UMoya oNgcwele, lokhu okukhulu akwaziwa
Ngenkathi uSt. Paul ebuza abafundi base-Efesu ukuthi ngabe babemukele uMoya oNgcwele ngokuza ekukholweni, baphendula bathi: Asikaze sizwe ukuthi kukhona uMoya oNgcwele (Izenzo 19,2). Kepha futhi kuzoba nesizathu esenza ukuthi uMoya oNgcwele ubuye wabizwa ngokuthi “Okungaqondakali Omkhulu” osukwini lwethu, kuyilapho esengumqhubi weqiniso wempilo yethu engokomoya. Ngalesi sizathu, ngonyaka kaMoya Oyingcwele sizama ukwazi umsebenzi wakhe ngamafuphi kodwa imiyalelo eminyene eyaziwayo kaFr. Rainero Cantalamessa.
1. Ngabe sikhuluma ngoMoya oNgcwele esambulweni sakudala? - Kakade ekuqaleni iBhayibheli livula ngevesi esivele libikezela ukubakhona kwalo: Ekuqaleni uNkulunkulu wadala izulu nomhlaba. Umhlaba wawungenamuntu futhi ushiyiwe futhi ubumnyama bumboza kwalasha nomoya kaNkulunkulu wahanjiswa phezu kwamanzi (Gn 1,1s). Umhlaba wawudaliwe, kepha wawungenasimo. Kwakuyisiyaluyalu. Kwakungubumnyama, kwalasha. Kuze kube yilapho uMoya weNkosi uqala ukuzulazula ngaphezu kwamanzi. Kwabe sekuvela indalo. Futhi kwakuy cosmos.
Sibhekene nophawu oluhle. ISt. Ambrose uyihumushele ngale ndlela: UMoya oNgcwele nginguye odlulisa umhlaba usuka ezinxushunxushwini uye emhlabeni, okungukuthi, usuka ekudidekeni nasebumnyameni, uvumelane. ETestamenteni eliDala izici zesithombe soMoya oNgcwele azikachazwa kahle. Kepha indlela yakhe yokwenza ichazwa kithina, iziveza izikhombisi ezimbili, kungathi kusetshenziswa amagama amabili ahlukile.
Isenzo sobuhlakani. UMoya kaNkulunkulu uyeza, impela, uqubuka kubantu abathile. Ubanikeza okungaphezu kokuvamile, kepha kube okwesikhashana kuphela, amandla okwenza imisebenzi ethile esebenzela u-Israyeli, abantu bakaNkulunkulu basendulo.Uza kubadwebi okumele baklame futhi benze izinto zokukhulekelwa. Ungena kumakhosi akwa-Israyeli futhi abenze bakulungele ukubusa abantu bakaNkulunkulu: USamuel wathatha uphondo lwamafutha walungcwelisa ngokugcotshwa phakathi kwabafowabo noMoya weNkosi wazinza kuDavide kusukela ngalolo suku kuya phambili ( 1 Sam 16,13: XNUMX).
LowoMoya ofanayo uza kubaprofethi bakaNkulunkulu ukwembula intando yakhe kubantu: kunguMoya wesiprofetho, oveza abaphorofidi beTestamente eliDala, kuze kufike kuJohane uMbhaphathizi, umanduleli kaJesu Kristu. Ngigcwele amandla ngoMoya weNkosi, wobulungisa nesibindi, ukumemezela uJakobe izono zakhe, isono sakhe ku-Israyeli (Mi 3,8). Lesi yisenzo somoya ophanayo sikaMoya kaNkulunkulu, isenzo esihloselwe ukuzuzisa umphakathi ikakhulukazi ngabantu abasitholile. Kepha kunenye indlela lapho kubonakaliswa khona isenzo sikaMoya kaNkulunkulu. Kuyisenzo sakhe sokungcwelisa, okuhlose ukuguqula abantu abavela ngaphakathi, ukubanikeza inhliziyo entsha, imizwa emisha. Kulokhu, umuntu owemukela isenzo soMoya weNkosi awusewona owomphakathi, kodwa ungumuntu ngamunye. Lesi senzo sesibili siqala ukubonakala sekwephuzile eTestamenteni Elidala. Ubufakazi bokuqala busencwadini kaHezekeli, lapho uNkulunkulu aqinisekisa khona: Ngizokunikeza inhliziyo entsha, ngizofaka uMoya omusha ngaphakathi kuwe, ngizosusa inhliziyo yetshe kuwe futhi ngikunikeze inhliziyo yenyama. Ngizofaka umoya wami ngaphakathi kuwe ngikwenze uphile ngokwezimiso zami futhi ngikwenze ukuba ugcine futhi usebenzise imiyalo yami (Ez 36, 26 27). Okunye ukusikisela okukhona kwiHubo elidumile lama-51, i- "Miserere", lapho ancenga khona ukuthi: Ungangilahli ebusweni bakho futhi ungangephuce umoya wakho.
UMoya weNkosi uqala ukubonakala njengamandla okuguqula kwangaphakathi, okuguqula umuntu futhi kumphakamise ngaphezu kobubi bakhe bemvelo.
Amandla angaqondakali. Kepha eTestamenteni eliDala izimfanelo zoMoya oNgcwele azichazeki. USt. Gregory Nazianzeno wanikeza le ncazelo yokuqala yendlela uMoya oNgcwele azembula ngayo: "ETestamenteni Elidala uthe simazi kahle uBaba (uNkulunkulu, uMdali) futhi saqala ukwazi iNdodana (eqinisweni, kweminye imibhalo kaMesiya usekhuluma ngaye, noma ngabe wenziwe ngendlela egcwele.
ETestamenteni eNtsha sasiyazi kahle iNdodana ngoba yazenza inyama futhi yeza phakathi kwethu. Kepha siqala futhi ukukhuluma ngoMoya oNgcwele. UJesu umemezela kubafundi ukuthi uParaclete uzokulandela emva kwakhe.
Ekugcineni, uSt. Gregory uhlala ethi ngesikhathi seBandla (emva kovuko), uMoya oNgcwele uphakathi kwethu futhi siyakwazi ukumazi. Lokhu kungumqondo kaNkulunkulu, indlela Yakhe yokuqhubeka: nalesi sigqi esenzeka kancane kancane, esicishe sadlula sisuka ekukhanyeni siye ekukhanyeni, sesifinyelele ekukhanyisweni okugcwele kukaZiqu-zintathu. "
ITestamente Elidala lonke ligcwele umoya kaMoya oNgcwele. Ngakolunye uhlangothi, ngeke sikhohlwe ukuthi izincwadi zeTestamente Elidala uqobo ziyisibonakaliso esikhulu kunazo zonke zikaMoya ngoba, ngokwemfundiso yobuKristu, zaziphefumlelwe nguye.
Isenzo sakhe sokuqala ukuthi usinikeze ibhayibheli, elikhuluma ngaye nangomsebenzi wakhe ezinhliziyweni zabantu. Lapho sivula iBhayibheli ngokholo, hhayi kuphela ngabafundi noma simane nje sifisa ukwazi, sihlangabezana nomoya ongaqondakali woMoya. Akuyona into evanescent, nesipiliyoni. AmaKhristu amaningi, afunda iBhayibheli, azizwa amakha kaMoya futhi akholiseka ngokujulile: “Leli gama elami. Kukhanya kwempilo yami ”.