IZIMPAHLA ZEMIPHAKATHI YEMPAHLA E-PADRE PIO

I -apparitions yaqala kakade esemncane. U-Little Francesco Forgione (Padre Pio wesikhathi esizayo) akazange akhulume ngakho ngoba wayekholelwa ukuthi yizinto ezenzeka kuyo yonke imiphefumulo. Imibono leyo yayi ngeka-Angeli, wabaNgcwele, kaJesu, we-Madonna, kepha ngesinye isikhathi, namademoni. Ezinsukwini zokugcina zikaDisemba 1902, ngenkathi ecabangisisa ngomsebenzi wakhe, uFrancis waba nombono. Nakhu-ke indlela akuchaza ngayo lokho, eminyakeni eminingana eyalandela, kumbikezeli wakhe (usebenzisa umuntu wesithathu encwadini).

UFrancesco wabona eceleni kwakhe indoda ebabazekayo yobuhle obungavamile, ecwebezela njengelanga, owayibamba ngesandla wahlangana naye isimemo esiqondile: "Woza nami ngoba kufanele ulwe njengeqhawe elinesibindi".

Wayiswa emaphandleni ebanzi kakhulu, phakathi kwesixuku samadoda ehlukaniswe ngamaqembu amabili: ngakolunye uhlangothi amadoda enobuso obuhle futhi embozwe ngezingubo ezimhlophe, emhlophe njengeqhwa, ngakolunye uhlangothi amadoda abukeka kabi futhi ugqoke izingubo ezimnyama njengemithunzi emnyama. Le nsizwa ebekwe phakathi kwalezo zimpiko zombili yabonwa yahlangana nomuntu ophakeme kakhulu ukuba athinte amafu ebunzini lakhe, enobuso obucashile. Umlingiswa obenobuhle ayenabo eceleni kwakhe wamncenga ukuthi alwe nalo mlingiswa omubi. UFrancesco wathandazela ukuthi asindiswe ekuthukutheleni komlingiswa ongaziwa, kepha ogqamile akazange avume: “Ukuphikisa kwakho akulutho, ngalokhu kungcono ukulwa. Yiza phambili, ngena ngokuqiniseka emzabalazweni, phambili ngesibindi ukuthi ngizoba seduze kwakho; Ngizokusiza futhi angizukukuvumela ukwehlisa. "

Ukuxabana kwamukelwa futhi kwakukubi. Ngosizo lomlingiswa okhanyayo njalo osondele, uFrancesco waba ngcono futhi wanqoba. Lo mlingiswa omangalisayo, ophoqeleke ukuba abaleke, wahudula ngemuva kwaleloxuku elikhulu lamadoda abukeka kabi, phakathi kwezikhalo, iziqalekiso nezikhalo ezizokwethuka. Lesi esinye isixuku samadoda abukeka kabi, sanikeza amazwi okushaya ihlombe nokudumisa kulowo osize uFrancesco ompofu, empini ebuhlungu kanjena.

Umuntu omuhle futhi okhanyayo ngaphezu kwelanga, wabeka umqhele wobuhle obuqabukela kakhulu ekhanda likaFrancis owanqoba, okungeke kube yize ukuchaza. Ikhokhasi yahoxiswa ngokushesha ngumuntu omuhle owachaza: "Ngikugcinela omunye omuhle kakhulu. Uma uzokwazi ukulwa nalowo mlingisi oye walwa naye manje. Uzobuyela njalo ekuhlaselweni ...; alwe njengendoda enamandla futhi unganqikazi ukungisiza ... ungesabi ukuhlukunyezwa kwakhe, ungesabi ubukhona bakhe obukhulu. Ngizoba seduze kwakho, ngizohlala ngikusiza, ukuze ukwazi ukuwugebisa. ”

Lo mbono walandelwa-ke, ngokuxabana kwangempela nomubi. Eqinisweni, uPadre Pio waqhubeka nezingxabano eziningi ezimelana “nesitha semiphefumulo” phakathi nempilo yakhe, ngenhloso yokuqaqa — kubonakale imiphefumulo ivela ezinqeni zikaSathane.

Ngelinye ilanga kusihlwa uPadre Pio wayephumule egumbini elalisesitezi esisezindlini zezindela, elalisetshenziswa njengendawo yezivakashi. Wayesele yedwa futhi wayesanda kolula phezu kombhede lapho kungazelelwe kuqhamuke indoda egqoke isondo lengubo emnyama. UPadre Pio, emangele, esukuma, wabuza le ndoda ukuthi ingubani nokuthi ifunani. Umfokazi waphendula wathi ungumuntu womuntu we-Pur-gatorio. “NginguPietro Di Mauro. Ngishone ngomlilo, ngoSepthemba 18, 1908, kule khonkolo esetshenzisiwe, ngemuva kokuxoshwa kwezimpahla zesonto, njengezindawo zokugcina abantu abadala. Ngifele amalangabi, kumatilasi wami wotshani, ngamangala ekulaleni kwami, khona kanye kuleli gumbi. Ngivela ePurigatori: INkosi ingivumile ukuthi ngize ngikucele ukuthi usebenzise Mass wakho oNgcwele kimi ekuseni. Ngenxa yale Mes-sa ngizokwazi ukungena eZulwini ”.

