ISIHOGO SIKHONA! nguDon Giuseppe Tomaselli

“Uma uNkulunkulu ajezisa ngokushesha labo abamcasulayo, ubengeke acasuke njengoba enje manje. Kepha ngoba iNkosi ayijezisi khona manjalo, izoni zizizwa zikhuthazekile ukuthi zone kakhulu. Kuhle-ke nokho ukwazi ukuthi uNkulunkulu akayikuhlala kuze kube phakade: njengalokhu ebeke inani lezinsuku zokuphila kulowo nalowo muntu, kanjalo-ke wamisa inani lezono anquma ukumxolela kuzo: nakulikhulu, kubani eziyishumi . Bangaki abaphila iminyaka eminingi esonweni! Kepha lapho inani lezono ezibekwe uNkulunkulu liphela, bashaywa ukufa bese beya esihogweni. "

(USant'Alfonso M. de Liguori Udokotela weSonto)

UMPHEFUMULO WOBUKRISTU, UNGAZILIMEZELI! UMA UYAKUTHANDA ... UNGENGEZI ISONO ESONWENI! UTHI: "UNKULUNKULU UNOMUSA!" KODWA, NGAZO ZONKE LESI SIHLOBO ... ZINGAKI IZINSUKU ZONKE ZIYA ESIHOGWENI !!

ISIVIVINYO

“Sawubona Don Enzo, incwajana efakwe kuwe ayisatholakali, ngiyibheke kakhulu, kancane kuyo yonke indawo, kodwa angikwazanga ukuyithola. Ngikucela umusa: ungawuprinta kabusha?

Ngingathanda ukugcina amanye amakhophi lapho ngivuma izono zami, njengoba bengihlale ngenza njalo, ukuze ngizinikeze labo bantu abazisolayo abangenacala abadinga ukushaqeka okukhulu ukuze baqonde ukuthi siyini isono nokuthi yiziphi izingozi ezinkulu kakhulu ezenziwa ukuhlala kude noNkulunkulu nangokumelana Naye. "

I-Don GB

Ngale ncwadi emfushane ngithole nencwajana kaDon Giuseppe Tomaselli ethi, "ISIHOGO SIKHONA!", Engangivele ngihlangane nayo futhi ngayifunda ngentshisekelo enkulu ebusheni bami, lapho abapristi babengenamahloni okunikeza abantu abasha ukufundwa okufana lokhu, ukukhuthaza ukucabanga okukhulu kubo kanye noshintsho olukhulu lwempilo.

Njengoba kunikezwe ukuthi namuhla, ekhathekisini nasekushumayeleni, isihloko sesihogo cishe asinakwa ngokuphelele ... ngoba ezinye izazi zemfundiso yenkolo kanye nabefundisi bemiphefumulo, ekucaleni okukhulu okuthulile, banezela lokho kokuphikwa kwesihogo ... "noma cha kukhona, noma uma kukhona, akusikho okuphakade noma okungenalutho "... ngoba baningi kakhulu namuhla abakhuluma ngesihogo ngendlela ebhuqayo noma okungenani engenamsebenzi ... njengoba futhi futhi ikakhulukazi bengakholelwa noma bengacabangi ngesihogo esisilethayo ukuhlela impilo yomuntu ngendlela ehlukile kunendlela uNkulunkulu angathanda ngayo ngakho-ke ukuzibeka engcupheni yokukuqeda incithakalo yaphakade ... ngicabange ukwamukela ukusikisela kwalowo mpristi waseTrent, ochitha amahora namahora ekuvumeni ukubuyisela imiphefumulo amanzi umsulwa futhi umusha womusa olahlekile ngesono.

Incwadi encane kaDon Tomaselli iyigugu elincane, i-classic eyenza abantu abaningi bacabange futhi lokho kwasiza impela ukusindisa imiphefumulo eminingi.

Kubhalwe ngolimi olulula olutholakala kubo bonke, kunikeza ingqondo ukuqiniseka kokholo nenhliziyo imizwelo enamandla eshiya kuthuthumele kakhulu.

Ngakho-ke kungani uyishiya phakathi kwemvithi yezinye izikhathi, isisulu semfashini yomcabango engasakholelwa kulokho okufundiswa nokuqinisekiswa nguNkulunkulu? Kuyafaneleka "ukuvusa".

Futhi-ke ngicabange ukuyiphrinta kabusha ukuze nginikeze ikhathekisisi esihogweni kubo bonke labo abangathanda ukuzwa ngayo, kepha bengasazi ukuthi kufanele baphendukele kuphi ... kubo bonke labo abezwile ngalo kuze kube manje ngendlela esontekile neqinisekisayo ... kubo bonke labo ngike ngacabanga futhi ... (kungani kungenjalo?) ngisho nalabo abangafuni ngempela ukuzwa ngesihogo, ukuze bangaphoqelelwa ukubhekana neqiniso elingashiyi lingenandaba futhi elingasakuvumeli ukuba uphile ngokujabula esonweni futhi ungazisoli .

Uma umfundi engakaze acabange ukuthi ekupheleni konyaka kuzoba nempatho ehlukile phakathi kwalabo abafundile nalabo abangafundanga, ngeke yini baswele umfutho oqinile wokufeza umsebenzi wabo? Uma isisebenzi besingakhumbuli ukuthi ukusebenza noma ukuthatha ikhefu emsebenzini ngaphandle kwesizathu akuyona into efanayo nokuthi umehluko uzobonwa ekupheleni kwenyanga, ubengawatholaphi amandla okusebenza amahora ayisishiyagalombili ngosuku futhi mhlawumbe endaweni enzima? Ngesizathu esifanayo, uma umuntu engakaze, noma cishe angalokothi, acabange ukuthi ukuphila ngokukaNkulunkulu noma ukuphila ngokumelene noNkulunkulu kuhluke kakhulu nokuthi imiphumela izobonakala ekugcineni kwempilo, lapho sekwephuze kakhulu ukulungisa umdlalo, lapho angathola khona isifiso sokwenza okuhle nokugwema okubi?

Kuyacaca lapha ukuthi inkonzo yabefundisi engathuli iqiniso elithusayo lesihogo ukuze ingaqoqi ukumamatheka kwesihawu futhi ingalahlekeli amakhasimende, nayo izothokozisa abantu, kepha ngokuqinisekile ayimukeleki kuNkulunkulu, ngoba iphambukisiwe, ngoba ingamanga ngoba akulona olobuKristu, ngoba luyinyumba, ngoba lubi, ngoba luyathengiswa, ngoba luyamangaza futhi, okubi kakhulu, ngoba lulimaza ngokweqile: empeleni ligcwalisa "izinqolobane" zikaSathane hhayi ezeNkosi.

Kunoma ikuphi, akusikho ukunakekelwa okweluswayo kukaMalusi Omuhle uJesu… okhulume ngesihogo kaninginingi !!! Masivumele abafileyo bangcwabe abafileyo babo (cf. Lk 9, 60), abelusi bamanga mabaqhubeke "nokunakekelwa kwabefundisi bento engekho". Masikhathalele ukujabulisa uNkulunkulu kuphela nokuthembeka kwiVangeli, ukuthi bekungeke kube yini… uma sithula ngesihogo!

Le ncwajana kumele kucatshangwe ngayo ngokucophelela, ukuze kulunge umuntu ngokomoya, futhi kufanele isatshalaliswe ngangokunokwenzeka, ngabapristi kanye nabantu abavamile, ukuze kuzuze imiphefumulo eminingi ekhukhulayo.

kuyathenjwa ukuthi ukufundwa kwalencwadi kuzothokozisa ushintsho olunqumayo lwendodana "yolahleko" engacabangi ngengozi eyigijimayo nakwabanye abaphelelwa yithemba ngomusa weNkosi.

Ngakho-ke kungani ungakufaki ebhokisini leposi lomunye umfo oshibilikayo ohamba ngobunono futhi eqonde ekubhujisweni kwakhe kwaphakade?

Ngiyabonga ngalokho ozokwenza ukusabalalisa le ncwadi, kodwa iNkosi izokubonga futhi ikuvuze ngaphezu kwami.

IVerona, ngomhlaka 2 Nhlolanja 2001 uDon Enzo Boninsegna

ISINGENISO

Yize ayengadli umpristi, uColonel M. wayihleka inkolo. Ngelinye ilanga wathi kumfundisi wesifundazwe:

Nina bapristi ninamaqhinga futhi niyakhohlisa: ngokusungula i-bugbear yesihogo, ukwazile ukwenza abantu abaningi bakulandele.

Colonel, angithandi ukungena ezingxoxweni; lokhu, uma ukholwa, singakwenza kamuva. Ngikubuza nje: yiziphi izifundo ozenzile ukufinyelela esiphethweni sokuthi asikho isihogo?

Akudingekile ukutadisha ukuze uqonde lezi zinto!

Ngakolunye uhlangothi, umfundisi waqhubeka, ngasifunda kahle lesi sihloko futhi ngenhloso ezincwadini zemfundiso yenkolo futhi angingabazi ngobukhona besihogo.

Ngiletheleni enye yalezi zincwadi.

Lapho ukoloneli ebika umbhalo, ngemuva kokuwufunda ngokucophelela, wazizwa ephoqelekile ukuthi athi:

Ngiyabona nina bapristi anikhohlisi abantu uma nikhuluma ngesihogo. Izimpikiswano ozilethayo ziyaqiniseka! Kumele ngivume ukuthi uqinisile!

Uma ukoloneli, okucatshangwa ukuthi unezinga elithile lamasiko, eza ezoklolodela iqiniso elibaluleke njengobukhona besihogo, akumangalisi ukuthi umuntu ovamile athi, ahlekise kancane futhi kancane bekholelwa ukuthi: "Asikho isihogo ...

isihogo!… Iqiniso elibuhlungu!… Akufanele kube yimi, umuntu ompofu, obhala ngesijeziso esibekelwe labo abaqalekisiwe kokunye ukuphila. Uma umuntu olahliwe ekujuleni kwesihogo enza lokhu, izwi lakhe belizosebenza kangcono kangakanani!

Kodwa-ke, ngidweba emithonjeni ehlukahlukene, kepha ngaphezu kwakho konke ngithole iSambulo Saphezulu, ngethula kumfundi isihloko esifanele ukuzindla ngokujulile.

"Wehlela esihogweni uma nje sisaphila (okusho ukuthi, uma sicabanga ngaleli qiniso elibi kangaka) kusho uSt. Augustine ukuze angajahi lapho ngemuva kokufa".

UMBHALI

I

UMBUZO WOMUNTU NEMPENDULO YOKHOLO

INGXOXO EYENZEKA

Ukutholakala kukaDeveli kuyinto engokoqobo esiyithola ibhalwe ngokwanele emibhalweni yabaVangeli abane nasemlandweni weSonto.

kungenzeka, ngakho-ke, futhi kusekhona nanamuhla.

UDeveli, uma uNkulunkulu emvumela, angathatha umzimba womuntu, noma isilwane ngisho nendawo.

Enkambeni YamaRoma iSonto lisifundisa ukuthi izakhi zangempela zobudemoni zingabonakala kanjani.

Sekuyiminyaka engaphezu kwamashumi amane ngikhipha uSathane. Ngibika isiqephu phakathi kokuningi esengike ngabhekana nakho.

Ngayalelwa uMbhishobhi wami omkhulu ukuthi ngikhiphe usathane emzimbeni wentombazane eyayikade ihlushwe isikhathi esithile. Ngaphansi kokuvakashelwa odokotela abangochwepheshe amahlandla ambalwa, watholakala enempilo ephelele.

Leyo ntombazane yayifunde kancane, njengoba yayifunda esikoleni sabaqalayo.

Ngaphandle kwalokhu, kwathi nje lapho uSathane engena kuye, wakwazi ukuqonda nokuziveza ngezilimi zakudala, wafunda imicabango yalabo abakhona kanye nezimo ezahlukahlukene ezenzeka egumbini, ezinjengokuthi: ukuphuka kwengilazi, imisindo emikhulu emnyango, ukunyakaza okujabulisayo kwetafula elingalodwa , izinto ezavela kubhasikidi zodwa zawela phansi, njll.

Abantu abambalwa babehambele ukukhishwa kwezimilo, kubalwa omunye umpristi kanye noprofesa wezomlando nefilosofi owarekhoda konke ukuze kushicilelwe ekugcineni.

UDeveli, waphoqeleka, waveza igama lakhe futhi waphendula imibuzo eminingana.

Igama lami nginguMelid!… Ngisesemzimbeni wale ntombazane futhi ngeke ngiyilahle ize ivume ukwenza engikufunayo!

Zichaze kangcono.

NginguDeveli wokungcola futhi ngizohlupha le ntombazane ize ibe engcolile njengoba ngifisa. "

Egameni likaNkulunkulu, ngitshele: bakhona abantu esihogweni ngenxa yalesi sono?

Bonke labo abaphakathi lapho, akekho noyedwa obekiwe, abakhona nalesi sono noma ngisho nje balesi sono!

Ngisambuza eminye imibuzo eminingi: Ngaphambi kokuba ube yidimoni, wawungubani?

Ngangiyikherubi… isikhulu esiphezulu seNkantolo yaseZulwini. Isono sini enisenzile nina zingelosi zaseZulwini?

Bekungafanele abe yindoda! ... Yena, oPhezukonke, wazithoba kanje ... Bekungafanele enze njalo!

Kepha ubungazi ukuthi ngokuhlubuka kuNkulunkulu uzophonswa esihogweni?

Usitshele ukuthi uzosivivinya, kodwa hhayi ukuthi uzosijezisa kanjena ... Isihogo! ... Isihogo! ... Isihogo! ... Awukwazi ukuqonda ukuthi kusho ukuthini umlilo waphakade!

Usho lamazwi ngentukuthelo enkulu nokufikelwa yithemba okukhulu.

WAZI KANJANI UKUTHI ISIHOGO SIKHONA?

Siyini lesi sihogo okushiwo okuncane kakhulu ngaso namuhla (ngomonakalo omkhulu empilweni engokomoya yabantu) futhi okunalokho okungaba kuhle, empeleni, kulungile kuphela ukwazi ekukhanyeni okulungile?

kuyisijeziso uNkulunkulu asinikeze izingelosi ezahlubuka nokuthi uzonikeza nabantu abamhlubukayo nabangawulaleli umthetho wakhe, uma befa ngobutha bakhe.

Okokuqala kubalulekile ukukhombisa ukuthi ikhona bese sizozama ukuqonda ukuthi kuyini.

Ngokwenza kanjalo, sizokwazi ukufinyelela eziphethweni ezingokoqobo. Ukwamukela iqiniso ubuhlakani bethu budinga izimpikiswano eziqinile.

Njengoba kuyiqiniso elinemiphumela eminingi futhi emibi kangako empilweni yamanje nakweyesikhathi esizayo, sizohlola ubufakazi besizathu, bese kuba ubufakazi besambulo saphezulu futhi ekugcineni kube nobufakazi bomlando.

UBUFAKAZI BESIZATHU

Amadoda, noma ngabe kaningi, okuncane noma okuningi, aziphatha ngokungafanele, ayavuma ekuvumeni ukuthi noma ngubani owenza okuhle ufanelwe umklomelo futhi noma ngubani owenza okubi ufanelwe isijeziso.

Umfundi ozimisele uthola ukukhushulwa, ongenalutho ukwenqatshwa. Isosha elinesibindi linikezwa indondo yobuqhawe bezempi, owehlayo ubekelwe ijele. Isakhamuzi esithembekile siklonyeliswa ngokwamukelwa kwamalungelo aso, owonile kufanele ashaywe ngesijeziso esifanele.

Ngakho-ke, isizathu sethu asimelene nokuvuma ukujeziswa kwalabo abanecala.

UNkulunkulu ulungile, impela, Ungubulungiswa ngengqikithi.

INkosi inikeze amadoda inkululeko, ufake ezinhliziyweni zawo wonke umuntu umthetho wemvelo, odinga ukuthi senze okuhle futhi sigweme okubi. Wabuye wanikeza umthetho omuhle, ofingqiwe eMiyalweni Eyishumi.

Kungenzeka yini ukuthi uMniki-mthetho Ophakeme unikeza Imiyalo bese engenandaba ukuthi iyabonwa noma inyathelwa?

UVoltaire uqobo, isazi sefilosofi esikhohlakele, encwadini yakhe ethi “The natural law” wayenengqondo enhle yokubhala: “Uma yonke indalo isibonisa ukuba khona kweNhlangano ehlakaniphe ngokungapheli, isizathu sethu sisitshela ukuthi kufanele futhi kube nobulungiswa obungenamkhawulo. Kepha kungaba kanjani uma ingazi ukuthi izokhipha noma ijezise kanjani? Umsebenzi wabo bonke ababusi ukujezisa izenzo ezimbi nokuvuza okuhle. Ngabe ufuna uNkulunkulu angakwenzi okwenziwa ubulungiswa babantu uqobo? ”.

Ubufakazi besambulo saphezulu

Kumaqiniso okholo ukuhlakanipha kwethu kwabantu abampofu kungenza iminikelo emincane embalwa kuphela. UNkulunkulu, iQiniso Eliphakeme, wayefuna ukwambula izinto eziyimfihlakalo kumuntu; umuntu ukhululekile ukuzamukela noma ukuzenqaba, kodwa ngesikhathi esifanele uzonikeza umlando kuMdali amthandayo.

Isambulo Saphezulu sikhona nasemBhalweni Ongcwele njengoba ubulondoloziwe futhi utolikwa yiSonto. IBhayibheli lihlukaniswe izingxenye ezimbili: iTestamente Elidala neTestamente Elisha.

KuTestamente Elidala uNkulunkulu wayekhuluma kubaProfethi futhi laba babengabakhulumeli bakhe phakathi kwabantu abangamaJuda.

Inkosi nomprofethi uDavid babhala: "Ababi mabadideke, bathule ezweni labaphansi" (Sa 13 0, 18).

Mayelana nabantu abahlubuka kuNkulunkulu, umprofethi u-Isaya wathi: "Isibungu sabo ngeke sife, umlilo wabo ngeke ucime" (Is 66,24).

Umanduleli kaJesu, uSt.Johane uMbhapathizi, ukuze alahle imiphefumulo yabantu besikhathi sakhe ukwamukela uMesiya, wabuye wakhuluma ngomsebenzi othile owawuphathiswe uMhlengi: ukunikeza umvuzo kwabalungile nokujeziswa kwabahlubuki futhi wakwenza lokho esebenzisa ukuqhathanisa: " Uphethe umlandeli esandleni sakhe, uzokuhlanza isibuya sakhe abuthe amabele akhe esibayeni, kepha amakhoba uzowashisa ngomlilo ongacimi ”(Mt 3:12).

UJESU WAKHULUMA NGEPHARADESI IZIKHATHI EZININGI

Ngesikhathi esiphelele, eminyakeni eyizinkulungwane ezimbili eyedlule, ngenkathi uKesari Octavian Augustus ebusa eRoma, iNdodana kaNkulunkulu, uJesu Kristu, yavela emhlabeni. Bese kuqala iTestamente Elisha.

