Isis, izishayo, izijeziso nokunye okuningi kudayari yombono Bruno Cornacchiola
Ukucatshangelwa kukaKornacchiola okunenkani nokuphefumulelwe akuguquki ngokungakhethi kwezinye izinkolo nakwabathembekile, kepha kunalokho kubeka amabala engqondo yalabo abaxhaphaza ukholo ngenxa yezizathu zezepolitiki nezombono. Ikakhulu maqondana ne-Islamism, isisulu saso sihlose labo abenze ukufundwa kweKoran okuyisisekelo, okubhebhezela udlame kulabo abacabanga ngenye indlela.
Imibhalo yenkondlo eyiphupho elihlasimulisayo, elibhalwe nguBruno ekuqaleni kweminyaka yama-2000s, ebelicabanga ukuthi lokhu kuzoba nokukhathazeka okwande kakhulu ezikhathini ezedlule: "Abalingisi bamaSulumane Abathandekayo / ababona abangamaSulumane bakaMuhammad, / bazifihle, I-Kosovo, Chechnya, India, noma ngabe ngibeka / i-East Timor, iSudan ngisho neSlavonia, / i-Islam iphinde yathola ukuthi i-solidist, / ngemuva kweLepanto neVienna manje ilenga / ukubonga ngokweqile nokubulala lapho ibonwa kuqala. / Kungamaphupho enziwa namhlanje ekuseni, / wonke umuntu uyamemeza: 'Ukufa amaKhristu'; / kwenzeka ingozi enkulu! / Abakholelwa ku-Fundamentalists bayamemeza: 'Marrani!' / 'Phila u-Allah no-Muhammad eMedina ...' / Igazi, izandla zabo zazigcwele! »
Okuthinta kakhulu ukuzwa ukuthi lo mbukeli wayehlala khona ngobusuku obuphakathi kwamhla zingama-31 kuZibandlela 1984 kuya kumhla woku-1 kuJanuwari 1985, njalo emngceleni ophakathi kwamaphupho nesiprofetho. Indaba le iyamangalisa:
«Ngizizwa ngithuthwa (umzimba wonke) enkabeni yeRoma, futhi ngqo nasePiazza Venezia. Kwakunabantu abaningi ababebuthene lapho ababememeza bethi: 'Phindisela! Impindiselo! Ukuziphindiselela okukhulu! '; abaningi abafile bebekhona esigcawini, nakwezinye izigameko eziseduze nemigwaqo. Kwageleza igazi eliningi: kepha ngabona negazi eliningi - noma ngabe ngangisePiazza Venezia - ku-asphalt emhlabeni wonke (ngoba ngangikhona ngivela ePiazza Venezia - ngaphakathi noma ngaphandle, angazi) emhlabeni wonke, wonke ugcotshwe ngegazi! Kungazelelwe, bonke labo bantu abamemeze 'iVendetta, i-vendetta, i-vendetta enkulu' baqala ukumemeza: 'Wonke umuntu waseSan Pietro! Wonke umuntu uye eSan Pietro! '; ngakho-ke nami, esixukwini, saphokophelelwa eSt Peter; futhi sahamba, simincane sonke, iCorso Vittorio Emanuele, nawo wonke umuntu - njengengoma yenzondo nentukuthelo - baqhubeka nokumemeza: 'Vendetta!' »
Kanye nalesi sikhalo, uBruno wezwa elinye igama, waskena ngolaka: uBezboznik, njengoba ngesiRussia, njengoba asho kamuva, kusho ukuthi 'ngaphandle kukaNkulunkulu':
"Ufika nge-della Conciliazione, futhi kukude lapho ngibona isonto laseSan Pietro - ezansi kwe-della Conciliazione - ngimi ngomhlane wami odongeni lwesakhiwo lapho ekuqaleni kuka-1950 ngabona iSan Pietro yakude nePapa. UPius XII owathi, kusukela kwendawo yokuhlala, wamemezela imfundiso yokucatshangwa kweNtombi Enyulu ezulwini! Ngemuva kwalokho ngithandazela wonke umuntu, kubo bonke labo bantu abamemeze ngokuthi 'ukuziphindiselela' futhi babheke esigcawini. Kungazelelwe ngizwa izwi lingitshela (yize kwakungeyona izwi leNkosazana): 'Ungayeki lapho: iya esigcawini futhi!' Ngalesi sikhathi ngishiya kuleyo ndawo ngaya esigcawini ».
