yokuhlonipha angimphendulanga umpristi odumile kepha, enhliziyweni yami, ngacabanga masinyane ukuthi lobu buqiniso buqhamile buvela ohlotsheni lomona olungeluhle kumfazi ompofu ongafundile futhi izinkulungwane zabantu zaphendukela kuzo zonke inyanga ihlala ithola ukukhululeka emoyeni nasemzimbeni. Eminyakeni edlule ngizama ukufunda ubudlelwano beNatuzza nomufi futhi ngabona ngokuphelele ukuthi i-mystique yaseCalabrian empeleni bekungafanele ithathwe njenge "medium". Eqinisweni, iNatuzza ayimeme abafileyo ebacela ukuthi beze kuye futhi ... ... imiphefumulo yabafi ibonakala kuye hhayi ngesinqumo nangentando yakhe, kodwa ngentando yemiphefumulo uqobo ngokwayo ibonga ngokuvuma kwaphezulu.

Lapho abantu bembuza ukuthi unemiyalezo noma izimpendulo zemibuzo evela kamufi, uNatuzza wayehlala ephendula ngokuthi isifiso sabo asixhomekekanga kuye, kodwa kuphela ngemvume kaNkulunkulu futhi ebamema ukuba bathandaze eNkosini ukuze lokhu kwamukelwa ukucabanga okunesifiso. Umphumela waba ukuthi abanye abantu bathola imilayezo evela kubafi babo, kanti abanye abaphendulwanga, kanti iNatuzza ibizobe ithanda ukujabulisa wonke umuntu. Kodwa-ke, ingelosi eyayimgada yayihlala imtshela uma imiphefumulo enjalo ebuntwini bangemva kokuphila ibangana noma amaMisa angcwele.
Emlandweni wokholo olungokomoya lwamaKatolika lemiphefumulo evela eZulwini, ePurigatori futhi kwesinye isikhathi ngisho naseSihogweni kwenzeke empilweni yezimfihlakalo eziningi nosanta abahlanjululwe. Ngokuqondene nePurgatory, maqondana nezimfihlakalo eziningi, singasho: iSt. Gregory the Great, lapho kwenziwa khona umkhuba wamaMassas ngaphansi kwenyanga, obizwa nge- "Gregorian Masses"; ISt. Geltrude, iSt Teresa yase-Avila, iSt Margaret yaseCortona, iSt Brigida, iSt Veronica Giuliani kanye, lesisedvute natsi, kanye neSt. Gemma Galgani, St. Faustina Kowalska, Teresa Newmann, Maria Valtorta, Teresa Musco, St Pio wase Pietrelcina, U-Edwige Carboni, uMaria Simma nabanye abaningi. Kuyathakazelisa ukugcizelela ukuthi ngenkathi ngalezi zinganekwane izinkolelo zemiphefumulo yasePurigatori bezinezinhloso zokwandisa ukholo lwazo futhi zibakhuthaze ukuba bathandaze kakhulu ekutholeni izisulu zokuzisola nokuzisola, ukuze basheshise ukungena kwabo ePharadesi, esimweni seNatuzza, esikhundleni salokho, ngokusobala ngaphandle kwakho konke lokhu, unikezwe nguNkulunkulu lo mbumbulu ngomsebenzi omningi wokududuza wabantu abangama Katolika nangesikhathi esingumlando lapho, e-catechesis nasezindlu zangasese, ingqikithi ethi Purgatory cishe ayikho ngokuphelele, ukuqinisa KumaKristu ukholo ekusindisweni komphefumlo ngemuva kokufa kanye nokuzibophezela okufanele iSonto elilwa nalo linikeze iSonto elihluphayo.
Abafileyo bakuqinisekisile eNatuzza ukuba khona kwePurigatori, iZulu kanye nesihogo, lapho bathunyelwa khona ngemuva kokushona, njengomvuzo noma isijeziso sokuziphatha kwabo kwempilo. UNatuzza, nemibono yakhe, ukuqinisekisile imfundiso eyinkulungwane yemfundiso yama Katolika, ukuthi ngokushesha nje emva kokuba umuntu efile, umphefumulo kamufi uholwa yingelosi egada, emehlweni kaNkulunkulu futhi wahlulelwa ngokuphelele kuyo yonke imininingwane emincane kakhulu ubukhona. Labo abathunyelwa ePuligatori babehlala becela, ngeNatuzza, imikhuleko, usizo, ukwaneliseka futhi ikakhulukazi namaMassion oNgcwele ukuze izinhlawulo zabo zishiswe.
