Abesifazane banokuhlukahluka okuhlukahlukene emthethweni omusha kapapa ngabafundi, ama-acolyte

Imibono yabesifazane emhlabeni wonke wamaKatolika ihlukaniswe ngemuva komthetho omusha kaPapa Francis obavumela ukuba babe neqhaza elikhulu emiseni, abanye bekuncoma njengesinyathelo esibalulekile sokuya phambili, kanti abanye bethi akusishintshi isimo esikhona.

NgoLwesibili, uFrancis ukhiphe isichibiyelo somthetho we-canon obeka ngokusemthethweni ukuthi kungenzeka ukuthi abesifazane namantombazane bafakwe njengabafundi nama-acolyte.

Yize sekuyisikhathi eside kuyinto ejwayelekile emazweni aseNtshonalanga njenge-United States ukuthi abesifazane basebenze njengabafundi futhi basebenze e-altare, izinkonzo ezisemthethweni - ezake zathathwa ngokuthi "ama-oda amancane" kulabo abalungiselela ubupristi - zigodliwe emadodeni.

Ebizwa ngokuthi i-motu proprio, noma isenzo somthetho esikhishwe ngaphansi kwegunya likapapa, umthetho omusha ubuyekeza uhlu lwezincwadi ze-canon 230 zomthetho we-canon, ngaphambili owawusho ukuthi "abantu abavamile abaneminyaka yobudala nezimfuneko ezisungulwe ngesinqumo somhlangano wababhishobhi ukuvunyelwa unomphela eminyangweni ye-lector kanye ne-acolyte ngomkhuba onqunyiwe we-liturgical ".

Manje kuqala umbhalo obukeziwe, "abantu ababekiwe abaneminyaka nezimfanelo", obeka okuwukuphela kombandela wokwamukelwa ezinkonzweni ubhapathizo lomuntu, kunokuba ucansi lomuntu.

Kulo mbhalo, uPapa Francis ukuqinisekisile ukuthi lesi sinyathelo siyingxenye yomzamo wokubona kangcono "umnikelo oyigugu" owenziwa ngabesifazane eSontweni LamaKatolika, okugcizelela indima yabo bonke ababhapathiziwe ekuthunyweni kweSonto.

Kodwa-ke, kulo mqulu futhi wenza umehluko ocacile phakathi kwezinkonzo "ezigcotshiwe" njengobupristi kanye nediyoni, kanye nezinkonzo ezivuleleke kubantu abafanelekile ngenxa yalokho ababizwa ngokuthi "ubupristi bokubhabhadisa", okuhlukile kuleyo yama-oda angcwele.

Embhalweni owashicilelwa ngoJanuwari 13 ephephandabeni lase-Italy i-La Nazione, intatheli engumakad 'ebona ongumKatolika uLucetta Scaraffia waphawula ukuthi umthetho kapapa wamukelwa ngokudunyiswa abesifazane abaningi eSontweni, kodwa wabuzwa, “kuyinqubekela phambili ukunikela emisebenzini yabesifazane eyenziwe amashumi eminyaka, noma ngesikhathi semisa eSt. Peter's, ukuqashelwa okungekho nhlangano yabesifazane oke yakucela? "

Ngokuqaphela ukuthi umthetho omusha uhlanganisa idiyoni kanye nobupristi, uchaza zombili "njengezinkonzo ezigcotshiwe", ezivulekele abesilisa kuphela, uScaraffia uthe idayoniya iyona kuphela inkonzo ecelwe yi-International Union of Superiors General (UISG). kuPapa Francis ngesikhathi sezethameli ngo-2016.

Ngemuva kwalezi zethameli, upapa wasungula ikhomishini ezocwaninga ngediyakoni yabesifazane, nokho leli qembu lahlukana phakathi futhi lahluleka ukufinyelela esivumelwaneni.

Ngo-Ephreli 2020 uFrancesco wasungula ikhomishini entsha ezocwaninga lolu daba, kepha uScaraffia waphawula kwikholamu yakhe ukuthi le khomishini entsha isazohlangana, futhi akwaziwa ukuthi umhlangano wabo wokuqala ungahlelelwa nini.

Ngaphandle kokukhathazeka ngobhadane olukhona lwamanje lwe-coronavirus, uScaraffia uthe kwabanye "kunokwesaba okunamandla ukuthi kuzophela njengakudala, okungukuthi kunesixakaxaka, futhi ngenxa yalombhalo wakamuva".