Ubani ongaphika ukuthi uJesu wayekhona ngempela? Alikho iqiniso elingokomlando elibhalwe kahle kangako.

INdodana kaNkulunkulu yafakazela ubuNkulunkulu bayo ngezimangaliso eziningi nezishukumisayo nakubo bonke labo ababesangabaza yaqala inselelo: "Chitha leli thempeli futhi ngizolivusa ngezinsuku ezintathu" (Jn 2:19). Wabuye wathi: "Njengoba uJona ahlala izinsuku ezintathu nobusuku obuthathu esiswini senhlanzi, kanjalo neNdodana yomuntu iyakuhlala izinsuku ezintathu nobusuku obuthathu enhliziyweni yomhlaba" (Mt 12, 40).

Ukuvuka kukaJesu Kristu ngokungangabazeki kungubufakazi obukhulu kunabo bonke bobuNkulunkulu bakhe.

UJesu wenza izimangaliso hhayi kuphela ngoba, eshukunyiswa isisa senhliziyo, wayefuna ukusiza abantu abagulayo abampofu, kodwa futhi nokuthi wonke umuntu, ebona amandla akhe nokuqonda ukuthi kuvela kuNkulunkulu, angalamukela iqiniso ngaphandle kokungabaza.

UJesu wathi, “Mina ngingukukhanya kwezwe; noma ngubani ongilandelayo ngeke ahambe ebumnyameni, kodwa uzoba nokukhanya kwempilo "(Jn 8,12:XNUMX). Umsebenzi woMhlengi kwakungukusindisa isintu, ukusihlenga esonweni, nokufundisa indlela eyiyo eholela ezulwini.

Abalungile bawalalela ngentshiseko amazwi akhe futhi benza izimfundiso zakhe.

Ukubakhuthaza ukuthi bakhuthazele kokuhle, wayevame ukukhuluma ngomvuzo omkhulu obekelwe abalungile empilweni elandelayo.

“Nibusisiwe lapho benithuka, benizingela futhi beqamba amanga, besho zonke izinhlobo zobubi ngani ngenxa yami. Jabula uthokoze, ngoba umvuzo wakho mkhulu ezulwini ”(Mt 5, 1112).

"Lapho iNdodana yomuntu iza ngenkazimulo yayo kanye nazo zonke izingelosi zayo, iyohlala esihlalweni senkazimulo yayo ... ithi kulabo abangakwesokunene sayo: Wozani, nina enibusiswe nguBaba, nidle ifa lombuso eniwulungiselwe. selokhu kwasekelwa umhlaba ”(cf. Mt 25, 31. 34).

Wabuye wathi: "Jabulani ngokuthi amagama enu abhaliwe ezulwini" (Lk 10:20).

“Lapho wenza idili, mema abampofu, abakhubazekile, izinyonga, izimpumputhe futhi uzobusiswa ngoba abanalutho abangakubuyisela ngalo. Empeleni, uzowuthola umvuzo wakho ekuvukeni kwabalungileyo ”(L c 14, 1314).

"Nginilungiselela umbuso, njengoba uBaba engilungiselele wona" (Lk 22:29).

UJESU Wabuye Wakhuluma Ngesijeziso Saphakade

Ukulalela indodana enhle, kwanele ukwazi ukuthi ubaba ufunani: ulalela ngokwazi ukuthi uyamjabulisa futhi uyalujabulela uthando lwakhe; kuyilapho indodana ehlubukayo isongelwa ngesijeziso.

Ngakho-ke isithembiso somvuzo waphakade, iPharadesi, sanele okuhle, kuyilapho kwababi, izisulu zokuzithandela zezinkanuko zabo, kuyadingeka ukwethula isijeziso ukuze sibanyakazise.

Ngokubona uJesu ngobubi obungaka abantu besikhathi sakhe kanye nabantu bekhulu elizayo ababezovala izindlebe zabo ezimfundisweni zakhe, elangazelela kakhulu ukuthi asindise yonke imiphefumulo, wakhuluma ngesijeziso esigcinelwe impilo yaphakade yezoni eziyinkani, okungukuthi, isijeziso sesihogo.

Ubufakazi obunamandla bokuba khona kwesihogo ngakho-ke bunikezwa ngamazwi kaJesu.

Ukuphika noma ukungabaza amazwi amabi eNdodana kaNkulunkulu enziwe umuntu kungafana nokuchitha iVangeli, ukukhansela umlando, ukuphika ukukhanya kwelanga.

ngu NKULUNKULU OKHULUMAYO

AmaJuda akholelwa ukuthi ayenelungelo lokuya ezulwini kuphela ngoba ayeyinzalo ka-Abrahama.

Futhi njengoba abaningi babemelana nezimfundiso zaphezulu futhi bengafuni ukumbona njengoMesiya othunyelwe uNkulunkulu, uJesu, wabasongela ngesijeziso saphakade sesihogo.

"Ngithi kini abaningi bazakuza bevela empumalanga nasentshonalanga, bahlale etafuleni no-Abrahama, no-Isaka, noJakobe embusweni wezulu, kuthi abantwana bombuso (amaJuda) baphonswe ebumnyameni, lapho kuyakuba khona ukukhala nokugedla amazinyo." "(Mt 8, 1112).

Ebona amahlazo esikhathi sakhe nezizukulwane ezizayo, ukuvusa izihlubuki futhi avikele abalungile kokubi, uJesu wakhuluma ngesihogo nangamazwi aqine kakhulu: “Maye kuwo umhlaba amahlazo! akunakugwenywa ukuthi kwenzeke amahlazo, kepha maye kumuntu okwenzeka kuye lokhu kuhlazeka! " (Mt 18: 7).

"Uma isandla sakho noma unyawo lwakho lukukhubekisa, lunqume: kungcono kuwe ukungena ekuphileni uyisinyonga noma unyonga, kunokuba uphonswe esihogweni unezandla zombili nezinyawo ezimbili, emlilweni ongacimi" (cf. Mk 9, 4346 (48).

Ngakho-ke, uJesu usifundisa ukuthi kufanele sizimisele ukunikela nganoma yikuphi, ngisho nokubi kakhulu, njengokunqunywa kwelungu lomzimba wethu, ukuze singagcini emlilweni waphakade.

Ukunxenxa amadoda ukuthi ahwebelane ngezipho ezitholwe nguNkulunkulu, ezinjengobuhlakani, izinzwa zomzimba, izimpahla zasemhlabeni… UJesu walandisa umzekeliso wamathalenta futhi wawuphetha ngala mazwi: “Phoselani inceku eyonqenayo ebumnyameni; kuzobakhona ukukhala nokugedla amazinyo "(Mt 25, 30).

Ngenkathi ebikezela ukuphela komhlaba, ngovuko lwendawo yonke, ekhomba ngokuza kwakhe okukhazimulayo nakumabandla amabili, abahle nababi, wanezela: "... kulabo ababekwe ngakwesobunxele sakhe: Sukani kimi, baqalekisiwe, niye emlilweni waphakade zilungiselelwe uSathane nezingelosi zakhe "(Mt 25: 41).

Ingozi yokuya esihogweni ikhona kubo bonke abantu, ngoba ngesikhathi sempilo yasemhlabeni sonke sisengozini yokona kakhulu.

UJesu waphinde waveza abafundi bakhe kanye nalabo asebenzisana nabo ngengozi ababeyigijimile yokuphela emlilweni waphakade. Babezungeze amadolobha nezigodi, bememezela umbuso kaNkulunkulu, belapha abagulayo futhi bexosha namademoni emzimbeni wababenamadimoni. Babuya bejabule ngakho konke lokhu bathi, "Nkosi, namademoni ayazithoba kithi ngegama lakho." NoJesu: "Ngabona uSathane ewa ezulwini njengombani" (Lk 10, 1718). Wayefuna ukubeluleka ukuthi bangaziqhenyi ngalokhu abakwenzile, ngoba ukuziqhenya kwakuphonsele uLusifa esihogweni.

Insizwa ecebile yayimfulathela uJesu, idabukile, ngoba yayimenyiwe ukuthi ithengise izimpahla zayo izinike abampofu. INkosi iphawule ngokwenzekile ngale ndlela: “Ngiqinisile ngithi kini: Kunzima ngomuntu ocebile ukungena embusweni wezulu. Ngiyaphinda ngithi: Kulula ukuthi ikamela lingene ngentunja yenaliti kunokuba onothileyo angene embusweni wezulu. Ngalawo mazwi abafundi bakhungatheka futhi babuza: "Ngubani ongasindiswa-ke?". Futhi uJesu, ebhekisisa kubo wathi: "Lokhu akunakwenzeka kubantu, kodwa kuNkulunkulu konke kungenzeka". (Mt 19, 2326).

Ngala mazwi uJesu wayengafuni ukugxeka ingcebo, yona uqobo, engeyimbi, kepha wayefuna ukuthi siqonde ukuthi noma ngubani onayo usengozini enkulu yokuhlasela inhliziyo yakho ngendlela ekhubazekile, aze alahlekelwe umbono wepharadesi kanye nengozi kokhonkolo. yokulahlwa kwaphakade.

Kwabacebile abangasebenzisi isisa, uJesu wasongela ingozi enkulu yokugcina esihogweni.

“Kwakukhona umuntu othile onothileyo, owayegqoka ezibubende nezelineni elicolekileyo, edla kamnandi imihla ngemihla. Isinxibi, esigama laso linguLazaru, sasilele emnyango waso, sigcwele izilonda, simagange ukuzondla ngokuwa etafuleni lesicebi. Ngisho nezinja beza zizokhotha izilonda zakhe. Ngelinye ilanga umpofu wafa futhi wathwalwa yizingelosi esifubeni sika-Abrahama. Isicebi naso safa, sangcwatshwa. Emile esihogweni phakathi kokuhlushwa, waphakamisa amehlo wabona u-Abrahama noLazaru kude kude naye. Yabe isimemeza yathi: 'Baba Abrahama, ngihawukele, uthumele uLazaru ukuba agcobhoze isihloko somunwe wakhe emanzini, anisele nolimi lwami, ngoba leli langabi liyangihlupha.' Kodwa u-Abrahama waphendula wathi: “Ndodana, khumbula ukuthi wemukela izimpahla zakho usaphila, noLazaru ngokufanayo ububi bakhe; kodwa manje uyaduduzwa wena uphakathi kwezinhlungu. Ngaphezu kwalokho, kwakhiwa kwalasha omkhulu phakathi kwakho nathi: labo abafuna ukudlula kuwe abakwazi, futhi abakwazi ukuwelela kithi besuka lapho ”. Waphendula wathi: 'Ngakho-ke, baba, ngicela umthumele endlini kababa, ngoba nginabafowethu abahlanu. Bayala, funa nabo beze kule ndawo yokuhlushwa. ' Kepha u-Abrahama waphendula wathi: 'BanoMose nabaProfethi; uzilalele. ' Futhi wathi: "Cha, Baba u-Abrahama, kodwa uma noma ngubani ovela kwabafileyo eya kubo, bazophenduka". U-Abraham waphendula wathi: "Uma bengalaleli uMose nabaProfethi, noma kungavuka umuntu kwabafileyo babengeke bakholwe." (Lk 16, 1931).

ABABI BATHI ...

Lo mfanekiso weVangeli, ngaphezu kokuqinisekisa ukuthi isihogo sikhona, ubuye uphakamise impendulo okufanele bayinike labo abanesibindi sokusho ngobuwula: "Ngingakholelwa esihogweni kuphela uma othile, ovela ngaphesheya, ezongitshela!".

Noma ngubani oziveza ngale ndlela imvamisa usevele usendleleni yobubi futhi ngeke akholwe noma ebona ofile evukile.

Uma, ngokuqagela, othile eqhamuka esihogweni namuhla, abaningi abakhohlakele noma abangenandaba abathi, ukuze baqhubeke nokuhlala ezonweni zabo ngaphandle kokuzisola, babe nentshisekelo yokuthi isihogo asikho, bangasho ngokugcona bathi: “Kepha lokhu kusanganisa ingqondo! Asimlalele! ”.

INOMBOLO YABASELE

Qaphela ngengqikimba ethi: “INANI LABASOLILE” okuxoxwe ngalo k. 15 Kusukela endleleni umbhali asebenzelana ngayo nendaba yenani labaqalekisiwe, umuntu uzwa sengathi isimo, kusukela esikhathini sakhe kuya kwesethu, sesishintshe kakhulu.

Umbhali ubhale ngesikhathi lapho, e-Italy, okuncane noma okuningi, cishe bonke babe nokuxhumana okuthile nokholo, uma ngabe kungokwezinkumbulo ezikude kuphela, abangakhohlakali ngokuphelele, obekucishe kuvele njalo onqenqemeni lokufa.

Esikhathini sethu, noma kunjalo, nakule Italy empofu, eyake yaba yiKhatholika futhi uPapa ayichaza namuhla 'njengezwe lezithunywa', abaningi kakhulu, abasenayo ngisho inkumbulo efiphele yokholo, baphila futhi bafe ngaphandle kokubhekiswa kuNkulunkulu. futhi ngaphandle kokubuza inkinga yangemva kokufa. Abaningi baphila futhi "bafa njengezinja", kusho uKhadinali Siri, nangenxa yokuthi abapristi abaningi bayashesha ukunakekela abafayo futhi baphakamise ukubuyisana noNkulunkulu!

kuyacaca ukuthi akekho ongasho ukuthi bangaki abaqalekisiwe. Kepha uma ngicabanga ukusabalala kwamanje kokungakholelwa ebukhoneni bukaNkulunkulu ... kokunganaki ... kokungazi lutho ... kokuzenzisa ... nokuziphatha okubi ... bengingeke ngibe nethemba njengombhali wokuthi bambalwa abalahliwe.

Bezwa ukuthi uJesu ujwayele ukukhuluma ngezulu nangesihogo, abaPhostoli ngelinye ilanga bambuza: "Ngubani-ke ongasindiswa?". UJesu, engafuni ukuba umuntu angene eqinisweni elibucayi kangaka, waphendula ngendlela evulekile: “Ngenani ngomnyango omncane, ngoba umnyango ubanzi nendlela eholela ekubhujisweni ivulekile, futhi baningi abangena ngayo; Wumncane kangakanani umnyango, nendlela inyinyekile eholela ekuphileni, futhi bambalwa abayitholayo. " (Mt 7, 1314).

Asho ukuthini la mazwi kaJesu?

Indlela yokulunga inokhahlo, ngoba iqukethe ukulawula isiphithiphithi senkanuko yomuntu ukuze aphile ngokuvumelana nentando kaJesu: "Uma umuntu efuna ukungilandela, makazidele, athabathe isiphambano sakhe angilandele" (Mt 16: 24) ).

Indlela yobubi, eholela esihogweni, intofontofo futhi inyathelwa ngabaningi, ngoba kulula kakhulu ukulandela izinjabulo zempilo, ukuziqhenya okwanelisayo, inkanuko, ukuhaha, njll.

"Hhayi-ke, umuntu angaphetha ngokwamazwi kaJesu umuntu angacabanga ukuthi iningi lamadoda lizoya esihogweni!" Obaba Abangcwele, futhi, nabasebenza ngokuziphatha, baqinisekisa ukuthi iningi lizosindiswa. Nazi izimpikiswano abaziholayo.

UNkulunkulu ufuna bonke abantu basindiswe, unikeza wonke umuntu izindlela zokufinyelela injabulo yaphakade; hhayi bonke, noma kunjalo, ababambelela kulezi zipho futhi, babe buthakathaka, bahlale beyizigqila zikaSathane, ngesikhathi naphakade.

Kodwa-ke, kubonakala sengathi iningi liya ezulwini.

Nawa amanye amagama aduduzayo esiwathola eBhayibhelini: "ukuhlengwa kukhulu kuye" (IHu 129: 7). Futhi: "Leli yiGazi lami lesivumelwano, elithululwa ngenxa yabaningi, kukho ukuthethelelwa kwezono" (Mt 26: 28). Ngakho-ke, baningi abazuzayo Ekuhlengweni kweNdodana kaNkulunkulu.

Uma sibheka masinyane isintu, siyabona ukuthi abaningi bafa bengakafiki ekusebenziseni ingqondo, lapho bengakakwazi ukwenza izono ezinkulu. Impela ngeke baye esihogweni.

Baningi kakhulu abaphila ngokungazi ngokuphelele inkolo yamaKhatholika, kodwa ngaphandle kwephutha labo, ekubeni emazweni lapho ukukhanya kweVangeli kungakafiki khona. Laba, uma begcina umthetho wemvelo, ngeke baye esihogweni, ngoba uNkulunkulu ulungile futhi akakhiphi isijeziso esingafanele.

Bese kuba nezitha zenkolo, inkululeko, abakhohlakele. Akuzona zonke lezi ezizophelela esihogweni ngoba ekugugeni, lapho umlilo wezinkanuko uwela kancane, bazobuyela kuNkulunkulu kalula.

Bangaki abantu abavuthiwe, ngemuva kokuphoxeka kwempilo, abaphinda umkhuba wempilo yobuKrestu!

Abantu abaningi ababi babuyela emseni kaNkulunkulu ngoba bezanywa ubuhlungu, noma ngenxa yokulila komndeni, noma ngenxa yokuthi impilo yabo isengozini. Bangaki abafa kahle ezibhedlela, ezinkundleni zempi, emajele noma emndenini!

Ababaningi abenqaba ukunethezeka ngokwenkolo ekupheleni kwempilo yabo, ngoba, lapho bebhekene nokufa, imvamisa amehlo ayavuleka futhi ubandlululo oluningi nokunyamalala kuyanyamalala.

Embhedeni wokufa, umusa kaNkulunkulu ungaba mkhulu kakhulu ngoba utholakala emthandazweni nasezinikelweni zezihlobo nabanye abantu abalungile abathandazela nsuku zonke abafayo.

Yize abaningi bethatha indlela yobubi, kepha inani elihle libuyela kuNkulunkulu ngaphambi kokungena iphakade.

kuyiQINISO LOKHOLO

Ukuba khona kwesihogo kuqinisekiswa futhi kufundiswe kaninginingi nguJesu Kristu; ngakho-ke kuqinisekile, okuyisono esikhulu ngaso ukukholwa ukusho ukuthi: "Asikho isihogo!".

Futhi kuyisono esikhulu ngisho nokubuza leli qiniso: "Masithembe ukuthi asikho isihogo!".

Ngubani owona ngaleliqiniso lokukholwa? Abangenalwazi ezindabeni zenkolo abenzi lutho ukuzifundisa ngokukholwa, abangakhathali abathatha kalula ibhizinisi elibaluleke kangaka kanye nabafuna injabulo bazitika ngobumnandi bempilo obungemthetho.

Ngokuvamile, labo asebevele besendleleni efanele yokugcina ekugcineni esihogweni bahleka isihogo. Uyimpumputhe futhi uqulekile!

manje kuyadingeka ukuletha ubufakazi bamaqiniso, njengoba uNkulunkulu evumele ukubonakala kwemiphefumulo elahliwe.

