Ukuvela kwemithombo emithathu: intokazi enhle ebonwe uBruno Cornacchiola

Uhleli emthunzini we-eucalyptus, uBruno uzama ukugxila, kepha akanaso isikhathi sokubhala amanothi ambalwa athi izingane zibuyela ehhovisi: "Baba, baba, asikwazi ukuthola ibhola elilahlekile, ngoba kukhona ameva amaningi futhi asinazicucu futhi sizilimaza thina ... ». «Kepha awulungele lutho! Ngizohamba, ”kusho ubaba ecasukile. Kepha hhayi ngaphambi kokusebenzisa isilinganiso sokuphepha. Eqinisweni, wenza iGianfranco encane ihlale phezu kwenqwaba yezingubo nezicathulo izingane ezazikhumule ngoba kwakushisa kakhulu ngalolo suku. Futhi ukumenza azizwe ekhululekile, ubeka lo magazini ezandleni zakhe ukubheka izibalo. Ngaleso sikhathi, u-Isola, esikhundleni sokusiza ubaba ukuthola ibhola, ufuna ukudlula emhumeni ukuqoqa izimbali ezithile zikaMama. "Kulungile, qaphela, kuGianfranco omncane futhi ongalimala, futhi ungamenzi asondele emhumeni." "Kulungile, ngizoyiphatha," kuqinisekisa u-Isola. UPapa Bruno uhamba noCarlo kanye naye bobabili behlela emthambekeni, kepha ibhola alitholakali. Ukuqinisekisa ukuthi iGianfranco encane ihlala isendaweni yakhe, ubaba wakhe uyamfonela ngezikhathi ezithile futhi ngemuva kokuthola impendulo, uya ngokuya phambili futhi ehle njalo emthambekeni. Lokhu kuphindwa kathathu noma kane. Kepha lapho, ngemuva kokumbiza, angatholi mpendulo, ekhathazekile, uBruno ugibela isitezi noCarlo. Uyabiza futhi, ngezwi elikhulu kakhulu futhi ngelizwi elikhulu: "Gianfranco, Gianfranco, ukuphi?", Kepha umfana akasaphenduli futhi akasekho endaweni lapho amshiye khona. Ekhathazeka ngokwengeziwe, uyamfuna ehlathini nasemadwaleni, aze afike iso lakhe libheke emhumeni futhi abone umfana omncane eguqe onqenqemeni. "Isiqhingi, yehla!" Kumemeza uBruno. Ngaleso sikhathi, isondela emhumeni: ingane ayigcini ngokuguqa kuphela kodwa futhi ibamba izandla zayo ngokungathi ngesimo somkhuleko futhi ibheke ngaphakathi, bonke bamamatheka ... Kubonakala sengathi inyenyeza okuthile ... Isondela kuye encane futhi izwakale kahle la mazwi: I-Lady enhle! ... I-Lady enhle! ... I-Lady enhle! ... ». "Uphinde lawo magama njengomkhuleko, ingoma, indumiso," kukhumbula ubaba wezwi. "Uthini, Gianfranco?" Kusho uBruno ememeza, "yini inkinga? ... ubonani? ..." Kepha ingane, ihehwa okuthile okuxakayo, ayiphenduli, ayizikhukhumeze, ihlala ikuleso simo sengqondo futhi ngokumamatheka okujabulisayo ihlala iphinda amagama afanayo. U-Isola ufika ephethe izimbali esandleni sakhe: "Ufunani, baba?" UBruno, phakathi kwabathukuthele, abamangele nabatatazelayo, ucabanga ukuthi kungumdlalo wezingane, ngoba akekho umuntu endlini ofundise ingane ukuthandaza, engakaze abhapathizwe. Ngakho-ke ubuza u-Isola: "Kepha umfundise lo mdlalo we" Nenekazi Elihle "?". "Cha, baba, angimazi 'Ngiyadlala, angikaze ngidlale neGianfranco». "Futhi usho kanjani ukuthi," Ntokazi enhle "? "Angazi, baba: mhlawumbe othile ungene emhumeni." Ukusho kanjalo, u-Isola udonsa eceleni kwezimbali zomshanelo ezazilengiswe emnyango, abheke ngaphakathi, bese ephenduka: "Baba, akekho!", Bese eqala ukuhamba, lapho ngokuzuma ame, izimbali ziwe ezandleni zakhe futhi naye uguqa ngamadolo ngezandla, eduze komfowabo omncane. Ubheke ngaphesheya komhume njengoba ebubula ebanjiwe: "Nenhlekazi! ... uLady omuhle! ...". UPapa Bruno, ethukuthele futhi exakekile kakhulu kunanini ngaphambili, akakwazi ukuchaza indlela enesifiso futhi eyinqayizivele yokwenza laba bobabili, abathi emadolweni abo, ench, babheke ngaphakathi komhume, bahlale bephindaphinda amagama afanayo. Uqala ukusola ukuthi bayamhlekisa. Bese ushayele uCarlo obesafuna ibhola: «Carlo, woza lapha. Benzani u-Isola noGianfranco? ... Kepha yini lo mdlalo? ... Ngabe uvumile? ... Lalela, Carlo, sekwephuzile, kufanele ngilungiselele inkulumo yangakusasa, qhubekela phambili udlale, inqobo nje uma ungangeni kulokho umhume… ". UCarlo ubheka uBaba emangele futhi uyamemeza: "Baba, angidlali, angikwazi ukukwenza! ...", futhi uqala ukuhamba, lapho ame ngokungazelele, aphendukele esibayeni, ahlangane nezandla zakhe zombili bese eguqa. eduze kwe-Isola. Naye ulungisa iphuzu ngaphakathi emhumeni futhi, umxhwele, uphinda amagama afanayo nalawa amabili ... Ubaba angabe esakwazi ukukuphinda futhi amemeze: «Futhi cha, huh? ... Lokhu kukhulu kakhulu, awungehlekisi. Kwanele, sukuma! » Kepha akukho okwenzekayo. Akekho kwabathathu omlalelayo, akekho osukuma. Ngemuva kwalokho asondele kuCarlo athi: "Carlo, sukuma!" Kepha lokho akushukumisi futhi kuyaqhubeka ukuphinda: "Inenekazi Elihle! ...". Ngemuva kwalokho, ngokuqhuma kwentukuthelo ejwayelekile, uBruno uthatha umfana amahlombe azame ukumshukumisela, ukuze ambuyise ngezinyawo zakhe, kodwa ahluleke. "Bekufana nomthofu, kungathi sikala amathani." Futhi lapha intukuthelo iqala ukunikeza ukwesaba. Siyazama futhi, kodwa ngomphumela ofanayo. Ekhathazekile, isondela kule ntombazanyana: "Isola, sukuma, ungenzi njengoCarlo!" Kepha u-Isola akaphenduli. Ngemuva kwalokho izama ukumhambisa, kepha ngeke ikwenze naye lokhu ... Ubukeka ethukile ebusweni bezingane ezijabule, amehlo abo ebheke futhi ecwebezela futhi enza umzamo wokugcina nomncane kunabo bonke, ecabanga ukuthi: "Ngingakukhulisa lokhu". Kepha naye unesisindo njengemabula, "njengokholomu wamatshe obambeke phansi", futhi akakwazi ukuluphakamisa. Ngemuva kwalokho ubabaza athi: "Kepha kwenzakalani lapha? ... Ngabe kukhona abathakathi emgedeni noma usathane othile? ...". Futhi inzondo yakhe ngeSonto lamaKhatholika imholela ngokushesha ukuthi acabange ukuthi ungumpristi othile: "Ngeke yini kube ngumpristi othile ongene emhumeni futhi i-hypnotism iyangiphikisa zingane?". Futhi uyamemeza: "Noma ngabe ungubani, yebo umpristi, phuma!" Kuthule impela. Ngemuva kwalokho uBruno ungena