Iziprofetho zika-Anna Anna Emmerich Omnandi
“Ngiphinde ngabona ubudlelwano phakathi kwalapha bapapa bobabili… ngabona ukuthi imiphumela emibi yaleli bandla yamanga izoba yimbi kangakanani. Ngikubone kukhuphuka ngosayizi; Abaphikisi bazo zonke izinhlobo beza emzini [waseRoma]. Abefundisi bendawo baba nesivivi, ngabona ubumnyama obukhulu ... Lapho-ke umbono wabonakala unwebeka yonke indawo. Yonke imiphakathi yamaKatolika yacindezelwa, yavinjezelwa, yavalelwa futhi yaphucwa inkululeko yabo. Ngabona amasonto amaningi evalwa, yonke indawo ukuhlupheka okukhulu, izimpi nokuchitheka kwegazi. Isixuku esinolaka nesingenalwazi senza ngezenzo zodlame. Kepha konke lokhu akuhlalanga isikhathi eside ”. (Meyi 13, 1820)
“Ngiphinde ngabona ukuthi iSonto likaPeter lincishwe phansi uhlelo olakhiwa ihlelo eliyimfihlo, ngenkathi izivunguvungu zilimaza. Kepha ngibonile nokuthi usizo luzofika lapho usizi selufinyelela eqophelweni lazo. Ngabona iNdlovukazi eNobusisiwe iphinda inyuka iSonto futhi isakaza ingubo yayo phezu kwayo. Ngabona uPapa owayemnene futhi ngasikhathi sinye eqinile… ngabona ukuvuselelwa okukhulu neBandla elalikhuphuka phezulu esibhakabhakeni ”.
“Ngabona isonto elingajwayelekile elakhiwa kuwo wonke umthetho… Azikho izingelosi ezazizobheka imisebenzi yokwakha. Kwakungekho lutho kulelo bandla elalivela phezulu… Kwakunokuqhekeka neziyaluyalu kuphela. Cishe liyibandla lokudalwa komuntu, elilandela imfashini yakamuva, kanye nesonto elisha lase-heterodox laseRoma, elibonakala lilohlobo olufanayo… ”. (12 Septhemba 1820)
“Ngiphinde ngabona isonto elikhulu eliyinqaba elakhiwa lapho [eRoma]. Kwakungekho lutho olungcwele ngakho. Ngakubona lokhu njengoba nje ngibona umbutho oholwa ngabefundisi lapho izingelosi, osanta namanye amaKhristu aba nengxenye kuwo. Kepha lapho [esontweni eliyinqayizivele] wonke umsebenzi wenziwa ngomshini. Konke kwenziwa ngokwesizathu somuntu ... Ngabona zonke izinhlobo zabantu, izinto, izimfundiso nemibono.
Kunokuthile okuziqhenyayo, ukugabadela futhi okunodlame ngakho, futhi babonakala bephumelela kakhulu. Angibonanga ingelosi eyodwa noma osanta abangabasiza ngomsebenzi. Kepha ngemuva, buqamama, ngabona isihlalo sabantu abanonya behlome ngemikhonto, ngabona umuntu ehleka, owathi, “Yakhe ngokuqinile ngangokunokwenzeka; sizoyiphonsa emhlabathini noma kunjalo "". (12 Septhemba 1820)
“Ngibe nombono we-Emperor Henry engcwele. Ngimbone ebusuku, eyedwa, eguqe phansi kwe-altare elikhulu esontweni elikhulu futhi elihle… ngabona iNtombi eNobushelelezi yehla yodwa. Wendlala indwangu ebomvu embozwe ilineni elimhlophe e-altare, wabeka incwadi ebekwe ngamatshe ayigugu, wakhanyisa amakhandlela nesibani esiphakade ...
Lapho-ke uMsindisi uqobo weza egqoke umkhuba wobupristi ...
IMisa lalifushane. IVangeli likaSt. John alifundwanga ekugcineni [1]. Lapho iMisa seliphelile, uMaria waya kuHenry wamnikeza isandla sakhe sokudla washo ukuthi lokhu kwakubonisa ubumsulwa bakhe. Wabe esemncenga ukuthi anganqikazi. Emva kwalokho ngabona ingelosi, yathinta imithambo yasesinqeni sayo, njengoJakobe. U-Enrico wezwa izinhlungu ezinkulu, futhi kusukela ngalolo suku wahamba ne-limp… [2] “. (Julayi 12, 1820)
"Ngibona abanye abafela ukholo, hhayi manje kodwa ngokuzayo ... ngibone imfihlo engenasisekelo ilulaza iBandla elikhulu. Eduze kwabo ngabona isilo esesabekayo sivela olwandle ... Emhlabeni wonke abantu abalungile nabazinikele, futhi ikakhulukazi abefundisi, babehlukunyezwa, becindezelwa futhi befakwa ejele. Ngaba nomuzwa wokuthi ngelinye ilanga bazoba abafel 'ukholo.