Akumangazi ukuthi uMsindisi oNgcwele cishe ngaso sonke isikhathi unegama elithi "isihogo" ezindebeni zakhe: akekho omunye oveza incazelo yomsebenzi wakhe ngokucacile nangokufanele.

(J. Staudinger)

II

AMAQINISO ASEMIBHALO AQOPHELWE ANGAKHATHALELA

JIKELELE WERUSIA

UGaston De Sègur ushicilele incwajana ekhuluma ngobukhona besihogo, lapho kulandiswa khona imibono yemiphefumulo elahliwe.

Ngibika sonke isiqephu ngamagama ombhali:

“Lesi sigameko senzeka eMoscow ngo-1812, cishe emndenini wami. Umkhulu wami ongumama, u-Count Rostopchine, ngaleso sikhathi wayengumbusi wamasosha eMoscow futhi wayesondelene kakhulu noGeneral Count Orloff, indoda eyiqhawe kodwa eyayinenhliziyo embi.

Ngobunye ubusuku, ngemuva kokudla kwakusihlwa, u-Count Orloff waqala ukuhlekisa nomngani wakhe waseVolterian, uGeneral V., ehlekisa ngenkolo futhi ikakhulukazi ngesihogo.

Ngabe kukhona okuzoshiwo u-Orloff ngemuva kokushona kwakhe?

Uma kukhona okuthile, uGeneral V. uthe, ngubani phakathi kwethu ofa kuqala uzofika ezokwazisa omunye. Ingabe siyavuma?

Ngiyaphila! engeza u-Orloff, baxhawulana bethembisa.

Cishe ngemva kwenyanga, uGeneral V. wayalwa ukuba ashiye iMoscow futhi athathe isikhundla esibalulekile nebutho laseRussia lokumisa uNapoleon.

Emasontweni amathathu kamuva, esephume ekuseni wayohlola isikhundla sesitha, uGeneral V. wadutshulwa esiswini wawa wafa. Ngaso leso sikhathi wazethula kuNkulunkulu.

U-Count Orloff wayeseMoscow futhi wayengazi lutho ngesiphetho somngane wakhe. Ngakusasa ekuseni, ngenkathi ephumule buthule, manje esevukile isikhashana, amakhethini ombhede avuleka ngokungazelelwe futhi uGeneral V., obesanda kushona, wavela eduze kobuso bakhe, ephaphathekile, isandla sakhe sokudla ebusweni. ngakho-ke wakhuluma wathi: 'Isihogo sikhona futhi ngikuso!' futhi wanyamalala.

Isibalo siphume embhedeni saphuma sangena endlini sigqoke ingubo yokugqoka, izinwele zakhe zingakakhulumi kahle, zikhathazekile kakhulu, ngamehlo amakhulu nobuso obuphaphathekile.

Wagijimela endlini kamkhulu, ekhathazekile futhi ehefuzela, eyotshela okwenzekile.

Umkhulu wami wayesanda kuvuka futhi, wamangala ukubona uCount Orloff ngalelohora futhi egqoke kanjalo, wathi:

Conte kwenzekani kuwe?.

Kubonakala sengathi ngiyahlanya ngenxa yokwesaba! Ngibone uGeneral V. esikhashaneni esedlule!

Kodwa kanjani? Ngabe ujenene usevele wafika eMoscow?

Cha! kuphendula isibalo ezijikijela kusofa abambe ikhanda ngezandla. Cha, akabuyanga, futhi yilokho okungishayisa ngovalo! Futhi ngokushesha, ephefumula, wamtshela ngokubonakala kwayo yonke imininingwane yayo.

Umkhulu wami wazama ukumthulisa, emtshela ukuthi kungaba iphupho, noma ukubona izinto ezingekho, noma iphupho elibi futhi wengeza ngokuthi akufanele abheke umngani jikelele njengofile.

Ezinsukwini eziyishumi nambili kamuva, isithunywa sebutho samemezela ukubulawa kukayise kubabamkhulu; izinsuku zenzeka ngesikhathi esifanayo: ukufa kwenzeke ekuseni ngosuku olufanayo lapho uCount Orloff embone evela egumbini lakhe. "

OWESIFAZANE OVELA EZINGANENGWENI

Wonke umuntu uyazi ukuthi iSonto, ngaphambi kokuphakamisela umuntu ekuhlonipheni ama-altare futhi limmemezele "njengongcwele", lihlola ngokucophelela impilo yakhe futhi ikakhulukazi amaqiniso angajwayelekile futhi angajwayelekile.

Isiqephu esilandelayo sifakiwe ezinhlelweni zokugcotshwa kukaSanta Francis waseJerome, isithunywa sevangeli esidumile seNhlangano kaJesu, owayephila ngekhulu elidlule.

Ngelinye ilanga lo mpristi wayeshumayeza isixuku esikhulu esigcawini saseNaples.

Owesifazane onemikhuba emibi, ogama lakhe linguCaterina, ohlala kuleso sikwele, ukuphazamisa izethameli phakathi nentshumayelo, waqala ukwenza imisindo nezandla ezingenamahloni ngefasitela.

USanta kudingeke ukuthi ayiphazamise intshumayelo ngoba lo wesifazane akaze ame, kepha konke bekungasizi ngalutho.

Ngosuku olulandelayo uSanta wabuya wazoshumayela esigcawini esisodwa futhi, lapho ebona iwindi lowesifazane ophazamisayo livaliwe, wabuza ukuthi kwenzekeni. Uphendulwe wathi: “ushone ngokuzuma ebusuku izolo”. Isandla sikaNkulunkulu sasimshayile.

"Asambe siyoyibona," kusho oNgcwele. Ehamba nabanye, wangena ekamelweni wabona isidumbu salowo wesifazane ompofu silele lapho. INkosi, kwesinye isikhathi ekhazimulisa abangcwele bayo nangezimangaliso, yamgqugquzela ukuthi abuyise umufi.

USt. Francis waseJerome wabheka isidumbu ngokwethuka wabe esesho ngezwi elihloniphekile wathi: "Catherine, phambi kwalaba bantu, egameni likaNkulunkulu, ngitshele ukuthi ukuphi!".

Ngamandla eNkosi amehlo alesosidumbu avuleka nezindebe zakhe zagudluka ngokudangala: "Esihogweni! ... ngiyohlala ngikhona esihogweni!".

ISIQEPHU ESENZEKE EROMA

ERoma, ngo-1873, maphakathi no-Agasti, enye yamantombazane ampofu eyayithengisa umzimba wayo endaweni yokudayisa ngomzimba yalimala esandleni. Lesi sifo, okwathi uma usithi nhla nje sabonakala sincane, saba kubi ngokungalindelekile, kangangoba lo wesifazane ompofu wayiswa esibhedlela ngokuphuthumayo, lapho ashonela khona ngemuva nje kwalokho.

Ngaleso sikhathi, intombazane ebisebenza "ukuhweba" okufanayo endlini eyodwa, futhi engazi ukuthi kwenzakalani ku "uzakwabo" wayo ogcine esibhedlela, yaqala ukukhala ngokukhala okuxakile, kangangokuthi abangane bayo bavuka ngokwesaba.

Abanye bezakhamizi zakule ndawo bavele bavuka ngenxa yesikhalo futhi kwavela ukuphazamiseka okunjalo kwaze kwangenelela amaphoyisa. Kwenzenjani? Umlingani oshonele esibhedlela uvele kuye, ezungezwe amalangabi, wathi kuye: “Ngilahlekile! Futhi uma ungafuni ukugcina lapho ngigcine khona, phuma kule ndawo enedumela elibi ubuyele kuNkulunkulu! ”.

Akukho okwakungathulisa ukuyaluza kwaleya ntombazane, kangangoba kwathi nje lapho kuqala ukuntwela kokusa, yahamba yashiya bonke abanye bebambe ongezansi, ikakhulukazi lapho nje kwenzeka izindaba zokushona kukamlingani wayo emahoreni ambalwa ngaphambili esibhedlela.

Ngokushesha ngemuva kwalokho, inkosikazi yaleyo ndawo eyayidumile, eyayingowesifazane ophakeme waseGaribaldian, yagula kakhulu futhi, ikhumbula kahle ukubonakala kwentombazane elahlekile, yaguquka yacela umpristi ukuthi akwazi ukwamukela amasakramente angcwele.

Igunya lezenkolo lathuma umpristi ofanele, uMons.Sirolli, owayengumpristi wesifunda saseSan Salvatore eLauro. Ucele lo wesifazane ogulayo, phambi kofakazi abambalwa, ukuthi ahoxise konke ukuhlambalaza kwakhe uPontiff oPhakeme futhi aveze isinqumo sakhe esiqinile sokuqeda umsebenzi odumile abewenzile kuze kube yileso sikhathi.

Lowo wesifazane ompofu wafa, ephendukile, enokunethezeka okungokwenkolo. Ngokushesha yonke iRoma yayazi imininingwane yalokhu. Abenza lukhuni ebubini, njengoba kwakulindelekile, bahlekisa ngokwenzekile; okuhle, ngakolunye uhlangothi, bakusebenzisa ukuze babe ngcono.

I-NOBLE LADY YASE-LONDON

Umfelokazi ocebile futhi okhohlakele kakhulu oneminyaka engamashumi amabili nesishiyagalolunye wayehlala eLondon ngo-1848. Phakathi kwamadoda ayevakashela njalo ekhaya lakhe kwakukhona inkosi esencane yokuziphatha okubi kakhulu.

Ngobunye ubusuku lowesifazane wayelele embhedeni efunda inoveli ezomsiza ukulala.

Lapho nje ecisha ikhandlela ukuze alale, wabona ukuthi ukukhanya okungaziwa, okuvela emnyango, kwakusakazeka ekamelweni futhi kukhula ngokwanda.

Engakwazi ukuchaza le nto, wavula amehlo akhe kakhulu. Isicabha segumbi savuleka kancane kwaqhamuka inkosi esencane, eyayivame ukubambelela ezonweni zayo.

Ngaphambi kokuthi ikhulume izwi, le nsizwa isondele kuye, yamubamba isihlakala yathi: "Kukhona isihogo, lapho kusha khona!".

Ukwesaba nobuhlungu obuzwiwa owesifazane ompofu esihlakaleni bekunamandla kakhulu kangangokuthi waquleka khona manjalo.

Ngemuva kwesigamu sehora, eseluleme, wabiza isisebenzi sasendlini esathi singena ekamelweni, sezwa iphunga elinamandla lokusha futhi sathola ukuthi le ntokazi yayinesilonda esihlakaleni sayo kangangoba ikhombisa ithambo nokuma kwesandla indoda. Ubuye wabona ukuthi, kuqalwa emnyango, bekunezinyathelo zomuntu kukhaphethi nokuthi indwangu ishe ngapha nangapha.

Ngakusasa le ntokazi yathola ukuthi inkosi encane yayishonile ngalobo busuku.

Lesi siqephu silandiswa nguGaston De Sègur ophawula kanje: “Angazi noma lowo wesifazane uguqukile yini; kepha ngiyazi ukuthi usaphila. Ukumboza iminonjana yokushiswa yilanga emehlweni abantu, esihlakaleni sakhe sobunxele ufaka ibhande elikhulu legolide ngendlela yesongo angakaze alisuse futhi ngenxa yalesi sizathu ubizwa ngokuthi uyinkosikazi yesongo ”.

UMBHishobhi Omkhulu Uyabikela ...

Mons. U-Antonio Pierozzi, uMbhishobhi Omkhulu waseFlorence, odume ngokuzinikela nokufundisa kwakhe, emibhalweni yakhe ulandisa iqiniso, elenzeka ngesikhathi sakhe, maphakathi nekhulu le-XNUMX, okwabulala okukhulu ukudabuka enyakatho ye-Italy.

Eminyakeni eyishumi nesikhombisa, umfana wayefihle isono esikhulu ku-Confession angalokothi asivume ngenxa yehlazo. Ngaphandle kwalokhu, wasondela eSidlweni, kusobala ngendlela ehlambalazayo.

Wahlukunyezwa ngokwengeziwe ngokuzisola, esikhundleni sokuzibeka emseni kaNkulunkulu, wazama ukukwenza ngokwenza ama-penances amakhulu. Ekugcineni wanquma ukuba ngundabamlonyeni. "Lapho wayecabanga ukuthi ngizovuma ukungcola kwami ​​futhi ngizokwenza ukuphenduka kuzo zonke izono zami".

Ngeshwa, idemoni lamahloni futhi likwazile ukumenza avume izono zakhe ngobuqotho ngakho-ke bachitha iminyaka emithathu bengcwele njalo. Ngisho nalapho esezokufa wayengenaso isibindi sokuvuma izono zakhe ezinkulu.

Abafowabo babekholelwa ukuthi ushone esengcwele, ngakho-ke isidumbu salo mfana sathwalwa sasiqhutshwa siyiswa esontweni lesigodlo, lapho sahlala khona sikhonjiswa kwaze kwaba usuku olulandelayo.

Ekuseni, omunye wabasekeli, obehambe eyoshaya insimbi, ngokungazelelwe wabona umuntu oshonile evela phambi kwakhe ezungezwe ngamaketanga ashisayo abomvu namalangabi.

Lowo mpofu ohluphekayo wawa ngamadolo ethukile. Ukwesaba kwafinyelela umvuthwandaba lapho ezwa ukuthi: "Ungangikhulekeli, ngoba ngisesihogweni!"

Ngemuva kwalokho yanyamalala ishiya iphunga elinyanyekayo elisabalele esigodlweni sonke.

Abaphathi basusa isidumbu ngaphandle komngcwabo.

UPROFESA OVELA EPARIS

USant'Alfonso Maria De 'Liguori, uMbhishobhi noDokotela weSonto, ngakho-ke ufanelekile ukukholwa, ubika lesi siqephu esilandelayo.

Ngenkathi iYunivesithi yaseParis isesimweni sayo sokuchuma, omunye wosolwazi wayo owayedume kakhulu wafa ngokuzumayo. Akekho owayengacabanga ngesiphetho sakhe esibi, ingasaphathwa eyokuthi uMbhishobhi waseParis, umngani wakhe osondelene, owayethandaza nsuku zonke ebambelela kulowo mphefumulo.

Ngobunye ubusuku, esathandazela umufi, wambona evela phambi kwakhe esefomini ye-incandescent, enobuso obukhathazekile. UMbhishobhi, ebona ukuthi umngani wakhe ulahlekile, wambuza imibuzo ethile; ubuze phakathi kokunye ukuthi: "Esihogweni usakhumbula isayensi owawudume ngayo empilweni?".

“Yisiphi isayensi… yisiphi isayensi! Enkampanini yamademoni sinokuningi esingacabanga ngakho! Lemimoya emibi ayisiniki ukuphumula kwesikhashana futhi isivimbela ekucabangeni nganoma yini enye ngaphandle kwezono zethu nezinhlungu zethu. Lokhu vele kuyesabeka futhi kuyethusa, kepha amadimoni ayabhebhethekisa ngendlela yokuthi asinikeze ukukhathazeka okuqhubekayo! "

UKUPHELELA NOKUHLUPHEKA OKUHLUPHEKE NGABASESIMELE

UBUHLUNGU OBUDLULA KAKHULU: ISIJALO SOKULIMALA

Ngemuva kokufakazela ubukhona besihogo ngezizathu zokucabanga, nalezo zesambulo saphezulu kanye neziqephu ezibhaliwe, manje ake sibheke ukuthi siqukethe ini isijeziso salabo abawela kwalasha ongapheli.

UJesu ubiza kwalasha waphakade: "indawo yokuhlushwa" (Lk 16, 28). Ziningi izinhlungu ezihlukunyezwa yilabo abaqalekiswe esihogweni, kodwa enkulu yileyo yomonakalo, echazwa nguSt. Thomas Aquinas: "ukuphucwa Okuhle Kakhulu", okungukuthi, kukaNkulunkulu.

Senzelwe uNkulunkulu (kuvela kuYe size kuye kuye), kepha ngenkathi sikule mpilo futhi asikwazi ukunika ukubaluleka kuNkulunkulu futhi sikugcwalise, ngobukhona bezidalwa, ubuze obushiywe kithi ngokungabikho koMdali.

Uma nje elapha emhlabeni, umuntu angaba ndikindiki ngenjabulo encane yasemhlabeni; bangaphila, njengoba ngeshwa abaningi bengamnaki uMdali wabo, benelisa inhliziyo ngothando ngomuntu, noma bejabulela ingcebo, noma bezitika ngezinye izinkanuko, ngisho nabakhubazeke kakhulu, kepha noma kunjalo, noma lapha emhlabeni, ngaphandle UNkulunkulu umuntu akakwazi ukuthola injabulo yangempela negcwele, ngoba injabulo yeqiniso inguNkulunkulu kuphela.

Kepha lapho umphefumulo ungena phakade, ushiye emhlabeni konke owawunakho futhi uthanda futhi wazi uNkulunkulu njengoba enjalo, ebuhleni bakhe obungenamkhawulo nokuphelela, uzizwa uheheka kakhulu ukujoyina yena, ngaphezu kwensimbi uzibuthe onamandla. Ube esebona ukuthi okuwukuphela kwento yothando lweqiniso nguMuhle Ophakeme, uNkulunkulu, uSomandla.

Kepha uma ngeshwa umphefumulo ushiya lomhlaba usesimeni sobutha kuNkulunkulu, uyozizwa ulahlwa nguMdali: "Suka kimi, uqalekisiwe, uye emlilweni waphakade, olungiselelwe udeveli nezingelosi zakhe!" (Mt 25, 41).

Njengoba sesazi uthando oluphakeme kakhulu… sizwa isidingo esiphuthumayo sokuMthanda futhi sithandwe Nguye… futhi sizizwe sinqatshiwe… kuze kube phakade, lokhu kungukuhlushwa kokuqala nokwesabekayo kubo bonke abaqalekisiwe.

UTHANDO LUVIMBELELE

Ngubani ongawazi amandla othando lomuntu nokudlulela okungakufinyelela lapho kuvela isithiyo esithile?

Ngavakashela isibhedlela iSanta Marta eCatania; Ngabona embundwini wekamelo elikhulu owesifazane ekhala izinyembezi; wayengathuthuki.

Mama ndini! Indodana yakhe yayisifa. Ngama naye ukusho igama lenduduzo futhi ngangazi ...

Lowo mfana wayeyithanda ngobuqotho intombazane futhi efuna ukuyishada, kodwa akazange ayibusise. Ebhekene nalesi sithiyo esingenakunqotshwa, ecabanga ukuthi ngeke esakwazi ukuhlala ngaphandle kothando lwalowo wesifazane futhi engafuni ukuba ashade nomunye umuntu, wafinyelela ebudaleni obukhulu: wagwaza le ntombazane amahlandla ambalwa wabe esezama ukuzibulala.

Labo bafana ababili bashonele esibhedlela esisodwa ngaphandle kwamahora ambalwa.

Luyini uthando lomuntu uma luqhathaniswa nothando lwaphezulu…? Yini umphefumulo olahlekile ongeke uyenze ukuze uzuze uNkulunkulu…?!?

