Isenzo sikaSathane: ukuhlaselwa ebusuku lapho ulele
ukuhlaselwa ebusuku lapho ulele
Ikhanda lishaywa ngokungapheli imini nobusuku. Kepha ukuhlaselwa okuyisisekelo nokunquma kakhulu, kokubhujiswa kwengqondo (i-psyche) futhi ngenxa yalokho umzimba wonke, kufakwa ebusuku, ngoba ngesikhathi sokulala ubuthongo amandla obubi angasebenza ngokunethezeka.
Amathuluzi ajwayelekile alezi zifo ayizinto ezikhokhiswayo ezibekwe emithinini, ukuze ukuthintana ngqo nekhanda kwenza imisebe yayo emibi ibe namandla futhi isebenze kakhudlwana.
Izimpawu zokuphazamiseka kokulala yilezi: ubunzima bokulala, ukuvuka kusesekuseni futhi ungabe usabuthongo ubuthongo, ukuba nobusuku obunzima, ukuphupha izinto ezimbi nezicindezelayo eziziveza ngamandla engqondweni zikhiqiza ukwesaba, njengokuzwa kokuwa phezulu, ukushayela imoto ongeke ukwazi ukusilawula, phila esimweni esesabekayo lapho kungekho ndlela yokuphuma.
Lokhu kungamandla alezi ziphupho zobusuku ezivame ukuvusa isiguli zimshiye esimweni sokwesaba nokuphazamiseka. Lezi zimpawu zingenzeka zonke noma kuphela ngokwengxenye, ngokuya ngomthethosisekelo wezinto ezihlukahlukene.
Okubalulekile, ukuqonda ukuthi kungokwemvelo noma cha, ukubheka imiphumela eyenzeka lapho ubusuku buphela: lapho sekuyisikhathi sokuvuka ukubhekana nokuzibophezela kosuku, uzizwa ukhathele futhi ukhathele kakhulu kunangesikhathi esikhona walala. Ukulala kwakungekhona nje ukuphumula, kepha kwakha umuzwa wokuphelelwa ngamandla emzimbeni wonke, ngakho-ke umuntu ubengeke afune ukusukuma. Ukuvuka, kuba nzima kakhulu ukubhekana futhi uqhubeke nokuzibophezela okujwayelekile okwenziwa ngaphambili ngeneliseko elithile, ngoba manje baba ukuhlukunyezwa okungaphazanyiswa.
Kungani ukuthukuthela lokhu ebusuku?
Ekhanda kukhona iyunithi yokulawula yazo zonke izinto zokulawula eziqondisa noku-oda ukuhamba kwazo zonke izingxenye zomzimba. Ukusebenza kwalomyalo nesikhungo sokulawula kuqinisekiswa ngushintsho olwenzeka ngesikhathi sokulala: lapho ulahlekelwa ubuthongo obuningi, awusenawo amandla okwenza ngokujwayelekile. Ngakho-ke ukuhlaselwa okuhleliwe kokulala kuyisimiso sokubhujiswa kwempilo futhi kuqeda kancane kancane kumuntu othintekile ukuthi kube khona noma yikuphi ukumelana nesenzo sokudiliza kwemimoya yobubi. Ukuhlaselwa kwesitho esiyisisekelo sempilo yethu yezengqondo nemifino kuvula umnyango ngamandla okudonsa umuntu lapho afuna khona.
Imiphumela yokuphazamiseka kokulala. Lapho ubusuku ngabunye, ngaphandle kokuphazamiseka, ubudlova obunjalo buhlushwa, hhayi kuphela obomzimba obuhlangabezana nemiphumela, kodwa futhi ngaphezu kwakho konke ukumelana kwengqondo ukuwa, ngokulandelana kwemiphumela okungelula ukuyifaka kuhlu. Kodwa-ke, ngizama ukwenza uhlu: ukulahleka kobuntu nenkululeko yokuziphatha komuntu. Ngemuva kokucekeleka phansi kokululama okufanele umuntu alale ngakho, amandla okulawula nawokuzimela abe buthaka, ukuze amathonya angokomoya abe yizingosi.
Lokhu kuchaza, ngokwesibonelo, ukubuyiselwa okuphelele kokuthambekela kwendoda enhle ezizwa ihehwa ngokungajwayelekile kowesifazane ongaphandle osebenzisa lezi zindlela.
