UMadonnina delle Lacrime di Civitavecchia: ubufakazi besimangaliso, ayikho incazelo yomuntu

UMadonnina delle Lacrime weCivitavecchia: nangu ubufakazi besimangaliso
Isiphawulo: "Akunakuchazwa ngabantu"

I-diocese: "Eminyakeni eyishumi edlule uMadonna omncane wakhala izinyembezi zegazi." UMariologist De Fiores: "Nasi umunwe kaNkulunkulu". "Sekudlule iminyaka eyishumi eCivitavecchia, engadini yomndeni wakwaGregori (2-6 ngoFebhuwari 1995) kwathi lapho kumbhishobhi wase-diocesan uGirolamo Grillo (15 Mashi 1995), kwakhala izinyembezi eziyi-14 zegazi kulandela isithombe esiseMadonna . Ngemuva kwesifiso sabezindaba esenza izindaba zangqongqoza e-Italy nakuwo wonke umhlaba, amaphephandaba manje awakusho. Ngokufanayo, ngisho nezazi-mlando azithuleli, izazi zemfundiso yenkolo kanye nabefundisi bavale endaweni ephelele kanye nokuthula. Futhi-ke, "abahambi abavela kulo lonke elase-Italiya, iYurophu, ngempela umhlambi womhlaba wonke futhi bakhombisa ukuzinikela kwabo ngomkhuleko kanye nokuba khona kwamasakramente. Ama-Pilgrimages aya esigodini sase-S. Agostino, esifundeni sasePantano, lapho iMadonnina itholakala khona, angazi lutho oluhle, ingokoqobo okuvuselelwa njalo futhi kukhiqize izithelo zokuguqula nezokomoya ”.
Ngala mazwi ukwethulwa kwencwadi egcwele yomzimba ngokugcwele kuqala, okuzoshicilelwa ephephandabeni lesifunda-bhishobhi saseCivitavecchia nalapho iCorriere ikwazile ukuyihlola kuqala. Uchungechunge lwemibiko kanye nemibhalo, cishe konke okungashicilelwe, okuthatha isitokhwe se "cala" kusuka kuwo wonke umbono, kusuka kwezenkolo kuya kwezokwahlulela, ukwelusa, ezokwelapha (kwi-Intanethi kuzotholakala ngezinsuku ezimbalwa kwiwebhusayithi ethi www.civitavecchia. netfirms.com). Konke kuyahlaba umxhwele: abantu abanomthwalo wemfanelo, abantu abanegunya elikhulu emikhakheni yabo ethize futhi, ngakho-ke, abajwayele ukukala amagama, banganqikazi ukuziveza futhi banikeze iqiniso. Konke, basho ngazwi linye, basikisela ukuthi kulelo kona lomhlaba emasangweni aseRoma kwenzeka isigameko esingahlathulwanga muntu futhi esisho imfihlakalo yoMoya Ophakeme. »

UMNYANGO WE-MONSIGNORE - Okokuqala, ubufakazi bukaMonsignor Grillo, umbhishobhi ophoqelele ukuthi avele emcabangweni onamandla wokwamukela imfumbe, ngaphansi komthelela onobudlova womcimbi ngokungalindelekanga njengokucasula, uyamangaza. Ku-dossier esivele ishicilelwe, isandulelo siveza kabusha idayari yakhe engashicilelwe, enesimo esithile esibonakalayo. Njengabaningi, vele, khumbula, ekuseni ngoMashi 15 walowo 1995 lapho konke sekuqala, umlandeli wathatha isithombe sikaMadonna ezandleni zakhe owayenikezwe ikhabethe eliseyakhe. UMonsignor Grillo ubephikisile ukungenelela kokwahlulela, okwaze nokuyalela ukuthathwa kanye nokunamathisela uphawu. Naye wayebhikishe, kodwa egameni lenkululeko yenkolo, ngokuqinisekile wayengaveli ekuqinisekisweni kweqiniso. Ngezifundo eziqinile namadigri ngemuva kwakhe emanyuvesi amahle kakhulu obufundisi, wayesebenze isikhathi eside emahhovisi e-Secretariat of State, lapho umkhathi ngokuqinisekile ungagcotshwa ngemfihlakalo kepha nge-pragmatism uma kungenjalo kwesinye isikhathi ngokungabaza. Umbhishobhi oqokiwe, u-monsignor wayengazange akhuthaze ukuzinikela okudumile namasiko akudala, kepha wazama ukuthola ingokomoya lebhayibheli nelezokwakha kubantu bakhe. Idayari yakhe ifakazela ukungakholelwa okucasulwe ngandlela thile lapho ethola khona izindaba zokuqala zokugqekezwa kwegazi, ukulahla imibiko yompristi wesifunda, ukuvinjelwa kwabaphristi ukuthi bavele lapho, baxhumane namaphoyisa ngasese ukuze aphenye umndeni kaGregori, okuyinto ayethembayo. Nguyena uqobo okhumbula lesi sibabazo somngane wekhadinali: "Mpofu Madonnina, uwele ngaziphi izandla! Vele kulabo abakwaMonsignor Grillo, abazosebenzela ukufeza yonke into! ».