Ecabanga ukuthi ngeke akwazi ukumthanda kuze kube phakade, ubengathanda ukuthi angabe esaba khona noma acwile kokungelutho, uma kungenzeka, kepha ngoba lokhu akunakwenzeka uvele aphelelwe yithemba.

Wonke umuntu angathola ngisho nombono omfushane ngesijeziso somuntu olahliwe ohlukanisa noNkulunkulu, ecabanga ngalokho inhliziyo yomuntu ekuzwa ngokulahlekelwa othandekayo: umakoti ekufeni komyeni, umama ekufeni kwengane, izingane ekufeni kwabazali bazo ...

Kepha lobu buhlungu, obusemhlabeni obubuhlungu obukhulu kunabo bonke obungadabula inhliziyo yomuntu, buncane kakhulu lapho kubhekene nobuhlungu bentshontsho yabalahliwe.

IMICABANGO YABANYE BANGCWELE

Ukulahleka kukaNkulunkulu, ngakho-ke, ubuhlungu obukhulu obuhlukumeza abaqalekisiwe.

UJohn Chrysostom uthi: "Uma uthi izihogo eziyinkulungwane, uzobe ungakasho lutho okwamanje olungalingana nokulahlekelwa nguNkulunkulu".

USt. Augustine ufundisa ukuthi: "Uma abalahliwe bekujabulela ukubona uNkulunkulu bebengeke bezwe ukuhlushwa kwabo nesihogo uqobo besingashintsha ezulwini".

USt. Brunone, ekhuluma ngesahlulelo somhlaba wonke, encwadini yakhe ethi "Sermons" uyabhala: “Izinsizi nazo mazingezwe ekuhlushweni; yonke into ayilutho ebusweni bokuswela kukaNkulunkulu ”.

USt. Alphonsus uyacacisa: "Uma sizwa ukukhala okulahlekile futhi simbuze: 'Ukhalelani kangaka?, Besizokuzwa impendulo ithi:" Ngikhala ngoba ngilahlekelwe uNkulunkulu! ". Okungenani abalahlekile bangamthanda uNkulunkulu wakhe futhi bazinikele entandweni yakhe! Kepha akakwazi ukukwenza. uphoqeleka ukuthi azonde uMdali wakhe ngasikhathi sinye lapho embona efanele uthando olungenamkhawulo ”.

Lapho uSathane evela kuye, uSanta Catherine waseGenoa wambuza: "Ungubani?" "Ngingumuntu ongenangqondo owazincisha uthando lukaNkulunkulu!".

OLUNYE UMFIHLO

Ekuswelekeni kukaNkulunkulu, njengoba kusho uLessio, okunye ukuswela okubuhlungu kakhulu kutholakala: ukulahleka kwepharadesi, okungukuthi, injabulo yaphakade umphefumulo owadalelwa yona futhi oqhubeka nokuthambekela kuyo ngokwemvelo; ukuncishwa kwenkampani yezingelosi nabaNgcwele, njengoba kukhona ulasha ongenakuphikiswa phakathi kwababusisiwe nabaqalekisiweyo; ukuncishwa kwenkazimulo yomzimba ngemuva kokuvuka komhlaba jikelele.

Ake sizwe ukuthi indoda elahlekile yathini ngokuhlupheka kwayo okunonya.

Ngo-1634 eLoudun, esifunda-bhishobhi sasePoitiers, kwanikelwa umphefumulo olahlekile kumpristi okholwayo. Lowo mpristi wabuza, "Uhlushwa yini esihogweni?" “Sihlushwa ngumlilo ongacimi, isiqalekiso esesabekayo futhi ngaphezu kwakho konke intukuthelo engenakwenzeka ukuyichaza, ngoba asikwazi ukubona Lowo owasidala futhi esilahlekelwe unomphela ngenxa yephutha lethu!…“.

ISIPHEPHO SESIKHUMBUZO

Ekhuluma ngabalahliwe, uJesu uthi: "Isibungu sabo asifi" (Mk 9:48). Lesi "sibungu esingafi", kuchaza uSt.Thomas, ukuzisola, okuyothi labo abalahlwayo bahlushwe kuze kube phakade.

Ngenkathi elahliwe esendaweni yokuhlushwa ucabanga ukuthi: "Ngilahlekile ngeze, ukujabulela nje injabulo encane nengamanga empilweni yasemhlabeni eyanyamalala ngokuphazima kweso ... bengingazisindisa kalula nje futhi kunalokho ngazilahla ngeze, kuze kube phakade nephutha lami! ".

Encwadini ethi "Apparatus alla morte" sifunda ukuthi umufi owayesesihogweni wavela kuSant'Umberto; uthe: "Ubuhlungu obubi obungilokhu buhlala njalo buwumcabango wokuncane engizilimazile ngakho nokuncane engizokwenza ukuze ngiye ezulwini!"

Encwadini efanayo, uSanta Alphonsus ubuye abike ngesiqephu sikaElizabeth, iNdlovukazi yaseNgilandi, owathi ngobuwula waze wathi: "Nkulunkulu, nginike iminyaka engamashumi amane yokubusa futhi ngilahle ipharadesi!". Empeleni wayenokubusa kweminyaka engamashumi amane, kepha ngemuva kokushona kwakhe wabonwa ebusuku osebeni loMfula iThames, ngenkathi, ezungezwe amalangabi, wamemeza: "Iminyaka engamashumi amane yokubusa nobuphakade bezinhlungu! ...".

Isijeziso SENSE

Ngaphezu kobuhlungu bomonakalo, njengoba sesibonile, obubuhlungu obuhlasimulisa umzimba bokulahlekelwa nguNkulunkulu, ubuhlungu bencazelo bugcinelwe abalahliwe empilweni yangemva kokufa.

Siyafunda eBhayibhelini: "Ngalezo zinto umuntu ona ngazo, ujeziswa ngazo" (Wis 11:10).

Lapho-ke umuntu esecasule uNkulunkulu ngomqondo, kulapho ezobe ehlushwa khona.

Kungumthetho wokuziphindiselela, uDante Alighieri nawo awusebenzisa kwi "Divine Comedy 'yakhe; imbongi yanikezwa izijeziso ezahlukahlukene ezahlulelwe, maqondana nezono zabo.

Ubuhlungu obukhulu kakhulu bencazelo yilobo bomlilo, uJesu akhuluma nathi kaningana.

Nakulo mhlaba, ubuhlungu bomlilo bukhulu kakhulu phakathi kwezinhlungu ezizwelayo, kepha kukhona umehluko omkhulu phakathi komlilo wasemhlabeni nalowo wesihogo.

USanta Augustine uthi: "Uma uqhathaniswa nomlilo wesihogo, umlilo esiwaziyo ungathi upendiwe". Isizathu ukuthi umlilo wasemhlabeni uNkulunkulu wawufuna ukuze kuzuze umuntu, owesihogo, esikhundleni salokho, wawudalela ukujezisa izono zakhe.

Olahliwe uzungezwe umlilo, impela, ucwiliswe kuwo ngaphezu kwezinhlanzi ezisemanzini; uzwa ukuhlushwa kwamalangabi futhi njengoba isicebi esikumzekeliso weVangeli simemeza sithi: "Leli langabi liyangihlukumeza!" (Luk 16:24).

Abanye abakwazi ukubekezelela ukungahambi kahle emgwaqweni ngaphansi kwelanga elishisayo bese mhlawumbe… abesabi lowo mlilo okuzodingeka ubaqothule unomphela!

Ekhuluma nalabo abaphila ngokungazi esonweni, ngaphandle kokubuza inkinga yamanqamu wokugcina, uSt. Pier Damiani uyabhala: “Qhubeka, siwula, ukujabulisa inyama yakho; luzofika usuku lapho izono zakho zizofana netiyela ezibilinini zakho okuyokwenza ilangabi lihluphe kakhulu futhi likudle unomphela! ”.

Isiqephu uSan Giovanni Bosco asilandisa kwi-biography kaMichele Magone, omunye wabafana bakhe abaphambili, siyakhanyisa. “Ezinye izingane zaphawula ngentshumayelo yesihogo. Omunye wabo ngobuwula waqunga isibindi wathi: 'Uma siya esihogweni okungenani kuzoba nomlilo ukuze sifudumale!' Ngalawo mazwi uMichele Magone wagijima wayolanda ikhandlela, walikhanyisa wabamba ilangabi eduze kwezandla zomfana onesibindi. Wayengakunakanga futhi, lapho ezwa ukushisa okunamandla ezandleni zakhe ngemuva kwakhe, wavele wagxuma wathukuthela. "Njengoba uMichele ephendula, awukwazi yini ukumela ilangabi elikhanyayo lekhandlela isikhashana bese uthi ungakujabulela ukuba semlilweni wesihogo?"

Ubuhlungu bomlilo buhlanganisa nokoma. Yeka ukuhlukunyezwa ukoma okuvuthayo kulomhlaba!

Futhi ukuhlushwa uqobo kukhulu kangakanani esihogweni, njengoba isicebi sifakaza emfanekisweni owalandiswa nguJesu! Ukoma okungacimi !!!

UBUFAKAZI BANGCWELE

USanta Teresa wase-Avita, owayengomunye wababhali abahamba phambili bekhulu lakhe leminyaka, wayenelungelo elivela kuNkulunkulu, ngombono, ngelungelo lokuya esihogweni esaphila. Le yindlela akuchaza ngayo "kwi-Autobiography" yakhe lokho akubona nakuzwa ekujuleni kwesihogo.

“Ngizithola ngosuku oluthile ngithandaza, kungazelelwe ngathuthelwa esihogweni ngomzimba nangomphefumlo. Ngakuqonda ukuthi uNkulunkulu ufuna ukungikhombisa indawo elungiselelwe ngamademoni nokuthi bengizokufanela izono ebengizokwehla kuzo ukube angizange ngiguqule impilo yami. Iminyaka emingaki engiphile ngayo angisoze ngalukhohlwa usizi lwesihogo.

Ukungena kule ndawo yokuhlushwa kwabonakala kimi kufana nohlobo lwehhavini, kuphansi futhi kumnyama. Inhlabathi yayingelutho ngaphandle kodaka olwesabekayo, olugcwele izidalwa ezinobuthi futhi kunephunga elingabekezeleleki.

Ngezwa emphefumulweni wami umlilo, lapho kungekho magama angachaza imvelo nomzimba wami ngasikhathi sinye ekushayweni kokuhlushwa okukhulu kakhulu. Ubuhlungu obukhulu engangikade ngihlupheka nabo empilweni yami abulutho uma buqhathaniswa nalabo obuzwa esihogweni. Ngaphezu kwalokho, umbono wokuthi izinhlungu bezingapheli futhi ngaphandle kokukhululeka uqede ukwesaba kwami.

Kepha lokhu kuhlukunyezwa komzimba akuqhathaniswa nalokho komphefumulo. Ngezwa usizi, ukusondela enhliziyweni ebucayi futhi, ngasikhathi sinye, ngifisa kakhulu futhi ngibuhlungu kakhulu, ngaze ngazama ukuyichaza. Ukusho ukuthi usizi lokufa luhlupheka ngaso sonke isikhathi, bengingasho nje okuncane.

Angisoze ngathola inkulumo efanelekayo yokunikeza umbono walomlilo ongaphakathi nalokhu kuphela yithemba, okuyindawo eyiyo esihogweni esibi impela.

Lonke ithemba lokududuzeka licishiwe kuleyondawo eyethusayo; ungaphefumula umoya onobulwelwe: uzizwa unele. Akukho kukhanya kokukhanya: akukho lutho ngaphandle kobumnyama kepha nokho, imfihlakalo, ngaphandle kokukhanya okukhanyayo, ungabona ukuthi kungaba mnyama kangakanani futhi kubuhlungu kangakanani.

Ngingakuqinisekisa ukuthi konke okungashiwo ngesihogo, esikufunda ezincwadini zokuhlushwa nokuhlukunyezwa okungafani namademoni okwenza ukuba labo ababangalelwa bahlupheke, akulutho uma kuqhathaniswa nokungokoqobo; kunomehluko ofanayo odlula phakathi kwesithombe somuntu nomuntu uqobo.

Ukushiswa kulomhlaba kuncane kakhulu uma kuqhathaniswa nalolo mlilo engangisizwa esihogweni.

Cishe sekudlule iminyaka eyisithupha kufike lokho kuvakashela okuthusayo esihogweni futhi mina, ngiyichaza, ngisazizwa ngidabukile kakhulu ngenxa yokwesabisa okuthi igazi liqhuma emithanjeni yami. Ngesikhathi sokulingwa nobuhlungu bami ngivame ukukhumbula le nkumbulo bese kuthi kanti kungakanani ongakuhlupha kulomhlaba kubonakala kimi kuyindaba ehlekisayo.

Ngalokho ubusiswe kuze kube phakade, O Nkulunkulu wami, ngoba ungenze ngabona isihogo ngendlela yangempela, wangikhuthaza ukwesaba okujabulisa kakhulu kukho konke okungaholela kukho. "

AMAZINGA ESIJEZISO

Ekupheleni kwesahluko ngezijeziso zabaqalekisiwe, kufanelekile ukusho ukwehluka kwezinga lokujeziswa.

UNkulunkulu ulunge ngokungapheli; futhi njengasezulwini unikeza amadigri amakhulu enkazimulo kulabo abamthande kakhulu empilweni, ngakho-ke esihogweni unikeza ubuhlungu obukhulu kulabo abamcasule kakhulu.

Noma ngubani osemlilweni waphakade ngenxa yesono esisodwa sokufa uhlupheka kabi ngalesi sono esisodwa; noma ngubani olahlwa ikhulu, noma inkulungwane ... izono ezifayo zihlupheka ikhulu, noma inkulungwane izikhathi ... ngaphezulu.

Lapho ufaka izinkuni eziko, kuphakamisa ilangabi nokushisa. Ngakho-ke, noma ngubani, ongene kokubi, unyathela umthetho kaNkulunkulu ngokwandisa izono zakhe nsuku zonke, uma engabuyeli emseni kaNkulunkulu futhi efa esonweni, uzoba nesihogo esihlupha kakhulu kunabanye.

Kulabo abahluphekayo kungukukhululeka ukucabanga: "Ngelinye ilanga lezi zinhlupheko zami zizophela".

Olahliwe, ngakolunye uhlangothi, akakutholi ukukhululeka, impela, umcabango wokuthi ukuhlushwa kwakhe akusoze kwaphela kunjengetshe elenza zonke ezinye izinhlungu zibe nesihluku.

Ngubani oya esihogweni (futhi ngubani oya lapho, oya lapho ngokuzikhethela kwakhe) uhlala lapho ... kuze kube phakade !!!

Kulokhu uDante Alighieri, ku- "Inferno" yakhe, uyabhala: "Lahla lonke ithemba, wena ongena!".

Akuwona umbono, kepha kuliqiniso lokholo, elembulwe nguNkulunkulu ngqo, ukuthi isijeziso sabaqalekisiwe asisoze saphela. Ngikhumbula kuphela engikucaphune vele emazwini kaJesu: "Suka kimi, wena oqalekisiwe, uye emlilweni waphakade" (Mt 25: 41).

USant'Alfonso uyabhala:

“Kungaba wumsangano ongakanani kulabo abathi, ukujabulela usuku lobumnandi, bamukele isigwebo sokuvalelwa emgodini iminyaka engamashumi amabili noma amathathu! Uma isihogo singahlala iminyaka eyikhulu, noma ngisho nje iminyaka emibili noma emithathu, bekungaba ukusangana okukhulu okwesikhashana nje kobumnandi ukugwetshwa iminyaka emibili noma emithathu yomlilo. Kepha lapha akusiwo umbuzo weminyaka eyikhulu noma eyinkulungwane, kungumbuzo waphakade, okusho ukuthi, ukuhlupheka unomphela ngokuhlushwa okufanayo okungasoze kwaphela. "

Abangakholwa bathi: “Ukube bekunesihogo saphakade, uNkulunkulu ubengeke abe nabulungisa. Kungani ujezisa isono esihlala umzuzwana ngesijeziso esihlala kuze kube phakade? ”.

Umuntu angaphendula athi: “Futhi kungenzeka kanjani ukuthi isoni, ngokuzithokozisa umzuzwana, sicasule uNkulunkulu wobukhosi obungenamkhawulo? Futhi anganyathela kanjani uthando nokufa kukaJesu ngezono zakhe? ”.

"Ngisho nasekwahlulelweni komuntu, uSt. Thomas uthi isijeziso asilinganiswa ngokobude bephutha, kodwa ngokwezinga lobugebengu". Ukubulala, noma ngabe kwenziwa ngomzuzwana, akujeziswa ngesigwebo sesikhashana.

USan Bernardino waseSiena uthi: “Ngaso sonke isono esifayo ukungabi nabulungisa okungenamkhawulo kwenziwa kuNkulunkulu, ngoba yena akanamkhawulo; futhi isijeziso esingapheli singenxa yokulimala okungapheli! ”.

NJALO! ... NJALO !! ... NJALO !!!

Kuthiwa "Ekuzivocavoca Ngokomoya" kukaBaba Segneri ukuthi eRoma, ebuziwe udeveli owayesemzimbeni womuntu onedemoni, kufanele ahlale isikhathi eside kangakanani esihogweni, waphendula ngokufutheka: "Njalo! ... Njalo !! ... Njalo! !! ".

Ukwesaba kwakukukhulu kangangokuba abantu abasha abaningi abavela esikoleni sokufundela ubufundisi baseRoma, ababekhona ekukhishweni kwezidimoni, benza ukuvuma okujwayelekile futhi baqala ngokuzimisela okukhulu endleleni yokupheleliswa.

Futhi ngezwi ababememeza ngalo, lawo magama amathathu kasathane: “Njalo!… Njalo !!… Njalo !!!” baba nomphumela omkhulu kunentshumayelo ende.

UMZIMBA OVUKILE

Umphefumulo olahliwe uyohlupheka esihogweni sodwa, okungukuthi, ngaphandle komzimba wakhe, kuze kube usuku lokwahlulelwa komhlaba wonke; khona-ke, ingunaphakade, nomzimba, njengoba wawuyithuluzi lobubi phakathi nokuphila, uzobamba iqhaza ekuhlushweni kwaphakade.

Ukuvuka kwemizimba kuzokwenzeka impela.

nguJesu osiqinisekisa ngaleli qiniso lokholo: "Ihora liyeza lapho bonke abasemathuneni beyakulizwa izwi lakhe, baphume, bonke abenze okuhle, kube ngukuvuka kokuphila nalabo abenza okubi, kube ngukuvuka" ukulahlwa "(Jn 5, 2829)

Umpostoli uPhawuli uyafundisa: “Sonke sizoguqulwa ngomzuzwana, ngokuphazima kweso, lapho kukhala icilongo lokugcina; empeleni icilongo liyokhala futhi abafileyo bayovuka bengenakonakala futhi sizoguqulwa. empeleni kuyadingeka ukuthi lo mzimba owonakalayo ugqoke ukungonakali nalomzimba ofayo uzembathise ukungafi ”(1 Cor 15, 5153).

