Ama -apparitions angu-15 aseMarian aqashelwa iSonto

Izindaba zokuqala eziqinisekiswe ngokomlando zokuvela kosuku lolo mbiko zibuyela kuGregory waseNysas (335 392), otshela ngombono weNkosazana enikezwe omunye umbhishobhi ongumGreek, uGregory Thaumaturge, ngonyaka ka-231. Kodwa isiko lisithatha phambili ngokuhamba kwesikhathi. I-Santuario del Pilar e-Zaragoza, ngokwesibonelo, ngabe yaqhamuka embonisweni ofaka umphostoli James, umvangeli waseSpain, ngonyaka ka-40. Omunye wochwepheshe abakhulu kunabo bonke, u-Abbé René Laurentin, wakhe Isichazamazwi esiyingqophamlando sezinhlelo zokusebenza zeNdlovukazi EBusisekile kaMariya, eyanyatheliswa ngesiNtaliyane ngonyaka we-2010, iqoqe ukungenelela okungaphezu kwezinkulungwane ezimbili kweMadonna kusukela ekuqaleni kobuKristu kuze kube namuhla.

Indaba edlula eyinkimbinkimbi, lapho okwavela khona izinkomba eziyishumi nanhlanu - isibalo esincane kakhulu - esiqashelwe ngokusemthethweni yiBandla. Kuyazuzisa ukuzobhala ohlwini (ngemuva kwale ndawo, iminyaka lapho kwenzeka khona kanye namagama wabaphikisi): uLaus (France) 1664-1718, Benôite Rencurel;
I-Roma 1842, u-Alfonso Ratisbonne; ILa Salette (France) 1846, Massimino Giraud noMelania Calvat; ULourdes (France) 1858, uBernadette Soubirous; Champion (Usa) 1859, Adele Brise;
UPontmain (France) 1871, Eugène noJoseph Barbedette, uFrançois Richer noJeanne Lebossé; UGietrzwald (Poland) 1877, Justine Szafrynska noBarbara Samulowska; UKnock (I-Ireland) 1879, uMargaret Beirne nabantu abaningana; UFatima (Portugal) 1917, uLucia Dos Santos, uFrancesco noGiacinta Marto; IBeauraing (Belgium) 1932, Fernande, Gilberte kanye ne-Albert Voisin, Andrée kanye naGilberte Degeimbre; I-Banneux
(I-Belgium) 1933, Mariette Béco; I-Amsterdam (Holland) 1945-1959, Ida Peerdemann; I-Akita (Japan) 1973-1981, u-Agnes Sasagawa;
IBethany (eVenezuela) 1976-1988, uMaria Esperanza Medano; Kibeho
(IRwanda) 1981-1986, Alphonsine Mumereke, Nathalie Ukamazimpaka kanye noMarie-Claire Mukangango.

Kepha kusho ukuthini ukuqashelwa ngokusemthethweni? "Kusho ukuthi iSonto liziveze kahle ngezinqumo" kuchaza uMariologist u-Antonino Grasso, uprofesa esikhungweni esiphakeme seSayensi Yezenkolo yaseCatania, umlobi ngonyaka ka-2012 wethi kungani iLady Yethu ivela? Ukuqonda ama-apparitions aseMarian (uHarrrice Ancilla). "Ngokwezinkambiso ezikhishwe yiBandla le-Doctrine of the ukholo ngo-1978 - iyaqhubeka iGrasso - iSonto licela umbhishobhi ukuthi ahlole amaqiniso, kube nokuhlaziywa okuyikho enikezwe ikhomishini yezingcweti, ngemuva kwalokho idicocesan evamile iveza njalo isimemezelo. Ngokuya ngobungako bohlelo kanye 'nokubuyela emuva' kwalo, iNgqungquthela ye-Episcopal noma ngqo i-Holy See nayo ingabhekana nakho.

Kunezahlulelo ezintathu ezingenzeka: ezingezinhle (constat de non supernaturali-tate),
'attendista' (non-format de supernaturalite, yize le formula ingashiwongo emthethweni we-1978), iyinhle (constat de supernaturalite).

"Icala lesimemezelo esingelona iqiniso - lithi uGrasso - yilokho okwenzeka ngoMashi owedlule, lapho umbhishobhi Omkhulu waseBrindisi-Ostuni engaqondanga kahle imibono yokuthi insizwa yakule ndawo, uMario D'Ignazio, kuthiwa wayengumbhikisi".

Isazi seMariologist sibuye sikhumbule ukuthi kungenzeka kube khona isimo "esiphakathi", lapho umbhishobhi engamemezeli khona ngokusemthethweni emisebenzini kodwa ubona "ubuhle" bokuzinikela abakuvusa futhi kugunyaze inkolelo: "EBelpasso, i-archdiocese yaseCatania, iNkosazana bekungathi kusuka ku-1981 kuya ku-1986. Ngo-2000 umbhishobhi omkhulu wayiphakamisa le ndawo waba yindawo yokusebenzela yase-diocesan futhi umlandeli wakhe naye uya khona minyaka yonke, ngosuku lokwemuka kwama-apparitions ».

Okokugcina, kufanele kungakhohlwa ukuthi kunezindlela ezimbili ezibonakala zibonakala zisobala: «Esokuqala ngukuthi seGuadalupe eMexico. Kwakungekho simemezelo esisemthethweni, kepha umbhishobhi ngaleso sikhathi wayenokwakhiwa kwesonto lapho iNcasakazi yayibuze khona futhi nombono kaJuan Diego wabhaliswa. Ngemuva kwalokho udaba lukaSanta Catherine Labouré eParis: kunencwadi eyodwa kuphela yabefundisi evela kubhishobhi egunyaza ukusetshenziswa kwendondo eyisimangaliso, hhayi eyodwa yezinqumo zakhe, ngoba uDade Catherine wayengafuni ukwamukelwa, ngisho nangekhomishini yophenyo, emibuzweni yabantu. aphendula ngalo kuphela ngesivumo ».