Ngokusho kukaNatuzza, iPurigatori akuyona indawo ethize, kepha iyisimo somuntu sangaphakathi, esiphenduka "ezindaweni ezifanayo zomhlaba lapho ahlala khona futhi ona", ngenxa yalokho futhi ezindlini ezifanayo ezakhiwe ngesikhathi sokuphila. Kwesinye isikhathi imiphefumulo yenza amaPurigator abo ngisho nangaphakathi emasontweni, lapho isigaba sokuxoshwa okukhulu sesinqotshwe. Umfundi wethu akufaneleamangala ngalezi zitatimende ezenziwe yiNatuzza, ngoba i-mystique, ngaphandle kokwazi ngayo, yaphinda izinto eseziqinisekisiwe nguPapa Gregory the Great encwadini yakhe ye-Dialogues. Ukuhlupheka kwePurigatori, yize kuncishisiwe yinduduzo yengelosi egadayo, kungaba nzima kakhulu. Njengobufakazi balokhu, isiqephu esisodwa senzeka eNatuzza: wake wabona umufi wambuza ukuthi ukuphi. Umufi uphendule wathi usemalangabini ePurigatori, kodwa uNatuzza, embona ethule futhi ezolile, waphawula ukuthi, umahlulela ngokubukeka kwakhe, bekungafanele kube yiqiniso. Umphefumulo wokuhlanza ubuye waveza ukuthi amalangatye ePurgatori awathwala nomaphi lapho eya khona. Ngesikhathi ekhuluma la mazwi wambona embozwe amalangabi. Ngokukholwa ukuthi kungukuqagela kwakhe, uNatuzza wasondela kuye, kepha wahlaselwa ukushiswa amalangabi okwamenza wavutha ngomphimbo nomlomo okwamvimbela ukuba ondle okujwayelekile izinsuku ezingamashumi amane futhi waphoqeleka ukuthi afune ukwelashwa UDkt Giuseppe Domenico valente, udokotela kaParavati. INatuzza ihlangane nemiphefumulo eminingana ekhazimulayo nengaziwa. Lona obehlala ethi akanalwazi uhlangane noDante Alighieri, owaveza ukuthi useke wasebenza iminyaka engamakhulu amathathu ePurigatori, ngaphambi kokuthi akwazi ukungena ezulwini, ngoba yize ayeqambe ngaphansi kokuphefumlelwa ngokwaphezulu, izingoma zeMnandi, ngeshwa azinikeze isikhala, enhliziyweni yakhe, ekuthandweni kwakhe nakwizinto angazithandi, ekunikezeni imiklomelo nezinhlawulo: yingakho isijeziso seminyaka engamakhulu amathathu ePurigatori, kodwa-ke sichithwe ePrato Verde, ngaphandle kokuhlupheka okunye ukuhlupheka ngaphandle kwalapho kungekho khona uNkulunkulu. ubufakazi buqoqwe emihlanganweni phakathi kweNatuzza nemiphefumulo yeSonto elihluphayo.

USolwazi Pia Mandarino, waseCosenza, uyakhumbula: “Ngemuva kokushona komfowethu uNicola ngoJanuwari 25, 1968, ngaba nesimo sokudangala futhi ngaphelelwa ukholo. Ngathumela kuPadre Pio, ebengimazi ngaphambili: "Baba, ngifuna ukholo lwami lubuyele." Ngezizathu ezingaziwa ukuthi angizange ngithole ngokushesha impendulo kaBaba futhi, ngo-Agasti, ngaya okokuqala eNatuzza. Ngathi kuye: "Angisayi esontweni, angisayiphathi iSidlo sangobaba ...". UNatuzza wavele wakloloda, wangikhumula wathi kimi: “Ungakhathazeki, usuku luzofika kungekudala lapho ungeke ukwazi ukwenza ngaphandle kwalo. Umfowenu uphephile, futhi wenze ukubulawa komfel 'ukholo. Manje udinga imikhuleko futhi uphambi kwesithombe seMadonna emadolweni athandazayo. Uyahlupheka ngoba usemadolweni akhe. " Amagama kaNatuzza angiqinisekisa futhi, ngemuva kwesikhathi esithile, ngathola, ngoPadre Pellegrino, impendulo kaPadre Pio: "Umfowenu usindisiwe, kepha udinga ukwenelwa". Impendulo efanayo evela eNatuzza! Njengoba uNatuzza ebengibikezele, ngibuyele emuva ekukholweni nakumaMassna nakwamasakramente. Cishe eminyakeni emine edlule ngithole kuNatuzza ukuthi uNicola waya ezulwini, ngokushesha nje emva kwenhlanganyelo yokuqala yabazukulu bakhe abathathu, eSan Giovanni Rotondo, banikela umhlangano wabo wokuqala kumalume wakhe ”.