UPadre Pio waqinisekisa ukuthi uzosebenzisa iMisa lakhe kuye ... kepha naka amagama kaPadre Pio: “Mina, bengifuna ukumphelezela siye emnyango wekhaya. Ngabona ngokuphelele ukuthi ngangikhuluma kuphela nomufi kuphela lapho ngiphuma ngingena esakhiweni sesonto, umuntu owayeseceleni kwami ​​wanyamalala ngokuzumayo. Kumele ngivume ukuthi ngibuyele ekhefini ngashawa uvalo. KuBaba uPaolino da Casacalenda, umphathi ophakeme wasendlini yezwe, engangaphunyukelwa yimi ngenxa yokuphazamiseka kwami, ngacela imvume yokugubha i-Holy Mass ngesimangalo salowo nyaka, ngemuva kwalokho, ngachaza ngokwenzeke kuye ".

Ezinsukwini ezimbalwa kamuva, uBaba Paofia, emangele, wafuna ukwenza amasheke. Ukuya ebhukwini likaMasipala waseSan Giovanni Rotondo, wacela futhi wathola imvume yokuxhumana nerejista yalowo oshonile ngonyaka we-1908. Indaba kaPadre Pio ihambelana neqiniso. Kwirejista ehlobene nokushona kwenyanga kaSepthemba, uBaba uPaolia walandelisa igama, iphupho nesizathu sokushona kwakhe: "NgoSepthemba 18, 1908, uPietro di Mauro washona ngomlilo we-hospice, wayenguNicola".

UCleonice Morcaldi, oyindodakazi engokomoya ethandekayo kuBaba, inyanga eyodwa ngemuva kokushona kukanina, wezwa uPadre Pio ngasekupheleni kwesivumo: "Namuhla ekuseni umama wakho undize waya ezulwini, ngambona ngenkathi ngigubha IMisa. "

Lesi esinye isiqephu sitshelwe nguPadre Pio kuFata Anastasio. Ngolunye usuku kusihlwa, ngingedwa, ngisekwayeni ngithandaza, ngezwa ukugqwala kwengubo futhi ngabona ukushushumbisa okuncane kwe-altare elikhulu, kwaba sengathi kushunqa i-candelabra futhi kuhlelela abanikazi bezimbali. Ngiqiniseka ukuthi ukuhlela kabusha i-altare, iFrance ". Kepha izwi, elingesilo elikaMfowethu Leo liyangiphendula "," angisiye uMfowethu uLeo "," Futhi ungubani? ", Ngiyabuza.

"Ngingumfundi wakho owenza i-novitiate lapha. Ukulalela kwanginikeza umthwalo wemfanelo wokugcina i-altare eliphakeme lihlanzekile futhi licocekile ngonyaka wokuqulwa kwecala. Yize izikhathi eziningi bengingamhloniphi uJesu wesakramente odlula phambi kwe-altare ngaphandle kokuphindisela iSakramente Elibusisiwe eligcinwe eTabernakele. Ngenxa yalokhu kwehla okungathí sina, ngisePurgatori. Manje iNkosi, ngobuhle bayo obungenamkhawulo, ingithumela kini ukuze nikwazi ukunquma kuze kube yilapho sengizohlupheka kulawo malangabi othando. Ngisize".

“Mina, ngikholwa ukuthi bengingumkhwenyana walowo mphefumulo ohluphekayo, ngababaza:“ Nizohlala kuze kube yiMisa ekuseni. Lowo mphefumulo wamemeza: Cru-Dele! Ngemuva kwalokho wamemeza kakhulu wanyamalala. Lokho kulila kwangidalela ukulimala kwenhliziyo engikuzwile futhi engizokuzwa impilo yami yonke. Mina, ngesigungu saphezulu, besingathumela lowo mphefumulo eZulwini ngokushesha, ngamthumela ukuba ayohlala obunye ubusuku emalangabini ePurigatori ”.

Uhlelo lokusebenza lwePadre Pio lungabhekwa nsuku zonke, ukuvumela iCapuchin friar ukuthi ihlale kanyekanye emhlabeni omabili: eyodwa ebonakalayo neyodwa engabonakali, enamandla emvelo.

UPadre Pio uqobo, wavuma ezincwadini azibhalela umqondisi wakhe wezinto ezingokomoya, okuhlangenwe nakho kwakhe: Lett-tera to Padre Agostino of April 7, 1913: “Baba wami othandekayo, ngolwesihlanu ekuseni ngangisesembhedeni lapho uJesu eza kimi. bonke bahlukunyeziwe. Ungitshengise inqwaba yama-Sa-cerdotes, lapho izikhulu ezihlonishwayo ezihlukene zenkolo phakathi kwazo, ezazigubha khona, ezazizenza izigqila futhi ezazicindezela ngezingubo ezingcwele.