Ngemuva kokuvuka, ngakho-ke, yonke imizimba iyobe ingafi futhi ingonakali. Kepha hhayi sonke esizoguqulwa ngendlela efanayo. Ukuguqulwa komzimba kuzoncika esimweni nasezimeni lapho umphefumulo uzithola ungunaphakade: imizimba yabasindisiwe iyoba ekhazimulayo nemizimba yabasabekayo ehlukumezekile.

Ngakho-ke, uma umphefumulo usezulwini, usesimweni senkazimulo nenjabulo, uzobonisa emzimbeni ovukile izici ezine ezifanele imizimba yabakhethiweyo: ingokomoya, ubugagu, ubukhazikhazi nokungonakali.

Ngakolunye uhlangothi, uma umphefumulo uzithola usesihogweni, esimweni sokulahlwa, uzogxilisa emzimbeni wawo izici ezihluke ngokuphelele. Impahla okuwukuphela kwayo umzimba walabo abaqalekisiwe eyofana nayo nomzimba wababusisiwe ukungonakali: ngisho nemizimba yalabo abalahliwe ngeke isafa.

Vumela labo abaphila ekukhonzeni izithombe kwemizimba yabo babonakalise kahle futhi kahle kakhulu futhi bayenelise kuzo zonke izinkanuko zayo zesono! Ubumnandi besono bomzimba buzovuzwa ngenqwaba yokuhlushwa kuze kube phakade.

UVUKILE EKUPHILENI ... ESIHOGWENI!

Kunabantu abathile abanelungelo emhlabeni abakhethelwe uNkulunkulu ukwenza umsebenzi othile.

Kubo uJesu uzibonakalisa ngendlela ebucayi futhi ebenza baphile esimweni sezisulu, ebenza nabo bahlanganyele ebuhlungwini benkanuko yakhe.

Ukuze bahlupheke ngokwengeziwe futhi ngaleyo ndlela basindise izoni eziningi, uNkulunkulu uvumela abanye balaba bantu ukuba bathuthwe, noma ngabe bayaphila, baye emandleni angaphezu kwawemvelo futhi bahlupheke isikhashana esihogweni, ngomphefumulo nomzimba.

Asikwazi ukuchaza ukuthi kwenzeka kanjani lokhu. Siyazi nje ukuthi, lapho bebuya esihogweni, le miphefumulo eyisisulu ihlupheka kakhulu.

Imiphefumulo enelungelo esikhuluma ngayo inyamalala ngokuzumayo ekamelweni labo, noma ngabe kukhona ofakazi, futhi ngemuva kwesikhathi esithile, kwesinye isikhathi amahora amaningi, iyavela futhi. Zibukeka njengezinto ezingenakwenzeka, kepha kukhona amarekhodi omlando.

Sekuvele kushiwo ngeSanta Teresa d'Avita.

Manje ake sicaphune udaba lwenye iNceku kaNkulunkulu: UJosepha Menendez, owayephila kulelikhulu leminyaka.

Sizwa kuMenendez uqobo lwakhe ukulandisa kokunye ukuvakasha kwakhe esihogweni.

“Ngokuphazima kweso ngazithola sengisesihogweni, kodwa ngaphandle kokuhudulwa lapho njengezinye izikhathi, futhi njengalabo abalahliwe kumele bawele kuso. Umphefumulo ugijimela kuwo uqobo, uziphonse kuwo ngokungathi ufisa ukunyamalala emehlweni kaNkulunkulu, ukuze ukwazi ukumzonda nokumqalekisa.

Umphefumulo wami wazivumela wawela kwalasha ongaphansi kwawo wawungabonakali, ngoba wawumkhulu ... Ngabona isihogo njengenjwayelo: imigede nomlilo. Yize amafomu omzimba engabonakali, ukuhlukunyezwa kudiliza imiphefumulo elahliwe (eyazana) kube sengathi imizimba yabo ikhona.

Ngacindezelwa engxenyeni yomlilo ngakhanywa njengokungathi phakathi kwamapuleti abomvu abomvu futhi kwangathi kufakwa izinsimbi namaphoyinti akhomba obomvu.

Ngaba nomuzwa wokuthi, ngaphandle kokuphumelela, bafuna ukukhipha ulimi lwami, okwanginciphisa ngokweqile, ngibuhlungu obukhulu. Amehlo abengathi kimi aphuma emzileni, ngicabanga ukuthi ngenxa yomlilo obashise kabi.

Umuntu akakwazi ukuhambisa umunwe ukufuna ukukhululeka, noma ukuguqula isikhundla; umzimba ucindezelwe. Izindlebe kungathi zimangele ngenxa yesikhalo esesabekayo nesididayo esingami nakancane.

Iphunga elicasulayo kanye nokuphelelwa umoya okunyanyekayo kuhlasela wonke umuntu, njengokungathi kushisa inyama ebolayo nge-pitch nesibabule.

Ngizamile konke lokhu njengakwezinye izikhathi futhi, yize lokhu kuhlushwa kubi, bekungeke kube yilutho uma umphefumulo ungazange uhlupheke; kepha ihlupheka ngendlela engachazeki ngenxa yokuhlushwa uNkulunkulu.

Ngabona futhi ngezwa eminye yale miphefumulo elahlekile ibhonga ngokuhlushwa kwaphakade eyaziyo ukuthi kufanele ikubekezelele, ikakhulukazi ezandleni. Ngicabanga ukuthi ngesikhathi besaphila beba, njengoba babememeza bethi: 'Damn izandla, kuphi manje lokhu enikuthathile?' ...

Eminye imiphefumulo, iklabalasa, isola ulimi lwayo, noma amehlo ... ngamunye kwakuyini imbangela yesono sakhe: 'Manje usukhokha ngonya ngezinjabulo ozivumele wena, mzimba wami! ... Futhi nguwe, noma umzimba, ubufuna! ... Okwesikhashana nje kobumnandi, ubuphakade bezinhlungu!

Kubonakala kimi ukuthi esihogweni imiphefumulo izibeka icala ikakhulukazi ngezono zokungahlanzeki.

Ngenkathi ngikulowo kwalasha, ngabona abantu abangahlanzekile bewa futhi ukubhonga okwesabekayo okwaphuma emilonyeni yabo akunakushiwo noma kuqondwe: 'Isiqalekiso saphakade! ... ngikhohlisiwe! ... ngilahlekile! ... ngizoba lapha kuze kube phakade! ... phakade !! ... kuze kube phakade !!! ... futhi ngeke lisaba khona ikhambi ... Ngilahle !: ..

Intombazanyana yakhala kakhulu, yaqalekisa ukwaneliseka okungalungile eyayikunikeza umzimba wayo empilweni futhi yaqalekisa abazali bayo ababemnike inkululeko enkulu kakhulu yokulandela imfashini nokuzijabulisa kwezwe. Ubesegwetshwe izinyanga ezintathu.

Konke engikubhalile kuphetha ngokuthi uMenendez uyisithunzi esimhlophe uma kuqhathaniswa nalokho umuntu ahlupheka ngakho impela esihogweni. "

Umbhali waleli phepha, umqondisi ongokomoya wemiphefumulo enamalungelo amaningana, uyazi abathathu, abasaphila, abake bavakashela lolu hlobo esihogweni futhi basalwenza namanje. Kumele ngethuke lapho bengitshela khona.

UMONA KAShukela

Amademoni awela esihogweni ngenxa yenzondo yawo ngoNkulunkulu nangomona wawo ngabantu. Futhi ngale nzondo nangalo mhawu benza konke ukugcwalisa kwalasha wegehena.

Ngesifiso sokuthi bathole umvuzo waphakade, uNkulunkulu wayefuna ukuthi abantu emhlabeni bavivinywe: Wabanika imiyalo emibili emikhulu: ukuthanda uNkulunkulu ngayo yonke inhliziyo yakho nomakhelwane wakho njengoba uzithanda wena.

Ukunikezwa inkululeko, wonke umuntu unquma ukuthi uyamlalela yini uMdali noma umhlubuke.Inkululeko iyisipho, kepha maye ukusisebenzisa kabi! Amademoni awakwazi ukwephula inkululeko yomuntu aze ayicindezele, kepha angayibeka ngokuqinile.

Umbhali, ngo-1934, wenza imimoya ekhipha ingane ekhanukayo. Ngibika ingxoxo emfushane nosathane.

Kungani ukule ntombazanyana? Ukumhlukumeza.

Futhi ngaphambi kokuba ube lapha, wawukuphi? Ngangihamba ngemigwaqo.

Wenzani lapho uhambahamba?

Ngizama ukwenza abantu benze izono. Futhi yini oyitholayo kuyo?

Ukwaneliseka kokwenza uze esihogweni nami ... ngeke ngingeze yonke enye ingxoxo.

Ngakho-ke, ukulinga abantu ukuba bone, amademoni ayahamba, ngokungabonakali, kodwa angempela.

USanta Peter uyasikhumbuza: “Yiba nesizotha, qaphela. Isitha senu, uSathane, sihambahamba njengengonyama ebhongayo, sifuna ongasigwinya. Melana naye uqinile ekukholweni. " (1 Pt 5, 89).

Ingozi ikhona, ingeyangempela futhi ibucayi, akufanele ibukelwe phansi, kodwa futhi kukhona okungenzeka kanye nomsebenzi wokuzivikela.

Ukuphaphama, okungukuthi, ukuqonda, impilo engokomoya enamandla ehlakulelwa ngomkhuleko, ngokulahla okuthile, ngokufunda kahle, ngobungani obuhle, ukuphunyuka ezimweni ezimbi nasekuzihlanganiseni nababi. Uma lelisu lingasetshenziswanga, ngeke sisakwazi ukulawula imicabango yethu, ukubukeka, amazwi, izenzo kanye… ngokungenakuphikiswa, konke empilweni yethu yokomoya kuzowa.

KHULUMA ULUCIFER

Encwadini ethi 'Isimemo Sokuthanda' ingxoxo phakathi kwenkosana yobumnyama, kuchazwa uLusifa namanye amadimoni. UMenendez usho kanjalo.

"Ngenkathi ngisehlela esihogweni, ngezwa uLucifer ethi kuziphathamandla zakhe: 'Kufanele nizame ukuthatha amadoda ngamunye ngendlela yakhe: abanye ngokuzikhukhumeza, abanye ukuhaha, abanye ukuthukuthela, abanye ukuminza , abanye ngomona, abanye ngobuvila, kanti abanye ngenkanuko ... Hamba uyozama ngangokunokwenzeka! Bacindezele bathande njengoba sikuqonda! Yenza umsebenzi wakho kahle, ngaphandle kokuphumula futhi ngaphandle kwesihe. Kumele sonakalise umhlaba futhi siqiniseke ukuthi imiphefumulo ayisiphunyuki '.

Abalaleli baphendula: 'Siyizigqila zenu! Sizosebenza ngaphandle kokuphumula. Abaningi bayalwa nathi, kodwa sizosebenza imini nobusuku… Siyawaqonda amandla akho '.

Buqamama ngezwa umsindo wezinkomishi nezibuko. ULusifa wakhala wathi: 'Bayeke bajabule; ngokuhamba kwesikhathi, konke kuzoba lula kithina. Njengoba besathanda ukujabulela, mabaqedele idili labo! Lowo umnyango abazongena kuwo. '

Wabe esengeza izinto ezesabekayo ezingenakushiwo noma zibhalwe. USathane wakhala ngokufutheka ngomphefumulo owawumubalekile: 'Mshukumisele ukuba esabe! Mcindezele aphelelwe yithemba, ngoba uma ezibeka yena emseni walokho… (futhi wahlambalaza iNkosi yethu) silahlekile. Mgcwalise ngokwesaba, ungamshiyi nomzuzu owodwa futhi ngaphezu kwakho konke umenze aphelelwe yithemba '. "

Ngakho-ke bathi futhi ngeshwa asho kanjalo namademoni; amandla abo, noma ngabe ngemuva kokufika kukaJesu kunqunyelwe, kusabeka.

IV

IZONO IZINIKEZA AMAKHONTO OKWENGEZIWE UKUZIPHATHA

UKUTHANDA UKUTHENGA

kubaluleke kakhulu ukukhumbula isicupho sokuqala sobudlova, esigcina imiphefumulo eminingi ebugqilini bukaSathane: ukungabi nomfanekiso, okusenza sikhohlwe inhloso yempilo.

UDeveli ukhalela inyamazane yakhe: “Impilo imnandi; kumele ubambe yonke injabulo oyinikwa yimpilo ”.

Esikhundleni salokho uJesu uhlebela inhliziyo yakho: 'Babusisiwe abakhalayo. " (cf. Mt 5, 4) ... "Ukuze ungene ezulwini kumele wenze udlame." (cf. Mt 11, 12) ... "Lowo ofuna ukungilandela, azidele, athabathe isiphambano sakhe nsuku zonke, angilandele." (Lk 9, 23).

Isitha esingenangqondo sisikisela ukuthi: "Cabanga ngalesi sikhathi, ngoba ngokufa konke kuyaphela!".

INkosi kunalokho iyakuyala: "Khumbula okusha (ukufa, ukwahlulela, isihogo neparadesi) futhi ngeke ukone".

Le ndoda isebenzisa ingxenye enhle yesikhathi sayo ebhizinisini eziningi futhi ikhombisa ubuhlakani nokukhalipha ekutholeni nasekulondolozeni izimpahla zasemhlabeni, kepha-ke ayisebenzisi ngisho nokuqhekeka kwesikhathi sayo ukukhombisa izidingo ezibaluleke kakhulu zomphefumlo wayo, lapho ephila khona ngendlela engenangqondo, engaqondakali futhi eyingozi kakhulu, engaba nemiphumela eyethusayo.

UDeveli uholela umuntu ukuba acabange: "Ukuzindla akunamsebenzi: isikhathi esilahlekile!". Uma namuhla abaningi baphila esonweni, yingoba abakhombisi ngokungathi sína futhi abaze bazindle ngamaqiniso embule uNkulunkulu.

Inhlanzi esevele iphelile enetheni lomdobi, inqobo nje uma isesemanzini, ayisoli ukuthi ibanjiwe, kepha lapho inetha liphuma olwandle, liyazabalaza ngoba lizwa ukuthi ukuphela kwalo sekusondele; kepha sekwephuze kakhulu manje. Ngakho-ke izoni ...! Inqobo nje uma besemhlabeni lo banesikhathi esihle ngenhliziyo futhi bangasoli nokuthi basenetheni lokudayida; bazobona lapho bengasakwazi ukukulungisa ... ngokushesha nje lapho bengena ingunaphakade!

Ukube abantu abaningi abafile abebephila ngaphandle kokucabanga ngobuphakade babuyela kulomhlaba, izimpilo zabo zingashintsha kanjani!

IMINININGWANE YOKUGULA

Ngokwalokho okushiwoyo kuze kube manje futhi ikakhulukazi kusuka endabeni yamaqiniso athile, kuyacaca ukuthi yiziphi izono ezinkulu eziholela ekulahlisweni kwaphakade, kodwa khumbula ukuthi akuzona kuphela lezi zono ezithumela abantu esihogweni: kukhona abanye abaningi.

Isono esikhulu saphelela esihogweni? Wayenempahla eminingi wayichitha emicimbini (imfucuza nesono sobudlova); futhi ngaphezu kwalokho wayehlala engazinaki izidingo zabampofu (ukuntuleka kothando nothando). Ngakho-ke, abanye abacebile abangafuni ukubonisa uthando bayathuthumela: noma ngabe bengashintshi izimpilo zabo, isiphetho sendoda ecebile sigodliwe.

IZIMPAWU '

Isono esiholela kalula esihogweni ukungcola. ISant'Alfonso ithi: "Siya esihogweni ngisho nangesono, noma okungenani ngaphandle kwakho".

Ngikhumbula amazwi kasathane abikwa esahlukweni sokuqala: 'Bonke labo abakhona, abekho ngaphandle, bakhona ngalesi sono noma nje kungenxa yalesi sono ”. Kwesinye isikhathi, uma kuphoqelelwa, ngisho nodeveli ukhuluma iqiniso!

UJesu wathi kithi: "Babusisiwe abahlanzekile enhliziyweni, ngoba bayobona uNkulunkulu" (Mt 5: 8). Lokhu kusho ukuthi abangcolile ngeke nje babone uNkulunkulu kokunye impilo, kepha nakule mpilo abakwazi ukuzwa ubuhle bayo, ngakho-ke balahlekelwa ukunambitheka komkhuleko, kancane kancane baphelelwa lukholo noma bengakuqapheli futhi… ngaphandle kokholo nangaphandle komkhuleko. Babona ngokwengeziwe ukuthi kungani kufanele benze okuhle futhi babalekele okubi. Ngakho behlisiwe, bakhangwa kuzo zonke izono.

Lokhu kulukhuni kuyenza lukhuni inhliziyo futhi, ngaphandle komusa okhethekile, kudonsela ekuqineni kokugcina futhi ... esihogweni.

IMFAZWE EZIQHAWULEKILE

UNkulunkulu uthethelela noma yiliphi icala, inqobo nje uma kunokuphenduka kweqiniso futhi lokho kuyintando yokuqeda izono zomuntu nokuguqula impilo yomuntu.

Phakathi kwenkulungwane yemishado engahambelani (ehlukanisile futhi eshadile futhi, eshadile) mhlawumbe umuntu kuphela ozophunyuka esihogweni, ngoba ngokujwayelekile abaphenduki ngisho nasekufeni; empeleni, uma besaphila besaqhubeka nokuphila besesimweni esifanayo sokungahlangani.

Sifanele ukuthuthumela ngomcabango wokuthi cishe wonke umuntu namuhla, ngisho nalabo abangahlukanisanga, babheka isehlukaniso njengento evamile! Ngeshwa, abaningi manje bacabanga ukuthi umhlaba ufuna kanjani futhi bangabe besafuna indlela uNkulunkulu afuna ngayo.

I-SACRILEGIO

Isono esingaholela ekwahlulelweni kwaphakade ukungcola. Ngeshwa lowo ophuma kule ndlela! Noma ngubani ofisa ngokuzithandela isono esithile esibonayo ekuvumeleni izono, noma avume ngaphandle kwesifiso sokushiya isono noma abaleke ezenzakalweni ezilandelayo, uyakhulula. Cishe ngaso sonke isikhathi labo abavuma ngendlela enenhlonipho nabo benza ukugcotshwa kwe-Eucharistic, ngoba lapho-ke bathola Inhlanganyelo esonweni esifayo.

Tshela iSt John Bosco ...

“Ngazithola nginomhlahlandlela wami (i-Guardian Angel) phansi kwendawo eyaphela esigodini esimnyama. Futhi lapha kuvela isakhiwo esikhulu esinomnyango ophakeme kakhulu owawuvaliwe. Sithinte phansi kwethambeka; Ukushisa okucindezelayo kwangicindezela; okunamafutha, cishe umusi oluhlaza nokushiswa kwamalangabi egazi asukuma ezindongeni zesakhiwo.