UMiss Antonietta Polito di Briatico mayelana nobudlelwano beNatuzza kanye nokuphila kwakhe ngemuva kokufakazela lobu bufakazi obulandelayo: “Ngibe nengxabano nesihlobo sami. Ngemuva kwesikhashana, lapho ngiya eNatuzza, wabeka isandla sakhe ehlombe kimi wathi kimi: "Ngabe ulwe?" "Futhi wazi kanjani?" “Umfowethu walowo (oshonile) ungitshelile. Uthumela ukuthi uthi uzama ukugwema lezi zingxabano ngoba uhlushwa yizo. " Bengingakhulumanga Natuzza ngalokhu futhi wayengeke akwazi kumuntu. Ungiqambe kahle igama lomuntu engangiphikisane naye. Ngesinye isikhathi uNatuzza wangitshela ngalowo oshonile ukuthi ujabule ngoba udadewabo wamyalela ukuthi abe nezindimbane zikaGregorian. "Kepha ngubani okutshele lokho?" Wabuza, futhi yena: "Umufi". Kudala ngangimbuzile ngobaba wami, uVincenzo Polito, oshone ngo-1916. Ungibuze ukuthi nganginaso yini isithombe ngaye, kodwa ngathi, cha, ngoba ngaleso sikhathi bebengakenzi nathi. Ngokuzayo lapho ngiye kuye, wangazisa ukuthi wayesenesikhathi eside ezulwini, ngoba wayeya esontweni ekuseni nakusihlwa. Bengingazi ngalo mkhuba, ngoba ngenkathi kushona ubaba wami ngangineminyaka emibili kuphela. ke umama ucele ukuthi ngikuqinisekise ”.
Unksz Teresa Romeo waseMelito Portosalvo uthe: “NgoSepthemba 5, 1980 umamncane washona. Ngalo kanye usuku lomngcwabo, umngani wami waya eNatuzza wacela izindaba zomufi. "Uphephile!", Uphendule. Lapho sekudlule izinsuku ezingamashumi amane, ngaya eNatuzza, kodwa ngangikhohliwe ngomamkhulu futhi ngangingalethi isithombe sakhe nami, ukusibonisa eNatuzza. Kodwa lokhu, lapho nje engibona, wathi kimi: “O Teresa, uyazi ukuthi ngibonwe ngubani izolo? U-anti wakho, lowomama oshonile okokugcina (uNatuzza wayengakaze amazi empilweni) wathi kimi “Ngingu-anti kaTeresa. Mtshele ukuthi ngijabule ngaye nangezinto angenzele zona, ukuthi ngithola konke ukuhlupheka angithumelela kona nokuthi ngiyamthandazela. Ngazihlanza emhlabeni. " Umamkhulu wami lo, ngesikhathi efa, ubengaboni futhi ekhubazekile embhedeni. "

Unksz Anna Maiolo ohlala eGallico Superiore uthi: "Ngesikhathi ngiya eNatuzza okokuqala, ngemuva kokushona kwendodana yami, yathi kimi:" Indodana yakho isendaweni yokuziphendulela, njengoba kuzokwenzeka kithina sonke. Ubusisiwe ongaya ePurgatory, ngoba kukhona abanye abaya esihogweni. Udinga imihuzuko, uyayemukela, kepha udinga izihlwayi eziningi! ". Ngabe-ke ngenza izinto ezahlukahlukene zenzelwe indodana yami: ngigcinwe abaningi, ngaba nesithombe se-Our Lady Aid of Christian eyenzelwe amaSista, ngathenga i-chalice ne-monstrance enkumbulweni yakhe. Ngesikhathi ngibuyela eNatuzza wathi kimi: "Indodana yakho ayidingi lutho!". "Kodwa kanjani, Natuzza, ngesinye isikhathi ongitshele ukuthi udinga izimbotshana eziningi!". "Konke okwenzile sekwanele!", Uphendule. Bengingamazisanga ngalokho engangimenzele khona. Njalo uNkk. Maiolo uyafakaza: “NgoDisemba 7, 1981, usuku lwangemva kwe-Immaculate Concepts, ngemuva kweNovena, ngabuyela ekhaya ngiphelezelwa ngumngane wami, uNkk Anna Giordano. Esontweni ngithandaze