UMonsignor Grillo ubeka uMadonna ekhala e-altare, esithombeni sika-2002 (Reuters)
Lolo Lusuku LWE MARCH - Ngakho-ke akungenxa yokuzinikela okuthe ngqo ukuthi, ngalolo suku lukaMashi, wasusa isifanekiso esasihluthwe manje egumbini. Bobathathu abantu ababekhona naye egumbini babone phambi kwakhe, owayephethe into engcwele, ukwenzeka kwesimanga: izinyembezi zegazi ezaqala ukuphuma emehlweni, zafinyelela kancane entanyeni. Umbhishobhi akasebenzisi ama-euphemisms ukuchaza ukusabela kwakhe lapho ebona ukuthi kwenzekani. Akukenzeki ukuthi udade abe eseqala ukuklabalasa, embona emangele futhi egqamile ngendlela emangazayo, wagijimela ngaphandle, umunwe ufakwe egazini, wacela usizo lukadokotela, udokotela oyi-cardiologist, naye ngemuva nje kwalokho wabaleka. Kwakunesidingo. Amanothi ayisisekelo, phakathi kokunye: «Cishe ngashona ngawa esihlalweni», «Ngazibeka engcupheni yokufa ngenxa yokulimala, ngathola ukushaqeka okukhulu, okwangishiya ngididekile ngisho nangezinsuku ezilandelayo», « ubuze uMariya ngokuguqulwa kwami ​​kanye nokuxolelwa kwezono zami ».

BANGELA EMPELWENI - Ngaleyo ndlela-ke uMadonna wakwazi ukuziphindiselela kukanina, nokuziphethe kahle. KwakunguGrillo uqobo lwakhe, owayengabaza, owayenethemba lokuthi evela eRoma wayezothola umsebenzi wokuvala lolu daba futhi abuyele enkolweni "ebucayi" (ngenkathi abaholi baseVatican bencoma ukuvuleka komoya, ngisho nakulokho okwakungalindelekile), Ngakho-ke kwakunguye lowo monsignor, owahamba nodwendwe olunzulu, waletha lesi sithombe esivela ekhabethe lendlu yakhe esontweni ukuzosivezela ukuhlonishwa kwabathembekile. >
Othembekile yena kanye nalabo asebenzisana nabo abamenzele okuningi futhi besamenzela okuningi, ukuze uhambo olungcwele, olungapheli, olwe-cosmopolitan, lube yisipiliyoni sangempela, esiphelele nesingokomoya. Okungenani abahlanu abavuma izono basebenza amahora amaningi nsuku zonke; ama-liturgies, ukubongwa kwe-Eucharistic, amarosari, udwendwe, izinkampani zilandelana ngokungapheli. >
Ngonyaka weshumi, uMonsignor Girolamo Grillo uyabhala: «Ngaphoqeleka ukuba nginikele kule mfihlakalo. Kepha inkolelo yami ikhule ngokwengeziwe ibona imiphumela ezuzisayo. IVangeli lisinikeza inqubomgomo: ukwahlulela ngezithelo ubuhle bomuthi. Lapha, izithelo ezingokomoya zimangalisa ».