Ngenkathi iSonto ingxenye enkulu ibhujiswe futhi lapho kuphela amathempeli nama-altare asemi, ngabona ababhubhisi bangena eSontweni kanye neBeast. Lapho bahlangana nowesifazane onesimilo esihle owayebonakala sengathi uthwele ingane esibelethweni sakhe, ngoba wayehamba kancane. Kulombono izitha zathuka kakhulu futhi i-Beast ayikwazanga ukuthatha elinye igxathu phambili. Yalunguza intamo yayo ngakuMuntu wesifazane ngokungathi iyamudla, kepha owesifazana waguquka wakhothama [njengophawu lokuzithoba kuNkulunkulu; Ed], nekhanda lakhe lithinta umhlabathi.
Ngase ngibona i-Beast ibalekela emuva olwandle, futhi izitha zibalekele ekudidekeni okukhulu… Ngase ngibona, ebangeni elikhulu, amabutho amakhulu esondela. Phambi kwawo wonke umuntu ngabona umuntu ehhashi elimhlophe. Iziboshwa zakhululwa zazijoyina. Zonke izitha zaxoshwa. Ngemuva kwalokho ngabona ukuthi iSonto lakhiwa kabusha ngokushesha, futhi lalinhle kakhulu kunangaphambili ”. (Agasti-Okthoba 1820)
“Ngibona uYise oNgcwele ehlupheke kakhulu. Uhlala esakhiweni esihlukile kunangaphambili futhi uvuma inani elilinganiselwe labangane abaseduze kwakhe. Nginovalo lokuthi uBaba oNgcwele uzohlupheka kakhulu futhi ngaphambi kokuba afe. Ngiyabona ukuthi ibandla lamanga lobumnyama liyathuthuka, futhi ngiyabona ithonya elikhulu elinalo kubantu. UBaba Ongcwele neBandla basosizini olukhulu kangaka ukuthi kufanele sinxuse uNkulunkulu imini nobusuku ”. (10 Agasti 1820)
“Izolo ngithuthelwe eRoma lapho uBaba Ongcwele, egxilile ezinhlungwini zakhe, usafihliwe ukugwema imisebenzi eyingozi. Ubuthakathaka kakhulu futhi ukhathele ebuhlungwini, ekukhathazekeni nasemithandazweni. Manje angabethemba abantu abambalwa kuphela; kungenxa yalesi sizathu ukuthi kufanele ifihle. Kepha usenaye umpristi osekhulile wokulula nokuzinikela okukhulu. Ungumngane wakhe, futhi ngenxa yokulula kwakhe bebengacabangi ukuthi kufanelekile ukuphuma endleleni.
Kepha lo muntu uthola izindondo eziningi ezivela kuNkulunkulu. Uyabona futhi uyaqaphela izinto eziningi azibika ngokwethembeka kuYise oNgcwele. Ngicelwe ukuba ngimutshele ngenkathi ethandaza, ngabakhapheli kanye nabenzi bobubi ababeyingxenye yeqembu eliphakeme lezinceku ezazihlala eduze kwakhe, ukuze azokwazi ukuzibona ”.
"Angazi ukuthi ngaphuthunyiswa kanjani eRoma izolo kusihlwa, kodwa ngazithola sengiseduze kwesonto laseSanta Maria Maggiore. Ngabona abantu abaningi abampofu ababephethwe kabi futhi bekhathazekile ngoba uPapa wayengekho lapho ayengabonwa khona. futhi ngenxa yokungazinzi namazwi athusayo edolobheni.
Abantu babonakala bengalindele ukuthi iminyango yesonto izovulwa; babefuna nje ukuthandaza ngaphandle. Isifiso sangaphakathi sasilethele lapho. Kepha ngangisesontweni ngavula iminyango. Bangene, bemangele futhi bethukile ngoba iminyango yayivulekile. Kwakungibona sengathi ngangisemnyango futhi babengekho ukungibona. Kwakungekho nehhovisi elivulekile esontweni, kodwa amalambu angcwele akhanyisiwe. Abantu babethandaza buthule.