kuJesu nakuLady Wethu, ngithi kubo: "Jesu wami, Madona wami, nginike isibonakaliso lapho indodana yami ingena ezulwini". Ukufika eduze kwendlu yami, lapho sengizobingelela umngani wami, kungazelelwe, ngabona esibhakabhakeni, ngaphezulu kwendlu, isibhakabhaka esikhanyayo, usayizi wenyanga, owanyakaza, wanyamalala ngemizuzwana embalwa. Kwabonakala kimi ukuthi inomkhondo oluhlaza okwesibhakabhaka. "Mamma mia, kunjani?" Kumemeza uSyora Giordano, ngesaba njengami. Ngagijimela ngaphakathi ukuyofonela indodana yami kodwa isimanga sase simile. Ngosuku olulandelayo ngabiza iReggio Calabria Geophysical Observatory, ngibuza ukuthi ngabe ikhona yini into eyenzeka esibhakabhakeni, noma inkanyezi ethile enkulu yokudubula, ngobusuku bangaphambilini, kodwa bathi akukho abakubonile. "Ubone indiza," bathi, kepha lokho mina nomngane wami esasikubonile akuhlangene ngalutho nezindiza: kwakuyindawo ekhanyayo efana nenyanga. NgoDisemba 30 olandelayo ngahamba nendodakazi yami eNatuzza, ngamtshela iqiniso, futhi wangichazela ngale ndlela: "Kwakuwukubonakaliswa kwendodana yakho engena ezulwini". Indodana yami yayisishonile ngoNovemba 1, 1977 ngakho-ke yangena ezulwini ngoDisemba 7, 1981. Ngaphambi kwalesi siqephu, uNatuzza ubehlale engiqinisekisa ukuthi uyaphila, kakhulu ukuthi, ukube bengimbonile endaweni lapho ebekhona, ngokuqinisekile ngabe ngithe kuye: "Ndodana yami, hlala lapho" nokuthi wayehlala ethandazela ukuthi ngisule esikhundleni . Lapho ngithi kuNatuzza: "Kepha ubengakaqinisekisi", wasondela kimi, futhi wakhuluma nami ngobuso bakhe, njengoba enza, ngokukhanya kwamehlo akhe, waphendula wathi: "Kepha bekuhlanzekile enhliziyweni!".

USolwazi Antonio Granata, uprofesa eYunivesithi yaseCosenza, uletha okunye okuhlangenwe nakho kwakhe ngemfihlakalo yaseCalabrian: "NgoLwesibili 8 kuJuni 1982, phakathi nengxoxo, ngikhombisa uNatuzza izithombe zabomalume bami ababili, ogama lakhe nguFortunata noFlora, abashonile iminyaka embalwa futhi engiyithande kakhulu. Sishintshana ngalezi zinkulumo: “Lezi zingomalume bami ababili asebeshonile iminyaka embalwa. Baphi?". "Ngisendaweni enhle." "Ngisezulwini?". “Oyedwa (okukhombisa ukuthi u-Aunt Fortunata) usePrato Verde, omunye (okubonisa ukuthi u-Anti Flora) uguqe ngaphambi kokudwebela uMadonna. Kodwa-ke, bobabili baphephile. " "Ngabe bayayidinga imikhuleko?" "Ungabasiza banciphise isikhathi sabo sokulinda" futhi, bebona omunye umbuzo wami, uyanezela: "Futhi ungabasiza kanjani? Lapha: ukuphinda ezinye iRosary, eminye imithandazo phakathi nosuku, ukwenza inhlanganyelo ethile, noma uma wenza umsebenzi omuhle uzinikezela kubo ". USolwazi Granata uyaqhubeka endabeni yakhe: “Ezinsukwini zokuqala zangoJulayi olandelayo ngenza uhambo lokuya e-Assisi namafranca aseFrancisan futhi ngihlangabezana neqiniso lokuzitika ngePorziuncola engangikukhumbula iminyaka eminingi (eqinisweni, kaningi bengivakashele Porziuncola) kodwa engingazange ngincamathisele noma iyiphi incazelo ethile ngokungatholi ukholo. Kepha manje ukungenelela okuningqondo