Ngabuza ngathi, 'Sikuphi?' 'Funda okubhalwe emnyango'. kuphendula umhlahlandlela. Ngabuka ngabona kubhalwe ukuthi: 'Ubi non estempempo! Ngamanye amagama: `Lapho kungekho khona ukuhlengwa! ', Ngakubona-ke ukuthi ngabona ukuthi isimbumbulu somgodi ... okokuqala insizwa, bese enye bese kuba abanye; wonke umuntu wayebhale isono sabo emabunzini abo.

Umhlahlandlela ungitshele ukuthi: 'Nansi imbangela eyinhloko yalezi zimangalo: abangane ababi, izincwadi ezimbi nemikhuba emibi'.

Lezo zingane ezihluphekayo kwakungabantu abasha engangibazi. Ngabuza umqondisi wami: “Ngakho-ke akusizi ukusebenza phakathi kwentsha uma abaningi begcina bekwenza lokhu! Ungayivimbela kanjani yonke le ncithakalo? " “Labo obabonile basaphila; kodwa lesi yisimo samanje semiphefumulo yabo, uma befa njengamanje bebezoza lapha! " Kusho iNgelosi.

Ngemuva kwalokho sangena esakhiweni; laligijima ngejubane le-flash. Saphelela egcekeni elikhulu nelidabukisayo. Ngifunde lo mbhalo: 'Ibunt impii in ignem aetemum! ; okungukuthi: 'Ababi bazongena emlilweni waphakade!'.

Woza nami, umhlahlandlela ungeze. Wangibamba ngesandla wangiholela emnyango avule ngawo. Kwavela uhlobo lomgede kimi, likhulu futhi ligcwele umlilo owesabekayo, owedlula kude umlilo womhlaba. Angikwazi ukukuchazela lo mgede, ngamagama abantu, kukho konke ukwethusa kwawo.

Ngokuphazima kweso ngaqala ukubona abantu abasha bewela emhumeni ovuthayo. Umqondisi wathi kimi: 'Ukungahlanzeki yimbangela yokuchitheka kwentsha eningi!'.

Kepha uma bonile, babuye baya ekuvumeni izono.

Bavumile, kepha amaphutha aphikisana nobumsulwa bawavuma kabi noma bathula ngokuphelele. Isibonelo, oyedwa wayenze ezine noma ezinhlanu zalezi zono, kepha washo ezimbili noma ezintathu kuphela. Kunabanye abenze eyodwa ebuntwaneni futhi ngenxa yehlazo abakaze bavume noma bavume ngokungafanele. Abanye abanabo ubuhlungu nokuzimisela kokushintsha. Esikhundleni sokuhlola unembeza, othile wayefuna amagama afanele okukhohlisa ozivumayo. Futhi noma ngubani ofela kulesi simo unquma ukuzibeka phakathi kwabangenacala abangaphenduki futhi uzohlala enjalo kuze kube phakade. Futhi manje uyafuna ukubona ukuthi kungani umusa kaNkulunkulu ukuletha lapha? Umhlahlandlela uphakamise iveli futhi ngabona iqembu labantu abasha abavela kule nkulumo engangiyazi kahle: bonke bagwetshwe ngaleli phutha. Phakathi kwalaba kwakukhona abanye ngokusobala ababeziphethe kahle.

Umhlahlandlela waphinda wathi kimi: 'Shumayela njalo futhi kuyo yonke indawo ngokumelene nokungcola! :. Ngemuva kwalokho sakhuluma cishe isigamu sehora ngemibandela edingekayo yokwenza uvumo oluhle futhi saphetha: 'Kufanele ushintshe impilo yakho ... Kufanele ushintshe impilo yakho'.

Manje njengoba ukubonile ukuhlushwa kwabaqalekisiwe, nawe udinga ukuzwa isihogo kancane!

Lapho sesiphumile kuleso sakhiwo esesabekayo, umqondisi ubambe isandla sami futhi wathinta udonga lwangaphandle lokugcina. Ngakhipha ukukhala kobuhlungu. Lapho umbono ume, ngabona ukuthi isandla sami sivuvukile impela futhi isonto lonke ngigqoke ibhandishi. "

Ubaba uGiovan Battista Ubanni, umJesuit, uthi owesifazane iminyaka, evuma, wayesithule isono sokungcola. Lapho abapristi ababili baseDominican befika lapho, yena owayelinde isikhonzi sakwamanye amazwe isikhashana, wacela omunye wabo ukuba alalele ukuvuma kwakhe.

Ngemuva kokushiya isonto, umlingani utshele umsakazi ukuthi ubonile ukuthi, ngenkathi lowo wesifazane evuma, izinyoka eziningi zaziphuma emlonyeni wakhe, kepha inyoka enkulu yayiphume kuphela nekhanda, kodwa bese ibuya futhi. Lapho-ke zonke izinyoka ezaziphumile nazo zabuya.

Ngokusobala umvumeli akazange akhulume ngalokho ayekuzwile kuC Confession, kodwa esola ukuthi kungenzeka ukuthi wenzeni wenza konke ukuthola lowo wesifazane. Lapho efika ekhaya lakhe, wezwa ukuthi wayeseshonile ngokushesha nje lapho ebuyela ekhaya. Lapho ezwa lokhu, umpristi olungileyo wadabuka futhi wathandazela umufi. Lokhu kubonakale kuye phakathi kwamalangabi athi kuye: “Yimi lowo wesifazane ovumile namuhla ekuseni; kepha ngenza ukugcotshwa. Ngaba nesono engangingazizwa sithanda ukuvuma kumpristi wezwe lami; Unkulunkulu ungithumile kini, kepha ngisho nawe ngizivumela ukuba ngihlulwe ngehlazo futhi ngokushesha nje ubuLungiswa bukaNkulunkulu bungishaya ngokufa lapho ngingena endlini. Ngigwetshwe kahle esihogweni! ”. Emva kwalezi zwi umhlaba wavula wabonwa ukuthi wehla washabalala.

Ubaba uFrancesco Rivignez ubhala (lesi siqephu sibuye sibikwe yiSant'Alfonso) ukuthi eNgilandi, lapho kunenkolo yama Katolika, iKing Anguberto yayinendodakazi yobuhle obunqabileyo eyayicelwe ukuthi ishade nezikhulu eziningana.

Ebuzwa ngubaba wakhe uma evuma ukushada, uphendule wathi ngeke ngoba enze isifungo sobuntombi obuhlala njalo.

Uyise wayithola le mali kuPapa, kepha wahlala eqinile enjongweni yakhe yokuthi angayisebenzisi futhi aziphikise ekhaya. Uyise wamenelisa.

Waqala ukuphila impilo engcwele: imikhuleko, ukudla kanye nezinye izindlela ezahlukene zokungena; wayethola amasakramente futhi wayevame ukuya ukuyokhonza abagulayo esibhedlela. Kulesi simo sempilo wagula futhi wafa.

Owesifazane owayekade enguthisha wakhe, azithola ngobunye ubusuku ethandaza, wezwa umsindo omkhulu egumbini futhi ngokushesha ngemuva kwalokho wabona umphefumulo onjengowesifazane phakathi komlilo omkhulu futhi eboshwe phakathi kwamademoni amaningi ...

Ngiyindodakazi engajabule yeNkosi u-Anguberto.

Kepha kanjani, ulahlwe ngempilo engcwele kangaka?

Ngilahlwe ngokufanele ... iphutha lami. Ngiseyingane ngawela esonweni ngokumelene nobumsulwa. Ngaya ukuvuma izono, kepha amahloni avale umlomo wami: esikhundleni sokumangalela isono sami ngokuthobeka, ngasimboza ukuze ovumayo angaqondi lutho. I-Sacregege iziphindaphinde kaningi. Lapho ngilele embhedeni wokufa ngatshela ovumayo ngokungananazi ukuthi ngangiyisoni esikhulu, kepha umvumisi, engasinaki isimo sangempela somphefumulo wami, wangiphoqa ukuba ngichithe lo mcabango njengesilingo. Ngokushesha ngemva kwalokho ngaphelelwa yisikhathi futhi ngagwetshwa amalangabi esihogo ingunaphakade.

Lokho kusho, wanyamalala, kodwa ngomsindo omkhulu kangangokuba kwabonakala sengathi kudonsela umhlaba futhi kushiya kulelo gumbi iphunga elihlaselayo elathatha izinsuku eziningana.

Isihogo singubufakazi benhlonipho uNkulunkulu anayo ngenkululeko yethu. Isihogo sikhala ngengozi eqhubekayo impilo yethu etholakala kuyo; futhi kumemeza ngendlela yokuthi kungafakwa noma yikuphi ukukhanya, ukumemeza ngendlela engaguquki ukukhipha noma ikuphi ukugijimisa, noma ikuphi okuphezulu, ngoba sihlala sisengozini. Lapho sebengazisa i-episcopate kimi, igama lokuqala engilisho yileli: "Kepha ngiyasaba ukuya esihogweni."

(Ikhadi. Giuseppe Siri)

V

Kusho ukuthi AKUFANELE SIQEDE EHERE

ISidingo SOKUYA KUPESEVERE

Yini ongayincoma kulabo asebewugcinile kakade umthetho kaNkulunkulu? Ukuphikelela okuhle! Akwanele ukuba uhambe ezindleleni zeNkosi, kuyadingeka ukuqhubeka nempilo. UJesu uthi: "Lowo ophikelela kuze kube sekupheleni uyosindiswa" (Mk 13:13).

Abaningi, inqobo nje lapho bengabantwana, baphila ngendlela yobuKristu, kepha lapho izinkanuko zobusha ziqala ukuzwakala, bathatha indlela yobubi. Kwadabukisa kakhulu ukuphela kukaSawule, uSolomoni, uTertullian nabanye abalingiswa abakhulu!

Ukuphikelela kuyisithelo somkhuleko, ngoba ikakhulukazi ngomkhuleko lapho umphefumulo uthola usizo oludingekayo ukuze umelane nokuhlaselwa uDeveli. Encwadini yakhe ethi 'Of the great way of thapelo' uSanta Alphonsus ubhala athi: "Noma ngubani othandazayo uyasindiswa, noma ngubani ongathandazi ulahliwe". Ngubani ongathandazi, ngisho nangaphandle kokuba udeveli amcindezele ... uya esihogweni ngezinyawo zakhe!

Kunconywa umthandazo olandelayo uSanta Alphonsus azindla ngawo ngesihogo:

'O Nkosi yami, bheka ezinyaweni zakho ngubani othathe kancane umusa wakho nezijeziso zakho. Ngimpofu uma wena, Jesu wami, wawungenasihawu! Ngabe ngineminyaka emingaki ngikulowo kwalasha ovuthayo, lapho abantu abaningi njengami sebeshisa khona! O Mkhululi wami, singavutha kanjani ngothando ngokucabanga ngalokhu? Ngizokwazi kanjani ukukukhathaza futhi ngokuzayo? Ungalokothi, Jesu wami, ngivumele ngife. Ngenkathi usuqalile, qedela umsebenzi wakho kimi. Isikhathi onginike sona masisebenzise konke kuwe. Yeka ukuthi abafisa ukulahlwa bangaba kanjani nosuku noma ihora nje lesikhathi onginika ngalo! Ngizokwenzani ngayo? Ngizoqhubeka nokuyichitha ezintweni ezikunengekayo? Cha, Jesu wami, ungayivumeli ngenxa yezinzuzo zalelo Gazi okuze kube manje lingivimbele ukuthi ngigcine ngisesihogweni. Nawe, Ndlovukazi nomama wami, uMary, ngithandazeleni kuJesu futhi ningitholele isipho sokubekezela. Amen. "

USIZO LOMADONNA

Ukuzinikela kweqiniso kwi-Lady Yethu kuyisibambiso sokukhuthazela, ngoba iNdlovukazi yezulu nomhlaba kwenza konke okusemandleni ukuqinisekisa ukuthi abazinikelayo abalahleki naphakade.

Sengathi ukubuyelela nsuku zonke kweRosary kungathandeka kuwo wonke umuntu!

Umdwebi omkhulu, obonisa ijaji laphezulu esenzweni sokukhipha isigwebo saphakade, wapenda umphefumulo manje osusondele ekulahlekelweni, hhayi kude namalangabi, kodwa lo mphefumulo, ubambelele umqhele weRosary, usindiswa yiMadonna. Linamandla kangakanani ukuphinda lifunde iRosary!

Ngo-1917 iNsikazi Engcwelengcwele yavela kuFatima ezinganeni ezintathu; lapho evula izandla zakhe isigxobo sokukhanya esinamathiselwe okwakubonakala sengathi singena emhlabeni. Izingane zabe sezibona, ezinyaweni zaseMadonna, kufana nolwandle olukhulu lomlilo, futhi, zangena ngaphakathi kulo, amademoni amnyama nemiphefumulo esesimweni somuntu njengamakhanya okusobala ukuthi, ahudulelwa phezulu ngamalangabi, awela phansi njengezinhlansi emlilweni omkhulu, phakathi ukuphelelwa yithemba okuthusile.

Kulesi sehlakalo ababukeli baphakamise amehlo abo kuMadonna ukucela usizo futhi iNsikazi yengeza: “Lesi isihogo lapho imiphefumulo yezoni ezihluphekile igcina khona. Phinda usebenzise iRosari bese unezela okuthunyelwe ngakunye: `Jesu wami, thethelela izono zethu, usilondoloze emlilweni wesihogo futhi ulethe yonke imiphefumulo ezulwini, ikakhulukazi abaswele kakhulu besihe sakho:".

Isimemo esisuka enhliziyweni sikaNkosikazi wethu!

WEAKHA

Umcabango wesihogo unenzuzo ikakhulu kulabo abaxhuzulayo emikhubeni yempilo yobuKrestu futhi ababuthaka entandweni. Bawela kalula esonweni sokufa, bavuke izinsukwana bese ... babuyele esonweni. Ngilusuku lukaNkulunkulu nolunye usuku lukadeveli. Laba bazalwane bakhumbula amazwi kaJesu athi: "Akukho nceku engakhonza amakhosi amabili" Lk 16:13). Imvamisa kuyinkohliso engcolile ehlukumeza lesi sigaba sabantu; abazi ukuthi bangakulawula kanjani ukubuka, abanamandla okubusa izinkanuko zenhliziyo, noma ukuyeka ukuzijabulisa okungekho emthethweni. Labo abaphila kanjena bahlala onqenqemeni lwesihogo. Kuthiwani uma uNkulunkulu esika impilo lapho umphefumulo usesonweni?

"Ngethemba ukuthi le nhlekelele ingeke yenzeke kimi," kusho omunye umuntu. Abanye basho njalo futhi ... kodwa-ke baphetha kabi.

Omunye ucabanga ukuthi: "Ngizozibeka ethubeni elihle ngenyanga, ngonyaka, noma lapho sengimdala." Uqinisekile ngekusasa? Aniboni yini ukuthi ukufa okungazelelwe kukhula njalo?

Omunye umuntu uzama ukuzikhohlisa: "Ngaphambi nje kokuba ngife ngizolungisa yonke into." Kepha ulindela ukuthi uNkulunkulu akusebenzise kanjani isihe embhedeni wakhe wokufa, ngemuva kokuhlukumeza isihe sakhe impilo yakhe yonke? Kuthiwani uma uphuthelwa ithuba?

Kulabo abaphetha ngale ndlela futhi baphila engozini enkulu yokuwela esihogweni, ngaphezu kokuya kumaSakramente wokuvuma nokuhlangana, sincoma ...

1) Bukela ngokucophelela, ngemuva kokuvuma, hhayi ukwenza iphutha elikhulu lokuqala. Uma uwe ... sukuma uvukela futhi ku-Confession. Uma ungakwenzi lokhu, uzowa kalula okwesibili, okwesithathu ... futhi ubani owaziyo ukuthi zingaki ezinye!

2) Ukubalekela amathuba aseduze esono esikhulu. INkosi ithi: "Noma ngubani othanda ingozi kuyo uzolahleka" (Sir 3:25). Intando ebuthakathaka, lapho ibhekene nengozi, iwa kalula.

3) Ekulingweni, cabanga: “Kuwufanele yini umzuzwana wokuzibeka engozini yokuhlupheka? nguSathane ongilingayo, ukuze angisuse kuNkulunkulu angiyise esihogweni. Angifuni ukuwela ogibeni lwakhe! ”.

KUDINGEKA UKUZINDLA

Kuyasiza ukuthi wonke umuntu azindle, umhlaba ungahambi kahle ngoba awuzindli, awusakhombisi!

Ukuvakashela umndeni omuhle ngihlangane nowesifazane osekhulile osenamandla, osekhulile futhi onenwele ecacile yize sekudlule iminyaka engamashumi ayisishiyagalolunye.

“Baba, ungitshele uma ezwa ukuvuma kwamakholwa, ngibancoma ukuthi bazindle kancane nsuku zonke. Ngiyakhumbula ukuthi, ngenkathi ngisemncane, umvumisi wami wayevame ukungikhuthaza ukuba ngithole isikhathi sokuzindla nsuku zonke.

Ngaphendula ngathi: "Kulezi zikhathi sekuvele kunzima ukuthi ngibakholise ukuthi baye eMiseni emcimbini, bangasebenzi, bangahlambalazi, njll.". Futhi nokho, yayilungile kanjani leyo ntokazi endala! Uma ungathathi umkhuba omuhle wokubonisa okuncane nsuku zonke uphuthelwa ukubona injongo yempilo, isifiso sobudlelwano obujulile neNkosi siyacishwa futhi, uma ukuntula lokhu, awunakwenza lutho noma ucishe wenze okuhle futhi ungakufanele. kunesizathu namandla okugwema okubi. Noma ngubani ocabangisisa kahle, cishe akunakwenzeka ukuthi aphile ngehlazo ngoNkulunkulu futhi agcine esesihogweni.

UMCABANGO WESIHOGO UNAMANDLA

Umcabango wesihogo ukhiqiza abaNgcwele.

Izigidi zabafel 'ukholo, okumele bakhethe phakathi kokujabulisa, ingcebo, udumo ... nokufa kukaJesu, bakhethe ukulahleka kwempilo kunokuya esihogweni, bekhumbula amazwi eNkosi: "Yini ukusetshenziswa komuntu ukuthola imali uma umhlaba wonke ulahlekelwa ngumphefumlo wakhe? " (cf. Mt 16: 26).

Izinqwaba zemiphefumulo ephanayo zishiya imindeni nezwe lakubo ukuletha ukukhanya kweVangeli kubahambi emazweni akude. Ngokwenza lokhu baqinisekisa kangcono ukusindiswa kwaphakade.

Zingaki inkolo futhi ezishiya izinqumo zokuphila zelayisense futhi zizinikele ekubumbeni, ukuze zifinyelele kalula ukuphila okuphakade epharadesi!

Futhi yeka amadoda nabesifazane abaningi, abashadile noma bengahlangene neminikelo eminingi, abagcina imiyalo kaNkulunkulu futhi benza imisebenzi yokuhlubuka neyokupha ngesisa!