Ngemuva kwalokho ngabona isimanga soMama kaNkulunkulu, owathi usizi luzoba lukhulu kakhulu. Ubuye wengeza ngokuthi laba bantu kumele bathandaze kakhulu ... Kufanele bathandaze ngaphezu kwakho konke ukuze isonto lobumnyama liphume eRoma ”. (25 Agasti 1820)
"Ngabona iSonto laseSan Pietro: lalicekelwe ngaphandle kweSancwele ne-Altar enkulu [3]. USt. Michael wehla wangena esontweni, egqoke izembatho zakhe zokulwa, wahlaba ikhefu, wasabisa ngenkemba yakhe abelusi abaningi abangafaneleki ababefuna ukungena. Leyo ngxenye yeBandla elachithwa yavalwa ngokushesha ngaphandle ... ukuze ihhovisi laphezulu lenziwe kahle. Kube sekufika abapristi nabantu ababekade bevela emhlabeni wonke abakha izindonga zamatshe, ngoba ababhubhisi bebengakwazanga ukuhambisa amatshe ayisisekelo ”. (10 Septhemba 1820)
“Ngabona izinto ezidabukisayo: babegembula, bephuza futhi bekhuluma esontweni; futhi babethandana nabesifazane. Zonke izinhlobo zezinengiso zenziwa lapho. Abaphristi bavumela konke futhi basho iMisa ngokukhulu ukucabanga okukhulu. Ngabona ukuthi bambalwa kubo ababesakhonza, futhi bambalwa kuphela ababenombono oqondile ngezinto. Ngabona namanye amaJuda ayengaphansi kompheme wesonto. Zonke lezi zinto zangidabukisa ”. (Septhemba 27, 1820)
“ISonto lisengozini enkulu. Kufanele sithandaze ukuthi uPapa angashiyi iRoma; kwakuyovela ububi obuningi uma enza kanjalo. Manje bafuna okuthile kuye. Imfundiso yamaProthestani kanye neyamaGrisi aphikisayo kumele isabalale yonke indawo. Manje sengiyabona ukuthi iBandla lihlaselwa ngobuqili kule ndawo kangangokuba kunabaphristi abalikhulu abashiywe abangazange bakhohliswe. Bonke basebenza ekubhujisweni, ngisho nabefundisi. Umonakalo omkhulu ususondele ”. (1 Okthoba 1820)
"Ngenkathi ngibona iSonto laseSt. Peter liyincithakalo, kanye nendlela amalungu amaningi abefundisi uqobo enza ngayo lo msebenzi wokubhujiswa - akekho noyedwa kubo owayefisa ukwenza kanjalo obala phambi kwabanye -, ngadabukisa ukuthi ngabiza uJesu nabo bonke amandla ami, ngicela isihawu sakhe. Ngabe sengibona uMyeni waseZulwini phambi kwami futhi Wakhuluma nami isikhathi eside ...
Uthe, phakathi kokunye, ukuthi lokhu kudluliswa kweBandla kusuka kwenye indawo kuya kwenye kusho ukuthi kuzobonakala sengathi lehlile ngokuphelele. Kepha wayezovuswa. Noma kungasala umKatolika oyedwa kuphela, iBandla lizophinda linqobile ngoba alisekelwa kwizeluleko nangobuhlakani babantu. Ungikhombisile futhi ukuthi kwakungekho maKhristu asele, ngencazelo yakudala yaleli gama ”. (Okthoba 4, 1820)
“Lapho ngidlula eRoma nginoSt. Francis nabanye abangcwele, sabona isigodlo esikhulu sivutha amalangabi, kusukela phezulu kuya phansi. Ngangesaba kakhulu ukuthi abantu ababehlala ngaphakathi bangase bashise bashone ngoba akekho oweza ngaphambili ukuzokhipha umlilo. Kodwa-ke, lapho sisondela emlilweni sehla futhi sabona isakhiwo esimnyama. Sadlula isibalo esikhulu samakamelo amahle, ekugcineni safika kuPapa. Wayehleli ebumnyameni futhi elele esihlalweni esikhulu sezingalo. Wayegula kakhulu futhi ebuthakathaka; wayengasakwazi ukuhamba.