Egcekeni elingaphakathi kwekholoni kwakukhona oPhapha, amakhadinali, ababhishobhi, abapristi nabezenkolo:
«Wonke umuntu ubekhala. Ummangaliso: babengenazicucu futhi, bephethe indwangu emhlophe ngesandla sabo sokudla, besula izinyembezi, amehlo abo; futhi babenayo (ngayibona kahle), ngakwesobunxele, umlotha. Ngibuka futhi ngizwa izinhlungu ezinkulu ngaphakathi kimi futhi ngizibuze: 'Kungani, Nkosi, konke lokhu? Ngoba? ' Izwi ngilizwa limemeza: 'Ngiyalila! Isililo esikhulu! Thandazela usizo lokuvela eZulwini! '; futhi leli kwakuyizwi leNkosazana: 'Phenduka! Thandaza! Phenduka! ' Ube esephinda kathathu: 'Thandaza! Thandaza! Thandaza! Phenduka! Phenduka! Phenduka! Bakhala ngoba bengasakwazi ukuzibamba futhi bagweme ububi obudlangile enhliziyweni nomoya womuntu emhlabeni! Umuntu kumele abuyele kuNkulunkulu weqiniso! '; ube esethi: 'KuNkulunkulu ongcwele; futhi ungaphikisi ukuthi uNkulunkulu muphi! ' Ngemuva kwalokho ngizwa esinye isililo esikhulu, esithi, 'Ngikhona!' (okwakungasekho izwi leNtombi). Ngemuva kwalokho iNcasakazi iqala ukukhuluma futhi: 'Umuntu kumele azithobe futhi alalele umthetho kaNkulunkulu, futhi afune omunye umthetho omhlukanisa noNkulunkulu! Umuntu kufanele aphile kanjani? ISonto lami (futhi lapha lishintsha izwi) linye: futhi sewenzile amaningi! ISonto lami lingcwele: futhi ulihlukanisile! ISonto Lami LamaKatolika: kungenxa yawo wonke amadoda enhliziyo enhle avuma futhi aphile amasakramente! ISonto lami lingabaphostoli: fundisa indlela yeqiniso futhi uzoba nayo futhi uyonikeza impilo nokuthula emhlabeni! Lalelani, zithobiseni, phendula, khona-ke nizakuba nokuthula! '
Ngezinye izikhathi lowo mbono ubuyela ekucindezelekeni umboni. Isibonelo, ngoMashi 6, 1996 ubhala:
"Ubusuku obubi obugcwele ukwesaba, amaphupho ama-macabre, ofile, igazi, igazi, igazi yonke indawo. Lapho ngibona igazi livela ePiazza Venezia negazi emhlabeni eSan Pietro ».
Futhi ngo-Okthoba 15, 1997:
"Namuhla ngiphinde ngabona lelo phupho lapho iNcikazi ingiyisa khona ePiazza Venezia futhi lapho ngibone umhlaba wonke ugcwele igazi, wabe esengithatha nesixuku esingakholelwa ebukhoneni bukaNkulunkulu eSt Peter, kukhona uPapa, amakhadinali, ababhishobhi esontweni abapristi, abesilisa nabesifazane bekholwa bephethe induku eyodwa ngesandla nomlotha kwesinye, umlotha osekhanda nangenduku usule izinyembezi. Ukuhlupheka okungakanani ».