Ngubani osekela bonke laba bantu ngokuthembeka nokuphana okungekho lula neze? kuwumcabango wokuthi bayokwahlulelwa uNkulunkulu futhi bavuzwe ngezulu noma bajeziswe ngesihogo saphakade.

Futhi zingaki izibonelo zobuqhawe esizithola emlandweni weSonto! Intombazane eneminyaka eyishumi nambili, uSanta Maria Goretti, uzivumele abulawe kunokuba acasulwe uNkulunkulu futhi alahlwe. Wazama ukuvimba umdlwenguli wakhe nombulali ngokuthi, "Cha, Alexander, uma wenza lokhu, iya esihogweni!"

USanta Thomas Moro, iGreater Chancellor yaseNgilandi, kumkakhe omnxuse ukuthi anikeze umyalelo wenkosi, esayina isinqumo esimelene neSonto, uphendule wathi: "Yiphi iminyaka engamashumi amabili, amashumi amathathu, noma amashumi amane empilo entofontofo uma iqhathaniswa 'isihogo? ". Akazange abhalise futhi wagwetshwa intambo. Namuhla ungcwele.

ISIQONDISO SEZIMALI!

Empilweni yasemhlabeni, okuhle nokubi kuphila ndawonye njengoba ukolweni nokhula kusensimini eyodwa, kepha ekugcineni komhlaba isintu sizohlukaniswa izigaba ezimbili, leso sabasindisiwe nabalahliwe. Ijaji laphezulu lapho-ke lizoqinisa lize liqinise isijeziso esanikwa umuntu ngamunye emuva kokushona kwakhe.

Ngomcabango omncane, ake sizame ukucabanga ukubonakala phambi kukaNkulunkulu komphefumlo omubi, ozokuzwa isigwebo sokugwetshwa kuye. Kuzohlulelwa ngembobo encane.

Impilo ejabulisayo ... inkululeko yezinzwa ... ukujabulisa izoni ... okuphelele noma cishe ukungabi nandaba noNkulunkulu ... ukuvela kokuphila okuphakade futhi ikakhulukazi kwesihogo ... Ngokuphazima kweso, ukufa kunciphisa intambo yobukhona bakhe lapho engayilindele nakancane.

Ukhululwe ezibophweni zempilo yasemhlabeni, lowo mphefumulo uphambi kukaKristu umaHluleli futhi uyakuqonda ngokuphelele ukuthi wazikhohlisa ngesikhathi sokuphila kwakhe ...

Ngakho-ke, kukhona enye impilo!… Ngangiyisiwula kanjani! Ukube bengingabuyela emuva ngenze okwedlule! ...

Nginike ukulandisa, o isidalwa sami, ngalokho okwenzile empilweni. Kepha bengingazi ukuthi kufanele ngilalele umthetho wokuziphatha.

Mina, Mdali wakho nesiShayamthetho Esiphezulu, ngiyakubuza: Wenzeni ngemiyalo yami?

Ngangiqiniseka ukuthi ayikho enye impilo noma ukuthi, noma ngabe ikuphi, wonke umuntu uzosindiswa.

Uma konke kugcina ngokufa, mina, uNkulunkulu wakho, bengizokwenza umuntu ngeze futhi ngeze ngifele esiphambanweni!

Yebo, ngizwile ngalokhu, kepha angikunikanga isisindo; kimi kwakuyizindaba ezikha phezulu.

Angikunikanga yini ubuhlakani bokuthi ungazi futhi ungithande? Kepha uncamele ukuhlala njengezilwane… ungenakhanda. Kungani ungalingisanga ukuziphatha kwabafundi bami abahle? Kungani ungangithandanga ngenkathi usesemhlabeni? Usidlile isikhathi engikunike sona uphishekela injabulo ... Kungani ungakaze ucabange ngesihogo? Ukube ubukwenzile lokho, ubuzongihlonipha futhi ungikhonze, uma kungengenxa yothando okungenani ngenxa yokwesaba!

Ngakho-ke, ingabe sikhona isihogo kimi? ...

Yebo, kuze kube phakade. Ngisho nendoda ecebile engakutshela ngayo eVangelini yayingakholelwa esihogweni ... nokho yaphela kuyo. Isiphetho esifanayo ngesakho!… Hamba, mphefumulo oqalekisiwe, ungene emlilweni waphakade!

Ngomzuzwana nje umphefumulo uphansi kwalasha, kanti isidumbu sakhe sisafudumele kanti nomngcwabo usalungiswa ... "Damn me! Ngenxa yenjabulo yomzuzwana, osenyamalele njengombani, kuzofanela ngishise kulo mlilo, kude kakhulu noNkulunkulu, kuze kube phakade! Ukube angizange ngihlakulele lobobungani obuyingozi ... Ukube bengithandazile ngokwengeziwe, ukube ngabe ngithole amaSakramente kaningi… ngabe angikho kule ndawo yokuhlushwa kakhulu! Izinenjabulo Damn! Izimpahla eziqalekisiwe! Nginyathela phansi ubulungiswa nenhliziyo etholwayo ukuze ngithole ingcebo ethile ... Manje abanye bayayijabulela futhi kufanele ngikhokhele lapha kuze kube phakade. Ngenze isenzo sokuhlanya!

Bengifisa ukuzisindisa, kepha bengingenaso isikhathi sokuziphindisela. Iphutha lalingelami. Bengazi ukuthi ngingalahlwa, kepha ngancamela ukuqhubeka ngona. Isiqalekiso siwela kulabo abanginikeze ihlazo lokuqala. Ukube ngikwazi ukubuyela empilweni ... indlela engiphatha ngayo izoshintsha kanjani! "

Amagama ... amagama ... amagama ... Usephuze kakhulu manje ... !!!

Isihogo ukufa ngaphandle kokufa, ukuphela okungapheli.

(ISan Gregorio Magno)

VI

EMISELWENI KAJESU KUYINSINDISO YETHU

UMUSA WAPHEZULU

Ukukhuluma ngesihogo nobulungiswa bukaNkulunkulu kungasenza siphelelwe yithemba lokukwazi ukuzisindisa.

Njengoba sibuthakathaka kangako, sidinga futhi ukuzwa ngesihe saphezulu (kodwa hhayi ngalokhu kuphela, ngoba uma kungenjalo sizozibeka engcupheni yokuziqhenya ngokuzisindisa ngaphandle kokufaneleka).

Ngakho ... ubulungiswa nesihe: hhayi omunye ngaphandle komunye! UJesu ufisa ukuguqula izoni azisuse endleleni yokubhubha. Weza emhlabeni ukuhlinzeka ngokuphila okuphakade kubo bonke futhi akafuni ukuthi kube khona ozilimazayo.

Encwajaneni ethi "Jesu Onesihawu", equkethe izimfihlo ezenziwa nguJesu kuDade Obusisiwe uMaria Faustina Kowalska, kusukela ngo-1931 kuya ku-1938, sifunda phakathi kwezinye izinto ukuthi: "Nginakho konke ukuphila okuphakade ukusebenzisa ubulungiswa futhi nginempilo yasemhlabeni kuphela lapho Ngingasebenzisa isihe; manje ngifuna ukusebenzisa isihe! ​​”.

Ngakho-ke, uJesu ufuna ukuthethelela; alikho iphutha elikhulu kangaka angeke alichithe emalangabini enhliziyo yakhe yaphezulu. Okuwukuphela kwesimo esidingeka ngokuphelele ukuthola umusa wakhe inzondo yesono.

UMYALEZO OVELA EZULWINI

Ezikhathini zakamuva nje, lapho ububi busabalala ngendlela ehlaba umxhwele emhlabeni, uMhlengi ukhombise umusa wakhe ngokuqina okukhulu, kuze kube seqophelweni lokufuna ukunikeza umyalezo esintwini esinesono.

Ngalesi sizathu, okungukuthi, ukwenza imisebenzi yakhe yothando, wasebenzisa isidalwa esinelungelo: uJosepha Menendez.

NgoJuni 10, 1923, uJesu wabonakala kuMenendez. Wayenobuhle basezulwini obumenyezelwe ngobukhosi obubusayo. Amandla akhe abonakaliswe kuthoni yezwi lakhe. Lawa ngamazwi akhe: 'Josepha, bhalela imiphefumulo. Ngifuna umhlaba wazi Inhliziyo yami. Ngifuna amadoda alwazi uthando lwami. Bayazi ukuthi yini engibenzele yona? Abantu bafuna intokozo ikude nami, kodwa ngeze: abayikuthola.

Nginxusa wonke umuntu, kubantu abangalula nakwabanamandla. Ngizokhombisa wonke umuntu ukuthi uma efuna injabulo, uyiNjabulo; uma befuna ukuthula, banokuthula; NginguMusa noThando. Ngifuna lolu Thando lube yilanga elikhanyisa lifudumeze imiphefumulo.

Ngifuna umhlaba wonke ungazi njengoNkulunkulu womusa nothando! Ngifuna amadoda azi isifiso sami esivuthayo sokubathethelela nokubasindisa emlilweni wesihogo. Izoni azesabi, makunezono eziningi zingangiphunyuki. Ngibalindele njengoBaba, ngezandla ezivulekile, ukubanika ukwanga kokuthula nenjabulo yeqiniso.

Umhlaba ulalele la mazwi. Ubaba wayenendodana eyodwa kuphela. Bacebile futhi benamandla, babehlala ngokunethezeka okukhulu, bezungezwe izinceku. Bejabule ngokugcwele, bebengadingi muntu ozokhulisa injabulo yabo. Ubaba kwaba injabulo yendodana nendodana injabulo kababa. Babenezinhliziyo ezihloniphekile nemizwa yokusiza: usizi oluncane lwabanye lwabashukumisela ukuba babe nobubele. Enye yezisebenzi zalo mnumzane olungileyo yagula kakhulu futhi ngabe isifile impela ukube ibiswele usizo namakhambi afanele. Leyo nceku yayihlupheka futhi yayihlala yodwa. Okufanele ngikwenze? Iyeke ife? Lowo mnumzane wayengafuni. Ngabe uzothumela ezinye zezinceku zakhe ukuthi zimelaphe? Wayengeke azizwe ekhululekile ngoba, ukumnakekela kakhulu ngenxa yesithakazelo kunokumthanda, wayengeke amnikeze konke ukunakwa okudingwa abagulayo. Lowo baba okhathazekile wathululela indodana yakhe ukukhathazeka kwakhe ngaleyo nceku empofu. Indodana, ebithanda uyise futhi ihlanganyela imizwa yayo, yanikela ukuyiphatha ngokwazo leyo nceku, ngaphandle kokuzidela nokukhathala, ukuze ithole ukululama ebikufunayo. Ubaba wakwemukela futhi wanikela ngokuhlanganyela nendodana yakhe; naye walahla uthando nobudlelwano bukayise futhi, waba yinceku yenceku yakhe, wazinikela ngokuphelele ekusizeni kwakhe. Wanikeza ukunaka okuyinkulungwane kuye, wamnikeza okwakudingeka futhi wenza okuningi, ngeminikelo yakhe engapheli, ukuthi ngesikhathi esifushane leyo nceku egulayo yelashwa.

Igcwele ukubabazeka ngalokho inkosi eyenzele khona, inceku yabuza ukuthi ingakubonisa kanjani ukubonga kwayo. Indodana yaphakamisa ukuthi izethule kuyise futhi, njengoba ibonile ukuthi isisindisiwe, iphinde izinikele futhi emsebenzini wayo, ihlale kuleyo ndlu njengenye yezinceku ezithembeke kakhulu. Inceku yalalela futhi, emuva kokubuyela emsebenzini wayo wangaphambili, ukukhombisa ukubonga, yawenza umsebenzi wayo ngokutholakala okukhulu kunakho konke, impela, yazinikela ukukhonza inkosi yayo ingakhokhelwe, yazi kahle kamhlophe ukuthi ayidingi ukukhokhelwa njengoba umuntu othembekile kuleyo ndlu osevele ephathwa njengendodana.

Lo mfanekiso uyisithombe esincanyana sothando lwami ngabantu besilisa nempendulo engiyilindele kubo.

Ngizoyichaza kancane kancane, ngoba ngifuna imizwa yami, uthando lwami, nenhliziyo yami yaziwe. "

INCAZELO YOMFANEKISO

“UNkulunkulu wadala umuntu ngothando futhi wambeka esimweni sokuthi kungabikho lutho olungentuleka ngenhlalakahle yakhe emhlabeni, waze wafika enjabulweni yaphakade empilweni elandelayo. Kepha, ukuthola lokhu, kwakudingeka azithobe entandweni yaphezulu, agcine imithetho ehlakaniphile futhi engewona umthwalo abekwe yona nguMdali.

Umuntu, nokho, ngokungathembeki emthethweni kaNkulunkulu, wenza isono sokuqala ngakho-ke wangenwa yilokho kugula okubi okwakungamholela ekufeni kwaphakade. Ngenxa yesono sendoda yokuqala nowesifazane wokuqala, yonke inzalo yabo yathwalwa yimiphumela ebabayo kakhulu: sonke isintu salahlekelwa yilungelo uNkulunkulu ayebanike lona, ​​lokuthola injabulo ephelele ezulwini futhi kusukela lapho kwadingeka bahlupheke, ahlupheke futhi afe.

Ukuze ajabule, uNkulunkulu akadingi muntu noma izinsizakalo zakhe, ngoba uyakwazi ukuzimela. Inkazimulo yakhe ayinamkhawulo futhi akekho ongayinciphisa. Kepha uNkulunkulu, onamandla amakhulu futhi alunge ngokungapheli futhi wadala umuntu ngothando kuphela, angamyeka kanjani ahlupheke bese efa ngaleyondlela? Cha! Uzomnika obunye ubufakazi bothando futhi, lapho ebhekene nobubi obungenamkhawulo, amnikeze ikhambi lenani elingapheli. Omunye wabantu abathathu bakaNkulunkulu uzothatha isimo somuntu futhi alungise ububi obudalwe yisono.

Kusukela eVangelini uyayazi impilo yakhe yasemhlabeni. Uyazi ukuthi kusukela ngomzuzu wokuqala wokuzalwa kwakhe komzimba wazithoba kuzo zonke izinsizi zemvelo yomuntu. Ngesikhathi esemncane wahlushwa amakhaza, indlala, ubumpofu nokushushiswa. Njengesisebenzi wayejwayele ukuthotshiswa futhi adelelwe njengendodana yombazi ompofu. Kukangaki, ngemuva kokuthwala isisindo somsebenzi wosuku olude, yena nobaba wakhe owayethanda ukuzithola bathola kusihlwa sebethole nje ubuncane bokuphila. Ngakho-ke waphila iminyaka engamashumi amathathu.

Ngaleso sikhathi washiya inkampani emnandi kaMama wakhe wazinikela ekwenzeni uBaba wakhe waseZulwini waziwa, efundisa wonke umuntu ukuthi uNkulunkulu uLuthando. Wadlula enza okuhle kuphela emzimbeni nasemiphefumulweni; wabanikeza abagulayo impilo, wabafela kanye nemiphefumulo… wabuyisela imiphefumulo inkululeko elahlekile ngesono futhi wabavulela iminyango yezwe labo langempela: ipharadesi.

Kwase kufika isikhathi lapho, ukuthola insindiso yabo yaphakade, iNdodana kaNkulunkulu yafuna ukunikela ngokuphila kwayo. Futhi wafa kanjani? Uzungezwe abangani?… Ukumenyezelwa yisixuku njengosizi?… Imiphefumulo ethandekayo, niyazi ukuthi iNdodana kaNkulunkulu ibingafuni ukufa kanjena. Yena, owayengatshalanga lutho ngaphandle kothando, wayeyisisulu senzondo. Lowo owaletha ukuthula emhlabeni waba yisisulu sonya olunonya. Lowo owayekhulule umuntu, waboshwa, waboshwa, waphathwa kabi, wahlanjalazwa, wanyundelwa futhi ekugcineni wafa esiphambanweni phakathi kwamasela amabili, edelelekile, alahliwe, empofu futhi ephucwa konke!

Ngakho-ke wazidela ukuze asindise amadoda. Ngaleyo ndlela wenza umsebenzi ayewushiyele inkazimulo kaYise. Le ndoda yayigula kakhulu futhi iNdodana kaNkulunkulu yeza kuye. Akagcinanga ngokumnika impilo, kepha wamzuzela amandla nezindlela ezidingekayo zokuthola umcebo wenjabulo yaphakade lapha ngezansi.

Umuntu wasabela kanjani kulolu thando olukhulu kangaka? Ngabe wazinikela njengenceku elungile yomzekeliso enkonzweni yeNkosi yakhe engenantshisekelo ngaphandle kwezintshisekelo zikaNkulunkulu? Lapha kuyadingeka ukuhlukanisa izimpendulo ezahlukahlukene ezinikezwe umuntu eNkosini yakhe.

Abanye bangazi ngokweqiniso futhi, beqhutshwa uthando, bazizwe benesifiso esinamandla sokuzinikela ngokuphelele futhi ngaphandle kokuthakasela inkonzo yami, leyo ekaBaba wami. Bambuza ukuthi yini enye abebengamenzela yona futhi uBaba waphendula wathi: 'Shiya ikhaya lakho, izimpahla zakho kanye nawe bese ungilandela ukwenza lokhu engikutshela khona.'

Abanye bezwa izinhliziyo zabo zishukunyiswa ukubona okwenziwe yiNdodana kaNkulunkulu ukubasindisa. Begcwele intando enhle, bazethula kuye bembuza ukuthi bangahambisana kanjani nokulunga kwakhe basebenzele yena, ngaphandle kokulahla okwabo. UBaba waphendula wathi: 'Qaphelani umthetho engininike wona, uNkulunkulu wenu. Gcina Imiyalo yami ngaphandle kokuphambuka ngakwesokunene noma ngakwesobunxele; phila ngokuthula kwezinceku ezithembekile. '

Abanye ngaleso sikhathi babeqonda kancane ukuthi uNkulunkulu ubathanda kangakanani. Kodwa-ke, banentando enhle futhi bahlala ngaphansi komthetho wakhe, kakhulu ukuthambekela kwemvelo kokuhle kunothando. Kodwa-ke, lezi akuzona izisebenzi zokuzithandela nezivumayo, ngoba abazinikelanga ngenjabulo emiyalweni kaNkulunkulu wabo; kepha njengoba bengenanhloso embi kubo, ezimweni eziningi isimemo sanele ukuba bazibolekise enkonzweni yakhe.

Futhi abanye bazithoba kuNkulunkulu ngenxa yokuthakazelisa kunokuthanda futhi kuphela ngezinga eliqinile lomvuzo wokugcina othenjiswe labo abagcina umthetho wakhe.

Futhi-ke kukhona labo abangazithobi kuNkulunkulu wabo, kungaba ngenxa yothando noma ngenxa yokwesaba. Abaningi bamazi futhi bamdelela ... abaningi abazi nokuthi ungubani ... Ngizosho izwi lothando kuwo wonke umuntu!