Abefundisi embuthanweni ongaphakathi babonakala bengelutho futhi ngaphandle kokushiseka; Angibathandanga. Ngikhulumile noPapa mayelana nababhishobhi abazoqokwa kungekudala. Ngamtshela nokuthi akufanele ashiye iRoma. Uma enza kanjalo, kungaba izinxushunxushu. Wayecabanga ukuthi ububi abunakugwenywa nokuthi kufanele ahambe ukuze asindise izinto eziningi ... Wayethambekele kakhulu ekushiya iRoma, futhi wanxuswa ngokuqinile ukuthi enze njalo ...
ISonto lihlukaniswe ngokuphelele futhi kufana nokuthi lilahliwe ngokuphelele. Wonke umuntu ubonakala ebaleka. Yonke indawo lapho ngibona khona usizi olukhulu, inzondo, ukukhaphela, ukucasuka, ukudideka nobumpumputhe ngokuphelele. O muzi! O muzi! Yini ekusongela? Isiphepho siyeza; phaphama! ”. (7 Okthoba 1820)
“Futhi ngibonile izifunda zomhlaba zomhlaba. Umqondisi wami [uJesu] waqamba iYurophu futhi, ekhomba esifundeni esincane nesihlabathi, waveza la mazwi ashaqisayo: "Bheka iPrussia, isitha." Ngemuva kwalokho wangikhombisa enye indawo, enyakatho, wathi: "Leli yiMoskva, izwe laseMoscow, eletha ububi obuningi." (1820-1821)
“Phakathi kwezinto ezimangazayo engizibonile kwakuyizingxoxo ezinde zababhishobhi. Imicabango yabo kanye namazwi abo kwaziswa kimi ngokusebenzisa izithombe ezaziphuma emilonyeni yabo. Amaphutha abo ngenkolo aboniswa ngobuthakathaka bangaphandle. Abanye babenomzimba nje, onamafu amnyama esikhundleni sekhanda. Abanye babenekhanda elilodwa nje, imizimba nezinhliziyo zabo zazinjengamaza aminyene. Abanye babekhubazekile; abanye bakhubazeka; abanye balala noma bagwazekile ”. (1 Juni 1820)
“Labo engibabonile bacishe baba bonke ababhishobhi emhlabeni, kepha bambalwa abelungile. Ngabona futhi uBaba Oyingcwele - egxile emthandazweni futhi emesaba uNkulunkulu. Akukho lutho ayesele ukuba alufisele ekubonakaleni kwakhe, kepha wayebuthaka ngenxa yokuguga nokuhlupheka okukhulu. Ikhanda laligxunyekwe ngapha nangapha, futhi lawa esifubeni sakhe kungathi liyalala. Wayevame ukufeyila futhi kubukeka sengathi uyafa. Kepha kwathi lapho ethandaza wayevame ukududuzeka ngamaapparitions avela ezulwini. Ngaleso sikhashana ikhanda lakhe laliqondile, kodwa kwathi nje lapho aliphonsa esifubeni sakhe ngabona inqwaba yabantu isheshe ibheke kwesobunxele nangakwesokudla, okungukuthi, endleleni yomhlaba.
Ngemuva kwalokho ngabona ukuthi konke okuhlobene nobuProthestani kwakuthatha kancane kancane futhi inkolo yamaKatolika yayisiqala ukubola ngokuphelele. Iningi labaphristi lakhangwa ezimfundisweni zokuyenga kepha zamanga zothisha abancane, futhi bonke baba negalelo emsebenzini wokubhujiswa.