okuningi kwabonakala kimi kuyinto emangazayo, "okuvela kwelinye izwe", futhi ngokushesha nginquma ukwenza inzuzo kubabekazi. Ngokumangazayo, ngokwazi kwami, angikwazi ukuthola imininingwane ecacile ngomkhuba ofanele okufanele ngiwulandele: Ngicabanga ukuthi kungaba nzuzo kuzo zonke izinsuku zonyaka futhi eqinisweni ngikwenza phakathi nalenkambo yokuhamba ngicela bonke omalume bami. Ngenhlanhla, emavikini ambalwa kamuva, esifundeni sami, ngithola inqubo efanele ephepheni leSunday Mass, okufanele yenziwe phakathi komhla woku-1 nowesi-2 ku-Agasti nakumuntu oyedwa kuphela. Ngo-Agasti 1, 1982, ngemuva kokuhlukahluka okuhlukahlukene (akulula ukuvuma nokuxhumana ngo-Agasti!), Ngicela ukuhoxa kuAunt Fortunata. NgoLwesithathu, Septhemba 1, 1982, ngibuyela eNatuzza ngiyomkhombisa izithombe zobabekazi wami ngikhuluma ngezimpendulo onginike zona phambilini nesicelo sami sokuzibandakanya kwePorziuncola. UNatuzza uphinda athi: "Ukuntenga kwePorziuncola" futhi ebheka izithombe ngokushesha kuphendula ngaphandle kokungabaza: "Lokhu (okukhombisa ukuthi u-Aunt Fortunata) usepharadesi; lokhu (ekhomba u-Aunt Flora) okwamanje ”. Ngimangele kakhulu futhi ngijabule futhi ngicela isiqinisekiso: "Kepha bekungenxa yokuzijabulisa nje?". UNatuzza uphendula: "Yebo, yebo, ukugcwala kwePorziuncola". Ngifuna ukwengeza ukuthi ngamangala kakhulu futhi ngaduduzeka ngalesi siqephu: ngamangala ukuthi umusa omkhulu kangaka unikezwe kanjani ngemuva komzamo omncane kakhulu kimi; ngaduduzeka futhi ngijabulile ukuthi kuyezwakala umthandazo oshiwo ngumuntu ohluphekayo onjengami. Ngizwa sengathi ukubuya kwami ​​kwakamuva eSontweni kubekwe uphawu ngalo musa.

UDkt. Franco Stilo uthi: “Ngo-1985 noma ngo-1984 ngaya eNatuzza ngamkhombisa izithombe zikamamkhulu nomkhulu wami, ongasekho. Ngambonisa isithombe sika-anti wami kuqala. UNatuzza, ngokushesha, ngokukhulu ukushesha okuhlaba umxhwele, engacabangi nakancane kokuncane, wabukhanyisa ubuso bakhe futhi, ngenjabulo, wathi: "Lo ungcwele, useparadesi neLady yethu". Lapho ethatha isithombe sikamkhulu wami, washintsha isitatimende esikhundleni sakhe, wathi, "Lokhu kudinga kakhulu i-kutosha okwanele." Kwangimangaza ijubane nokuphepha lapho enikeza khona izimpendulo. Ubabekazi wakhe, u-Antonietta Stilo, owazalwa ngo-3.3.1932 futhi washona ngo-8.12.1980 eNicotera, wayekholelwa kakhulu enkolweni njengoba esemncane kwathi ngo-19 waya eNaples waba indelakazi, kodwa ngokushesha ngemuva kwalokho wagula futhi wahluleka ukuqhubeka, kepha wayehlala ethandaza, wayephathekile kahle futhi enomusa kubo bonke abantu, futhi wayehlala enikela ngokugula kwakhe eNkosini; umkhulu wami uGiuseppe Stilo, nokho, ongubabekazi wakhe, owazalwa ngo-5.4.1890 futhi washona ngo-10.6.1973 akakaze athandaze, akakaze avele esindweni, kwesinye isikhathi wayethuka futhi mhlawumbe wayengakholelwa kuNkulunkulu, kuyilapho umalumekazi wakhe sonke okuphambene. Vele, iNatuzza ibingazi lutho ngayo futhi, mina ngiyaphinda, ngamangala ngejubane elihlukile uNatuzza anginike lona izimpendulo ".