Indoda enhle kakhulu, eyisidina futhi enothando olunzulu kakhulu ezinganeni zayo, esondelene kakhulu nomkayo, ngokuzumayo ayisazazi. Akasazithandi, akasaziboni izingane zakhe, uhlushwa ukuthi usekhaya, uzivalela yedwa, ubonakala ethukile, akasalali kahle, ubeka umehluko ongaphakathi.
Kunjengokungathi amandla angabonakali, okuvela kuye uqobo angakuqondi, kumholela ekwenzeni lokho angakufuni.
Kufanele kucaciswe ukuthi, kulezi zimo, ukulahleka kwekhono lokufuna hhayi okuphelele njengasesikhathini se-diabolical, kodwa kunamandla kakhulu ukuthi, uma kungekho sici esihlanganisiwe esihlanganiswe nokuvikela kwezenkolo, umuntu uyehluleka ukumelana.
Ukuqonda okungaka kanye nokubhekelwa kakhulu kulabo abahamba ngalezi zimo ezibucayi kubalulekile ukuze ugweme okubi kakhulu; ingqondo idangele.
Ukusikisela okuqhubekayo "kwengqondo kuyigcina isebenza njalo phakathi nosuku emahoreni okulala ebusuku.
Imicabango yamanga, ukuhumusha okuhlanekezelwe, ukucasulwa, imicabango engaphandle kwanoma yikuphi okungokoqobo okugoqela ikhanda izinsuku, izinyanga, futhi ekugcineni kuphathe ukubeka izinto ezithile ezingamanga ukuthi ngesikhathi esifanele ziqhuma futhi ziphazamise, ngezinkulumo kanye nokuziphatha okungaqondakali kulabo abazitholelayo . kungukufela ukholo okuyikho ukuthi, lapho ifinyelela umvuthwandaba wayo, iveze ubudlova, intukuthelo, isimo sengqondo esingesihle ikakhulukazi ngamalungu omndeni futhi ngeshwa sivula indlela eya ezibhedlela ngamagceke wezifo zengqondo noma ukunikezwa kwemithamo emikhulu yemithi yezengqondo, kulezi zimo engaxazululi lutho, kunalokho, banciphisa amandla okusabela emandleni obubi; lokhu kuguga kwengqondo kudala "i-deconcentration", okungukuthi, ukungakwazi ukumisa ingqondo ukugxila ezintweni okufanele zenziwe.
Izisebenzi zasehhovisi azisebenzi kahle futhi zenza amaphutha ayingozi. Umfana ofunda esikoleni uyehluleka ukuzisebenza, ingqondo iyaqhubeka iphunyuke amakhasi encwadi futhi okuncane akufundile kususwe ngokushesha ngamandla emicabango engenamsebenzi ebamba ibhentshi. Imvamisa kulezi zimo abazali bengazi ukuthi akafuni ukufunda, kepha-ke basizile ukujula, bayabona ukuthi umfana akakwazi ukufaka isicelo.
Ukukhathala kwengqondo kuveza umuzwa wokudumazeka othinta umuntu: kuvame ukumdabukisa, kumholele ekuzigqokeni ngokwengeziwe kuye, kudala umuzwa wokuthi konke kuyawa, ukuthi manje angeke akwazi ukuqhubeka. Ezikhathini ezinzima kakhulu, yonke into iba mnyama kunenhlekelele emnyama futhi isiyinhlekelele. Lesi simo ngesinye isikhathi siba yisihibe sokuzibulala; ingqondo ekhathazekile ngokungaqondile iholela kwenye into: ukusesha kombhede, ukuvala egumbini ngisho nosuku.
Namuhla udaba lwabantu abasha abanciphisa impilo yabo kuleli fomu kuphela lokumila, ukugwema noma ikuphi ukuzibophezela nokuya empilweni yezenhlalo, livama kakhulu, njengoba izindlela zokusebenzelana nemimoya zibhebhetheke kakhulu. Kulezi zimo umbhede uhlala ukhanga, ngoba embhedeni noma emcamelweni kunokuthile okukhokhiswayo okuheha umuntu, ukuze akwazi ukuqhubeka nokukhipha isenzo sakhe esibi kuye ngisho nasezinsukwini lapho bekungafanele ngabe umbhede.
Ngubani ongaphansi kwalezi zinto kufanele akhumbule umthetho wokuthi embhedeni nasekamelweni kufanele kube khona okuncane ngangokunokwenzeka. Esikhundleni salokho, kufanele azame ukubalekela endlini, aphumele ngaphandle, ashintshe imvelo, adale ubudlelwane bomphakathi nokuhlangana.