I-Apparitions to Padre Pio kanye nemiphefumulo esePurgatory

Imibono yaqala esemncane. UFrancesco omncane akazange akhulume ngazo ngoba wayekholelwa ukuthi ziyizinto ezenzeka kuyo yonke imiphefumulo. Izibonakaliso zazingeziNgelosi, zabaNgcwele, zikaJesu, zeNkosikazi Yethu, kodwa ngezinye izikhathi, namademoni. Ezinsukwini zokugcina zikaZibandlela 1902, lapho ezindla ngobizo lwakhe, uFrancis waba nombono. Nansi indlela akuchaza ngayo, eminyakeni eminingana kamuva, kumvumi wakhe (encwadini asebenzisa umuntu wesithathu): “UFrancis wabona eduze kwakhe indoda ebabazekayo enobuhle obuyivelakancane, icwebezela njengelanga, eyambamba ngesandla yambamba, yambamba ngesandla, yambamba ngesandla. wamkhuthaza ngesimemo esinembile : "Woza nami ngoba kungcono ukuthi ulwe njengeqhawe elinesibindi". Waqhutshwa endaweni ebanzi kakhulu yasemaphandleni, phakathi kwesixuku samadoda ahlukene ngamaqembu amabili: ngakolunye uhlangothi amadoda anobuso obuhle futhi embozwe izingubo ezimhlophe, emhlophe njengeqhwa, kwamanye amadoda abukeka esabekayo futhi egqoke i-FOTO1 .jpg (3604 byte) izingubo ezimnyama endaweni yethunzi elimnyama. Le nsizwa, ebekwe phakathi kwalawo maphiko amabili ezibukeli, yabona indoda enobude obungenakulinganiswa iza ngasemafuni, inobuso obesabekayo. Umlingiswa ocwebezelayo ayenaye eceleni kwakhe wamkhuthaza ukuthi alwe nalo mlingiswa omubi. UFrancesco wancenga ukuba akhululwe ekuthukutheleni komlingiswa ongavamile, kodwa okhanyayo akavumanga: "Konke ukumelana kwakho kuyize, ngalokhu kungcono ukulwa". Yibani nesibindi, ningene ekulweni ngokuzethemba, niqhubeke ngesibindi ukuthi ngizocindezelwa nguwe; Ngizokusiza futhi ngeke ngivume ukuthi akudilize ”. Ukungqubuzana kwamukelwa futhi kwabonakala kubi kakhulu. Ngosizo lomlingiswa ogqamile ohlale eseduze, uFrancesco uthole izindondo wawina. Umlingiswa onyantisayo, ophoqeleke ukuba abaleke, wahudula ngemuva kwalelo sixuku esikhulu samadoda anombono onyantisayo, phakathi kokukhala, iziqalekiso nokukhala okumangazayo. Esinye isixuku samadoda esasinokubukeka okungacacile sakhipha amazwi ehlombe nendumiso sibhekise kulowo owayesize uFrancis ompofu empini enzima kangaka. Umlingiswa omuhle futhi okhanyayo ngaphezu kwelanga wabeka umqhele wobuhle obungavamile kakhulu ekhanda likaFrancis onqobayo, okungaba yize ukuyichaza. Ngokushesha umqhele wahoxiswa ngumuntu olungileyo owathi: “Omunye omuhle kakhulu engikugcinele wona. Uma ukwazi ukulwa nalo mlingiswa osanda kulwa naye. Uyohlala ebuyela ekuhlaselweni…; yilwa njengeqhawe futhi ungangabazi ngosizo lwami… ungakwesabi ukuhlukunyezwa kwakhe, ungesabi ukuba khona kwakhe okwesabekayo…. Ngizoba seduze nawe, ngizokusiza njalo, ukuze umkhothamele ”. Lo mbono wabe usulandelwa ukungqubuzana kwangempela nomubi. Eqinisweni, uPadre Pio wasekela izimpi eziningi ngokumelene “nesitha semiphefumulo” ukuphila kwakhe konke, ngenjongo yokuhlwitha imiphefumulo ezingibeni zikaSathane.

Ngelinye ilanga kusihlwa uPadre Pio wayephumule egumbini elalisesitezi esisezindlini zezindela, elalisetshenziswa njengendlu yezivakashi. Wayesele yedwa futhi wayesanda kolula phezu kombhede lapho kungazelelwe kuqhamuke indoda egqoke isondo lejazi elimnyama. UPadre Pio, emangele, esukuma, wabuza le ndoda ukuthi ingubani nokuthi ifunani. Umuntu wasemzini wamphendula wathi ungumphefumlo wePurigatori. “NginguPietro Di Mauro. Ngishone ngomlilo, ngoSepthemba 18, 1908, kule khonkolo esetshenzisiwe, ngemuva kokuxoshwa kwezimpahla zesonto, njengezindawo zokugcina abantu abadala. Ngifele amalangabi, kumatilasi wami wotshani, ngamangala ekulaleni kwami, khona kanye kuleli gumbi. Ngivela ePurigatori: INkosi ingivumele ukuthi ngize ngizokucela ukuthi usebenzise Mass wakho oNgcwele kimi ekuseni. Ngenxa yale Mass ngizokwazi ukungena ezulwini ”. UPadre Pio waqinisekisa ukuthi uzosebenzisa iMisa lakhe kuye ... kepha naka amagama kaPadre Pio: “Mina, bengifuna ukumphelezela siye emnyango wekhaya. Ngabona kahle kamhlophe ukuthi ngangikhuluma kuphela nomufi kuphela lapho ngiphuma ngingena esakhiweni sesonto, lo muntu owayengiseceleni kwakhe wanyamalala ”. Kumele ngivume ukuthi ngibuyele ekhefini ngashawa uvalo. Ngaya kuFata Paoncho da Casacalenda, Umphathi wesigodlo, engangaphunyukanga kimi, ngacela imvume yokugubha iMass ngokuhlukumeza lowo mphefumulo, ngemuva kokuthi sengimchazelile ngokwenzekile ”. Ezinsukwini ezimbalwa kamuva, uBaba Paofia, emangele, wafuna ukwenza amasheke. uya ebhukwini likaMasipala weSan Giovanni Rotondo, wacela futhi wathola imvume yokubonisana nerejista yalowo oshonile ngonyaka we-1908. Indaba kaPadre Pio ihambelana neqiniso. Kwirejista ehlobene nokushona kwenyanga kaSepthemba, uBaba uPaolia walandelisa igama, isibongo kanye nesizathu sokushona: "NgoSepthemba 18, 1908, uPietro di Mauro washona, kwaba nguNicola emlilweni wezibhedlela."