USolwazi uValerio Marinelli, umbhali wososayensi wezincwadi eziningana nge-Evolo, wake wambuza wathi: "Ngabe imiphefumulo yasePurgatory nayo iyahlaselwa amakhaza?" Futhi yena: "Yebo, ngisho nomoya nesithwathwa, ngokwezono kunenhlawulo ethile. Isibonelo, abantu abaziqhenyayo, abangasizi ngalutho futhi abaziqhenyayo bamiselwe ukuba babe odakeni, kodwa akuyona udaka olujwayelekile, kuwudaka lokuphamba. Isikhathi esemuva kokuphila kufana nalapha, kodwa kubonakala kuhamba kancane ngenxa yokuhlupheka. Akekho owazi izimfihlakalo zokufa kwamuva, futhi ososayensi bazi ingxenye eyinkulungwane yalokho okukhona emhlabeni. ”
UDkt Ercole Versace waseReggio Calabria uyakhumbula: “Ngolunye usuku ekuseni eminyakeni eminingi edlule, mina, umkami noNatuzza sithandaze ndawonye esontweni eParavati, futhi akekho omunye nathi, ngesinye isikhathi iNatuzza yakhanya ebusweni wathi kimi: "Dokotela, ubunomfowethu owashona esemncane?" Mina: "Yebo, ngani?". "Ngoba lapha nathi!" "Yebo, futhi kuphi?". "Egqomeni oluhlaza oluhlaza." Kwakungu mfowethu u-Alberto, owashona eneminyaka eyishumi nanhlanu, ngoMeyi 21, 1940, evela ekuhlaselweni kokuhlasela, ngenkathi efunda eFlorence eCollegio della Quercia. INatuzza ingeze enye into. "
UDade Bianca Cordiano we-Missionaries of the Catechism, uthi: “Ngibuze kaningi eNatuzza ngezihlobo zami ezashona. Lapho ngimbuza ngomama wami ngokushesha washo kimi, esebonisa injabulo: “Usezulwini! Ubengowesifazane ongcwele! ". Lapho ngimbuza ngobaba, wathi, "Ngokuzayo lapho uzofika, ngizokunikeza impendulo." Lapho ngiphinda ngimbona, uNatuzza wathi kimi: "Ngo-Okthoba 7, kwenzelwa uMass uyihlo ubaba, ngoba uzokwenyukela ezulwini!". Kwangihlaba umxhwele kakhulu la magama, ngoba u-Okthoba 7 uwumkhosi weMadonna del Rosario futhi ubaba wami wabizwa ngokuthi yiRosario. UNatuzza ubengalazi igama likababa wami. " Manje kufanelekile ukubika ingxenye yengxoxo ye-1984 eyanikezwa imfihlakalo yaseCalabrian kumprofesa owaziwayo uLuigi Maria Lombardi Satriani, uprofesa wesayensi yokuxoshwa kweMarxist obelokhu encoma uNatuzza Evolo, ngokuhlangana nothisha odumile futhi nentatheli uMaricla Boggio exoxa noNatuzza , sisebenzisa izisho zokuqala D. Okombuzo no-R. ukuze uthole impendulo: “D. -Natuzza, izinkulungwane zabantu zifikile kuye futhi ziyaqhubeka nokuza. Bazeleni, yiziphi izidingo abazokutshela zona, futhi yini izicelo abazenzayo kuwe? R. - Izicelo zokugula, uma udokotela eqagele ikhambi. Bacela abafileyo, uma basezulwini, uma besepuligatori, uma bedinga noma bengafuni, ukuthola izeluleko. D. - Futhi ubaphendula kanjani. Ukwenza abafileyo, ngokwesibonelo, lapho bekubuza ngabafi. R. - Kwabafileyo ngiyabazi uma bengibabona ngokwesibonelo 2, 3 izinyanga ngaphambi; uma ngiwababona ngonyaka edlule angibakhumbuli, kodwa uma ngibabona muva nje ngiyabakhumbula, ngokusebenzisa izithombe ngiyababona. D. - Ngakho-ke bakukhombisa isithombe futhi ungasho nokuthi bakuphi? R. - Yebo, bakuphi, uma basezulwini, esihlanzweni, uma bedinga, uma bethumela umyalezo ezihlotsheni. D. - Ungakwazi futhi ukubika imiyalezo efile evela kwabaphilayo, evela kumalungu omndeni? R. - Yebo, ngisho nabaphilayo. D. - Kepha uma umuntu efa, uyakwazi ukukubona masinyane noma cha? R. - Cha, emva kwezinsuku ezingamashumi amane. D. - Futhi iphi imiphefumulo ngalezi zinsuku ezingamashumi amane? R. - Abasho ukuthi kuphi, abakaze bakhulume ngalokhu. D. - Futhi zingaba seshlanzweni noma ezulwini noma esihogweni? R. - Noma esihogweni, yebo. D. - Noma kwenye indawo? R. -Bathi benza isihlanzo emhlabeni, lapho bebehlala khona, lapho benza khona izono. D. - Kwesinye isikhathi ukhuluma ngotshani obuluhlaza. Yini iPrato Verde? R. - Bayakusho, okuyi-antechamber of Paradise. D. - Futhi uhlukanisa kanjani, lapho ubona abantu, uma bephila noma befile. Ngoba ubabona ngasikhathi sinye. R. - Angihlale ngibahlukanisa, ngoba sekwenzekile kaningi ukuthi nginikeze umuntu ofile isihlalo ngoba angihlukanisi ukuthi uyaphila noma ngabe ufile. Ngihlukanisa imiphefumulo yepharadesi kuphela ngoba ivuswe emhlabathini. Kodwa-ke abanye abayona abaphilayo. Eqinisweni, kangaki ngibanikeza isihlalo futhi bathi kimi: "Angisidingi ngoba ngingumuntu ovela komunye umhlaba". Futhi-ke ukhuluma nami ngesihlobo esikhona ngoba kaningi kwenzeka ukuthi, uma umuntu eza, ngokwesibonelo, aphelezelwe ngumfowabo noma ubaba oshonile ongitshele izinto eziningi zokuphakamisa indodana yakhe. D. - Ngabe ulalela lamazwi abafileyo kuphela? Ngabe abanye abasekamelweni abayizwa? R.