NgoJulayi 21, 1998 "ngiphuphe amaSulumane ezungeza amasonto avale iminyango futhi kusukela ophahleni aphonsa uphethiloli futhi umlilo, nabathembekile ngaphakathi ngomkhuleko nakho konke ngisho nomlilo". Eminye imibono efana nalena yobudlova imkhuthaza, ngoFebhuwari 17, 1999, isibonakaliso sokulindela kwezimpikiswano ezifudumele zosuku lwethu:
«Kepha kungani amadoda anokwethenjwa engakuboni ukuhlaselwa kweSulumane eYurophu? Yini inhloso yalokhu kuhlasela? Ngabe abasamkhumbuli uLepanto? Noma bakhohlwe ukuvinjezelwa kweVienna? Ukuhlasela okunokuthula akunakubonwa lapho labo abathi bangamaKristu noma abaguqukela kuKristu babulawa ezweni labo lamaSulumane. Hhayi lokhu kuphela, kepha akuvumeli ukuba wakhe amasonto noma uguqule abantu ».
Ekuseni ngoFebhuwari 10, 2000, elinye iphupho elikhathazayo:
"Nginayo yonke iSacri eSan Pietro lapho ngithenga khona izihlawulelo zejubili. Kungazelelwe sizwa ukuqhuma okukhulu kokuqhuma okukhulu, bese kumemeza: 'Ukubulawa kwamaKristu!' Isixuku sabasendabuko sigijimela e-basilica, sibulala noma ngubani ahlangana nabo. Ngimemeza uSacri: 'Masiphume siyokwakha udonga phambi kwe-basilica'. Saya endaweni yesonto, sonke siguqa ngamadolo ngerosari engcwele ezandleni zethu futhi sithandaza kwiNkosazana ukuba iza noJesu ukusisindisa. Isigcawu sonke besigcwele abathembekile, abapristi, abesilisa nabesifazane bezenkolo. Abathembekile bathandaze nathi. Abesifazane babegqoka amakhanda amnyama noma amhlophe; bonke abapristi ababekhona nabashonile; abesilisa nabesifazane bakholwa yilowo nalowo nalowo mkhuba wabo wenkolo; ezinhlangothini zasesontweni, ababhishobhi babengakwesobunxele kulabo ababheke esontweni, amakhadinali ngakwesokunene, futhi bekhuleka emadolweni abo ubuso babo bubheke phansi ... ngokuzumayo iNkosazana ikhona nathi futhi ithi: 'Yiba nokukholwa, ngeke banqobe'. Sikhala ngenjabulo futhi abashushisi baphume, bebezozethula phezu kwethu, kepha ibutho lezingelosi lisizungezile futhi abanamadimoni bashiya izikhali zabo emhlabathini, abaningi besaba babaleka abanye baguqa nathi bethi: 'Ukukholwa kwakho kuyiqiniso , siyakholwa'. Okhadinali nababhishobhi bavuka futhi nebhakede eligcwele amanzi babhabhadisa amaqaba, ayesaguqa ngamadolo, futhi bonke bayakhala: 'Phila uMariya, INdlovukazi yesambulo, osibonise uJesu iZwi elisindise isintu' . Siyaqhubeka nokukhuleka neNkosazana nezinsimbi zeSan Pietro zikhala emkhosini, ngenkathi uPapa ephuma.
Kunjalo impela uPapa enkabeni yezinkinga zeNkosazana yesambulo, owathi kusuka kumyalezo wokuqala ka-Ephreli 12, 1947 wamemezela: "Ubungcwele bukaYise obusa esihlalweni sobukhosi sothando lwaphezulu buzohlupheka, kancane, kuze kufe okuthile, kufushane , okuzokwenzeka, ngaphansi kokubusa kwakhe,. Bambalwa abanye abazobusa esihlalweni sobukhosi: owokugcina, ongcwele, uzothanda izitha zakhe; emkhombisa, akha ubunye bothando, uzobona ukunqoba kweWundlu ».
Umthombo: Saverio Gaeta, iSeer ed. Salani pag. 113