UHLELO LOKUQALA. Ukuzinikela okunamandla kakhulu ukuthola amabala
Ibizwa ngokungafanele ngokuthi i-Scapular. Akuyona empeleni ukugqoka kokuhlangana, kepha umfelandawonye wezithombe ezimbili ezithandekayo, ezithunyelwe esiqeshini sendwangu eluhlaza. NgoJanuwari 28, 1840, inkulumbuso esemncane yeDaughters of Charity of St. Vincent de Paul, UDade Giustine Bisqueyburu (osweleke ngoSepthemba 23, 1903) wabonelelwa okokuqala ngqa ngumbono wasezulwini.
Ngesikhathi sokubuya, ngenkathi ethandaza, uMadonna wabonakala kuye egqoke ingubo emhlophe emnyama, eyehlela ezinyaweni zakhe ezingenalutho, enengubo eluhlaza okwesibhakabhaka, ngaphandle kwesihenqo. Izinwele zakhe zazikhululekile emahlombe futhi wayephethe Inhliziyo Yakhe Engaqondile esandleni sakhe sokudla, egwazwa ngenkemba, lapho kwaphuma khona amalangabi amaningi.
I -apparition iphindwa kaninginingi phakathi nezinyanga zesemina, ngaphandle kokuthi i-Our Lady iziveze nganoma iyiphi indlela, kangangoba uGiustine uzizwa eyisipho esihle somuntu siqu, ukukhulisa ukuzinikela kwakhe kwiNhliziyo kaMariya Engaqondile. NgoSepthemba 8, nokho, iNsikazi eNgcwele igcwalisa umyalezo wayo futhi izwakalise intando yayo.
INgcwelengcwele uMariya ivela neNhliziyo Engabonakali esandleni sayo sokudla. Esandleni sakhe sobunxele, uphethe i- "scapular", ucezu oluncane lwendwangu eluhlaza okwenziwe ngayo unxande, enjoloba wombala ofanayo. Ngaphambili kukhonjiswa iMadonna, ngenkathi emuva kumi inhliziyo ebulewe ngenkemba, ikhanya ngokukhanya futhi izungezwe amagama athi:
Inhliziyo Engaguquki KaMariya,
Sithandazeleni manje nangehora lokufa kwethu!
Izwi elingaphakathi lethula uDade Giustine esifisweni sikaMariya: ukufaka nokusabalalisa i-Scapular kanye nohlelo lwe-ejaculatory, ukuthola ukuphulukiswa kwabagulayo nokuguqulwa kwezoni, ikakhulukazi lapho esezokufa.
Ekubonakalisweni okwalandelayo, izandla zeNkosazana Engcwele zigcwele imisebe ekhanyayo, eyehlela emhlabeni, njengakwindlela yohlelo lweMir Miralious Medal, okuwuphawu lobukhazikhazi uMariya aluthola kuNkulunkulu kithi.
Lapho uDade Giustine ethatha isinqumo sokulandisa lezehlakalo ku-p. U-Aladel, umenyelwa kubuhlakani. Ekugcineni, ngemuva kokuvunywa kokuqala nguMbhishobhi Omkhulu waseParis, uMsgr. Halala, siqala ukupakisha i-Scapular futhi siyisebenzise ngasese, sithola ukuguqulwa okungalindelekile.
Ngo-1846, k. U-Aladel ucela uDade Giustine ukuthi abuze i-Our Lady uqobo ukuthi ngabe i-Scapular kumele ibusiswe ngobuchwepheshe obukhethekile nangefomula, uma kufanele "ibekwe" ngokungadingekile, futhi uma abantu abayigqokayo, kufanele bahlanganyele ezenzweni ezithile nasemithandazweni yansuku zonke.
UMary, ngoSepthemba 8, 1846, wamphendula ngesicelo esisha kuDade Giustine, wathi noma yimuphi umpristi angambusisa, engagcini ngokuba yisibambiso sangempela, kodwa abe yisithombe senkolo. Wengezelela ukuthi akufanele kubekwe umthetho futhi kungadingi mthandazi wansuku zonke. Mane nje uphinda i-ejaculatory ngokwethembeka:
Inhliziyo Engaguquki KaMariya,
Sithandazeleni manje nangehora lokufa kwethu!
Esimweni lapho ogulayo engakwazi noma angafuni ukukhuleka, labo abamsizayo bathandaze naye nge-ejaculatory, kuyilapho i-Scapular ingabekwa, noma ngaphandle kolwazi, ngaphansi komcamelo, phakathi kwezingubo zakhe, egumbini lakhe. Okusemqoka ukuhambisana nokusetshenziswa kwe-Scapular ngomkhuleko nangothando olukhulu nokuthembela ekuthandazelweni kweNtombazanyana ebusisiwe. Lapho ukuzethemba kukhula, ukugcwala okuthe xaxa kuzokwenzeka.