Ngalezo zinsuku, iNkolo izokwehla kakhulu, futhi izogcinwa ezindaweni ezithile, ezindlini ezimbalwa nasemindenini embalwa uNkulunkulu ayivikele ezinhlekeleleni nasezimpini ”. (1820)
“Ngibona abefundisi abaningi abaxoshwa futhi ababonakali, kunalokho kubukeka sengathi bayakwazi. Kodwa-ke bayakhishwa uma basebenzisana (becela) namabhizinisi, befaka izinhlangano futhi bemukela imibono eyethulwe nge-anathema. Ungabona ukuthi uNkulunkulu uzamukela kanjani izimiso, imiyalo kanye nemingcele ekhishwe yiNhloko yeSonto futhi uzigcine zisebenza yize amadoda engakhombisi intshisekelo kuzo, azenqabele noma azihlekise ”. (1820-1821)
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“Ngabona kahle impela amaphutha, ukuhanjiswa kanye nezono zabantu ezingenakubalwa. Ngabona ubuwula nobubi bezenzo zabo, ngokumelene nalo lonke iqiniso nakho konke ukucabanga. Phakathi kwalaba kwakukhona abapristi futhi nami ngenzela ukubekezelela ukuhlupheka kwami ukuze bakwazi ukubuyela emphefumulweni ongcono ”. (Mashi 22, 1820)
“Ngibe nomunye umbono wosizi olukhulu. Kwabonakala kimi ukuthi kulindeleke ukuthi kuvunyelwe isivumelwano sabefundisi esingavunyelwa. Ngabona abapristi abaningi abakhulu, ikakhulukazi munye, bakhala kakhulu. Abanye abancane nabo bebekhala. Kepha abanye, nabanokuvivi babephakathi kwabo, abakwenzangaiphikiso lokho ababekucelwe. Kwakungathi abantu bahlukana baba ngamaqembu amabili ”. (Ephreli 12, 1820)
“Ngibone uPapa omusha ozoqina kakhulu. Uzohlukanisa ababhishobhi ababandayo nabasivivi. Akayena umRoma, kepha ungumNtaliyane. Uqhamuka endaweni engekude neRoma, futhi ngikholwa ukuthi uqhamuka emndenini ozinikele ngegazi lasebukhosini. Kepha isikhathi esithile kusazokuba nemizabalazo eminingi nokudala ukuthula ”. (Janawari 27, 1822)
“Izikhathi ezimbi kakhulu zizofika, lapho ama-non-Katolika edukisa abantu abaningi. Kuzoba nesiphithiphithi esikhulu. Nami ngayibona impi. Izitha zaziziningi kakhulu, kodwa ibutho elincane labathembekile lehlisa imigqa [yamasosha ezitha]. Ngesikhathi sokulwa, uMadonna wema egqumeni, egqoke izembatho zempi. Kwakuyimpi embi kabi. Ekugcineni, bambalwa abalwa izimbangi zalabo abanezizathu ezifanele abasinda, kepha ukunqoba bekungokwabo ”. (22 Okthoba 1822)
“Ngabona ukuthi abefundisi abaningi babezibandakanya emibonweni eyingozi eSontweni. Babakha iSonto elikhulu, elimangazayo, futhi elinenkani. Wonke umuntu kwakumelwe amukelwe kukho ukuze abe nobumbano futhi abe namalungelo alinganayo: AmaVangeli, amaKatolika namahlelo awo wonke amahlelo. Le ndlela iBandla elisha okwakufanele libe… Kepha uNkulunkulu wayenazo ezinye izinhlelo ”. (Ephreli 22, 1823)
“Ngifisa ukuthi isikhathi sifike lapho uPapa egqoke obomvu ebusa. Ngibona abaphostoli, hhayi labo besikhathi esidlule kepha abaphostoli bezikhathi zokugcina futhi kubukeka kimi ukuthi uPapa uphakathi kwabo. "
“Maphakathi nesihogo ngabona umhoshongo obumnyama futhi obukeka kabi ngokwesabekayo futhi uLusifa waphonswa kuwo, ngemuva kokuboshwa ngokuqinile emaketangeni… uNkulunkulu uqobo wayekhiphe le nto; futhi ngitsheliwe, uma ngikhumbula kahle, ukuthi uzokhululwa isikhathi esithile iminyaka engamashumi amahlanu noma amashumi ayisithupha ngaphambi konyaka kaKristu 2000. Nganikwa izinsuku zeminye imicimbi eminingi engingayikhumbuli; kepha amademoni amaningana kuzodingeka akhishwe isikhathi eside ngaphambi kukaLusifa, ukuze alinge amadoda futhi asebenze njengezinto zokuphindisela kwaphezulu. "
"Indoda enobuso obumnyama yantanta kancane ngaphezulu komhlaba, yathukulula imigqomo eyayigoqe inkemba yayo, yaziphonsa emizini eyayilala ngayo, eyayiboshwe yiyo. Lesi sibalo siphonse inhlupho eRussia, e-Italy naseSpain. Eduze kweBerlin kwakukhona iribhoni elibomvu futhi ukusuka lapho lafika eWestphalia. Manje inkemba yale ndoda ibingakahlanjululwa, imichiza ebomvu egazini iqoshwe esikhonkwaneni negazi eliphume kuyo liwele eWestphalia [4] “.
"AmaJuda azobuyela ePalestine futhi abe ngamaKristu ngasekupheleni komhlaba."