Ngizokhuluma kuqala nalabo abangaziyo. Yebo, kinina bantwana abathandekayo, ngikhuluma nani enikade nihlala kude noBaba kusukela ebuntwaneni. Woza! Ngizokutshela ukuthi kungani ungamazi nokuthi uma uqonda ukuthi ungubani nokuthi unenhliziyo enothando nenesisa kangakanani ngawe, ngeke ukwazi ukumelana nothando lwakhe. Imvamisa kwenzeka ukuthi labo abakhulele kude nekhaya lobaba kabazizwa benothando ngabazali babo. Kepha uma ngelinye ilanga bezwa ububele bukayise nonina, abazihlukanisi nabo futhi babathande kakhulu kunalabo abahlale benabazali babo.

Ngikhuluma nezitha zami ... Kuwe ongangithandi nje kuphela, kodwa ongishushisa ngenzondo yakho, ngibuza kuphela ukuthi: 'Kungani le nzondo inolaka kangaka? Yini embi engikwenzile kuwe ngoba ungiphatha kabi kangaka? Abaningi abakaze babuze lo mbuzo futhi manje njengoba nami ngiwubuza kubo, mhlawumbe bazophendula bathi: 'Ngizwa le nzondo ngaphakathi kimi, kodwa angazi ukuthi ngingawuchaza kanjani'.

Yebo, ngizokuphendulela.

Uma ungangazi ebuntwaneni bakho kungenxa yokuthi akekho owakufundisa ukungazi. Njengoba ukhula, ukuthambekela kwemvelo, ukukhanga kobumnandi, isifiso sengcebo nenkululeko sakhula nawe. Kwathi ngolunye usuku wezwa ngami; uzwile ukuthi ukuze uphile ngokwentando yami, bekudingeka ukuthi ubekezele futhi uthande umakhelwane wakho, uhloniphe amalungelo akhe nempahla yakhe, unqobe futhi uhlanganise imvelo yomuntu, ngamafuphi, uphile ngaphansi komthetho.

Futhi wena, kusukela eminyakeni yokuqala, owayephila ngokulandela kuphela intando yakho kanye nemicabango yezinkanuko zakho, wena owawungazi ukuthi kwakuyini umthetho, waphikisana ngokuqinile: Angifuni omunye umthetho ngaphandle kwezifiso zami; Ngifuna ukujabulela futhi ngikhululeke!: Yingakho uqale ukungizonda nokungishushisa.

Kepha mina, onguYihlo, ngangikuthanda futhi, ngenkathi usebenza kanzima ungilwa, inhliziyo yami yagcwala ububele obukhulu kunanini ngaphambili. Iminyaka eminingi kakhulu yempilo yakho yadlula ...

Namuhla angisakwazi ukuzibamba ngothando lwami ngawe, futhi, njengoba ngikubona usempini evulekile noMuntu okuthanda kakhulu, ngize ukuzokutshela ukuthi ngingubani. Bantwana abathandekayo, nginguJesu Igama lami lisho ukuthi: uMsindisi; ngalokhu nginezandla zami ezihlatshwe yizipikili ezazingibambe esiphambanweni, engafela kuso uthando lwakho; izinyawo zami ziphethe izimpawu zamanxeba afanayo futhi Inhliziyo yami yavulwa ngomkhonto owawugwaza ngemuva kokufa kwami.

Ngakho-ke ngiyaziveza kuwe, ukukufundisa ukuthi ngingubani nokuthi uyini umthetho wami; lingesabi: ngumthetho wothando. Uma ungazi futhi nini, uzothola ukuthula nenjabulo. Ukuphila njengentandane kubuhlungu. Wozani, zingane, wozani kuYihlo. NginguNkulunkulu wakho noYihlo, uMdali wakho noMsindisi wakho; niyizidalwa zami, bantwana bami futhi futhi nabahlengiwe bami, ngoba ngentengo yegazi lami nempilo yami nginihlenge ebugqilini besono.

Unomphefumulo ongafi, unikezwe amandla adingekayo ukwenza okuhle futhi okwazi ukujabulela injabulo yaphakade. Mhlawumbe, lapho uzwa amazwi ami uzothi: Asinalo ukholo, asikholelwa empilweni yangakusasa!… '. Awunalo ukholo? Awungikholwa? Kungani ungizingela? Kungani ufuna inkululeko yakho, kepha ungayishiyi kulabo abangithandayo? Awukholwa empilweni engunaphakade? Ake ungitshele: ujabule kanjena? Wazi kahle ukuthi udinga into ongeke wayithola futhi ongayitholi emhlabeni. Ubumnandi obufunayo abukwanelisi ...

Kholwa othandweni lwami nasemuseni wami. Ungonile? Ngiyakuxolela. Ungishushisile? Ngiyakuthanda. Ingabe ungilimazile ngamazwi nangezenzo? Ngifuna ukukwenzela okuhle ngikunikeze nengcebo yami. Ungacabangi ukuthi uziba njengoba uphile kuze kube manje. Ngiyazi ukuthi udelele umusa wami nokuthi kwesinye isikhathi uhlambalaze amaSakramente ami. Akunandaba, ngiyakuxolela!

Yebo, ngifuna ukukuxolela! Ngiwukuhlakanipha, Injabulo, Ukuthula, Nginesihe Nothando! "

Ngibike izindima ezimbalwa kuphela, ezibaluleke kakhulu, zomlayezo weNhliziyo Engcwele kaJesu emhlabeni.

Kusukela kulo mlayezo isifiso esikhulu uJesu anaso sokuguqula izoni ukuze azisindise emlilweni waphakade ziyaqhubeka zikhanya.

Bayajabula labo abayizithulu ezwini lakhe! Uma bengasishiyi isono, uma bengazinikeli othandweni lukaNkulunkulu, bayoba izisulu zenzondo yabo kuMdali kuze kube phakade.

Uma nje besekhona kulo mhlaba bengamukeli umusa waphezulu, empilweni elandelayo kuzofanele bahlupheke ngamandla obulungiswa bukaNkulunkulu. kuyinto enyantisayo ukuwela ezandleni zikaNkulunkulu ophilayo!

ASICABANGA KUPHELA NGENSINDISO YETHU

Mhlawumbe lo mbhalo uzofundwa ngabanye abahlala esonweni; mhlawumbe omunye uzophenduka; ngakolunye uhlangothi, ngokumamatheka okudabukisayo, uzobabaza athi: "Umbhedo, lezi izindaba ezilungele izalukazi!".

Kulabo abafunda la makhasi ngentshisekelo nangokwesaba okuthile, ngithi ...

Uhlala emndenini wamaKrestu, kepha mhlawumbe akubona bonke abantu obathandayo abanobungane noNkulunkulu. ukungabi nandaba, inzondo, inkanuko, ukuhlambalaza, ukuhaha, noma ezinye izono ... Laba bathandekayo bazozithola kanjani empilweni elandelayo uma bengaphenduki? Uyabathanda ngoba bangumakhelwane wakho negazi lakho. Ungalokothi uthi, “Yini engithandayo? Wonke umuntu ucabanga ngomphefumulo wakhe! "

Isisa somoya, okungukuthi, ukunakekela okuhle komphefumulo nokusindiswa kwabazalwane, kuyinto ethokozisa uNkulunkulu kakhulu.Yenza okuthile ngensindiso yaphakade yalabo obathandayo.

Ngaphandle kwalokho, uzohlala nabo iminyaka embalwa yalokhu kuphila kwasemhlabeni bese uyohlukaniswa nabo unomphela. Wena phakathi kwabasindisiwe… nobaba, noma umama, noma indodana noma umfowenu phakathi kwabaqalekisiwe…! Wena ukujabulela injabulo yaphakade… nabanye babathandekayo bakho ekuhlushweni kwaphakade…! Ungakwazi yini ukushiya phansi leli thuba elingaba khona? Thandaza, thandazela kakhulu laba abaswele!

UJesu wathi kuDadewethu uMariya kaZiqu-zintathu: "Uyajabula isoni esingenamuntu wokumthandazela!".

UJesu uqobo waphakamisa kuMenendez umthandazo wokuthi wenziwe ukuguqula abahlehlisiwe: ukuphendukela ezinxebeni zakhe zaphezulu. UJesu wathi: “Amanxeba ami avulekele ukusindiswa kwemiphefumulo… Uma sithandazela isoni, amandla kaSathane ayancipha kuye namandla avela emseni wami ayakhula. Kakhulu umkhuleko wesoni uthola ukuguquka kwakhe, uma kungenjalo masinyane, okungenani lapho sekufeni ”.

Ngakho-ke kunconywa ukuthi ufunde "uBaba Wethu" kahlanu nsuku zonke, kahlanu "Yethi Mariya" futhi kahlanu "Inkazimulo" kuManxeba amahlanu kaJesu. Futhi njengoba umthandazo uhlanganiswe nomhlatshelo unamandla amakhulu, ufisa ukuguqulwa okuthile, kuyalulekwa ukunikela ngemihlatshelo emincane emihlanu kuNkulunkulu nsuku zonke ukuhlonipha amanxeba amahlanu afanayo. Kuwusizo kakhulu ukugubha iMisa eliNgcwele ukubiza abahlehlele emuva kokuhle.

Bangaki, yize babephila kabi, abathola kuNkulunkulu umusa wokufa kahle ngenxa yemikhuleko kanye nokuzidela kukamakoti, noma kukamama, noma kwengane…!

IMPAHLA YOKUFA

Ziningi izoni emhlabeni, kodwa labo abasengozini enkulu, labo abadinga usizo kakhulu yilabo abafayo; Basele namahora ambalwa noma mhlawumbe imizuzu embalwa esele ukuthi bazibeke emseni kaNkulunkulu ngaphambi kokuziveza eTribunal yaphezulu. Umusa kaNkulunkulu awunamkhawulo futhi nasemzuzwini wokugcina ungasindisa izoni ezinkulu kakhulu: isela elihle esiphambanweni lisinikeze ubufakazi.

Kukhona ukufa nsuku zonke nehora ngalinye. Uma labo abathi bayamthanda uJesu bebenesithakazelo kuyo, bangaki abazobalekela isihogo! Kwezinye izimo, isenzo esincane sobuhle singanele ukuhlwitha isisulu kuSathane.

Isiqephu esilandiswe ku- "Isimemo sothando" sibaluleke kakhulu. Ngelinye ilanga ekuseni uMenendez, ekhathele izinhlungu azithola esihogweni, wezwa isidingo sokuphumula; nokho, ekhumbula lokho uJesu ayemtshele khona: “Bhala okubonayo ngakusasa '; ngaphandle komzamo omncane wahlala phansi etafuleni. Ntambama uMama Wethu wavela kuye wathi kuye: “Wena, ndodakazi yami, namhlanje ekuseni ngaphambi kweMisa wenze umsebenzi omuhle ngokuzidela futhi ngothando ngalowo mzuzu bekukhona umphefumulo osusondele vele esihogweni. Indodana yami uJesu wasebenzisa umhlatshelo wakho futhi lowomphefumulo wasindiswa. Uyabona, ndodakazi yami, mingaki imiphefumulo engasindiswa ngezenzo ezincane zothando! "

Impi enconyelwe imiphefumulo emihle yile:

1) Ungakhohlwa imiphefumulo efayo yosuku emithandazweni yansuku zonke. Yisho, mhlawumbe ekuseni nakusihlwa, ukukhishwa kwesidoda: “UJoseph oNgcwele, uBaba kaJesu onqobayo noMlingani weqiniso weNcasakazi uMariya, usithandazele futhi ufele lolu suku.

2) Nikela ukuhlupheka kosuku neminye imisebenzi emihle yezoni ngokujwayelekile futhi ikakhulukazi kwabafayo.

3) Ekungcwelisweni eMiseni eliNgcwele nangesikhathi seSidlo, cela isihe saphezulu ekufeni kosuku.

4) Lapho usubazi abagulayo kakhulu, yenza konke okusemandleni ukuze bathole induduzo ngokwenkolo. Uma othile enqaba, qinisa imithandazo nemihlatshelo, cela ukuhlupheka okuthile kuNkulunkulu, aze afike esimweni sokuhlushwa, kepha lokhu kuphela ngemvume kababa wakhe ongokomoya. cishe akunakwenzeka, noma okungenani kunzima kakhulu, ukuthi isoni sizilimaze lapho kukhona labo abasithandazelayo futhi behlupheka ngenxa yaso.

UMCABANGO WOKUGCINA

IVangeli likhuluma ngokusobala:

UJesu waqinisekisa kaninginingi ukuthi isihogo sikhona. Ngakho-ke, uma sasingekho isihogo, uJesu ...

wayeyoba umnyundeli kaYise ... ngoba wayengeke amveze njengobaba onesihe, kodwa njengombulali ongenasihawu;

ubengaba yiphekula kithi ... ngoba ubengasongela ngokuthi kungenzeka ahlupheke ukulahlwa okuphakade okungeke kube khona kunoma ngubani;

ubezoba ngumqambimanga, isiqhwaga, indoda empofu: .. ngoba ubenganyathela iqiniso, asongele izijeziso ezingekho, ukuze agobise abantu ezifisweni zakhe ezingekho mpilweni;

kungaba ngumhlukumezi wonembeza bethu, ngoba, ngokusifaka inococ ngokwesaba isihogo, kungasenza silahlekelwe yisifiso sokujabulela izinjabulo ezithile "ezibabayo" zempilo ngokuthula.

Ngokusho kwakho, ingabe uJesu angaba yikho konke lokhu? FUTHI LOKHU KUNGABA UKUTHI ISIHOGO ASIKHO MKRISTU, UNGAWELI EZINGWABENI ETHILE! KUNGABIZA KAKHULU KAKHULU… !!!

Ukube bengiwudeveli bengizokwenza into eyodwa kuphela; ncamashi okwenzekayo: ukukholisa abantu ukuthi isihogo asikho, noma ukuthi, uma sikhona, ngeke kube khona okuphakade.

Uma lokhu sekwenziwe, konke okunye kuzoza ngokwakho: wonke umuntu wayezofika esiphethweni sokuthi kungenzeka ukuthi aphike elinye iqiniso futhi enze noma isiphi isono ... vele kunjalo, kungekudala noma nini, wonke umuntu uzosindiswa!

Ukwenqatshwa kwesihogo kuyikhadi likaSathane lempondo: kuvula iminyango yanoma yikuphi ukuphazamiseka kokuziphatha.

(UDon Enzo Boninsegna)

BATHI

Phakathi kwethu ngakolunye uhlangothi nesihogo noma izulu ngakolunye akukho okunye ngaphandle kokuphila: into entekenteke kunazo zonke ekhona.

(UBlaise Pascal)

Impilo sanikwa yona yokufuna uNkulunkulu, ukufa simthole, ingunaphakade lokumthola.

(Nouet)

UNkulunkulu onesihe kuphela angaba onkulunkulu abahle kuwo wonke umuntu; uNkulunkulu olungile angaba ukwesaba; futhi uNkulunkulu akayona i-godsend noma ingebhe kithi. unguYise, njengoba uJesu esho, okuthi, uma nje sisaphila, uhlale ezimisele ukwamukela indodana yolahleko ebuyela ekhaya, kodwa futhi uyinkosi okuthi, ekupheleni kosuku, inikeze wonke umuntu umholo ofanele.

(UGennaro Auletta)

Zimbili izinto ezibulala umphefumulo: ukuqagela nokuphelelwa yithemba. Ngeyokuqala sithemba kakhulu, kanti eyesibili incane kakhulu. (USt. Augustine)

Ukuze usindiswe kuyadingeka ukukholwa, ukuze ulahlwe hhayi! Isihogo asisona ubufakazi bokuthi uNkulunkulu akathandi, kodwa ukuthi kunamadoda angafuni ukuthanda uNkulunkulu, noma ukuthandwa nguYe. (UGiovanni Pastorino)

Yinye into engikhathaza kakhulu futhi ukuthi abapristi abasakhulumi ngesihogo. Siyidlulisa ngesizotha buthule. Kuyaqondakala ukuthi wonke umuntu uzoya ezulwini ngaphandle komzamo, ngaphandle kokuqiniseka okuqinisekile. Abangabazi nokuthi isihogo siyisisekelo sobuKrestu, ukuthi kwakuyingozi le ehlwithe uMuntu Wesibili kuZiqu-zintathu nokuthi uhhafu weVangeli ugcwele ngabo. Ukube bengingumshumayeli futhi ngithatha isihlalo, ngingaqala ngizwe isidingo sokuxwayisa umhlambi olele ngengozi esabekayo abakuyo.

(UPaul Claudel)

Thina, siziqhenya ngokususa isihogo, manje sisisabalalisa yonke indawo.

(U-Elias Canetti)

Umuntu angasho njalo kuNkulunkulu…: “mayenziwe intando yakho!”. yiyo le nkululeko eholela esihogweni.

(UPavel Evdokimov)

Njengoba umuntu engasakholelwa esihogweni, usephendule impilo yakhe yaba yinto efana nesihogo. Ngokusobala akakwazi ukwenza ngaphandle kwayo!

(U-Ennio Flaiano)

Zonke izoni zizikhanyisela ilangabi lomlilo wazo; hhayi ukuthi ucwiliswa emlilweni obaswe abanye futhi ukhona ngaphambi kwakhe. Indaba ebasa lo mlilo yizono zethu. (U-Origen)

Isihogo ukuhlupheka kokungasakwazi ukuthanda. (UFédor Dostoevskij)

kuye kwathiwa, ngomuzwa ojulile, ukuthi izulu uqobo lwalo lizoba yisihogo kulabo abalahliwe, ekuhlanekezelweni kwabo komoya okungalapheki manje. Uma bengaphuma esihogweni sabo, ngokungaqondakali, bazomthola epharadesi, sebethathe umthetho nomusa wothando njengezitha. (UGiovanni Casoli)

ISonto ekufundiseni kwalo liqinisekisa ubukhona besihogo nobuphakade baso. Imiphefumulo yalabo abafa besesimweni sesono sokufa, emva kokufa ngokushesha yehlela esihogweni, lapho bezwa khona ubuhlungu besihogo, "umlilo waphakade" ... (1035). Isono sokufa singenzeka ngokuphelele kwinkululeko yabantu, njengothando uqobo lwaso… Uma singakhululwanga ngukuphenduka nentethelelo kaNkulunkulu, sidala ukukhishwa eMbusweni kaKristu kanye nokufa kwaphakade esihogweni; empeleni inkululeko yethu inamandla okwenza izinqumo eziqondile nezingenakuguqulwa… (1861).

(ICatechism of the Catholic Church) ** Isihogo sakhiwe ngezinhloso ezinhle.

"Isihogo sigandayiwe ngezinhloso ezinhle."

(USanta Bernard waseClairvaux)

I-NIHIL OBSTAT QUOMINUS IMPRIMATUR

ICatania 18111954 Sac. Innocenzo Licciardello

I-IMPRIMITUR

ICatania 22111954 Sac. N. Ciancio Vic. Gen.

NGAMA-ODA, XHUMANA NAYE:

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