emhumeni ngenhloso yokubhoboza isidalwa esingajwayelekile (njengesosha futhi wayezihlukanise nalo njengomphathi webhokisi): "Ubani olapha?" Uyamemeza. Kepha umhume awunalutho. Uyaphuma ayozama futhi ukukhulisa izingane ngomphumela ofanayo njengangaphambili. Ngemuva kwalokho indoda empofu ethukile igibela igquma iyofuna usizo: "Siza, ngisize, woza ungisize!". Kepha akekho obonayo futhi akukho muntu okuzwile lokho. Ubuya ejabule ngabantwana abathi, njengoba besaguqe ngamadolo ngezandla ezisongelwe, aqhubeke athi: "Nenhlekazi! ... uLady omuhle! ...". Uyasondela futhi uzama ukubashukumisela ... Ubabiza: "Carlo, Isola, Gianfranco! ...", kepha izingane zihlala zingashukumi. Futhi nangu uBruno uqala ukukhala: "Kuzoba yini? ... kwenzekeni lapha? ...". Futhi egcwele ukwesaba uphakamisela amehlo nezandla zakhe ezulwini, ememeza: "Nkulunkulu asisindise!". Ngokushesha nje lapho eqala ukukhalela usizo, uBruno ubona izandla ezimbili ezicashile, ezibonakalayo ziphuma ngaphakathi emhumeni, zisondela kuye kancane, ezihlikihla amehlo, azenze ziwe njengesikali, njengeveli elimpumputhe ... kubi ... kodwa-ke, ngokuzumayo amehlo akhe ahlaselwa ukukhanya okukhulu kangangokuba okwesikhashana yonke into inyamalala phambi kwakhe, izingane, umhume ... futhi uzizwa elula, ethereal, kube sengathi umoya wakhe ukhululiwe entweni. Inkulu injabulo izalwa ngaphakathi kwakhe, into entsha ngokuphelele. Kulesosimo sokuthumba, ngisho nezingane azisizwa isimangaliso esivamile. Lapho uBruno eqala ukubona futhi ngemuva kwalowo mzuzu wokufiphaza okukhanyayo, uphawula ukuthi umhume ukhanya uze unyamalale, ugwinywe yilokho kukhanya ... Kuvele kuphela isivalo se-tuff futhi ngaphezulu kwalokhu, kungekho nsangu, isithombe sowesifazane esisongelwe phezulu ukukhanya kwegolide, okunezici zobuhle besibhakabhaka, okungaphenduleki ngokwemibandela yabantu. Izinwele zakhe zimnyama, zihlanganile ekhanda futhi zivele zivele zivele zingatheni, ngokulingana nengubo eluhlaza okotshani okusuka ekhanda yehlela emaceleni kuya ezinyaweni. Ngaphansi kwengubo, ingubo egqamile, ekhanyayo, ezungezwe yibhendi epinki eyehlela ezilingweni ezimbili, ngakwesokudla sayo. Isiqu sibonakala siphakathi nendawo, umbala webuso onsundu kancane, unyaka obonakalayo wamashumi amabili nanhlanu. Esandleni sakhe sokudla uphethe incwadi engeyinkulu kangako, yombala we-cinerine, encike esifubeni sakhe, kanti isandla sakhe sobunxele siphumule encwadini uqobo. Ubuso be-Beautiful Lady buhumusha ukubonakaliswa komusa womama, kugcwele usizi olunyantisayo. "Umfutho wami wokuqala bekuwukukhuluma, ukukhipha isililo, kepha ngizwa ngicindezelekile ekhweni lami, izwi lafa emphinjeni wami," umboni uzoveza isifuba. Ngaleso sikhathi, iphunga lezimbali ezimnandi kakhulu lase lisabalale emhumeni. Futhi uBruno uyaphawula: "Nami ngazithola siseduze kwezidalwa zami, emadolweni ami, ngezandla ezisongelwe."