Ube esekhomba engxenyeni yombhalo othi iminyango yomfundi ne-acolyte idinga "ukuzinza, ukuqashelwa emphakathini kanye negunya elivela kumbhishobhi", ethi igunya lombhishobhi lenyusa "amandla okuphatha phezu kwabantu abavamile. "

"Uma, kuze kube manje, abanye abathembekile kungenzeka ukuthi baye phambi kweMisa ngumpristi omcela ukuba enze okunye kokufundwayo, kumenze azizwe eyingxenye yomphakathi, kusukela namuhla ukuqashelwa kwababhishobhi kuyadingeka", esho, echaza lesi sinyathelo "njengesinyathelo sokugcina sokubhala impilo yabathembekile nokwanda ekukhetheni nasekulawuleni abesifazane".

UScaraffia uthe isinqumo ngesikhathi soMkhandlu Wesibili weVatican sokubuyisa idiyakoni unomphela, ukuvumela amadoda ashadile ukuba agcotshwe njengamadikoni, bekuhloswe ngaso ukuhlukanisa idiyakoni ebufundisini.

Ukwamukelwa kudiyakoni "kuyiyona ndlela ehlukile yokufuna ubufundisi besifazane," esho, ekhala ngokuthi, ngokubona kwakhe, ukuzibandakanya kwabantu besifazane empilweni yeSonto "kunamandla kangangokuba zonke izinyathelo eziya phambili - imvamisa sekwephuzile futhi okungahambisani - kunqunyelwe emisebenzini embalwa futhi, ngaphezu kwakho konke, kudinga ukulawula okuqinile abaphathi “.

I-UISG uqobo yakhipha isitatimende ngoJanuwari 12 ibonga uPapa Francis ngokwenza ushintsho futhi ingazange isho ukuqokwa kwesigungu sobukhosi njengenkonzo egcotshelwe ukuvalwa abesifazane.

Isinqumo sokwamukela abesifazane nabesilisa enkonzweni ye-reader ne-acolyte "siyisibonakaliso nempendulo ekuguqukeni okukhombisa ubunjalo beBandla, amandla angaMoya oNgcwele ohlale ephonsela iSonto inselelo ngokulalela iSambulo neqiniso" , bathi.

Kusukela ngesikhathi sokubhabhadiswa "thina sonke, abesilisa nabesifazane ababhapathiziwe, siba yingxenye yempilo novangelo lukaKristu futhi sikwazi ukusebenzela umphakathi", besho, bengeza ngokuthi ukuze bakwazi ukufaka isandla ekuthunyweni kweSonto ngalezi zinkonzo, "uzosisiza qonda, njengoba uBaba oNgcwele esho encwadini yakhe, ukuthi kule mishini "simiselwe omunye komunye", abefundisi abagcotshiwe nabangagcotshiwe, abesilisa nabesifazane, ebudlelwaneni obufanayo ".

"Lokhu kuqinisa ubufakazi bevangeli lokuhlanganyela", basho, bephawula ukuthi abesifazane ezindaweni eziningi emhlabeni, ikakhulukazi abesifazane abazinikele, sebevele benza imisebenzi ebalulekile yokwalusa "belandela imihlahlandlela yababhishobhi" ukuphendula izidingo zokuvangela.

“Ngakho-ke, iMotu Proprio, nobuntu bayo bonke, iyisiqinisekiso sendlela yeSonto ekwamukeleni ukusebenza kwabesifazane abaningi kangaka abaye banakekela futhi bayaqhubeka nokunakekela inkonzo yeZwi ne-Altar,” kusho bona.

Abanye, njengoMary McAleese, owasebenza njengoMongameli wase-Ireland kusuka ngo-1997 kuya ku-2011 futhi owagxeka ngokusobala ukuma kweSonto LamaKatolika ezindabeni ze-LGBT nendima eyadlalwa ngabesifazane, bathatha izwi eliqinile.

Ebiza lo mthetho omusha ngokuthi yi-polar opposite of upseting, "uMcAleese ephawula ngemuva kokushicilelwa kwakhe uthe" Akukuncane kodwa kusamukelekile ngoba ekugcineni kuyaqashelwa "ukuthi bekungalungile ukuvimbela abesifazane ukuthi bangafakwa njengabafundi nama-acolyte ngu Qala.