Usosayensi uValerio Marinelli, okwake kwaba isikhathi eside, efunda izindaba eziyingqayizivele zeNatuzza eqoqa ubufakazi obuhlukahlukene, uyakhumbula: “Ngo-1985 uNkk. Jolanda Cuscianna, waseBari, wangiyalela ukuthi ngibuze uNatuzza ngomama uCarmela Tritto, owashona ngoSepthemba 1984. le ntokazi ibingomunye woFakazi BakaJehova futhi indodakazi yakhe ikhathazekile ngokusindiswa kwayo. Kakade uPadre Pio, ngesikhathi umama wakhe esaphila, ubemtshele ukuthi uzosindiswa, kodwa uSigora Cuscianna ufuna isiqinisekiso sikaNatuzza. UNatuzza, engingakhulumanga naye ngokuphendula kukaPadre Pio, kodwa wathi kodwa ubengomunye woFakazi BakaJehova, ungitshele ukuthi lowo mphefumulo uyasindiswa, kodwa ukuthi udinga imihuzuko. USignora Cuscianna wathandazela kakhulu umama wakhe futhi wamenza wagubha iMassori kaGregorian. Ngesikhathi ebuzwa eNatuzza ngemuva konyaka, wathi wayeye ezulwini. "
Uyaphinda futhi uProfessor Marinelli uyakhumbula, maqondana nodaba lwePurigatori: “Ubaba uMichele wambuza ngokuhamba kwesikhathi mayelana nalolu daba, futhi uNatuzza waphinda wathi ukuhlupheka kwePurgatory kungaba yimbi kakhulu, kangangoba sikhuluma ngamalangabi ePurgatory, ukusenza siqonde ubukhulu bozinhlungu zabo. Imiphefumulo yasePurigatori ingasekelwa ngabantu abaphilayo, kepha hhayi ngemiphefumulo yabafi, hhayi ngisho neyasezulwini; kuphela uMadonna, phakathi kwemiphefumulo yezulu, ongabasiza. Futhi ngesikhathi sokugubha iMisa, uNatuzza wathi kuBaba uMichele, imiphefumulo eminingi iya emabandleni, ilinde umkhuleko wompristi ukuze abasize. Ngomhlaka 1 Okthoba 1997 ngathola ithuba lokuhlangana neNatuzza eCasa Anziani, phambi kukaBaba Michele, ngabuya ngabuya naye ngale ndaba. Ngambuza ukuthi ngabe kuyiqiniso yini ukuthi ukuhlupheka komhlaba kuyaqhathaniswa nokufana nokwasePurigatori, futhi waphendula wathi izinhlawulo zePurigrate zihlala zihlangana nezono ezenziwa ngumuntu ngamunye; ukuthi ukuhlupheka kwasemhlabeni, uma kwamukelwa ngokubekezela futhi kunikelwe kuNkulunkulu, kunenani elikhulu, futhi kunganciphisa kakhulu iPurigatori yomuntu: inyanga yokuhlupheka kwasemhlabeni ingakugwema, ngokwesibonelo, unyaka wesihlanzo, njengoba kwenzeka kumama; wangikhumbuza ngoNatuzza, okuthi ngokugula kwakhe ngaphambi kokushona ashiye ingxenye yePurigatori futhi washeshe waya ePrato Verde, lapho engahlupheki khona yize engakabi nawo umbono obonakalayo. Ukuhlupheka kwePurigatori, uNatuzza wanezela, kwesinye isikhathi kungaba nzima kakhulu ukwedlula okwesiHogo, kepha imiphefumulo ibabekezelela ngokuzithandela ngoba bayazi ukuthi ngaphambi, noma ngemuva, bayoba nombono waphakade kaNkulunkulu futhi besekelwa yilesi siqiniseko; ngaphezu kwalokho, ukwanela okunciphisa futhi kufinyeze izinhlungu zabo kufinyelela kubo. Kwesinye isikhathi baba nokududuzeka kwengelosi egadayo. Kodwa-ke, komunye umphefumulo owenze isono esikhulu, uNatuzza uthe, kwenzeka ukuthi wahlala isikhathi eside ngokungabaza ngokusindiswa kwakhe, emi ngaphezu kwendawo lapho ubumnyama kwakukhona khona, kolunye ulwandle, ngakolunye uhlangothi umlilo, futhi umphefumulo wawungazi ukuthi usePurigatori noma esihogweni. Kungemva kweminyaka engamashumi amane kuphela lapho efunde khona ukuthi usindisiwe, futhi wajabula kakhulu. "
