Imithetho emisha ka-COVID kaKhisimusi e-Italy ivusa impikiswano ngobuningi phakathi kwamabili
Ngenkathi uhulumeni wase-Italy kuleli sonto ekhipha imithetho emisha yesikhathi samaholide, kokunye ngokubeka isikhathi esinqunyiwe sokugcina isikhathi esenza ukugubha ngokwesiko kobusuku phakathi kwamabili ngoKhisimusi kungenzeki, yavuselela impikiswano ngesikhathi sangempela sokuzalwa kukaKristu.
Ikhishwe ngoDisemba 3, imithetho emisha, ehlanganisa sonke isikhathi samaholide, ithi phakathi kokunye, ukuthi ukuhamba phakathi kwezifunda akuvunyelwe kusuka ngoDisemba 21 kuya kuJanuwari 21. 6, okusho inkathi ngaphambi nje kukaKhisimusi nangomkhosi wamaKatolika we-Epiphany.
Izakhamizi zinqatshelwe nokuhambela izindawo ezahlukahlukene zedolobha lazo ngoDisemba 25-26 nangosuku lonyaka omusha.
Isikhathi esibekelwe ekhaya esivela ku-22 ebusuku. kuze kube ngu-00: 6 uzophoqelelwa ngokuqinile futhi uzokwelulwa ngehora elilodwa - kuze kube ngu-00: 7. - ngoJanuwari 00.
Mayelana neMisa kaKhisimusi - emaphephandabeni amaningi ase-Italiya obekuyisihloko sekhasi lokuqala ezinsukwini ezisanda kwedlula - uhulumeni uthe ukugujwa kwendabuko kweMisa LaseMidnight kufanele kuhanjiswe phambili ukuze kuhlonishwe umthetho wewashi wesizwe.
Ekhuluma ngalesi sinqumo, unobhala ongaphansi koMnyango wezeMpilo uSandra Zampa uthe uquqaba “kumele luphele maduze ngokwanele ukuthi lubuyele emakhaya ngo-22.00. Ngakho cishe ngo-20: 30 ntambama. "
UZampa ugcizelele ukuthi lesi sinqumo senziwe "ngokuvumelana ne-CEI", okuyisifinyezo sengqungquthela yababhishobhi base-Italy, athe, "basiqonda kahle isidingo".
Ngemuva kokuthi zenziwe zaba semphakathini, le mithetho emisha yahlangatshezwa ngomunyu, kepha hhayi iSonto LamaKatolika.
Ababhishobhi base-Italy babamba umhlangano ngoDisemba 1 base bekhipha isitatimende lapho bavumelana khona ngesidingo sokuthi "babone ukuqala nobude besikhathi somgubho ngesikhathi esivumelana nesikhathi esibizwa ngewashi".
Kungaba umsebenzi wababhishobhi, bathi, ukuqinisekisa ukuthi abapristi besifunda "baqondisa" abathembekile ezindinganisweni zezempilo njengokuqedwa kwezenhlalo ukuze kuqinisekiswe ukubamba iqhaza okukhulu ekuhambisaneni nezindinganiso zokuphepha.
Ukuphikiswa kwalesi silinganiso kwavela emithonjeni emibili eyinhloko, futhi mhlawumbe emangazayo: Ama-Freemason ase-Italy neqembu le-Lega elingakwesokudla.
Kwibhulogi eshicilelwe kwi-website yeRoosevelt Movement, okuyinhlangano enkulu kunazo zonke yase-Italy yamaFreemason, inhloko yale nhlangano, uGioele Magaldi, wagxeka lokho akubiza ngokuthi "ukuthula okuyihlazo kweSonto LamaKatolika" ngemuva kwesinqumo sangoLwesine, ephikelela okuwukwephula inkululeko yezenkolo.
Lezi zinyathelo ezintsha, kusho uMagaldi, "ziphazamisa noKhisimusi: kungabi bikho phakathi kwamabili, futhi kuzovinjelwa ukubona abantu obathandayo futhi ubange ... Lokhu akwamukelekile".
