ILourdes: Umzimba kaBernadette ongaphazamiseki, imfihlakalo yokugcina

Bernadette, imfihlakalo yokugcina kaLourdes Lowo mzimba onamandla ukhohlwe abathembekile
nguVittorio Messori

Ukuba nengqungquthela eRimini, imigubho yokugubha iminyaka eyikhulu ye-Unitalsi iqale ngesonto eledlule. Kungumsindo othize wobuntu obufihlayo, eqinisweni, ukuzibophezela okukhulu kwabantu abayizinkulungwane ezingamakhulu amathathu, abakhona kuyo yonke inhlobonhlobo, ukuletha abantu abagulayo nabanempilo ikakhulukazi eLourdes, kodwa nakwezinye izindawo ezingcwele zobuKatolika. Ukuqala, ngonyaka ka-1903, kungenxa yesishoshovu somuntu waseRoma, uGiambattista Tommasi, obefuna ukuzibulala emhumeni weMassabielle, abuye aphikise "inkolelo-ze yamaKhatholika engabonakali kahle". Eqinisweni, akagcinanga nje ngokuwa pistol ezandleni zakhe kodwa, waguquka ngokuzumayo, wanikela impilo yakhe yonke ekusizeni abantu abantulayo abagulayo ukuba bafinyelele emabhange oMfula iGave. Futhi kule Nhlangano Yezwe Yase-Italy yokuThutha kwabaGulayo kumaLourdes nama-International Sanctuaries (kanye nakudade osemncane kodwa osebenzayo ngokulinganayo, i-Oftal, Federative Work for the Transport of the Sick to Lourdes) yizibalo eziphazamisa ukuziqhenya kwe-transalpine. Okusho ukuthi, izihambeli zase-Italiya zivame ukuba ziningi edolobheni lasePyrenean kunezaseFrance. Labo abaziyo uLourdes bayazi ukuthi wonke umuntu olapho uyakwazi ukukhuluma isiNtaliyane esincane, amaphephandaba asePeninsula abesezindabeni zezindaba kusukela ekuseni kakhulu, kuphela ikhofi ye-espresso ihanjiswa emigoqweni, i-pasta ayinasici emahhotela. Futhi kunjalo ngqo ekuphaneni kwamalungu e-Unitalsi, e-Oftal futhi, ngokuvamile, yamaNtaliyane, ukuthi sinezinhlaka ezinkulu zokwamukela ezihlanganisa ukusebenza kahle nokufudumala kothando. Phakathi kwamagama ambalwa alentokazi emhlophe yilawa kaMashi 2, 1858: "Ngifuna ukuthi uze lapha udwendwe". Ngaphandle kwaseFrance, alikho elinye izwe elifana ne-Italiya lapho lesi sikhuthazo sithathwe njengento ebaluleke kakhulu: futhi ukuthinta akubonisi uphawu lokuncipha; impela, ikhula iminyaka ngeminyaka. Omunye, nokho, emhlanganweni wakamuva eRimini uveze ukuthi, uma izihambi eLourdes zingaphezulu kwezigidi ezinhlanu ngonyaka, isigamu nje sesigidi - esisodwa kweziyishumi - yilabo abavakashela i-nevers. Abaningi, isikhathi esithile, bacele izinhlangano ukuthi zizinikele kakhulu ekwandiseni abafikayo kuleli dolobha eLoire, cishe phakathi nendawo eLyon neParis. Ihlanganiswe ne-Italy (i-Gonzaga yaseMantua kwakuyizikhulu), i-nevers inesimanga esijabulisayo esazogcinelwa abazinikeleni be-Immaculate Concepts. Nathi ngokwethu sizibonele izihambeli zivele zangqongqoza ngendlela engalindelekile futhi ethusayo.

Ungena egcekeni lendlu yezindela yaseSaint Gildard, indlu kamama ye "Sista of Charity", ungena esontweni ngomnyango oseceleni. I-semi-dark, yaphakade kuleli bhilidi le-Neo-Gothic lekhulu leshumi nesishiyagalolunye, liphulwa ngamalambu akhanyisela icala lobuciko bengilazi yobuciko. Umzimba omncane (imitha eyodwa namasentimitha amane namashumi amabili nambili) wezenkolo ubonakala ulele izandla zakhe zisongelwe eduze irosari futhi ikhanda lakhe lahlala ngakwesokunxele. Ziyizinsalela, eziqinile eminyakeni eyi-124 emva kokushona kwakhe, zikaSanta Bernadette Soubirous, lowo amahlombe akhe angalapheki ngokugula aphumula isisindo sendawo eyaziwa kakhulu emhlabeni. Nguye kuphela, eqinisweni, obonile, walalela, wabika okuncane akusho kuye: U-Aquerò («Quella là», ngolimi lwesiBigorre), ethula ubufakazi bakhe naye engaphazamiseki iqiniso lokuthi lokho kwakumenyezelwe: «Angikuthembisi ukuthi uzoba ujabule kule mpilo kepha kwenye ».