Ubufakazi emibonweni kaNatuzza wePurigatori buhambisana nemininingwane yeMagisterium, ngaphezu kwalokho bakha ubufakazi obuyigugu bokuthi iqiniso lokukholwa likhona. INatuzza isenza siqonde ukuthi kusho ukuthini ukuthi isihe esingenamkhawulo nobulungisa bukaNkulunkulu obungenamkhawulo, ezingahambisani, kodwa zivumelane ngokuvumelanayo ngaphandle kokuthatha noma yini kude nesihe noma ubulungiswa. INatuzza ivame ukugcizelela ukubaluleka kwemikhuleko kanye nokwanela imiphefumulo yasePurigatori futhi ngaphezu kwakho konke isicelo semikhosi yama-Holy Masses futhi ngale ndlela kugcizelela inani elingenamkhawulo legazi likaKristu uMhlengi. Isifundo sika-Evolo sibaluleke kakhulu namuhla enkathini yomlando lapho ukucabanga okubuthakathaka kwe-relativist kanye nevilism kuduka khona. Umlayezo kaNatuzza uyisikhumbuzo esiqinile seqiniso kanye nomqondo ojwayelekile. Ikakhulu iNatuzza imema ukuthi ube nomuzwa ojulile wesono. Obunye ububi obukhulu banamuhla ngokuqinisekile ukulahlekelwa ngokuphelele komqondo wesono. Ukuhlanza imiphefumulo kungamanani amakhulu. Lokhu kusenza siqonde zombili isihawu sikaNkulunkulu, osindisa ngangokunokwenzeka, kanye nokushiyeka nokushiyeka kwemiphefumulo engcono kakhulu.
Impilo kaNatuzza ayisebenzisanga nje ukusiza imiphefumulo ehluphekayo ePurigatori, kepha yaqinisa kabusha unembeza wabo bonke abaphendukela kuye ebucayini besono futhi ngaleyo ndlela yaqala impilo yobuKristu eqinile nokuzinikela. INatuzza yayihlala ikhuluma ngePurigatori futhi le futhi iyimfundiso enhle ngoba ngeshwa, ngokubambisana neNovissimi, ingqikithi yePurigatriya icishe yaphela ngokuphelele ekushumayeleni nasekufundisweni kwezazi eziningi zemfundiso yama Katolika. Isizathu ukuthi namuhla wonke umuntu (ngisho nobungqingili) bacabanga ukuthi sihle kakhulu ukuthi abakwazi ukufanelwa yilutho ngaphandle kweZulu! Lapha-ke kukhona umthwalo wesiko lesimanjemanje elivame ukuphika lowo mqondo wesono, okungukuthi, weqiniso lokuthi ukholo lubopha esihogweni nasePurigatori. Kepha ekuthuleni kwePurgatory kukhona neminye eminye imisebenzi: ukuvikela ubuKhatholika. Ekuphetheni, ukufundisa kukaNatuzza ngePurigatori kungaba wusizo olukhulu ekusindisweni komphefumlo wama Katolika wekhulu lama-XNUMX afuna ukukulalela.

Sithathwe kwisiza se-pontifex, sibika okwabhalwa nguDon Marcello Stanzione ngokuhlangenwe nakho kukaNatuzza Evolo, oyimfihlakalo kaParavati, obeseneminyaka ethile engekho, ngokuphila kwakhe okulandelayo okwatshelwa yimiphefumulo eyayihambele ngokomoya.