ISonto "lalinobuqhawe futhi, kwafa abafel 'ukholo balo ngamabhubesi," esho. Kodwa-ke, ebhekisa ekuthobeleni kwababhishobhi ngezinyathelo ezintsha ze-COVID, ubuze wathi, "sikuphi isibindi seSonto ebusweni bukahulumeni olwela 'ukucisha' uKhisimusi, enza sengathi ukholelwa ukuthi ukugcina amaNtaliyane avalelwe ekhaya yisixazululo ngempela? "
"Labo abanethemba lokuqhubeka nokuzidela mayelana nokuxoshwa nokulahlwa bayakhohliswa," esho enezela, "kuyacaca ukuthi izinyathelo ezathathwa ngokumelene ne-COVID, ezivame ukwephula uMthethosisekelo, azisizi ngalutho".
Usopolitiki wase-Italy uFrancesco Boccia, ungqongqoshe wezindaba zesifunda kanye nokuzimela futhi eyilungu leNhlangano, uphinde wagxeka lesi simemezelo esisha njengesobushiqela, wathi kungaba "yimbuka" ukuthi kuzalwe umntwana uJesu "emahoreni amabili ngaphambili".
Emazwini abewabhekise ku-Antenna Tre Nordest, umsakazi wethelevishini wesifunda waseVeneto, uPatriarch waseVenice, uFrancesco Moraglia, obambe iqhaza engqungqutheleni ye-CEI ngoDisemba 1, uphendule izikhalazo zeBoccia ezibabiza ngokuthi "ziyahlekisa".
"Ongqongqoshe kumele bagxile emsebenzini wabo futhi bangakhathazeki kangako ngesikhathi lapho kuzalwa umntwana uJesu," kusho uMoraglia, enezela: "Ngicabanga ukuthi iSonto likhulile futhi liyakwazi nokuhlola indlela eliziphatha ngayo ngokuhambisana nezicelo ezenziwa ngokomthetho. weziphathimandla zomphakathi. "
"Kumele sibuyele emuva ezintweni ezibalulekile zikaKhisimusi," esho, egcizelela ukuthi umgubho kaKhisimusi wezenkolo "awuzange uhlose ukuphazamisa ihora lokuzalwa kukaJesu".
Ngokusemthethweni, iSonto LamaKhatholika alikaze likhiphe isigwebo esiqondile ngesikhathi ngqo nosuku lokuzalwa kukaJesu .. Emhlabeni wonke, izinsalela ezinzulwini zobusuku ngoKhisimusi zivame ukugujwa ngo-21 ebusuku noma ngo-22 ebusuku.
Lokhu kusebenza naseVatican, lapho kusukela ngeminyaka yokugcina kupapa kaJohn Paul II, imisa laphakathi kwamabili ligujwa ngo-22 ebusuku, okuvumela upapa ukuba aphumule futhi abe esalungele ukugubha imisa ekuseni ngoKhisimusi.
UMoraglia ekuphawuleni kwakhe ubalule ukuthi iSonto livumela iMisa ukuba ligujwe ntambama nakusihlwa ngosuku olwandulela uKhisimusi, nasekuseni nasebusuku ngoKhisimusi.
"Lokho uNgqongqoshe uBoccia azame ukukuphazamisa noma ukukuxazulula akuwona umbuzo, kodwa umbuzo wokuhlelela amashejuli", esho enezela, "sifuna ukuthobela umthetho njengezakhamizi ezinhle, ezikhulile futhi ezikwazi ukuqonda ukuthi zingaphathwa kanjani imikhosi ngaphandle kwesidingo sezeluleko zenkolo ezivela kulabo okungenzeka abahlomile kangako ”ngale ndaba.
Okudingekayo, uthe, "ukuphepha". Egcizelela imibono eyehlukene yochwepheshe kanye nosopolitiki ngegciwane nangezinyathelo ezizothathwa, uMoraglia uthe labo abasezikhundleni zokuhola uhulumeni "kumele bakwazi ukunikeza umugqa ohlangene, hhayi owokuphikisana".