EWevers Novitiate, uBernadette wafika ngonyaka we-1866. Ngaphandle kokuhamba, ("ngize lapha ukuzofihla," wathi efika) wahlala iminyaka eyi-13 lapho, waze washona, ngo-Ephreli 16, 1879. Wayeneminyaka engama-35 kuphela, kepha umzimba wakhe wadliwa uchungechunge oluhlaba umxhwele lwe-pathologies, okwakungezwe kuyo ukuhlupheka kokuziphatha. Ngenkathi ibhokisi lakhe lihlehliswa ligcinwe egumbini elingaphansi lendlu, ligwetshwe emhlabathini, wesakhiwo sendawo engadini yezindela, konke kusikisela ukuthi lowo mzimba omncane odliwe yi-gangrene uzophela ngokushesha. Eqinisweni, lowo mzimba usufikile usungenampilo, noma ezithweni zangaphakathi, udelela noma yimuphi umthetho ongokomzimba. Isazi-mlando esingumJesuit nososayensi, uBaba André Ravier, muva nje ushicilele ama-akhawunti aphelele alezi zivumbuluka ezintathu, ngokusekwe emibhalweni engavunyelwe. Eqinisweni, eFrance elimelene nabefundisi phakathi kwekhulu leshumi nesishiyagalolunye nesishiyagalolunye, konke ukuvulwa kwaleli thuna bekuholwa ngabasolwa, odokotela, izimantshi, amaphoyisa nezikhulu zedolobha. Imibiko yabo esemthethweni igcinwe abaphathi baseFrance abaxakile.

Ukucwatshwa kokuqala, ukuqala kwenqubo yokushaya, kwenzeka ngonyaka we-1909, iminyaka engamashumi amathathu ngemuva kokushona kwakhe. Lapho kuvulwa ibhokisi, ezinye izindelakazi esezikhulile, ezazibone uBernadette zisembhedeni wazo, zadlula emhlabeni futhi zahlenga: emehlweni abo lo dade akabonanga nje kuphela, kodwa njengoshintshiwe ngokufa, engenazo izimpawu zokuhlupheka ebusweni bakhe. Ubudlelwano babodokotela bobabili buhlukaniswe ngokwezigaba: umswakama wawunjengokuthi ubhubhise izingubo kanye ne-irosari, kepha umzimba wesonto awuzange uthinteke, kangangokuba amazinyo, izinzipho, izinwele zonke zazisendaweni yazo nesikhumba nemisipha zazinamandla okuthi zithinte. "Le nto - eyabhala abasebenzi bezempilo, eqinisekiswe yimibiko yemantshi kanye nabaphathi bezimpahla ezikhona - ayiveli imvelo, uma kuthiwa ezinye izidumbu, ezongcwatshwa endaweni efanayo, ziye zahlakazeka nokuthi isidumbu sikaBernadette, esiguquguqukayo futhi sigqamile, asizange akukho ngisho nesidumbu esichaza ukongiwa kwaso. "

Ukuxoshwa kwesibili kwenzeka eminyakeni eyishumi kamuva, ngo-1919. Odokotela bobabili, ngalesi sikhathi, babedumile ngokuyinhloko kanti ngamunye, ngemuva kokuphindukuzalwa, waba yedwa egumbini ukuze abhale umbiko wakhe ngaphandle kokubonisana nozakwabo. Isimo, bobabili ababhale, sasihlale sinye njengasikhathi esedlule: asikho isibonakaliso sokuchithwa, akukho phunga elingajabulisi. Umehluko kuphela kwaba mnyama kwesikhumba, mhlawumbe kubangelwa ukuhlanjwa kwesidumbu, eminyakeni eyishumi ngaphambili.

Ukuphinda kuqhathaniswe okwesithathu nokugcina kwaba ngo-1925, ngaphambi kosuku lokushaywa. Eminyakeni engamashumi amane nesithupha emva kokushona kwakhe - futhi phambi kwabantu hhayi okholwayo kuphela, kodwa nabezempilo kanye nabaphathi bezomphakathi - i-autopsy ingaqhubeka ngaphandle kobunzima kwesidumbu, kodwa namanje. Izikhanyiso ezimbili ebezikwenza bese zishicilela umbiko ngejenali yezesayensi, lapho zikhombe khona ukuthi ozakwethu banake iqiniso (okuyinto abayicubungula "njengokungenakuqhathaniswa") ngokulondolozwa okuphelele kwezitho zangaphakathi nazo, kubandakanya nesibindi, bekuhlose ukwedlula noma yikuphi okunye elinye ilungu lomzimba liwohloka ngokushesha. Ngenxa yesimo, kunqunywe ukuthi kuhlale kufinyeleleka ukubuka lowo mzimba obonakala kungewona owesifazane ofile, kepha owomuntu olele ulinde ukuvuswa. Kusetshenziswe imaskhi ekhanyayo ebusweni nasezandleni, kepha yingoba besatshiswa nje ukuthi izivakashi zizoshaywa yisikhumba namehlo amnyama, zigxile ngaphansi kwezinkophe, kepha zibekiwe ilanga.

Kuyiqiniso, nokho, ukuthi ngaphansi kwalolo hlobo lokwakheka nangaphansi kwaleyo ngubo yasendulo ye- "Sista of charity", ukhona ngempela uBernadette owashona ngo-1879, ngokungaqondakaliyo futhi ohleliwe njalo ebuhleni ngaleso sikhathi wamthatha kodwa wabuya. Eminyakeni embalwa edlule, ukuze ngibe yidokhumenti yeRai Tre, ngangivunyelwe ukudubula izithombe ezisondele kakhulu ezingavunyelwe ngaphambili ebusuku, ukuze ngingaphazamisi abahambi. Induna yavula ingilazi yamacala, umsebenzi wobuciko wegolide. Ngomzwelo, ngathinta enye yezingalo ezincane zikaSanta ngomunwe. Umuzwa osheshayo wokuqina nokwanda kwaleyo nyama, efile "emhlabeni" iminyaka engaphezu kuka-120, uhlala kimi phakathi kwemizwa engalingani. Ngempela, phakathi kuka-Unitalsi no-Oftal, abonakali njengonephutha ngokufuna ukudonsela ukunaka kokungalawuleki kukaNevers, ovame ukunganakwa yizixuku eziguqukela kumaPyrenees.

Umthombo: http://www.corriere.it (Ingobo yomlando)