Ingelosi eyi-Guardian nawo wonke amaNgelosi: ukubaluleka kwawo

Uma kukhulunywa ngeNgilosi, akukho ukushoda kwalabo abamomotheka ngokungafanele, kungathi bakubeke kucace ukuthi yisihloko esiphume emfashinini noma ngaphezulu ukuthi kuyindaba emnandi kakhulu yokwenza izingane zilale. Kukhona nalabo abalelwa ukuthi ukubadidanisa nabangaphandle, noma ukuphika ubukhona babo ngoba "akekho" obabonile. Kodwa-ke, ukuba khona kwezingelosi kungenye yeqiniso lokholo lwethu lobuKatolika.

ISonto lithi: "Ukuba khona kwezidalwa ezingenamoya, ezihlanganayo, imiBhalo Engcwele zivame ukuzibiza ngezingelosi, iqiniso lokukholwa" (Cat 328). Izingelosi "ziyizinceku nezinceku zikaNkulunkulu" (Cat 329). «Njengezidalwa ezingokomoya kuphela, banobuhlakani nentando: bayizidalwa ezingabantu nezingafi. Zidlula zonke izidalwa ezibonakalayo ekupheleleni "(Cat 330).

U-St. Gregory the Great, obizwa ngokuthi "udokotela wezempi zasezulwini", uthi "ukuba khona kwezingelosi kuqinisekiswa cishe kuwo wonke amakhasi emiBhalo Engcwele". Ngokungangabazeki umBhalo ugcwele ukungenelela kwezingelosi. Izingelosi zivala iPharadesi lasemhlabeni (Gn 3, 24), zivikela uLoti (Gn 19) zisindisa uHagari nendodana yakhe ehlane (Gen 21, 17), babambe isandla sika-Abrahama, owakhuliswa ukubulala indodana yakhe u-Isaka (Gn 22, 11) ), ulethe usizo nenduduzo ku-Elija (1 AmaKhosi 19, 5), u-Isaya (Is 6, 6), uHezekeli (Ez 40, 2) noDaniel (Dn 7, 16).

ETestamenteni eNtsha izingelosi zizibonakalisa emaphusheni kuJosefu, zimemezele ukuzalwa kukaJesu kubelusi, zimkhonze ogwadule zimduduze eGetsemane. Bamemezela ukuvuka kwakhe futhi bakhona e-Ascension yakhe. UJesu uqobo ukhuluma okuningi ngabo ngemifanekiso nangezimfundiso. Ingelosi ikhulula uPeter ejele (Ac 12) nenye ingelosi isiza idikoni uFiliphu ukuguqula umTopiya asendleleni eya eGaza (Ac 8). Encwadini yesambulo ukungenelela okuningi kwezingelosi kuhlangatshezwana nazo njengabenzi bemiyalo kaNkulunkulu, kubandakanya nezinhlawulo ezenziwa kubantu.

Amashumi ezinkulungwane ezinkulungwane nezinkulungwane (Dn 7, 10 no-Ap 5, 11). Bakhonza imimoya, ithunyelwe ukusiza abesilisa (Heb 1: 14). Ekhuluma ngamandla kaNkulunkulu, umphostoli uthi: "Nguye owenza izingelosi zakhe zibe yimimoya, nezikhonzi zakhe zibe njengelangabi lomlilo" (Heb 1: 7).

Kuzobuciko, iSonto ligubha ngendlela ekhethekile iSt. Michael, iSt. Gabriel neSt Raphael ngoSepthemba 29 nazo zonke izingelosi ezigada ngo-Okthoba 2nd. Abanye ababhali bakhuluma ngoLezichiele, u-Uriele, uRafiele, u-Etofiele, uSalatiele, u-Emmanuele ... kodwa-ke akunasiqiniseko kulokhu futhi amagama abo awabalulekile kangako. Kuthathu kuphela okukhulunywa ngakho eBhayibhelini: UMikayeli (IsAm. 12, 7; Jn 9; Dn 10, 21), uGabriel ememezela uMzimba kuMariya (Lk 1; Dn 8, 16 no 9, 21), noRaffaele, ohambisana noTobias ohambweni lwakhe encwadini enegama elifanayo.

U-Saint Michael ujwayele ukunikezwa isihloko sengilosi enkulu, njengoba kushiwo ku-Gd 9, njengoba eyinkosana nenhloko yawo wonke amabutho asezulwini. Ukwahlulela kobuKristu kubuye kuthiwe nesihloko sezingelosi ezinkulu kuGabriele noRaffaele. Inkolo yeSan Michele yakudala kakhulu. Kakade ngekhulu le-709 e-Phrygia (i-Asia Minor) kwakukhona indlu engcwele eyayinikezelwe kuye. Ngekhulu lesihlanu enye yakhiwa eningizimu ye-Italy, eNtabeni Gargano. Ngo-XNUMX enye indawo enkulu yakhiwa eNtabeni iSt Michael e-Normandy (France).

Izingelosi "ziyizinkanyezi zokusa kanye [...] nabantwana bakaNkulunkulu" (Jobe 38, 7). Ephawula ngalo mbhalo, uFriar Luis de León uthi: "Ubabiza ngezinkanyezi zasekuseni ngoba ubuhlakani babo bucace kakhulu kunezinkanyezi futhi ngoba babone ukukhanya ekuqaleni kwezwe." ISt. Gregory Nazianzeno ithi "uma uNkulunkulu elangeni, izingelosi zingumugqa wakhe wokuqala futhi ocwebezelayo kakhulu". USanta Augustine uthi: "Basibheka ngothando olukhulu futhi bayasisiza ukuze nathi sifinyelele emasangweni ezulu" (Com al Ps. 62, 6).