IPHEPHA LOKUKHOLWA - Eduzane nobufakazi, ngisho nobumbhishobhi, kubaluleke kakhulu ukuthi uBaba uStefano De Fiores, inkolo yaseMontfortian, ongomunye wongcweti abaphilayo abakhulu ezifundweni ezinikezelwe kwiNkosazana. Umbhali wemibhalo eyisisekelo enjengoMary embhalweni wesayensi wesimanje, umhleli weNew Mariological Dictionary, uprofesa okhanyayo kakhulu emanyuvesi akhombisa ukubonakala, uGregorian, uBaba De Fiores waziwa kakhulu ngabafundi kanye nabafundayo njengendoda enokuqonda okukhulu, yokuhluka okucashile, kanye kufanelwa uchwepheshe walelo banga. Ngakho-ke, isiphetho soprofesa oqaphileyo siyamangaza (futhi senza kucatshangelwe ngempela): e-Civitavecchia, ayikho enye incazelo enengqondo neqhubekayo uma kungenjalo ukwamukela ukungenelela kwaphezulu. Ubaba uDe Fiores ugqugquzela isinyathelo sakhe sokuphetha ngesinyathelo, ngokungenela okugcwele imfundiso yenkolo, kodwa ngasikhathi sinolwazi kakhulu ngentuthuko yemicimbi. Ngakho-ke, bonke ubufakazi buhlolwe ngokuhlolisisa, ukuqala kukaJessica Gregori, owayengumntwana ongaphansi kweminyaka eyisithupha, owomndeni wakhe, wompristi wesonto, wombhishobhi uqobo. Zonke izithasiselo ezingachaza "ukubhidliza" ukudwengulwa kwase kususwa. Ngokwesisekelo sezinto ezitholakalayo kanye nokubonisana, akubandakanywa ukuthi "kungukukhwabanisa noma ubuqili", "ukubona izinto ngokuzikhohlisa noma ukuzicebisa", "i-parapsychological phenomenon". Njengoba sesifinyelele ekugcineni, ngendlela enengqondo, ubukhulu obuphazamisayo bemfihlakalo, futhi kubekwa eceleni ukuthi "ngumsebenzi kaDeveli". Ukungenela kwaphezulu-ke? Futhi kungani, ngasho ukuthini? Lapha isazi semfundiso yenkolo siqala ukuhlaziya okukhombisa ukuthi iyiphi ingcebo engokomoya engafihlwa ngemuva kwesigameko esibonakala silula kakhulu, ngemuva kwalezo zinyembezi ezichitha izikhathi eziyi-14. Ngisho nokutholakala okumangazayo ukuthi kuyigazi labesilisa kugcina sekuziveza njengophawu lokunye ukwethenjwa, esigabeni sobuKristu. Futhi kusisekelo salokhu kujula kwencazelo yokuthi uBaba De Fiores uphinde anikezele, njengombhishobhi, futhi acaphuna iVangeli likaLuka: "Nansi umunwe kaNkulunkulu". Akuyona into encane neze, kulabo abaziyo ubuhlakani babaprofessional, ikakhulukazi abafundi basenyuvesi, kwezokufundisa ezenkolo.

I-DNA DENIED - Okunye okubalulekile yilokho uchwepheshe wamaqiniso okuphawula, kolunye ucwaningo lwaleli phepha: «Inkinga ye-DNA iphinda iqhubeke lapho sikhuluma ngendaba kaMadonna waseCivitavecchia. Umbuzo abaningi abazibuza wona yilokhu okulandelayo: kungani abakwaGregors benqaba ukuhlolwa kwe-DNA? Ukwenqaba okunjalo kubhekwa njengesibonakaliso sento ethile yokufihla. Ngakho-ke, izithunzi nokungabaza ngokuthembeka kwabo kungena ngaphakathi. Kulokhu kulokhu kuyadingeka ukwazi ukuthi zinjani ngempela izinto. Okokuqala, kuyadingeka ukuqeda noma ikuphi ukungabaza, kuqinisekisa ukuthi umndeni wakwaGregori uhlale uzibonakalisa utholakala ukuletha ukuhlolwa ukuze kuqhathaniswe igazi ». Empeleni, njengoba kuchazwa kabanzi, kwakuyizingcweti - eziqala ngalolo khanyiso lomuthi wezobunhloli onguProfesa Giancarlo Umani Ronchi, uprofesa waseLa Sapienza University yaseRoma ongalindelekile, oweluleka ngokuqinile ngokuhlolwa kwe-DNA. Ukuhlolwa okunjalo, empeleni, uma kunikezwe izimo ezidaliwe kanye nesimo sokutholakele, bekungaletha ukudideka ngaphezu kokucaca, kubeke engcupheni yokunikeza izinkomba ezidukisayo nezingathembekile ngokwesayensi. Ithimba labachwepheshe lichazele abakwaGregori abazenza batholakalela ngokushesha ukuthi yilokho kanye ukufuna iqiniso okusikisela ukuthi kungaqhubeki.>
Ngamafuphi, ngemuva kweminyaka eyishumi, kubonakala sengathi kusungulwe ukuthi amakholomu abahambi abangena ku-Civitavecchia (futhi isibalo sikhula unyaka nonyaka) bakhunjulwa ngumcimbi okungelula ukuwuqothula, kubhekiselwa kuzinkolelo-ze nezinkolelo ezithandwayo. Sasazi, ngisho nombhishobhi wayeqiniseka ngalokhu, ukuthi amaqiniso awazange aguqukele ekubeni ngumphostoli othembekile hhayi uMadonna kuphela (ayehlala ezinikele kuye) kodwa ngokuqondile kwalowo "Madonnina". Futhi safika, ukuze siqinise imfihlakalo, kusuka kwenye ubuhle bokubukeka okuyi-parig: Medjugorje.

UVittorio Messori