Ukubona kukaJesu osizini kwakudabukisa kakhulu, ngakho-ke bengifuna ukumbuza ukuthi kungani ehlupheka kangaka. Ayikho impendulo neeb-bi. Kepha ukugqolozela kwakhe kwangiletha kulabo bapristi; kodwa kungekudala ngemuva kwalokho, ecishe yathuka futhi kwangathi ukhathele ukubuka, wasusa amehlo akhe lapho eyiphakamisa kimi, ngethuka, ngabona izinyembezi ezimbili ezazithinta izihlathi zakhe.

Wasuka kuleso sixuku se-Sacer-doti enesimo sokungakhululeki ebusweni bakhe, wamemeza wathi: “MaButheli! Futhi waphendukela kimi wathi ": 'Ndodana yami, ungakholelwa ukuthi ukuhlupheka kwami ​​bekungamahora amathathu, cha; Ngizoba yisizathu semiphefumulo esizuze kakhulu kimi, ngisekuhlunguphweni kuze kube sekupheleni komhlaba. Ngesikhathi sokugula, ndodana yami, umuntu akufanele alale. Umphefumlo wami uyafuna amaconsi ambalwa wobuntu babantu, kepha maye bangishiya ngedwa ngaphansi kwesisindo sokunganaki.

Ukungabongi nokulala kwezikhonzi zami kwenza ubunzima bami bube nzima. Baxabana kanjani nothando lwami! Okungikhathaza kakhulu futhi okuthi kulokhu kunganaki kwabo, engeza ukudelela kwabo, ukungakholelwa. Kukangaki lapho bengikhona ukuba ngibaqothule, uma bengingabanjiswanga yizingelosi nemiphefumulo ngithandana nami ... Bhalela uYihlo umtshele ukuthi yini oyibonileyo noyizwile kimi namhlanje ekuseni. Mtshele ukuthi akhombise incwadi yakho eya kuBaba wesifundazwe ... ". UJesu waphinda futhi, kepha lokho akushoyo angisoze ngakwazi ukwambula kunoma isiphi isidalwa salelizwe ”(BABA PIO: Epistolario I ° -1910-1922).

Incwadi eya ku-August Augustine yangoFebhuwari 13, 1913: "... Ungesabi, ngizokukwenza uhlupheke, kodwa futhi ngizokunikeza amandla - uJesu uyaphinda kimi -. Ngifisa ukuthi umphefumulo wakho ngokuhlaselwa kwemilingo nsuku zonke uhlanze futhi uhlolwe; ungesabi uma ngivumela udeveli ukukuhlupha, emhlabeni ukunengeke, ngoba akukho okuzohlula labo abaphatha ngaphansi kwesiphambano sothando lwami nokuthi ngisebenzile ukuthi ngibavikele ”(UBABA PIO: Epistola- rio I ° 1910-1922).

Incwadi eya kuBaba u-Augustine kaMashi 12, 1913: “… Yizwa, Baba, izikhalazo ezilungile zikaJesu omnandi kakhulu: Kungakanani uthando lwami lwamadoda lubuyiselwa! Bengiyocasulwa yibo ngabe bengibathanda kancane. UBaba wami akasafuni ukubabekezelela. Ngithanda ukuyeka ukubathanda, kepha ... (futhi lapha uJesu wayethule futhi ebubula, futhi ngemuva kwalokho waphinda waqhamuka) kodwa hehe! Inhliziyo yami yenziwa yathandwa!

Amadoda akhubazekile futhi abuthakathaka awenzi noma yiluphi udlame ukunqoba izilingo, empeleni ezijabulisa ububi babo. Imiphefumulo yami engiyithandayo, evivinywayo, yehluleka yimi, ababuthakathaka bayazinikezela ukukhathala nokuphelelwa yithemba, abaqinile kancane kancane bayaphumula. Bangishiya ngedwa ebusuku, kuphela emini emasontweni.

Abasenandaba nesakramente le-altare; umuntu akakhulumi ngalesakramente yothando; ngisho nalabo abakhuluma ngayo ngomaye! ukunganaki okungakanani, nokubanda okungakanani. Inhliziyo yami ikhohliwe; akekho osenendaba nothando lwami; Ngaso sonke isikhathi ngihlala ngiyimpikiswano.

Ikhaya lami selibe yinkundla yemidlalo eminingi yokuzijabulisa; kanye neziteleka zami ezincane engilokhu ngibuka ngazo ngesifundo sangaphambilini, engizithandayo njengomfundi weso lami; kufanele baduduze Inhliziyo yami igcwele umunyu; kufanele bangisize ekusindisweni kwemiphefumulo, kepha ubani owayezokukholwa? Kubo kumele ngithole ukungabongi nokungazi.

Ngiyabona, ndodana yami, abaningi balaba aba ... (lapha sekungena khona, izisulu ziqinise umphimbo wakhe, wakhala ngasese) ukuthi ngaphansi kwezimpawu zokuzenzisa bangikhaphela ngamaKomanisi angcolile, banginyathela ngamalambu namandla engiqhubeka ngibanikeza wona ... "( UBABA PIO 1st: Epistolary 1st -1910-1922).