"Lezi zindima zombili zazivulekele ukubeka abantu kalula futhi kungenxa yokungaziphathi kahle okwabe kufakwe enhliziyweni yeSanta See okuqhubeka nanamuhla," esho, egcizelela ukuthi ukuvinjelwa kwabesifazane phambilini "bekungeke kubekezeleleke, kungenabulungiswa futhi kuyihlaya."

UMcAleese ugcizelele ukuphikelela kukaPapa Francis ukuthi iminyango yokugcotshwa kwabesifazane ibe ivaliwe ngokuqinile, eveza inkolelo yakhe yokuthi "abesifazane kufanele bagcotshwe", wathi izimpikiswano zemfundiso yenkolo eziphikisana nalo "ziyi-codology emsulwa" .

"Ngeke ngisho ngizihluphe ngokuxoxa ngayo," esho, enezela, "Ngokushesha noma nini izowa, iwe phakathi kwesisindo sayo esifile."

Kodwa-ke, amanye amaqembu afana ne-Catholic Women Speak (CWS) abonakale ethatha indawo ephakathi nendawo.

Ngenkathi ezwakalisa ukungenami ngokuthi lo mthetho omusha ubonakala uvimbela abesifazane besigayoni kanye nobupristi, umsunguli we-CWS uTina Beattie naye uncome ulimi oluvulekile lwalo mbhalo, wathi kukhona inqubekela phambili.

Esitatimendeni esilandela ukushicilelwa kwalo mbhalo, uBeattie uthe uyawuthanda lo mbhalo ngoba ngenkathi abesifazane besebenza eminyangweni ye-lector kanye ne-acolyte kusukela ekuqaleni kweminyaka yama-90, "amandla abo okwenza njalo ancike kwimvume abapristi nababhishobhi babo bendawo “.

"Emaphandleni nasemiphakathini lapho isigaba sabaphathi bamaKhatholika siphikisana nokwanda kokuzibandakanya kwabesifazane, banqatshelwe ukufinyelela kulezi zindima," esho, ethi ushintsho lomthetho wezincwadi ze-canon luqinisekisa ukuthi "abesifazane abasekho kuncike kulezo zimfuno zomabhalane. "

UBeattie uthe naye uyawuthanda umthetho ngoba kulo mbhalo uPapa Francis ubhekisa kuguquko "njengokuthuthuka kwezimfundiso okusabela ekusizeni kwezinkonzo ezijwayelekile kanye nasezidingweni zezikhathi maqondana nokushunyayelwa kwevangeli".

Ulimi alusebenzisayo lubalulekile, kusho uBeattie, egcizelela ukuthi yize abesifazane abaningi beqokelwe ezikhundleni eziphezulu eVatican eminyakeni edlule, "lezi zithinta abaphathi besikhungo hhayi impilo yezenkolo nezenkolo."

"Ukuqinisekisa ukuthi imfundiso ingathuthuka mayelana nezindima zabesifazane kusho ukuthatha igxathu elibalulekile, noma ngabe abesifazane bahlukanisiwe kwi-Holy Orders," esho.

UBeattie uphinde wathi iqiniso lokuthi umthetho ushayiwe kukhombisa ukuthi "kungumsebenzi omncane ukuchibiyela umthetho wezincwadi ze-canon ngenkathi lokhu kungukuphela kwesithiyo sokubamba iqhaza kwabesifazane."

Ephawula ukuthi abesifazane banqatshelwe njengamanje ukuba babambe iqhaza lokuba ukhadinali ngoba umthetho we-canon ugcina isikhundla kubabhishobhi nakubapristi, wathi "ayikho imfuneko yezimfundiso yokugcotshwa kwamakhadinali" nokuthi uma isimo sidinga okhadinali ukuba ababhishobhi noma abapristi basuswe, "abesifazane babengaqokwa njengokhadinali ngakho-ke babezoba nendima ebalulekile okhethweni lukapapa."

"Le ntuthuko ingase ihluleke ukuqinisekisa isithunzi esingcwele sesakramente sabesifazane abenziwe ngomfanekiso kaNkulunkulu, kodwa ingamukelwa ngobuqotho futhi iqinisekiswe njengentuthuko eyamukelekile ngokweqiniso," esho.