UMariya othulula amafindo: indaba eyiqiniso yokuzinikela
Isakhiwo sokuqala sabizwa ngokuthi "uMaria othulula amafindo" saqedwa ngo-1989 eSkyria, e-Austria, siphefumulelwe njengesicelo sokuphendula inhlekelele yenuzi yaseChernobyl. Isimo sika "Mary owethula izinduku" sihlonishwa ikakhulukazi e-Argentina naseBrazil, lapho amasonto ebizwe ngaye futhi nokuzinikela kuye sekusabalele kanti nokuthi umqaphi ubize "i-mania yezenkolo".
Lokhu kuzinikela kwamaKatolika kukhule kusukela uJorge Mario Bergoglio, SJ (owayezoba uPapa uFrancis, ngemuva kokugunyazwa njengombhishobhi omkhulu waseBuenos Aires), elethe ikhadi lokupenda e-Argentina ngawo-80s ngemuva kokubona okwangempela ngenkathi efunda eJalimane. Ukuzinikela kwafika eBrazil ngasekupheleni kwekhulu lama-20. Ngokusho kukaRegina Novaes, weSikhungo Senkolo Yezenkolo iRio de Janeiro, uMaria othulula amafindo "udonsela abantu abanezinkinga ezincane". UBergoglio wayenalesi sithombe sikaMariya esidwetshelwe kwi-chalice ayethula kuPapa Benedict XVI kanye nenye i-chalice eyayinezithombe zayo, umsebenzi wesilivere efanayo, izokwethulwa kuPapa Francis egameni labantu base-Argentina.
EBuenos Aires, ikhophi lesithonjana lenziwa futhi lashiywa ngumculi, uDkt Ana de Betta Berti, elenzelwa iSonto LaseSan José del Talar, elisigcine kusukela ngoDisemba 8, 1996. njalo ngenyanga, izinkulungwane zabantu zenza uhambo oluya kuleli bandla.
Ukwazi ukuzinikela okukhethekile kukaPapa Francis kulesi sithombe, inxusa elisha laseNingizimu Korea eVictoria ngonyaka ka-2018, uBaek Man Lee, wamethula ngomdwebo waseKorea we-Our Lady oveza amafindo.
Lo mdwebo wanikelwa cishe ngo-1700 nguHieronymus Ambrosius Langenmantel (1641-1718), umphathi wezindela waseSan Pietro e-Augusta. Lo mnikelo kuthiwa uhambisana nomcimbi emndenini wakhe. Umkhulu wakhe uWolfgang Langenmantel (1586-1637) wayesondelene nomkakhe uSophia Rentz (1590-1649) ngakho-ke wacela usizo kuJakob Rem, umpristi wamaJesuit wase-Ingolstadt. Ubaba u-Rem wathandaza kwiNtombazanyana Ezibusisiwe futhi wathi: "E-dieemenkoloiösen Akt erhebe ich das Band der Ehe, löse alle Knoten und glätte es [Kulesi senzo senkolo, ngiphakamisa izibopho zomshado, ukukhulula zonke izinduku ngibakhanyise ] ". Ukuthula kwabuyiselwa ngokushesha phakathi kwendoda nomkayo, futhi ukwahlukana akwenzekanga.Kwakhumbula lo mcimbi, umshana wabo wathumela umdwebo "kaMaria owethula amafindo".
Lo mdwebo, owenziwe ngesitayela seBaroque nguJohann Georgia Melchior Schmidtner (1625-1707), ubukisa ngeNkosazana eyiNdlovukazi emi ngasesibelethweni senyanga (indlela ejwayelekile yokubonisa uMariya ngaphansi kwesihloko esithi "Immaculate Concepts), ezungezwe yizingelosi kanye no UMoya oNgcwele osesimweni sokujuluka kwejuba phezulu kombuthano wazo wezinkanyezi njengoba uvunguza emphethweni omude futhi ngasikhathi sinye ubeka unyawo lwawo ekhanda lenyoka "efinqiwe". Inyoka imele udeveli futhi ukuphathwa kwayo kuye kugcwalisa isiprofetho esikuGenesise 3:15: "Ngizakubeka ubutha phakathi kwakho nowesifazane, phakathi kwenzalo yakho nenzalo yabo, bayakuchoboza ikhanda lakho, wena uzakuchoboza isithende".
Ngezansi kukhonjiswa isithombe somuntu nenja yakhe ihambisana nengelosi encane kakhulu. Lesi sehlakalo sivame ukuhunyushwa njengoTobias nenja yakhe kanye ne-Archangel Raphael ehamba eyofuna uSara ukuba abe ngumkakhe.
Umqondo wokuthi uMariya adedele amafindo uthathwe emsebenzini owenziwa uSanta Irenaeus waseLyon, i-Adversus haereses (ngokumelene neHeresies). ENcwadini III, izahluko 22, uveza ukufana phakathi kuka-Eva noMariya, echaza ukuthi “ifindo lokungalaleli kuka-Eva lahlakazwa kanjani ngokulalela kukaMariya. Ngenxa yalokho u-Eva owayeyintombi nto ayekuqinise ngokungakholelwa, lokhu kukhulula intombi enguMariya ngokholo. "
Lezi zibalo ezimbili ezincane zibuye zahunyushwa njengezifanekiselo zikaWolfgang Langenmantel, umkhulu wabazuzi, oholele ekuhluphekeni kwakhe ingelosi egada uBaba uJakob Rem e-Ingolstadt.